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Remnants of carcerality and fascism in contemporary literature from Equatorial Guinea 赤道几内亚当代文学中的尸体与法西斯主义残余
IF 2.4 1区 社会学 Q1 Social Sciences Pub Date : 2022-10-30 DOI: 10.1177/14624745221130367
Anna Mester
From 1939 to 1968, the Spanish territory in the Gulf of Guinea suffered from a double, imperial and fascist oppression under the Franco regime. While colonialism officially ended in 1968, the promise of independence perished as newly elected Francisco Macías Nguema —inspired by Francoism—became increasingly violent and repressive of political dissent. Colonial Black Beach prison became the site for incarceration, torture, and executions as Macías ruthlessly retaliated against political dissent. I analyze two contemporary novels, Poderes de la tempested (2004) by Donato Ndongo Bidyogo and Autorretrato con un infiel (2007) by José Fernando Siale Djangany, to show the prison—the edifice and its carceral reverberations in society—as the nexus of the double, fascist and imperial violence that persists and is renegotiated in the aftermath colonialism. From the metaphor of the prison, I explore the legacy of Francoist violence in post-colonial Equatorial Guinea that has been variedly characterized as colonialism's residual legacy or the perpetuation of afro-fascism or a self-inflicted colonialism. I wish to complicate the historical cause-and-effect. I reread these texts from a historical and literary perspective focusing on representations of prisons and carceral societies, while engaging with the co-implications of fascism and imperialism in Spanish and Equatorial Guinean history.
1939年至1968年,西班牙在几内亚湾的领土遭受佛朗哥政权的双重帝国主义和法西斯压迫。殖民主义于1968年正式结束,但随着新当选的弗朗西斯科·马西亚斯·恩圭马(Francisco Macías Nguema)在法语主义的启发下对政治异见人士越来越暴力和镇压,独立的承诺破灭了。殖民地黑海滩监狱成为监禁、酷刑和处决的场所,因为Macías无情地报复政治异见人士。我分析了两部当代小说,多纳托·恩东戈·比德约戈的《暴风雨的波德雷斯》(2004年)和若泽·费尔南多·西亚勒·詹加尼的《内讧的Autorretrato con un infiel》(2007年),以展示监狱——这座建筑及其在社会中的尸体反响——是殖民主义后持续存在并重新谈判的双重、法西斯和帝国暴力的纽带。从监狱的隐喻中,我探讨了后殖民时期赤道几内亚法语暴力的遗留问题,这些遗留问题被各种各样地描述为殖民主义的残余遗留问题,或者是非洲法西斯主义或自我强加的殖民主义的延续。我想把历史的因果关系复杂化。我从历史和文学的角度重读了这些文本,重点关注监狱和尸体社会的表现,同时探讨了法西斯主义和帝国主义在西班牙和赤道几内亚历史上的共同影响。
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引用次数: 0
Toward a penology of organizational offending 组织犯罪的惩罚
IF 2.4 1区 社会学 Q1 Social Sciences Pub Date : 2022-10-18 DOI: 10.1177/14624745221132803
James E. Sutton, Clayton D. Peoples
The punishment of organizational offending has largely been overlooked by penologists, despite the fact that organizational actors such as corporations and the state perpetrate the most serious forms of offending. Accordingly, this paper represents a step toward foregrounding organizational offending within the discipline of penology. We begin by discussing the implications of several Classical School ideals and theories of punishment for organizational offending, with special emphases on challenges and contradictions. We then review control strategies that are unique to organizational offending, and we go on to contemplate how expressive and non-institutional tactics might potentially factor into how organizational offending is punished. When taken together, these sections reveal the limitations of penology's traditional assumptions of an individual offender and individual offending. We conclude by outlining our view of what a penology of organizational offending should accomplish.
