In this paper, I argue that the cumulative effects of coercive and indirect labour discipline enable firms to reorganize production. Through a historical analysis of the palm oil industry in northeastern Colombia, I identify changing forms of value chain governance in relation to transformations in labour control regimes. The combined effects of multiple labour control strategies have weakened labour power and workers' overall possibilities to shape value chain governance. In this case, labour coercion directly diminished workers' associational power and enabled labour flexibilization in the industry, limiting workers' structural power. A dialogue between the Global Value Chains framework and Critical Agrarian Studies, with a focus on labour regimes, highlights that labour flexibilization can build on past instances of coercive control to transform the structure of a value chain. This research illustrates that coercion is not necessarily “extra-economic” but is often intrinsic to the organization of the global economy.
This special issue analyses the prospects for a progressive politics against right-wing populism and capitalism. Taken as a whole, its articles underline the need to understand progressive movements as encompassing agrarian, rural, and urban settings and as socially rooted among labourers and petty commodity producers that do not accumulate (classes of labour), which includes the majority of farmers. Most of the world's rural population now reproduce themselves to some degree in towns and cities, which necessitates further development of a rural–urban political sociology. Articles in the special issue discuss existing and potential organizations and networks of classes of labour. They point to the political potential of migrant populations to erode the social divisions of race, ethnicity, and nationality that capitalism and right-wing populism construct to defend their interests. They contribute to understanding of why some members of classes of labour support racist nationalist populisms that pit them against fellow members of classes of labour. And they show why national contexts matter. Forms of capitalist government, including varieties of populism, are linked to world-historical dynamics of accumulation and reproduction, as well as racialized class relations, and constrain routes to progressive politics in different ways. Analysis of them can inform counter-strategies.
Tracking farmland purchases is central to interpreting transnational finance's growing power in agrarian restructuring. Australia's public Register of foreign land ownership reveals little about agrarian change, however. In presenting the first comprehensive mapping of farmland purchases made between 2008 and 2020, this paper examines the ways that financial investments are altering farm ownership patterns in Australia. First, we show that most foreign owned land has been purchased by only 10 pastoral companies, which are implicated in speculative development activities. Second, foreign investment in cropping and horticulture is more significant than it appears in the Register, with investments in agricultural infrastructure increasingly driving land use change. Third, we illustrate the deepening entrenchment of institutional finance. By engaging with the findings from our dataset as well as with the politics of data that have shaped the availability of information, the paper progresses understandings of the financialization of farmland in both its material and ideational aspects.
To better understand current conflicts related to human–wolf interactions in Finland, this article undertakes a longue-durée examination of societal structural transformations and how they have influenced ways of relating to nature in the country. Through a world-ecological perspective, we weave together a historical review and results of ethnographic fieldwork to explain how and why human–wolf relations in Finland transformed from indifferent coexistence to purposeful eradication in the late 19th century and ultimately to contemporary contested protection. We argue that the nature-making capacities of capitalist development are an integral part of the historical circumstances that led to the eradication of wolves, which was not only the result of animosity towards wolves but also fuelled by the interests of elite hunters. The resulting negative perceptions, coupled with changes in practices and landscapes during the wolf-less era, are central in current contestations, illustrating the deep ideological, emotional, and practical nature relations that capitalism creates.
Drawing on long-term ethnographic fieldwork with Seasonal Worker Programme (SWP) workers in south-east Australia, I reflect in this paper on the experience of interminable temporariness and on its implications for the structural conditions underpinning contemporary horticultural labour in Australia. Although in many ways reflective of the specificities of a unique historical moment, the interminable temporariness experienced through the COVID-19 pandemic also speaks to broader, enduring conditions produced within contemporary Australian agriculture. Here, the restructuring of the agri-industry produces for many what Lauren Berlant describes as the “impasse” or “crisis ordinariness” of life under neoliberalism. At the same time, logics of development—including racialized imaginaries and border regimes—articulate with agricultural guest worker schemes in ways that seek to fix whole populations and regions in relations of suspended hope. In this context, I argue, the pandemic exposed and intensified structural vulnerabilities and unequal distributions of risk, which are encoded in the political economy of farm work in Australia, while also cleaving open new, if tentative, possibilities for agency and solidarity.