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Transformative youth development through heritage projects: connecting political, creative, and cultural capabilities 通过遗产项目变革青年发展:将政治、创意和文化能力联系起来
IF 1.8 1区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-05-08 DOI: 10.1080/13527258.2023.2209058
Faith Mkwananzi, F. M. Cin, T. Marovah
ABSTRACT This article draws on our continuous artistic engagement with Tonga youth in Zimbabwe over the last four years and offers a critical analysis of their transformation. We use the intersecting concepts of political and cultural capabilities to argue how arts-based participation in civic spaces has enabled them to shift the power balances, fostering them as epistemic agents and change-makers. Their journey across three arts and heritage workshops showcases that the longitudinal collaborations and social networks developed and built on one another, creating a thick interrelational embodied process of initiating political advocacy and re-creating different and multiple reinterpretations of their cultural heritage. The paper demonstrates the possibilities of envisaging and realising alternative livelihoods amidst the struggles exacerbated by horizontal and vertical inequalities, precarity, political apathy and poverty and highlights the importance of identifying relevant, context-sensitive, and engaging approaches for transformative development and legacy.
这篇文章借鉴了我们在过去四年中与津巴布韦汤加青年持续的艺术接触,并对他们的转变进行了批判性的分析。我们使用政治和文化能力的交叉概念来论证以艺术为基础的公民空间参与如何使他们能够改变权力平衡,将他们培养为认知推动者和变革者。他们在三个艺术和遗产研讨会上的旅程展示了纵向合作和社会网络的发展和建立,创造了一个厚重的相互关联的体现过程,发起政治倡导,重新创造对文化遗产的不同和多重重新解释。本文展示了在横向和纵向不平等、不稳定、政治冷漠和贫困加剧的斗争中设想和实现替代生计的可能性,并强调了为变革性发展和遗产确定相关、环境敏感和引人入胜的方法的重要性。
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引用次数: 2
Does copyright understand intangible heritage? The case of flamenco in Spain 版权是否理解非物质遗产?西班牙的弗拉门戈舞
IF 1.8 1区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-05-04 DOI: 10.1080/13527258.2023.2208102
Jesús Heredia-Carroza, Luis Palma, Luis F. Aguado
ABSTRACT This paper illustrates the gap between the perceived value of performer input in intangible heritage and how it is considered in the market, drawing on a large sample of flamenco in Spain. The method used is constructed from four different components: an analysis of the intellectual property legal framework to determine the scope of copyright and neighbouring rights, interviews with experts to explain in detail the flamenco work creation process, double system surveys to determine the perceived evaluation of its agents and contributions, and finally – through a multidimensional structural equations model – flamenco work’s perceived value-scale is validated through three dimensions: composition elements, feelings, and virtuosity. The results show how the perceived value of flamenco production critically depends on the externalisation accomplished by the performer through virtuosity. Nevertheless, copyright or royalties by no means ensure a level of protection that aligns with the key creative role of flamenco performers.
摘要本文以西班牙弗拉门戈为样本,阐述了非物质遗产中表演者投入的感知价值与市场对其的看法之间的差距。所使用的方法由四个不同的组件组成:通过对知识产权法律框架的分析来确定版权和邻接权的范围,与专家的访谈来详细解释弗拉门戈作品的创作过程,通过双系统调查来确定对其代理人和贡献的感知评价,最后-通过多维结构方程模型-弗拉门戈作品的感知价值量表通过三个维度进行验证:组成元素,感觉和精湛技艺。结果表明,弗拉门戈生产的感知价值如何严重依赖于表演者通过精湛技艺完成的外部化。然而,版权或版税并不能确保对弗拉门戈表演者的关键创造性作用的保护程度。
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引用次数: 1
Implementing the world heritage convention: dimensions of compliance 执行《世界遗产公约》:遵守的维度
IF 1.8 1区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-04-29 DOI: 10.1080/13527258.2023.2208109
Sherine Al Shallah
Marilena Alivizatou is Honorary Lecturer at University College London. She has longstanding interests in intangible heritage as discourse and praxis, which led to her two monographs, Intangible Heritage and the Museum (2012) and Intangible Heritage and Participation (2021), journal articles and international collaborations. She held teaching and postdoctoral research positions at UCL (2012-17), where she completed graduate (2004) and doctoral studies (2009) in cultural heritage and museum studies, and holds an undergraduate degree in theatre studies from the National University of Athens (1999-2003).
