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The metamorphoses of cultural capital in a neoliberal and multicultural era: Towards a comparative approach 新自由主义和多元文化时代文化资本的蜕变:走向比较方法
IF 2.4 2区 社会学 Q1 Social Sciences Pub Date : 2023-01-03 DOI: 10.1177/14407833221146793
Gisèle Sapiro
This review essay of Fields, Capitals, Habitus first discusses how this in-depth inquiry into the lifestyles and cultural practices in Australia contributes to the rich discussions sparked by the publication and translation of Bourdieu's Distinction. It then turns to research directions that this survey opens up, especially in comparative perspective, in the context of neoliberalism and multiculturalism. One of these directions is to study the rise of Indigenous capital. A second is to compare the way that transnational, Indigenous and migrant cultures challenge the national habitus. A third invites researchers to compare more systematically gendered practices across fields and countries, a study that should be supplemented by the impact of the feminisation of cultural intermediaries.
这篇关于Fields,Capitals,Habitus的评论文章首先讨论了这种对澳大利亚生活方式和文化实践的深入调查如何有助于布迪厄《与众不同》的出版和翻译引发的丰富讨论。然后,它转向了这项调查开辟的研究方向,特别是在新自由主义和多元文化背景下的比较视角。其中一个方向是研究土著资本的兴起。第二个是比较跨国、土著和移民文化挑战民族习惯的方式。第三项研究邀请研究人员更系统地比较各个领域和国家的性别做法,这项研究应该辅以文化中介女性化的影响。
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引用次数: 0
Shades of green: Change, continuity and conservation among Tasmanian forestry workers 绿色阴影:塔斯马尼亚林业工作者的变化、连续性和保护
IF 2.4 2区 社会学 Q1 Social Sciences Pub Date : 2022-12-25 DOI: 10.1177/14407833221147060
Megan Langridge, Robert O. White
The Tasmanian forestry industry has undergone major transition due to industry readjustments and critique from environmental movements. This article focuses on how Tasmanian forestry workers think and feel about an industry in transition. Through the sociological lens of habitus, it investigates how these workers seek to behave in ways that they see as reflecting moral, ethical, and sustainable behaviour. Thematic analysis of semi-structured interviews is used to explore how forestry workers continue or alter their everyday practices and how their dispositions, formed in the crucible of the forest, shape these social processes. The article demonstrates that as structural changes transform the lives of workers, the people who live and work in the forest are nonetheless trying to understand, articulate, and respond to the changes in ways that they see as reflecting ethical and sustainable behaviour.
由于行业调整和环境运动的批评,塔斯马尼亚林业经历了重大转型。这篇文章的重点是塔斯马尼亚林业工人如何思考和感受一个转型中的行业。通过习惯的社会学视角,它调查了这些工人如何寻求以他们认为反映道德、伦理和可持续行为的方式行事。半结构化访谈的主题分析用于探索林业工人如何继续或改变他们的日常实践,以及他们在森林的坩埚中形成的性格如何塑造这些社会进程。这篇文章表明,随着结构变化改变了工人的生活,在森林中生活和工作的人们仍然试图以他们认为反映道德和可持续行为的方式理解、表达和应对这些变化。
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引用次数: 0
Introduction: Surveying the survey 简介:测量
IF 2.4 2区 社会学 Q1 Social Sciences Pub Date : 2022-12-25 DOI: 10.1177/14407833221146319
David Rowe, T. Bennett
This article reviews the terms in which the Australian Cultural Fields project engaged with the concepts of fields, capitals, and habitus. It also places these concepts in the context of their longer histories of use and interpretation in Bourdieusian sociology, and identifies the new inflections acquired in bringing them to bear on the relations between culture and inequality in Australia. It involves a discussion of some of the key dynamics that have characterised the relations across and between the six cultural fields selected for study in the Australian Cultural Fields project – the art, literary, sport, television, heritage, and music fields – since the landmark 1994 Creative Nation cultural policy statement of the Keating Labor government. This analytical elaboration is followed by a summary of the main findings of both the survey and interview components of the project that are reported in Fields, Capitals, Habitus: Australian Culture, Inequalities and Social Divisions.