尽管像公司和国家这样的组织行为者犯下了最严重的犯罪形式,但刑罚学家在很大程度上忽视了对组织性犯罪的惩罚。因此,这篇论文代表了在刑罚学的学科前景中组织犯罪的一步。我们首先讨论几个古典学派的理想和理论对组织犯罪的惩罚的影响,特别强调挑战和矛盾。然后,我们回顾了组织犯罪特有的控制策略,并继续思考表达性和非制度性策略如何潜在地影响组织犯罪的惩罚方式。综合起来,这些章节揭示了刑罚学传统假设的局限性,即单个罪犯和个体犯罪。最后,我们概述了我们对组织犯罪的刑罚学应该完成的任务的看法。
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引用次数: 1
Extraction without reserve: The case of Arizona's penal care regime 毫无保留的提取:亚利桑那州刑罚制度的案例
IF 2.4 1区 社会学 Q1 Social Sciences Pub Date : 2022-10-13 DOI: 10.1177/14624745221128866
Justin D Strong
Prison healthcare reform and litigation have emerged as critical sites of social and political struggle in early twenty-first century punishment. In the case of Arizona, privatization of its prison healthcare system maintained commitments to cheap and mean punishment in the wake of economic crisis, which led to an ongoing class-action lawsuit over prisoners’ rights violations. By conducting a case study of Arizona's prison healthcare crisis, this article mobilizes important interventions in the theoretical accounts of late mass incarceration and the penal state. Not only did Arizona's brand of penal austerity anticipate the scaling back of social services across the state, but effectively subjected prisoners to a perpetual deferment of care. Drawing upon this sociopolitical context, I elaborate a theory of penal extraction whereby care capacity is not only removed from the prison, but the prisoner's life becomes like an exhaustible resource.
监狱医疗改革和诉讼已成为21世纪初惩罚中社会和政治斗争的关键场所。以亚利桑那州为例,在经济危机之后,监狱医疗保健系统的私有化维持了对廉价和卑鄙惩罚的承诺,这导致了一场关于侵犯囚犯权利的集体诉讼。通过对亚利桑那州监狱医疗危机的案例研究,本文动员了对晚期大规模监禁和刑罚国家的理论描述中的重要干预措施。亚利桑那州的刑罚紧缩不仅预示着整个州社会服务的缩减,而且有效地将囚犯置于永久推迟照顾的境地。在这种社会政治背景下,我详细阐述了一种刑罚提取理论,即不仅从监狱中移除照顾能力,而且囚犯的生命变得像一种可耗尽的资源。
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引用次数: 0
The risk–gang nexus in Sweden: Penal layering and the uneven topography of penal change 瑞典的风险-帮派关系:刑罚分层和刑罚变化的不均衡地形
IF 2.4 1区 社会学 Q1 Social Sciences Pub Date : 2022-10-12 DOI: 10.1177/14624745221132157
Henrik Örnlind, Torbjörn Forkby
This article maps the emergence of a risk–gang nexus in the Swedish correctional field. Using the concept of penal layering, the article analyses the configuration of risk-based practices to manage gang affiliates in the context of Swedish prison and probation services. By introducing the notion interludes of penal layering, this article stresses the synchronic/diachronic opposition in penal change processes and furthers ongoing discussions of the variegated, braided, and uneven patterns of penal change in and beyond Nordic penal institutions. Drawing on interviews with probation officers, prison staff, and other professionals working with gangs in Sweden, the study finds that new rules, practices, decisional hierarchies, and actors have been layered on top of or alongside existing institutional arrangements to manage gang affiliates. This penal layer enforces punitive conditions for incarcerated gang affiliates and creates tensions, agonism, and contradictions between the coexisting and multiple logics of rehabilitation, punishment, and risk in the penal field.
