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Are We All Originalists Now? I Hope Not! 我们现在都是原旨主义者吗?我希望不是!
IF 1.6 2区 社会学 Q1 LAW Pub Date : 2013-01-01 DOI: 10.1093/acprof:oso/9780199793372.003.0001
J. Fleming
In recent years, some have asked: “Are we all originalists now?” My response is: “I hope not!” In the Article, I explain why. But first, I show that there is a trick in the question: Even to pose the question “Are we all originalists now?” suggests that one is presupposing what I shall call “the originalist premise.” To answer the question affirmatively certainly shows that one is presupposing it. The originalist premise is the assumption that originalism, rightly conceived, is the best, or indeed the only, conception of fidelity in constitutional interpretation. Put more strongly, it is the assumption that originalism, rightly conceived, has to be the best, or indeed the only, conception of constitutional interpretation. Why so? Because originalism, rightly conceived, just has to be. By definition. In the nature of things — in the nature of the Constitution, in the nature of law, in the nature of interpretation, in the nature of fidelity in constitutional interpretation! I will sketch some of the problematic assumptions underlying this premise (and thus underlying the projects of many scholars who seek to reconstruct originalism or to put forward new originalisms). Worse yet, raising the question “Are we all originalists now?” may presuppose that we all have come around to Justice Antonin Scalia’s and Robert Bork’s ways of thinking, without conceding that many versions of originalism themselves have been moving targets that have moved considerably toward the positions of their critics.If I hope we are not all originalists now, what do I hope we (at least some of us) are? Much of the best work in constitutional theory today is not originalist in either an old or a new sense; rather, it is what I have called “constructivist.” I am interested in developing a constructivist account of the uses of history in constitutional interpretation. A constructivist world would look somewhat like the pre-originalist world (that is, the pre-Borkian world), although it would be far more sophisticated theoretically than that world was. It would treat original meaning as one source of constitutional meaning among several, not the exclusive source, let alone the exclusive legitimate theory. It would use history for what it teaches rather than for what it purportedly decides for us. In a constructivist world, we would understand that history is a jumble of open possibilities, not authoritative, determinate answers. We would understand that we — self-styled originalists no less than the rest of us — always read the past selectively, from the standpoint of the present, in anticipation of the future. We look to the past, not for authoritative answers, but for illumination about our experience and our commitments. Finally, we would understand that it dishonors the past to pretend — in the name of originalism — that it authoritatively decides questions for us, and to pretend that it avoids the burden of making normative arguments about the meaning of our commitments to ab
近年来,有人问:“我们现在都是原旨主义者吗?”我的回答是:“我希望不会!”在文章中,我解释了原因。但首先,我要说明这个问题有一个陷阱:即使是提出“我们现在都是原创主义者吗?”这表明,人们假定了我称之为“原旨主义前提”的东西。以肯定的方式回答这个问题,说明你是在假定这个问题。原旨主义的前提是这样一种假设,即原旨主义,如果被正确地理解,是宪法解释中最好的,或者实际上是唯一的忠实概念。更强烈地说,它是一种假设,即原旨主义,正确地理解,必须是最好的,或者实际上是唯一的,宪法解释的概念。为什么如此?因为原旨主义,正确地理解,就是必须存在。通过定义。在事物的本质上——在宪法的本质上,在法律的本质上,在解释的本质上,在宪法解释的本质上忠实!我将概述这一前提下的一些有问题的假设(因此也是许多试图重建原旨主义或提出新原旨主义的学者的项目的基础)。更糟糕的是,它提出了一个问题:“我们现在都是原旨主义者吗?”的观点,可能会假设我们都已经接受了大法官安东宁·斯卡利亚(Antonin Scalia)和罗伯特·博克(Robert Bork)的思维方式,而不承认许多版本的原意主义本身一直是移动的目标,它们在很大程度上倾向于批评者的立场。如果我希望我们现在不都是原创主义者,那么我希望我们(至少是我们中的一些人)是什么呢?今天,宪法理论中许多最好的作品,无论从旧的或新的意义上讲,都不是原旨主义的;相反,它是我所说的“建构主义”。我对在宪法解释中使用历史的建构主义解释感兴趣。一个建构主义的世界看起来有点像前原意主义的世界(也就是前博克主义的世界),尽管它在理论上要比那个世界复杂得多。它将原始意义视为宪法意义的一个来源,而不是唯一的来源,更不是唯一的合法理论。它将把历史用于它所教导的东西,而不是它据称为我们所做的决定。在一个建构主义的世界里,我们会明白,历史是一堆开放的可能性,而不是权威的、确定的答案。我们会明白,我们——自封为原旨主义者的人并不比我们其他人少——总是有选择地从现在的立场出发,展望未来,解读过去。我们回顾过去,不是为了寻求权威的答案,而是为了对我们的经历和承诺有所启发。最后,我们会明白,以原旨主义的名义假装它权威性地为我们决定了问题,假装它避免了对我们对抽象道德原则和目的的承诺的意义进行规范性论证的负担,这是对过去的耻辱。我认为,忠实于对宪法的书面解释要求对宪法的解释采用哲学的方法。在解释宪法时,没有任何方法——包括任何形式的原旨主义——能够负责任地避免哲学反思和选择。