Marilena Alivizatou是伦敦大学学院荣誉讲师。她对非物质遗产的话语和实践有着长期的兴趣,这导致了她的两本专著,《非物质遗产与博物馆》(2012年)和《非物质遗产与参与》(2021年),期刊文章和国际合作。2012-17年,她在伦敦大学学院担任教学和博士后研究职位,在那里她完成了文化遗产和博物馆研究的研究生(2004年)和博士学位(2009年),并在雅典国立大学戏剧研究专业获得本科学位(1999-2003年)。
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引用次数: 0
After the asylum: value, stigma, and strategic forgetting in three historic former asylums 精神病院之后:三个历史上的前精神病院的价值、耻辱和战略性遗忘
IF 1.8 1区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-04-26 DOI: 10.1080/13527258.2023.2204068
Carolyn Gibbeson
ABSTRACT The value of an object or building requires people to view it as something worthy of being valued in the first place, whether economically or culturally. When buildings are valued for their heritage nature, the redevelopment of these buildings is often controversial and contentious. This process is more complicated for historic buildings with negative or stigmatised pasts, such as former asylums. Such buildings are often difficult to access, and stakeholders rarely want to talk about the respective histories – leading to little research in this area. In response, this article examines this controversial domain through the lens of building redevelopment. This is because, at the point of redevelopment, perceptions of value come to the fore and coalesce, giving rise to conflict and debate regarding which type(s) of value are deemed most important by respective stakeholder groups. The article provides a new cross-disciplinary approach that blends academic literature from the disciplines of geography, heritage and real estate with data from practitioners in order to understand the multiplicity of viewpoints that relate to historic sites with difficult histories. Situated within a sample of three former asylum redevelopments, semi-structured interviews with developers, planners, and heritage body professionals have been carried out to understand the values attributed to each site as new use is negotiated. Original findings indicate that aesthetic considerations are ascribed most value. However, this finding is situated within a more complicated picture of the sites’ history. Conclusions suggest that an ‘acceptable level’ of stigma was present which enabled the sites redevelopment without the often-seen controversy of heritage redevelopments.
一个物体或建筑的价值要求人们首先将其视为值得重视的东西,无论是经济上还是文化上。当建筑物因其遗产性质而受到重视时,这些建筑物的再开发往往会引起争议和争议。对于具有负面或污名化历史的历史建筑,例如以前的收容所,这个过程更加复杂。这些建筑通常很难进入,利益相关者很少愿意谈论各自的历史——导致在这一领域的研究很少。作为回应,本文通过建筑再开发的视角来审视这个有争议的领域。这是因为,在重新开发的时候,对价值的看法会脱颖而出,并结合起来,从而引起冲突和争论,即哪些类型的价值被各自的利益相关者群体认为是最重要的。本文提供了一种新的跨学科方法,将地理、遗产和房地产等学科的学术文献与实践者的数据相结合,以理解与具有艰难历史的历史遗址相关的多种观点。在三个前避难所重建项目的样本中,对开发商、规划者和遗产机构专业人士进行了半结构化访谈,以了解每个场地在新用途谈判时的价值。最初的研究结果表明,审美因素被认为是最重要的。然而,这一发现是建立在更复杂的遗址历史背景之上的。结论显示,存在一个“可接受水平”的耻辱,这使得遗址的重建没有经常看到的遗产重建争议。
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引用次数: 0
Militancy, dictatorship and sites for representation in Rio de la Plata: Museo de la Memoria and Escuela de Mecánica de la Armada 在里约热内卢de la Plata的军事、独裁和代表地点:记忆博物馆和海军力学学院
IF 1.8 1区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-04-21 DOI: 10.1080/13527258.2023.2201819
Marisa González de Oleaga, María Silvia Di Liscia, María Del Carmen Ricchiardo
ABSTRACT Though they deal with a similar time period and share similar aims, Museo de la Memoria in Montevideo and what was formerly Escuela de Mecánica de la Armada (the Naval Mechanics School, or ESMA) in Buenos Aires present contrasting depictions of dictatorship, social mobilization, repression, and the return to democracy in the Southern Cone. The planning for both sites took place in the 21st century, drawing on new and more progressive political proposals with a focus on the issues associated with recovering memory. A comparative analysis of the sites, then, seems timely. The differences in the two sites are related to not only the exhibits themselves but to the role of government-sponsored memories, state agencies, and other social groups. There are similarities between the exhibits at MUME and the former ESMA, both of which gloss over the violence exercised by those who fought against the regime. At the same time, some degree of political indoctrination can be seen in the curatorial representation of this conflictive period at both institutions.