本文回顾了澳大利亚文化领域项目中涉及领域、资本和习惯概念的术语。它还将这些概念放在布迪厄社会学中长期使用和解释的背景下,并确定了在澳大利亚文化与不平等之间的关系中获得的新变化。它涉及对一些关键动态的讨论,这些动态是自基廷工党政府1994年具有里程碑意义的创意国家文化政策声明以来,澳大利亚文化领域项目中选择研究的六个文化领域——艺术、文学、体育、电视、遗产和音乐领域——之间关系的特征。在这一分析阐述之后,对该项目的调查和访谈部分的主要结果进行了总结,这些结果发表在《领域、首都、习惯:澳大利亚文化、不平等和社会分裂》中。
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引用次数: 1
Linking with migrants: The potential of digitally mediated connections to build social capital during crisis 与移民的联系:危机期间数字中介联系建立社会资本的潜力
IF 2.4 2区 社会学 Q1 Social Sciences Pub Date : 2022-12-25 DOI: 10.1177/14407833221145524
Charishma Ratnam, C. Keel, R. Wickes
Migrants rely on social capital when (re)settling in host communities. Connections with organisations are fundamental to developing local ties and accessing services. While scholarship is replete with studies on bonding and bridging ties, little is known about organisations’ ties with migrants. Less is known about how digital technologies facilitate these links. Our article draws on interviews conducted at the onset of the Covid-19 crisis with 23 organisations that support migrants. Our research involved: understanding how digital linking ties were developed; ways that organisations transitioned from in-person to digital engagements during the Covid-19 lockdowns; and how this transition facilitated engagement/reach across migrant communities. Our findings showed that organisations maintained ties with migrants when digital platforms enabled reciprocal engagement. We highlight challenges to creating linking ties largely due to resources constraints. This article contributes nuanced understandings of linking social capital and the impacts of a crisis on the development of social capital.
移民在东道社区重新定居时依赖社会资本。与组织的联系是发展当地关系和获得服务的基础。虽然学术界充斥着关于联系和弥合关系的研究,但人们对组织与移民的关系知之甚少。人们对数字技术如何促进这些联系知之甚少。我们的文章借鉴了新冠肺炎危机爆发时对23个支持移民的组织进行的采访。我们的研究涉及:了解数字链接关系是如何发展的;在新冠肺炎封锁期间,组织从住院人员转变为数字参与的方式;以及这种过渡如何促进移民社区的参与/接触。我们的研究结果表明,当数字平台实现相互参与时,组织与移民保持着联系。我们强调,建立联系的挑战主要是由于资源限制。本文对社会资本与危机对社会资本发展的影响之间的联系有着微妙的理解。
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引用次数: 0
What comes after fields, capitals, habitus? Suggestions for future cultural consumption research in Australia 在fields, capitals, habitus之后是什么?对未来澳大利亚文化消费研究的建议
IF 2.4 2区 社会学 Q1 Social Sciences Pub Date : 2022-12-18 DOI: 10.1177/14407833221144355
Steven Threadgold
This article critically engages with the Australian Cultural Fields project and the book Fields, Capitals, Habitus to make suggestions as to what future research on consumption practices needs to consider, including the place of young people; increased material inequality and its implications for cultural production; the development of consumers participating in cultural production; and the importance of considering emotions and affect in Bourdieusian sociology.
本文批判性地参与了澳大利亚文化领域项目和《领域,资本,习惯》一书,就消费实践的未来研究需要考虑的问题提出建议,包括年轻人的位置;物质不平等加剧及其对文化生产的影响;发展消费者参与文化生产;以及在布尔迪厄主义社会学中考虑情感和情感的重要性。
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引用次数: 0
Coda: The last cultural capital survey? 结语:最后一次文化资本调查?
IF 2.4 2区 社会学 Q1 Social Sciences Pub Date : 2022-12-18 DOI: 10.1177/14407833221145492
T. Bennett, David Rowe
In asking whether the survey conducted for the Australian Cultural Fields project might be the last of its kind, this article reflects on the issues raised by the participants in this review symposium as well as those registered in the Fields, Capitals, Habitus book regarding the limitations of cultural capital surveys. It also draws on recent critical assessments of the degree to which the underlying principles of Bourdieu's sociology can engage adequately with the scale and character of the current escalating inequalities of class, age, race and gender. This brief analytical reflection paves the way for suggesting how cultural capital surveys might be adjusted to take account of both the issues canvassed in this symposium, as well as those needing to be addressed to engage with the inequalities that exceed the theoretical compass of the cultural capital tradition. It also acknowledges the need to reset the political compass of the forms of state action that critical cultural capital analysis proposed for reducing, if not eradicating, a range of inequalities. Despite the teasing provocation of our title, we do not finally call for cultural capital surveys to be decommissioned, but issue a challenge for them to be retooled to engage productively with new problematics and circumstances.