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引用次数: 3
Solving the Patent Settlement Puzzle 解决专利和解难题
IF 1.6 2区 社会学 Q1 LAW Pub Date : 2012-12-21 DOI: 10.2139/SSRN.2125456
E. Elhauge, Alexander Krueger
Courts and commentators are sharply divided about how to assess “reverse payment” patent settlements under antitrust law. The essential problem is that a PTO-issued patent provides only a probabilistic indication that courts would hold that the patent is actually valid and infringed, and parties have incentives to structure reverse payment settlements to exclude entry for longer than this patent probability would merit. Some favor comparing the settlement exclusion period to the expected litigation exclusion period, but this requires difficult case-by-case assessments of the probabilities of patent victory. Others instead favor a formal “scope of the patent” test that allows such settlements for nonsham patents if the settlement does not delay entry beyond the patent term, preclude noninfringing products, or delay nonsettling entrants. However, the formal scope of the patent test excludes entry for longer than merited by the patent strength, and it provides no solution when there is either a significant dispute about infringement or a bottleneck issue delaying other entrants. This Article provides a way out of this dilemma. It proves that when the reverse payment amount exceeds the patent holder’s anticipated litigation costs, then under standard conditions the settlement will, according to the patent holder’s own probability estimate, exclude entry for longer than both the expected litigation exclusion period and the optimal patent exclusion period, and thus will both harm consumer welfare and undermine optimal innovation incentives. Further, whenever a reverse payment is necessary for settlement, it will also have those same anticompetitive effects according to the entrant’s probability estimate. This proof thus provides an easily administrable way to determine when a reverse payment settlement is necessarily anticompetitive, without requiring any probabilistic inquiry into the patent merits. We also show that, contrary to conventional wisdom, patent settlements without any reverse payment usually (but not always) exceed both the expected litigation exclusion period and the optimal patent exclusion period, and we suggest a procedural solution to resolve such cases.
法院和评论人士在如何根据反垄断法评估“反向支付”专利和解问题上存在严重分歧。关键问题是,专利商标局颁发的专利只提供了一个概率指示,即法院会认为该专利实际上是有效的,并且受到了侵犯,而当事人有动机构建反向支付协议,以排除专利进入的时间超过该专利可能性所应得的时间。一些人倾向于将和解排除期与预期的诉讼排除期进行比较,但这需要逐个评估专利获胜的可能性。另一些人则支持正式的“专利范围”测试,如果和解不会延迟专利期限以外的进入,排除非侵权产品,或延迟非和解进入者,则允许对非虚假专利进行和解。然而,专利测试的正式范围排除了超过专利实力所应有的进入时间,并且当存在重大侵权纠纷或瓶颈问题延迟其他进入者时,它无法提供解决方案。本文提供了一个摆脱这种困境的方法。证明当反向支付金额超过专利权人的预期诉讼成本时,在标准条件下,根据专利权人自己的概率估计,和解排除进入的时间将超过预期诉讼排除期和最优专利排除期,从而既损害消费者福利,又破坏最优创新激励。此外,只要需要反向支付结算,根据进入者的概率估计,它也将具有相同的反竞争效应。因此,这种证明提供了一种易于管理的方法来确定何时反向支付结算必然是反竞争的,而不需要对专利优点进行任何概率调查。我们还表明,与传统观点相反,没有任何反向支付的专利和解通常(但并非总是)超过预期的诉讼排除期和最佳专利排除期,我们建议采用程序解决方案来解决此类案件。
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引用次数: 31
Reconstruction and Resistance 重建与抵抗
IF 1.6 2区 社会学 Q1 LAW Pub Date : 2012-11-01 DOI: 10.5040/9780755621415.ch-013
K. Roosevelt
This review essay considers Jack Balkin’s two recent books, Living Originalism and Constitutional Redemption. It argues that Balkin’s theoretical contribution is substantial. His reconciliation of originalism and living constitutionalism is correct and should mark a real advance in constitutional theory and scholarship. Political considerations may, however, complicate its reception. Something like political considerations seem also to have complicated Balkin’s theory. He suggests that we may think of American constitutional history as an attempt to redeem the promises of the Declaration of Independence. I argue that the Reconstruction Amendments are a much more appropriate focus for redemption and speculate that Balkin chooses the Declaration instead because it has a universal appeal that the Reconstruction Amendments do not. But by making his theory consistent with our national mythology of a successful constitutional experiment — a mythology that slights the Civil War and Reconstriction — Balkin actually accedes to a political program he probably does not endorse.