尽管蒙得维的亚的Museo de la Memoria和布宜诺斯艾利斯的Escuela de Mecánica de la Armada(海军机械学校,简称ESMA)有着相似的时代和目标,但它们在南锥体呈现了对独裁统治、社会动员、镇压和民主回归的截然不同的描绘。这两个地点的规划都发生在21世纪,借鉴了新的和更进步的政治建议,重点关注与恢复记忆相关的问题。因此,对这些地点进行比较分析似乎是及时的。这两个地点的差异不仅与展品本身有关,还与政府赞助的记忆、国家机构和其他社会团体的作用有关。MUME和前ESMA的展品有相似之处,两者都掩盖了那些反抗政权的人所使用的暴力。与此同时,在这两个机构对这一冲突时期的策展表现中,可以看到某种程度的政治灌输。
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引用次数: 0
New media and cultural heritage politics: the intertwining of official authorised heritage discourse, folk decentralisation, and internet positivity in Chinese women’s scripts 新媒体与文化遗产政治:中国女性剧本中官方授权遗产话语、民间去中心化和网络积极性的交织
IF 1.8 1区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-04-20 DOI: 10.1080/13527258.2023.2201869
Xihuan Hu
ABSTRACT Although heritage in the digital age and heritage digitisation have received increasing scholarly attention, critical reflection on new media heritage politics as individuals, communities and institutions transmit heritage remains an unexplored area. This paper aims to fill this gap in the literature by exploring the representation of Chinese Nüshu (literally women’s scripts) on new media platforms, paying particular attention to the centralised nature of Chinese AHD and its decentralisation through digital, democratic grassroots practices on heritage new media. Using a mixed-method approach combining qualitative and quantitative techniques, this study conducted a digital ethnography on several Nüshu social media communities from 2017 to 2022 and more than fifty in-depth interviews with twenty-three Nüshu stakeholders including official and unofficial transmitters, local officials, heritage experts, and local residence. The study finds dynamic negotiations in terms of cultural (re)production, power transformation, actors’ empowerment, and identity construction between the local authorised heritage discourse (AHD) and folk heritage discourse on new media. Furthermore, as a form of decentralisation of local AHD, the study demonstrates the presence of digital heritage democratisation in China through new media. However, this creates the potential for new discursive hegemony in folk heritage society. Recently, short-form content’s popularity has rapidly risen; the study reveals the complex politics of ‘positivity’ in relation to the representation of heritage on short-form video platforms in China.