在询问为澳大利亚文化领域项目进行的调查是否可能是最后一次此类调查时,本文反思了本次审查研讨会的参与者以及《领域、资本、习惯》一书中登记的关于文化资本调查局限性的问题。它还借鉴了最近对布迪厄社会学的基本原则在多大程度上能够充分参与当前不断升级的阶级、年龄、种族和性别不平等的规模和特征的批判性评估。这一简短的分析反思为建议如何调整文化资本调查铺平了道路,以考虑到本次研讨会中讨论的问题,以及那些需要解决的问题,以解决超出文化资本传统理论范围的不平等问题。它还承认,有必要重新设定关键文化资本分析提出的国家行动形式的政治指南针,以减少甚至消除一系列不平等。尽管我们的标题带有挑逗性,但我们最终并没有呼吁取消文化资本调查,而是对其进行重组,以有效地应对新的问题和环境提出了挑战。
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引用次数: 0
Bourdieu's habitus clivé in voicing, feeling, being Aboriginal 布迪厄的习性体现在表达、感受和土著身份上
IF 2.4 2区 社会学 Q1 Social Sciences Pub Date : 2022-12-13 DOI: 10.1177/14407833221144103
J. Andrews, Edgar A. Burns, C. James, Adam Rajčan
Bourdieu's concept of habitus clivé is discussed in relation to Aboriginal Australians’ experience within dominant White society. The argument is put forward that the concept can make an important contribution to illuminating Indigenous experience. At the same time there is an ever-present danger that habitus clivé becomes another tool for theorising about Aboriginal people, even if sympathetically, rather than a vehicle for Aboriginal expression of history, pain, suffering and contemporary aspirations. Growing recognition of the value of Aboriginal culture, art and ways of knowing is desirable and a positive part of present shifts in Australian cultural identities. Changing cultural tastes and an aesthetic sense beyond co-option of place involves telling and re-telling many difficult stories with Aboriginal experiences at the centre and learning to embrace what we hear.
本文结合澳洲原住民在白人主导社会中的经历,讨论了布迪厄的风俗习惯概念。有人提出,这一概念可以对阐明土著经验作出重要贡献。与此同时,也存在一种永远存在的危险,即习惯性思维成为另一种将土著人理论化的工具,即使是出于同情,而不是土著人表达历史、痛苦、苦难和当代愿望的工具。越来越多地认识到土著文化、艺术和认识方式的价值是可取的,也是澳大利亚文化身份目前转变的积极组成部分。不断变化的文化品味和审美意识超越了对地方的选择,包括讲述和重新讲述许多以土著经历为中心的艰难故事,并学会接受我们所听到的。
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引用次数: 0
Legitimate culture, field of power, and domination 合法文化、权力领域和统治
IF 2.4 2区 社会学 Q1 Social Sciences Pub Date : 2022-12-08 DOI: 10.1177/14407833221144097
N. Iso
This review critically examines the Fields, Capitals, Habitus (FCH) study and discusses its potential application to a forthcoming study in Japan. It investigates FCH from four perspectives. First, it compares the approach of FCH to the relationship between culture and inequality in Australia with Bourdieu's approach in Distinction and that taken in the United Kingdom by Culture, Class, Distinction. In doing so, it aims to define the theoretical scope of FCH as a sociological and Australian study. Second, it focuses on the definition of legitimate culture, that is, how does it differ from other types of culture? Third, it considers how FCH engages with the field of power. This concept, which is unique to Bourdieu, extends beyond politics and economics. How does it construct a field of power? Finally, the study of culture and inequality in Japan, which has just begun, is briefly introduced as research that builds on the FCH study.