这篇评论文章考虑了杰克·巴尔金最近的两本书,《活着的原旨主义》和《宪法救赎》。它认为巴尔金的理论贡献是巨大的。他对原旨主义和活的宪政主义的调和是正确的,应该标志着宪法理论和学术的真正进步。然而,政治上的考虑可能会使它的接受复杂化。政治方面的考虑似乎也使巴尔金的理论变得复杂。他认为,我们可以把美国宪法的历史看作是一次试图兑现《独立宣言》承诺的尝试。我认为重建修正案是一个更合适的救赎焦点,并推测巴尔金选择独立宣言是因为它具有重建修正案所没有的普遍吸引力。但是,通过使他的理论与我们国家关于成功的宪法实验的神话——一个轻视内战和收缩的神话——保持一致,巴尔金实际上加入了一个他可能并不赞同的政治计划。
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引用次数: 0
The Anatomy of a Conservative Court: Judicial Review in Japan 保守法院的剖析:日本的司法审查
IF 1.6 2区 社会学 Q1 LAW Pub Date : 2012-10-10 DOI: 10.4324/9781315089263-1
David S. Law
The Supreme Court of Japan is widely and justifiably considered the most conservative constitutional court in the world. Drawing on interviews conducted in Japan with a variety of judges, officials, and scholars - including seven current and former members of the Supreme Court itself- this Article offers a and institutional account of why the Court has failed to take an active role in the enforcement of Japan 's postwar constitution. This account yields a number of insights into the relationship between judicial politics and electoral and the role of institutional design in mediating between the two. The fact that the Court is conservative is perhaps only to be expected given its longtime immersion in a conservative political environment: the center-right Democratic Party (LDP) has held power almost without interruption for half a century. Much of the LDP's influence over the Court is disguised, however, by the institutional design of the judiciary, which appears to enjoy a considerable degree of autonomy to manage its own affairs and even to decide who will serve on the Supreme Court. What the LDP has done is, in effect, to delegate political control of the judiciary to ideologically reliable agents within the judiciary itself- namely, the enormously powerful Chief Justice and his aides in the Court's administrative arm, the General Secretariat. Like the Chief Justice, the leaders of the General Secretariat are reliably orthodox jurists who have reached positions of power via a lifelong process of ideological vetting that all career judges must undergo. This group of judicial bureaucrats performs a wide range of sensitive activities ranging from the training and screening of new judges to the selection of the Court's law clerks, who are themselves elite career judges with both the ability and the inclination to oppose any liberal escapades on the part of the justices. The Japanese experience holds valuable lessons for students of judicial politics and institutional design. There is no plausible way of designing or structuring a court so as to insulate it entirely from political influence. The institutional characteristics of the court can, however, determine how responsive it will be to its political environment. An obviously relevant characteristic is the frequency with which political actors have the opportunity to shape the composition of the court. A less obvious, but no less relevant, characteristic is the extent to which power within the court is centralized or diffuse. The Supreme Court of Japan illustrates the importance of these characteristics: its organization and structure render it highly unlikely to depart from the wishes of the government for any meaningful period of time. The sheer number of seats on the Court, combined with a deliberate strategy of appointing justices close to mandatory retirement age, ensures a high degree of turnover that gives the government opportunities to adjust and correct the ideological direction of the