尽管数字时代的遗产和遗产数字化已经受到越来越多的学术关注,但对个人、社区和机构传播遗产的新媒体遗产政治的批判性反思仍然是一个未开发的领域。本文旨在通过探索中国女性剧本在新媒体平台上的表现来填补这一文献空白,特别关注中国女性剧本的集中性质及其在传统新媒体上通过数字化、民主的基层实践的分散。本研究采用定性与定量相结合的混合方法,在2017年至2022年期间对几个n族社交媒体社区进行了数字民族志研究,并对23名n族利益相关者进行了50多次深度访谈,包括官方和非官方传播者、地方官员、遗产专家和当地居民。研究发现,在新媒体上,地方授权遗产话语与民间遗产话语在文化(再)生产、权力转换、行动者赋权、身份建构等方面存在动态协商。此外,作为地方AHD的一种分权形式,本研究表明,通过新媒体,数字遗产民主化在中国存在。然而,这为民间遗产社会创造了新的话语霸权的可能性。近年来,短形式内容的受欢迎程度迅速上升;该研究揭示了与中国短视频平台上的遗产表现有关的“积极性”的复杂政治。
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引用次数: 0
Museums lobbied by local communities: potential and actual place of the people in participatory museums of local history 当地社区游说的博物馆:人们在参与当地历史博物馆中的潜力和实际地位
IF 1.8 1区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-04-17 DOI: 10.1080/13527258.2023.2194669
K. Jagodzińska
ABSTRACT The article discusses the establishment of two local museums which were co-created by local communities: the Museum of Podgórze in Krakow and the Praga Museum of Warsaw – two museums devoted to districts of major cities; however, neither of them is autonomous, but part of, respectively, the Museum of Krakow and the Museum of Warsaw. In both cases communities were critical in establishing the institutions, and once opened, both needed to renegotiate their positions in the community – they gained prestige and power, but lost flexibility, freedom and some energy. The main question in the article is whether local communities are treated as an object or have some real influence on museums, particularly in their programming and philosophy. The article demonstrates that while the public and local communities are largely involved in the process of creation of museums, their role in museums functioning diminishes when newly established institutions are opened. Formalisation and bureaucracy of museums, despite attempts of some staff members, considerably challenges and hinders participation.
本文讨论了由当地社区共同创建的两个地方博物馆的建立:克拉科夫的Podgórze博物馆和华沙的普拉加博物馆-两个致力于主要城市地区的博物馆;然而,它们都不是自治的,而是分别属于克拉科夫博物馆和华沙博物馆的一部分。在这两种情况下,社区对建立机构至关重要,一旦开放,双方都需要重新谈判他们在社区中的地位- -他们获得了声望和权力,但失去了灵活性、自由和一些能量。文章的主要问题是,当地社区是否被视为一件物品,或者对博物馆有一些真正的影响,特别是在它们的规划和理念方面。文章表明,虽然公众和当地社区在很大程度上参与了博物馆的创建过程,但当新成立的机构开放时,他们在博物馆运作中的作用就会减弱。博物馆的形式化和官僚主义,尽管一些工作人员的尝试,相当挑战和阻碍参与。
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引用次数: 0
Intangible cultural heritage as a tool for urban and social regeneration in neighbourhoods. Participatory process to identify and safeguard ICH in the city of Malaga, Spain 非物质文化遗产作为社区城市和社会再生的工具。西班牙马拉加市确定和保护非物质文化遗产的参与性进程
IF 1.8 1区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-04-11 DOI: 10.1080/13527258.2023.2201821
Nuria Nebot-Gómez de Salazar, Francisco José Chamizo-Nieto, Francisco Conejo-Arrabal, Carlos Rosa-Jiménez
ABSTRACT Not only the United Nations Educational, Scientific and Cultural Organization (UNESCO), but also researchers have called for the involvement of local communities in the management of intangible cultural heritage (ICH) in the last decade. Despite awareness of this need for local involvement, there is no consensus regarding common criteria and implementation methods, especially in the case of small urban neighbourhoods. This research seeks to fill that gap by exploring different participatory actions with local communities in the neighbourhoods to identify and inventory their ICH. A participatory process was conducted in the Fontanalla neighbourhood of the city of Malaga and included expert opinions and local knowledge. Informal interviews, observational works and participatory actions were used to collect extensive data, which was then categorised and analysed. The results allowed the singularities and traditions to be recognised as part of their ICH. An ICH inventory is proposed with the involvement of the local community. The results from collected data and the suggested methodology to activate ICH participatory processes are expected to be useful for researchers and practitioners working on Intangible Cultural Heritage as well as Urban Regeneration in cities.