这篇文章描绘了瑞典惩教领域出现的一种风险团伙关系。利用刑罚分层的概念,本文分析了瑞典监狱和缓刑服务背景下管理帮派附属机构的基于风险的做法的配置。通过引入刑罚分层的概念,本文强调了刑罚变化过程中的共时性/历时性对立,并进一步讨论了北欧刑罚机构内外刑罚变化的多样性、编织性和不均匀性模式。通过对瑞典的缓刑官、监狱工作人员和其他与帮派打交道的专业人员的采访,该研究发现,新的规则、做法、决策等级和行为者已经在现有的管理帮派附属机构的制度安排之上或旁边分层。这一刑罚层对被监禁的帮派成员实施惩罚性条件,并在刑罚领域的改造、惩罚和风险的共存和多重逻辑之间制造紧张、对抗和矛盾。
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引用次数: 0
Shaping the road to reentry: Organizational variation and narrative labor in the penal voluntary sector 重塑重返社会之路:刑罚志愿部门的组织变异和叙事劳动
IF 2.4 1区 社会学 Q1 Social Sciences Pub Date : 2022-10-05 DOI: 10.1177/14624745221128102
Kaitlyn Quinn, P. Goodman
Financial austerity, welfare state retrenchment, and the movement towards evidence-based interventions have intensified the pressures on penal voluntary sector (PVS) organizations. The result is an increasingly competitive field of social service provision in which organizations must differentiate themselves in the struggle over funding, contracts, symbolic authority, and potential clients. We explore this struggle by examining the distinct roads to reentry constructed at four PVS organizations in Ontario, Canada. Our analysis initiates a dialogue between individual narratives and organizational discourses, contending that the road to reentry is coauthored among organizations and criminalized individuals—albeit on unequal terms. Our findings reveal that there are significant pressures for criminalized individuals to perform narrative labor to align themselves with organizational understandings of reentry. Such pressures include: the denial of services or social assistance payments, threats of being returned to prison for “inadequate” participation in rehabilitation, and risks of not being considered for coveted “professional ex” positions at PVS organizations. In light of these empirical findings, we also offer a conceptual reflection on the challenges criminalized individuals likely face accessing services from multiple organizations with differing roads to reentry, suggesting that navigating these diverse roads not only requires narrative labor, but also narrative dexterity.
财政紧缩、福利国家紧缩和循证干预运动加剧了刑事志愿部门组织的压力。其结果是社会服务提供领域的竞争日益激烈,各组织必须在资金、合同、象征性权威和潜在客户的斗争中脱颖而出。我们通过考察加拿大安大略省四个PVS组织建造的不同的重返之路来探索这场斗争。我们的分析引发了个人叙事和组织话语之间的对话,认为重返社会的道路是在组织和被定罪的个人之间共同制定的——尽管条件不平等。我们的研究结果表明,被定罪的个人面临着巨大的压力,需要进行叙事劳动,以使自己与组织对重返社会的理解保持一致。这些压力包括:拒绝服务或社会援助金,因“不充分”参与康复而被送回监狱的威胁,以及在PVS组织中不被考虑担任令人垂涎的“专业前任”职位的风险。根据这些经验发现,我们还对被定罪的个人可能面临的挑战进行了概念性反思,这些挑战来自多个组织,有着不同的重返之路,这表明在这些不同的道路上航行不仅需要叙事劳动,还需要叙事灵活性。
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引用次数: 1
Prison officers and esprit de corps. Ingroup and outgroup relationships in prison 监狱官员和团队精神。监狱中的群体内外关系
IF 2.4 1区 社会学 Q1 Social Sciences Pub Date : 2022-10-05 DOI: 10.1177/14624745221129258
Alessandro Maculan, M. Rodelli
This paper presents a qualitative study exploring the concept of esprit de corps in prison officers (POs), through the interpretative lens of Social Identity Theory. The study relies on semi-structured interviews conducted with 26 POs working in Italian correctional facilities. Thematic analyses on the resulting data enabled us to identify POs’ esprit de corps as a complex and multidimensional construct that influences both their social identification with their professional group and their interpersonal relationships with members of their ingroup and outgroup. Findings from this study suggest that POs’ esprit de corps is a fundamental component of day-to-day prison life, taking effect on the symbolic and relational levels, fostering loyalty and cohesion among ingroup members, and contrast with members of the outgroup. We conclude that examining esprit de corps as a construct can give an important contribution to our criminological and sociological knowledge.