日本最高法院被广泛认为是世界上最保守的宪法法院。本文通过在日本采访多位法官、官员和学者(包括最高法院的七位现任和前任成员),从制度上解释了为什么最高法院未能在执行日本战后宪法方面发挥积极作用。这种解释对司法政治和选举之间的关系以及制度设计在两者之间的调解作用产生了一些见解。考虑到法院长期处于保守的政治环境中,最高法院是保守的这一事实或许是意料之中的:中间偏右的民主党(LDP)在半个世纪以来几乎没有中断过掌权。然而,自民党对法院的影响大多被司法机构的制度设计所掩盖,司法机构似乎享有相当程度的自主权,可以管理自己的事务,甚至可以决定谁将在最高法院任职。实际上,自民党所做的是将司法的政治控制权委托给司法机构内部意识形态上可靠的代理人——即权力极大的首席大法官及其在法院行政部门总秘书处的助手。与首席大法官一样,总秘书处的领导人也是可靠的正统法学家,他们是通过终身的意识形态审查过程获得权力的,所有职业法官都必须经历这一过程。这群司法官僚从事广泛的敏感活动,从培训和筛选新法官到挑选最高法院的法律助理,这些法律助理本身就是精英职业法官,他们既有能力也有意愿反对法官的任何自由越界行为。日本的经验为研究司法政治和制度设计的学生提供了宝贵的经验。没有一种合理的方法可以设计或构建一个法院,使其完全不受政治影响。然而,法院的体制特征可以决定它对其政治环境的反应程度。一个明显相关的特征是政治行为者经常有机会影响法院的组成。一个不太明显但同样重要的特征是法院内部权力集中或分散的程度。日本最高法院说明了这些特征的重要性:它的组织和结构使它在任何有意义的时期内都极不可能背离政府的意愿。最高法院席位的庞大数量,加上任命接近法定退休年龄的法官的深思熟虑的策略,确保了高更替率,使政府有机会不断调整和纠正最高法院的意识形态方向。同样,权力集中在一个人的手中,这个人也就是首席大法官,每隔一段相对频繁的时间就要更换,这就避免了政府持续和反复地努力影响法院的方向。日本最高法院(SCJ)被称为世界上最保守的宪法法院,这是有充分理由的人们可以把它描述为“保守”,因为它是如此被动或谨慎,几乎从不挑战政府另外,人们可以把它描述为“保守”,因为它恰好与日本长期执政的保守政党自由民主党(LDP)的意识形态观点和偏好相同然而,显而易见的是,这个标签是合适的。自1947年成立以来,日本最高法院(Saiko saibanshoo)仅以宪法为由否决了八项法规。…
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引用次数: 47
Legal Realism Untamed 未驯服的法律现实主义
IF 1.6 2区 社会学 Q1 LAW Pub Date : 2012-05-22 DOI: 10.2139/SSRN.2064837
F. Schauer
What makes hard cases hard, and what makes easy cases easy? A common response to H.L.A. Hart’s (mis)reading of Legal Realist is that the Realists offered their arguments solely in the context of the hard or indeterminate cases likely to find their way into appellate courts. Llewellyn, for example, made clear that his claims were restricted to “any case doubtful enough to make litigation respectable,” and Max Radin limited his Realist claims to “marginal cases.” Thus, a “tamed” version of Realism limits the Realists’ claims to the self-selected but non-representative group of disputes that are the stuff of reported appellate decisions. And this version is “tamed” because it is compatible with the view that standard legal sources determine the outcome in the cases that are not doubtful and would be futile to litigate. Indeed, the version is so tamed that it is largely compatible with Hart’s own response to the Realists. But although many commentators, including this author, have at times subscribed to this effort to tame Realism, that effort may understate the magnitude of the Realist challenge by understating the effect of the gap between paper rules and real rules, to use Llewellyn’s terminology, on the makeup of the array of cases that are or are not doubtful. If, as Llewellyn and others argued, factors other than the standard (or literal) reading of standard legal sources determine the outcome even when the standard legal sources are clear, then the existence of such non-standard sources will make cases that are not doubtful under the traditional picture doubtful – and thus worth litigating. And if this is so, then the divergence between real rule and paper rule will be relevant not only in doubtful cases, but also in determining which cases are doubtful and which not. Realism would then be a claim not merely about doubtful cases, but a claim pervading the entire operation of a system of legal rules. To the extent that the claim is true, therefore, it represents a serious attack on the traditional picture of law throughout its operation, and not simply in the doubtful cases. To the extent that easy cases are easy not because of the plain meaning of the language of a written-down or black-letter legal rule, and thus to the extent that hard cases are hard not because of the indeterminacy of the language of such rules, the entire array of cases selected for litigation, and deselected from litigation, will be determined by factors not to be found in the paper rules. In this sense, American Legal Realism constitutes a less bounded -- and thus untamed -- attack on the traditional picture of law, although the ultimate soundness of the challenge still depends on empirical facts about the relationship, if any, between the paper rules and the real rules.