本文对Fields, Capitals, Habitus (FCH)研究进行了批判性的审查,并讨论了其在日本即将进行的研究中的潜在应用。本文从四个角度对FCH进行了研究。首先,比较了澳大利亚的FCH方法与布迪厄在《区别》中的方法以及英国的《文化,阶级,区别》中所采用的方法。在这样做的过程中,它旨在将FCH的理论范围定义为社会学和澳大利亚的研究。其次,重点讨论了合法文化的定义,即它与其他类型的文化有何不同?第三,考虑FCH如何参与权力场域。这是布迪厄独有的概念,超出了政治和经济范畴。它是如何构建一个能量场的?最后,作为建立在FCH研究基础上的研究,简要介绍了刚刚开始的日本文化与不平等的研究。
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引用次数: 0
Can a basic income help address homelessness? A Titmussian perspective 基本收入能帮助解决无家可归问题吗?铁木斯人的观点
IF 2.4 2区 社会学 Q1 Social Sciences Pub Date : 2022-11-15 DOI: 10.1177/14407833221135986
Andrew Clarke
Homelessness is a worsening problem across the developed world and existing policy responses are failing to have an impact. This article considers whether a basic income (BI) can play a role in radically overhauling prevailing homelessness policy and interventions. Drawing on Richard Titmuss’ classical arguments about the value of universalist welfare, I argue that a BI can play a role, but only as part of a suite of universalist measures that includes large-scale social housing investment and rent controls. I highlight how a BI can help address the ‘income side’ of the housing affordability problem driving homelessness, but must be coupled with other measures that address housing cost and supply. I also consider how a BI can reduce stigma arising from targeted homelessness measures. I conclude by arguing that addressing homelessness requires us to transform the logic of welfare provision and that a BI can help do this.
在发达国家,无家可归是一个日益恶化的问题,而现有的政策反应未能产生影响。本文考虑了基本收入(BI)是否可以在彻底改革现行的无家可归政策和干预措施中发挥作用。借鉴Richard Titmuss关于普遍主义福利价值的经典论点,我认为BI可以发挥作用,但只能作为包括大规模社会住房投资和租金控制在内的一系列普遍主义措施的一部分。我强调BI如何帮助解决导致无家可归的住房负担能力问题的“收入方面”,但必须与解决住房成本和供应的其他措施相结合。我还考虑了BI如何减少因有针对性的无家可归措施而产生的耻辱。我的结论是,解决无家可归问题需要我们改变福利提供的逻辑,而商业智能可以帮助我们做到这一点。
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引用次数: 0
A matter of time? Institutional timescapes and gendered inequalities in the transition from education to employment in Australia 时间问题?澳大利亚从教育向就业过渡过程中的制度时间跨度和性别不平等
IF 2.4 2区 社会学 Q1 Social Sciences Pub Date : 2022-11-15 DOI: 10.1177/14407833221135220
L. Craig, Signe Ravn, B. Churchill, M. Valenzuela
This article explores why women miss out in the transition from the educational system to the labour market. Using nationally representative longitudinal data (2001–18) from the Household Income and Labour Dynamics in Australia (HILDA) survey, we compare how long after graduation it takes men and women with tertiary qualifications (n = 2030) to achieve key labour market milestones: (1) getting a full-time job; (2) getting a permanent contract; (3) earning an average wage; (4) finding a job that matches their skill level. We find significant gender differences in reaching these milestones, confirming that time is a critical dimension for understanding gendered inequalities in the returns to education. We attribute findings to incompatible ‘timescapes’ across the institutions of education, family and employment. The more flexible timescape of education allows women to succeed, but the inflexible timescape of employment (particularly when combined with family responsibilities) impedes them from turning educational achievement into labour market progress.
这篇文章探讨了女性在从教育系统向劳动力市场的过渡中为什么会错过机会。利用澳大利亚家庭收入和劳动力动态(HILDA)调查中具有全国代表性的纵向数据(2001-18),我们比较了男性和女性毕业后需要多长时间才能获得高等学历(n = 2030年)实现劳动力市场的关键里程碑:(1)获得全职工作;(2) 获得永久合同;(3) 赚取平均工资;(4) 找到一份与他们的技能水平相匹配的工作。我们发现,在实现这些里程碑方面存在显著的性别差异,这证实了时间是理解教育回报中性别不平等的关键因素。我们将研究结果归因于教育、家庭和就业机构之间不兼容的“时间跨度”。更灵活的教育时间段使妇女能够取得成功,但不灵活的就业时间段(尤其是与家庭责任相结合时)阻碍了她们将教育成就转化为劳动力市场的进步。
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引用次数: 0
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Journal of Sociology
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