本文通过社会认同理论的解释视角,对监狱官员团队精神的概念进行了定性研究。这项研究依赖于对在意大利惩教机构工作的26名POs进行的半结构化访谈。对结果数据的专题分析使我们能够确定POs的团队精神是一个复杂的多维结构,它既影响他们与专业群体的社会认同,也影响他们与内群体和外群体成员的人际关系。本研究的结果表明,狱警的团队精神是日常监狱生活的基本组成部分,在象征和关系层面发挥作用,培养内部成员之间的忠诚和凝聚力,并与外群体成员形成对比。我们的结论是,将团队精神作为一种结构来考察,可以对我们的犯罪学和社会学知识做出重要贡献。
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引用次数: 0
Carceral community in the time of COVID-19: Isolation, adaption, and predation 新冠肺炎时期的尸体群落:隔离、适应和捕食
IF 2.4 1区 社会学 Q1 Social Sciences Pub Date : 2022-10-03 DOI: 10.1177/14624745221129425
Anthony W Fontes
State failures to protect prisoners from COVID-19 have made prisons key “hotspots” of infection, particularly in the “new mass carceral zone” of Latin America. In Guatemala, which has the 3rd most overcrowded prison system in the world, such failure was a tragedy foretold. Longstanding hostility towards criminalized populations ensured that prisoners would be left to fend for themselves. This does not mean, however, that we should cast the prison as merely another “zone of abandonment” nor prisoners as helpless victims. Instead, drawing on the concept of “carceral community” and prison ethnography, this article maps how prisoner-leaders, entrepreneurs, extortionists, visitors, and officials navigate the absurd contradictions exposed in the collision between pandemic protection protocols and prison realities. This article explores a disavowed carceral community's efforts to make sense of, adapt to, and leverage the pandemic's constraints in the never-ending struggle to survive, profit from, and project power over and beyond prison life. The informal and the illicit articulate with government pandemic policies to create a volatile but deeply resilient modus vivendi, albeit with dire consequences for the most vulnerable on both sides of prison walls.
国家未能保护囚犯免受COVID-19的侵害,使监狱成为感染的主要“热点”,特别是在拉丁美洲的“新的大规模拘留区”。在危地马拉,这个世界上第三拥挤的监狱系统,这样的失败是一场悲剧。对犯罪人群的长期敌意确保了囚犯只能自谋生路。然而,这并不意味着我们应该把监狱仅仅视为另一个“遗弃区”,也不意味着把囚犯视为无助的受害者。相反,本文借鉴了“监狱社区”和监狱人种学的概念,描绘了囚犯领袖、企业家、勒索者、访客和官员如何在流行病保护协议和监狱现实之间的冲突中应对荒谬的矛盾。本文探讨了一个被否认的监狱社区如何努力理解、适应和利用大流行的限制,在监狱生活之外的无休止的生存斗争中,从中获利,并展示权力。非正式的和非法的与政府的流行病政策相结合,创造了一种不稳定但极具弹性的权宜之计,尽管对监狱围墙两侧的最弱势群体造成了可怕的后果。
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引用次数: 1
Miller R, Halfway Home: Race, Punishment and the Afterlife of Mass Incarceration 《中途回家:种族、惩罚和大规模监禁后的生活》
IF 2.4 1区 社会学 Q1 Social Sciences Pub Date : 2022-09-21 DOI: 10.1177/14624745221114157
F. McNeill
I first met Reuben Miller in Chicago in November 2012, at the annual conference of the American Society of Criminology, but we abandoned the conference that day. Instead, he took me around the westside reentry projects in which he had recently undertaken the fieldwork for his PhD research. When I got back toGlasgow, I wrote a blog-post about that experience. Having recounted a little about my impressions of the projects we visited, I wrote about the conversations that we shared. In particular, I recalled how frustrated Miller was with the (then) absence of any social movement or civil rights campaign around reentry, not least given its racialised dimensions. That absence was striking not least because we were talking within the very neighbourhoods from which the Black Panthers had emerged in the 1960s. As he later argued (Miller, 2014), rather than