是什么让难的案子变得难,是什么让容易的案子变得容易?对于H.L.A. Hart对法律现实主义的(错误)解读,一种常见的回应是,现实主义者只在可能进入上诉法院的困难或不确定案件的背景下提出他们的论点。例如,卢埃林明确表示,他的主张仅限于“任何足以使诉讼受到尊重的可疑案件”,而马克斯·雷丁则将他的现实主义主张限制在“边缘案件”。因此,现实主义的“驯服”版本将现实主义者的主张限制在自我选择但不具有代表性的争议群体中,这些争议是报道的上诉决定的内容。这个版本之所以被“驯服”,是因为它符合这样一种观点,即标准法律来源决定了案件的结果,而这些案件是毫无疑问的,提起诉讼是徒劳的。事实上,这个版本是如此温和,以至于它在很大程度上与哈特自己对现实主义者的回应是一致的。但是,尽管包括本文作者在内的许多评论家有时都赞同这种驯服现实主义的努力,但这种努力可能低估了现实主义挑战的重要性,因为它低估了纸面规则与实际规则之间的差距(用卢埃林的术语来说)对一系列值得怀疑或不值得怀疑的案例构成的影响。如果,正如Llewellyn等人所认为的那样,标准法律来源的标准(或字面)阅读以外的因素决定了结果,即使在标准法律来源明确的情况下,那么这种非标准来源的存在将使传统情况下不值得怀疑的案件变得可疑-从而值得提起诉讼。如果是这样的话,那么实际规则和书面规则之间的分歧不仅在可疑案件中是相关的,而且在确定哪些案件值得怀疑,哪些案件不值得怀疑时也是相关的。这样,现实主义就不仅仅是一种关于可疑案件的主张,而是一种遍及法律规则体系整个运作的主张。因此,就这种说法是正确的而言,它在整个法律运作过程中对传统的法律形象构成了严重的攻击,而不仅仅是在可疑的案件中。在某种程度上,简单的案件之所以容易,并不是因为书面或黑字法律规则的语言意义明确;因此,在某种程度上,困难的案件之所以难,并不是因为这些规则的语言不确定,那么,被选为诉讼案件或被取消诉讼的整个案件系列,将由书面规则中找不到的因素决定。从这个意义上说,美国法律现实主义构成了对传统法律图景的一种不那么有限制的——因而也就不那么驯服的——攻击,尽管这种挑战的最终合理性仍然取决于关于纸面规则和现实规则之间关系的经验事实(如果存在的话)。
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引用次数: 37
Speaking Truth to Firepower: How the First Amendment Destabilizes the Second 对火力说真话:第一修正案如何动摇第二修正案
IF 1.6 2区 社会学 Q1 LAW Pub Date : 2012-02-21 DOI: 10.2139/SSRN.2009125
Gregory P. Magarian
When the Supreme Court in District of Columbia v. Heller declared that the Second Amendment protects an individual right to keep and bear arms, it set atop the federal judicial agenda the critical task of elaborating the new right’s scope, limits, and content. Following Heller, commentators routinely draw upon the First Amendment’s protections for expressive freedom to support their proposals for Second Amendment doctrine. In this article, Professor Magarian advocates a very different role for the First Amendment in explicating the Second, and he contends that our best understanding of First Amendment theory and doctrine severely diminishes the Second Amendment’s legal potency. Professor Magarian first criticizes efforts to draw direct analogies between the First and Second Amendments, because the two amendments and their objects of protection diverge along critical descriptive, normative, and functional lines. He then contends that the longstanding debate about whether constitutional speech protections primarily serve collectivist or individualist purposes models a useful approach for interpreting the Second Amendment. Under that approach, the language of the Second Amendment’s preamble, which Heller all but erased from the text, compels a collectivist reading of the Second Amendment. The individual right to keep and bear arms, contrary to the Heller Court’s fixation on individual self-defense, must serve some collective interest. Many gun rights advocates urge that the Second Amendment serves a collective interest in deterring – and, if necessary, violently deposing – a tyrannical federal government. That theory of Second Amendment insurrectionism marks another point of contact with the First Amendment, because constitutional expressive freedom serves the conceptually similar function of protecting public debate in order to enable dynamic political change. Professor Magarian contends, however, that we should prefer debate to violence as a means of political change and that, in fact, the historical disparity in our legal culture’s attention to the First and Second Amendments reflects a longstanding choice of debate over insurrection. Moreover, embracing Second Amendment insurrectionism would endanger our commitment to protecting dissident political speech under the First Amendment. The article concludes that our insights about the First Amendment leave little space for the Second Amendment to develop as a meaningful constraint on government action.