在过去的十年里,不仅联合国教科文组织(UNESCO),研究人员也呼吁地方社区参与非物质文化遗产(ICH)的管理。尽管认识到需要地方参与,但对共同标准和执行方法没有达成共识,特别是在城市小社区的情况下。本研究旨在填补这一空白,探索与当地社区开展不同的参与性行动,以确定和盘点其非物质文化遗产。在马拉加市的丰塔纳拉社区进行了一个参与性进程,其中包括专家意见和当地知识。非正式访谈、观察工作和参与性行动被用来收集广泛的数据,然后对这些数据进行分类和分析。结果使得奇点和传统被认定为其非物质文化遗产的一部分。建议在当地社区的参与下编制非物质遗产清单。收集数据的结果和激活非物质文化遗产参与性进程的建议方法有望对从事非物质文化遗产和城市更新工作的研究人员和实践者有用。
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引用次数: 1
Cultural heritage management in Africa: the heritage of the colonized 非洲文化遗产管理:殖民地遗产
IF 1.8 1区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-04-10 DOI: 10.1080/13527258.2023.2196285
Tina Chimuzu
© The Author(s) 2023. Open Access This article is licensed under a Creative Commons Attribution 4.0 International License, which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons licence, and indicate if changes were made. The images or other third party material in this article are included in the article’s Creative Commons licence, unless indicated otherwise in a credit line to the material. If material is not included in the article’s Creative Commons licence and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. To view a copy of this licence, visit http:// creat iveco mmons. org/ licen ses/ by/4. 0/. Built Heritage
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引用次数: 0
Tradition or Modernization? The Dilemma of Chinese Indigenous Communities 传统还是现代化?中国土著社区的困境
IF 1.8 1区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-04-06 DOI: 10.1080/13527258.2023.2193818
Qiuxi Li, A. Subica, James M. Kendra, Saleem H. Ali
ABSTRACT In the indigenous communities in China’s Guizhou Province, people are struggling to balance tradition with modernisation. As fires have long plagued these villages, post-disaster reconstruction has intensified the tradition/modernity tension and left people with a complex dilemma: should traditional wooden houses be restored, or should one, instead, pursue a safer and modern dwelling in concrete houses? Through the lens of housing reconstruction, this paper aims to address this contradiction between the social benefits of heritage preservation and the indigenous rights for development in the context of disaster risk and modernisation in Guizhou Province. Analysing 134 surveys and 29 interviews collected via ethnographic fieldwork, this study’s findings reveal two core themes. First, the presence of a prevailing preference among indigenous Chinese for modernity, which also challenged the conventional wisdom that everyone endorses heritage preservation. Second, a social expectation among indigenous Chinese to be faithful to their cultural traditions and to resist development; which could be perceived as a continuation of the historical injustices and exploitations perpetrated against them. Overall, study findings call for a more inclusive and comprehensive discourse of indigenous preservation and development.
在中国贵州省的土著社区,人们正在努力平衡传统与现代化。由于火灾长期困扰着这些村庄,灾后重建加剧了传统与现代的紧张关系,人们陷入了一个复杂的困境:是应该恢复传统的木制房屋,还是应该在混凝土房屋中追求更安全、更现代的居住?本文旨在通过房屋重建的视角,解决灾害风险和现代化背景下贵州省遗产保护的社会效益与土著发展权之间的矛盾。本研究分析了134项调查和29次访谈,这些访谈是通过民族志田野调查收集的,研究结果揭示了两个核心主题。首先,中国原住民普遍偏好现代化,这也挑战了人人都支持遗产保护的传统观念。第二,中国原住民忠于自己的文化传统、抵制发展的社会期望;这可以被看作是历史上对他们的不公正和剥削的延续。总体而言,研究结果呼吁对土著保护和发展进行更具包容性和综合性的讨论。
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引用次数: 1
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