being understood as a question of state in/justice that should be resisted, ‘carceral devolution’ had cast reentry as a responsibility of former prisoners (to transform themselves); of their families (to welcome back their own); and of underfunded community organisations (to triage the consequences of mass incarceration). I argued in that blog-post, and argue still, that it is an obligation of any democratic state that punishes to ensure that punishment ends. Yet, asHalfway Home demonstrates so vividly, the ‘penal state’ or carceral state (Garland, 2013), however messy, fragmented and contested it may be (Rubin and Phelps, 2017), produces not re/integration but instead a ‘supervised society’ in which multiple forms of exclusion and disenfranchisement leave people in the condition Miller calls ‘carceral citizenship’ (Miller and Stuart, 2017). I was exercised enough by the memories of that day – and by the way that it provoked me to think afresh about reintegration in my own country (Scotland) to argue that:
2012年11月,我在芝加哥的美国犯罪学学会年会上第一次见到了鲁本·米勒,但那天我们放弃了会议。相反,他带我参观了他最近为博士研究进行实地调查的西区再入项目。当我回到格拉斯哥时,我写了一篇关于那段经历的博客文章。在讲述了我对我们参观的项目的一些印象后,我写下了我们分享的对话。特别是,我回忆起米勒对(当时)没有任何关于重返社会的社会运动或民权运动感到多么沮丧,尤其是考虑到其种族化的层面。这种缺席令人震惊,尤其是因为我们谈论的正是20世纪60年代黑豹队诞生的社区。正如他后来所说(Miller,2014),“尸体权力下放”并没有被理解为一个应该抵制的国家/司法问题,而是将重返社会视为前囚犯的责任(改造自己);他们的家人(欢迎他们自己回来);以及资金不足的社区组织(对大规模监禁的后果进行分类)。我在那篇博客文章中辩称,任何惩罚的民主国家都有义务确保惩罚结束。然而,正如《中途回家》生动地展示的那样,“刑罚国家”或尸体国家(Garland,2013),无论它可能是多么混乱、支离破碎和有争议(Rubin和Phelps,2017),产生的不是再融合,而是一个“受监督的社会”,在这个社会中,多种形式的排斥和剥夺选举权使人们处于米勒所说的“尸体公民身份”的状态(Miller和Stuart,2017)。那一天的记忆让我很感动,也让我重新思考重新融入自己的国家(苏格兰)的问题,并提出:
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引用次数: 0
Thomas Guiney, Getting Out: Early Release in England and Wales, 1960–1995 Thomas Guiney,《走出去:英格兰和威尔士的早期发行》,1960-1995
IF 2.4 1区 社会学 Q1 Social Sciences Pub Date : 2022-09-09 DOI: 10.1177/14624745211018761
A. Freiberg
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引用次数: 0
Making sense of penal difference: Political cultures and comparative penology 理解刑罚差异:政治文化与比较刑罚学
IF 2.4 1区 社会学 Q1 Social Sciences Pub Date : 2022-08-24 DOI: 10.1177/14624745221117521
Louise Brangan
In this paper I argue that if we are to make sense of why punishment differs between jurisdictions, then we should focus on the political cultures that shape penal practices. Political culture is conceived of here as a ‘practical consciousness’, made up of implicit and express cultural values and political commitments. Using the comparative case studies of Ireland and Scotland (from 1970–1990s), the paper tries to show that by taking the time to recover and interpret the beliefs and ideas that frame penal policymaking, we will be better able to illuminate and make sense of cross-national penal patterns. And using the leverage of cross-national contrast and analysis, we can also better understand punishment and its place in each society.
在本文中,我认为,如果我们要理解为什么不同司法管辖区的惩罚不同,那么我们应该关注塑造刑罚实践的政治文化。政治文化在这里被认为是一种“实践意识”,由隐含的和表达的文化价值观和政治承诺组成。通过对爱尔兰和苏格兰(1970 - 90年代)的比较案例研究,本文试图表明,通过花时间恢复和解释构成刑事政策制定框架的信念和思想,我们将能够更好地阐明和理解跨国刑事模式。通过跨国对比和分析,我们还可以更好地理解惩罚及其在每个社会中的地位。
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引用次数: 2
期刊
Punishment & Society-International Journal of Penology
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