当最高法院在哥伦比亚特区诉海勒案中宣布第二修正案保护个人持有和携带武器的权利时,它将详细阐述这项新权利的范围、限制和内容的关键任务置于联邦司法议程的首位。继海勒之后,评论家们经常引用第一修正案对表达自由的保护来支持他们对第二修正案原则的建议。在这篇文章中,Magarian教授主张第一修正案在解释第二修正案时扮演一个非常不同的角色,他认为我们对第一修正案理论和原则的最佳理解严重削弱了第二修正案的法律效力。Magarian教授首先批评了在第一修正案和第二修正案之间进行直接类比的做法,因为这两项修正案及其保护对象在关键的描述性、规范性和功能性方面存在分歧。他接着认为,关于宪法言论保护主要是为集体主义还是个人主义服务的长期争论,为解释第二修正案提供了一个有用的方法。在这种方法下,第二修正案序言的语言(海勒几乎从文本中删除)迫使人们对第二修正案进行集体主义解读。与海勒法院对个人自卫的执着相反,个人持有和携带武器的权利必须服务于某种集体利益。许多枪支权利倡导者敦促说,第二修正案是为了集体利益而服务的,它可以威慑——如果有必要的话,还可以暴力推翻——一个暴戾的联邦政府。第二修正案造反的理论标志着与第一修正案的另一个接触点,因为宪法表达自由在概念上与保护公众辩论以实现动态政治变革的功能相似。然而,Magarian教授认为,作为政治变革的一种手段,我们应该更喜欢辩论而不是暴力。事实上,我们的法律文化对第一和第二修正案的关注的历史差异反映了长期以来对辩论而不是起义的选择。此外,拥护第二修正案的叛乱主义将危及我们根据第一修正案保护持不同政见的政治言论的承诺。文章的结论是,我们对第一修正案的理解给第二修正案发展成为对政府行为有意义的约束留下了很少的空间。
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引用次数: 4
The New General Common Law of Severability 关于可分割性的新一般普通法
IF 1.6 2区 社会学 Q1 LAW Pub Date : 2011-10-06 DOI: 10.2139/SSRN.1939944
Ryan M. Scoville
The doctrine of 'severability' permits a court to excise the unconstitutional portion of a partially unconstitutional statute in order to preserve the operation of any uncontested or valid remainder. Severability figures centrally in a broad array of constitutional litigation, including the litigation over the 'individual mandate' provision of the Patient Protection and Affordable Care Act. Nevertheless, the doctrine remains underexplored. In particular, no commentator has thoroughly examined choice-of-law rules pertaining to its application. This Article aims to fill that void. The Article contends that in recent decisions the Supreme Court has quietly established the severability of state statutes in federal court to be a matter of general federal common law, and that this doctrine is not only inconsistent with dozens of cases decided since Erie Railroad Co. v. Tompkins, but also displaces a large body of diverse state law without constitutional authorization or a supporting federal interest. The new doctrine thus challenges standard accounts of the limits of federal common law and calls into question the contemporary vitality of Erie’s principle of judicial federalism. The Article closes by proposing an alternative that would harmonize the precedent, help to revitalize Erie, and honor the bounds of Article III judicial power.
“可分割性”原则允许法院删除部分违宪法规的违宪部分,以保持任何无争议或有效的剩余部分的运作。可分割性在一系列广泛的宪法诉讼中占据中心地位,包括《患者保护和平价医疗法案》中关于“个人授权”条款的诉讼。然而,这一学说仍未得到充分探索。特别是,没有一位评论员对与其适用有关的法律选择规则进行过彻底的研究。本文旨在填补这一空白。该条认为,在最近的判决中,最高法院悄悄地将州法在联邦法院的可分割性确立为一般联邦普通法的问题,这一原则不仅与伊利铁路公司诉汤普金斯案以来判决的数十起案件不一致,而且在没有宪法授权或支持联邦利益的情况下取代了大量不同的州法。因此,新学说挑战了对联邦普通法限制的标准解释,并对伊利司法联邦制原则的当代活力提出了质疑。该条款最后提出了一个替代方案,该方案将协调先例,帮助振兴伊利,并尊重第三条司法权的界限。
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引用次数: 1
Latin American Presidentialism in Comparative and Historical Perspective 比较与历史视角下的拉美总统制度
IF 1.6 2区 社会学 Q1 LAW Pub Date : 2011-08-01 DOI: 10.26153/TSW/1476
J. Cheibub, Zachary Elkins, Tom Ginsburg
This paper demonstrates that there is a distinctive style of presidentialism in Latin American constitutional design. While early constitutions in the region tended to follow the US model of presidency, subsequent constitutions evolved away from this model in favor of giving the president more authority in lawmaking. We demonstrate a substantial amount of convergence over time. This analysis has three important implications. First, it calls attention to geography as an important predictor of constitutional design. Second, our analysis emphasizes change rather than continuity and convergence over time. This approach contrasts with the recent emphasis in comparative law on - legal origins as determinants of contemporary outcomes. Finally, while the legal-origins analysts emphasize the importance of French law in Latin America, we show that at a constitutional level (surely important for economic outcomes), the influence of Spain and the United States was also significant in the early years. But while the legal-origins school argues for long-range consequences of initial choices, we observe a gradual process of constitutional updating in which constitutions within the region grow more similar to each other, and a move away from the models from which they were initially drawn.
拉美国家的宪法设计具有鲜明的总统制风格。虽然该地区的早期宪法倾向于遵循美国的总统制模式,但后来的宪法却偏离了这一模式,倾向于赋予总统更多的立法权。随着时间的推移,我们展示了大量的收敛性。这一分析有三个重要含义。首先,它让人们注意到地理是宪法设计的重要预测因素。其次,我们的分析强调变化,而不是随时间的连续性和收敛性。这种方法与最近比较法强调法律起源是当代结果的决定因素形成对比。最后,虽然法律起源分析者强调了法国法律在拉丁美洲的重要性,但我们表明,在宪法层面(对经济结果肯定很重要),西班牙和美国的影响在早期也很重要。但是,当法律起源学派主张最初选择的长期后果时,我们观察到一个渐进的宪法更新过程,在这个过程中,该地区的宪法变得越来越相似,并且远离了最初绘制它们的模式。
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引用次数: 73
Substituting Substantive for Procedural Review of Guidance Documents 指导文件的实质审查取代程序审查
IF 1.6 2区 社会学 Q1 LAW Pub Date : 2011-01-26 DOI: 10.2139/SSRN.1748731
M. Seidenfeld
This article proposes that courts substitute immediate substantive review for procedural review of agency guidance documents. The article begins by reviewing the extensive literature about how courts should treat non-legislative rules. Because such rules play an important role in assuring coherence and accountability of agency policies and interpretations and in communicating the views of agencies about such matters the article agrees with those who advocate ex-post monitoring of agency use of rules issued without notice and comment procedures. Recognizing that ex-post monitoring leaves much leeway for agencies to abuse guidance documents by depriving stakeholders of opportunities to participate in their development and of obtaining substantive judicial review of them, the article advocates that non-legislative rules generally should be subject to arbitrary and capricious review when issued. The article proceeds to explain why other proposals to rein in agency discretion to use guidance documents – in particular making the agency explain its decision to proceed by this mode and forcing the agency to consider timely petitions for reconsideration of such documents – are likely to have less effect with greater cost than its proposal for direct review of guidance documents. In advocating for such review, however, the article contends that courts will need to massage doctrines governing availability of review, such as those governing finality and ripeness of guidance documents. Even more significantly, the article argues that review for reasoned decision-making will have to be modified to avoid seriously compromising the speed and procedural flexibility which makes guidance documents an attractive means for agencies to communicate their views of policy and interpretation. It therefore develops a variant on arbitrary and capricious review that would require agencies to explain issuance of guidance in terms of factors that are relevant and alternatives that are plausible given the state of knowledge available to the agency when it acted. The article concludes that such a doctrine can encourage agencies to solicit input even from stakeholders outside the issue networks affected by the guidance document, while preserving sufficient flexibility for the agency to issue the document quickly and without undue procedural burden.
本文建议法院用直接的实质审查代替机关指导文件的程序性审查。本文首先回顾了有关法院应如何对待非立法规则的大量文献。由于这些规则在确保机构政策和解释的一致性和问责制以及在传达机构对这些事项的意见方面发挥重要作用,该条同意那些主张事后监测机构使用未经通知和评论程序发布的规则的人。认识到事后监测给各机构滥用指导文件留下了很大的余地,剥夺了利益攸关方参与制定指导文件和对其进行实质性司法审查的机会,该条主张,非立法规则在发布时一般应受到武断和反复无常的审查。这篇文章接着解释了为什么其他限制机构使用指导文件的自由裁量权的建议- -特别是要求机构解释其以这种方式行事的决定并迫使机构及时考虑重新审议此类文件的请求- -可能比直接审查指导文件的建议效果更差,成本更高。然而,在提倡这种审查的过程中,文章认为,法院将需要掌握管理审查的可得性的理论,例如那些管理指导文件的终局性和成熟度的理论。更重要的是,该条认为,为合理决策而进行的审查必须加以修改,以避免严重损害指导文件的速度和程序灵活性,这种灵活性使指导文件成为各机构交流其政策和解释意见的有吸引力的手段。因此,它发展了武断和反复无常的审查的一种变体,要求各机构根据其行动时所掌握的知识状况,以相关因素和合理的替代办法来解释指南的发布。该条的结论是,这种原则可以鼓励机构甚至征求受指导文件影响的问题网络之外的利益攸关方的投入,同时保持足够的灵活性,使机构能够迅速发布文件,而不会造成不当的程序负担。
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引用次数: 10
On the Origins of Originalism 论原旨主义的起源
IF 1.6 2区 社会学 Q1 LAW Pub Date : 2009-08-16 DOI: 10.7916/D8JD4VWN
J. Greene
For all its proponents' claims of its necessity as a means of constraining judges, originalism is remarkably unpopular outside the United States. Recommended responses to judicial activism in other countries more typically take the form of minimalism or textualism. This Article considers why. I focus particular attention on the political and constitutional histories of Canada and Australia, nations that, like the United States, have well-established traditions of judicial enforcement of a written constitution, and that share with the United States a common-law adjudicative norm, but whose judicial cultures less readily assimilate judicial restraint to constitutional historicism. I offer six hypotheses as to the influences that sensitize our popular and judicial culture to such historicism: the canonizing influence of time; the revolutionary character of American sovereignty; the rights revolution of the Warren and Burger Courts; the politicization of the judicial nomination process in the United States; the accommodation of an assimilative, as against a pluralist, ethos; and a relatively evangelical religious culture. These six hypotheses suggest, among other things, that originalist argument in the United States is a form of ethical argument, and that the domestic debate over originalism should be understood in ethical terms.
尽管原旨主义的所有支持者都声称原旨主义是一种约束法官的必要手段,但在美国之外,原旨主义非常不受欢迎。其他国家对司法能动主义的建议回应更典型地采取极简主义或文本主义的形式。本文将探讨其中的原因。我特别关注加拿大和澳大利亚的政治和宪法历史,这两个国家和美国一样,有着成文宪法的司法执行的良好传统,与美国有着共同的普通法裁决规范,但它们的司法文化不太容易将司法约束与宪法历史主义相融合。关于使我们的大众文化和司法文化对这种历史主义敏感的影响,我提出了六种假设:时间的崇拜影响;美国主权的革命性;沃伦法院和汉堡法院的权利革命;美国司法提名程序的政治化;同化:适应同化的精神,如反对多元主义的精神;以及相对福音派的宗教文化。这六个假设表明,除其他外,美国的原旨主义论点是一种伦理论点,国内关于原旨主义的辩论应该从伦理的角度来理解。
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引用次数: 15
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Texas Law Review
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