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Poverty as capability deprivation: Considering the relational approach, group-based analysis, and socio-structural lens 作为能力剥夺的贫困:考虑关系方法、基于群体的分析和社会结构视角
IF 2.3 1区 社会学 Q2 SOCIOLOGY Pub Date : 2024-08-09 DOI: 10.1177/13684310241270471
Katarina Pitasse Fragoso
Amartya Sen has argued that poverty means much more than lacking income: it means that a person falls short of securing a basic level of capabilities. His main justification for this claim is that we need to look at what is important in a person's life (what a person's actual functionings are, and what alternative outcomes could be achieved), rather than just at what a person has. In this article, I argue that, although Sen's conceptualisation expands our understanding of poverty, it can limit us when evaluating what is wrong with poverty. Conceptualising poverty in a diverse and unequal society rather requires a broader perspective, one capable of including an explicitly relational approach, group-based analysis, and a socio-structural lens. Otherwise, we miss the fundamental role played by systematic oppression in the context of poverty. In developing these ideas, my aim is to update the picture of poverty as capability deprivation.
阿马蒂亚-森(Amartya Sen)认为,贫困的含义远不止是没有收入:它意味着一个人无法获得基本的能力。他提出这一观点的主要理由是,我们需要关注的是一个人生活中重要的东西(一个人的实际功能是什么,以及可以实现哪些替代结果),而不仅仅是一个人拥有什么。在本文中,我认为,尽管森的概念拓展了我们对贫困的理解,但在评估贫困的问题时,它可能会限制我们。在一个多元和不平等的社会中,要对贫困进行概念化,需要一个更广阔的视角,一个能够包含明确的关系方法、基于群体的分析和社会结构视角的视角。否则,我们就会忽略系统性压迫在贫困问题中扮演的基本角色。在提出这些观点的过程中,我的目的是更新将贫困视为能力剥夺的观点。
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引用次数: 0
Property, credit, and monetary sabotage: Contemporary capitalism in institutionalist perspective 财产、信贷和货币破坏:制度主义视角下的当代资本主义
IF 2.3 1区 社会学 Q2 SOCIOLOGY Pub Date : 2024-08-09 DOI: 10.1177/13684310241269286
Florian Penz, Sabine Frerichs
Capitalism is a social order that evolves over time. While market exchange, private property, and the profit motive are generic features of capitalist systems, studies of contemporary capitalism aim to highlight what is specific about capitalism today. In this article, we develop the concept of monetary sabotage to pinpoint a phenomenon that has become more pronounced in recent decades, but which has not been sufficiently elaborated so far. Monetary sabotage refers to the utilization and, eventually, manipulation of the monetary infrastructure for private profit, creating instability and perpetuating inequality. Drawing on old institutionalism, with its emphasis on law, and articulating it with contemporary theories of credit and insights from the sociology of money, our analysis highlights the evolution of incorporate and intangible property as premises for financial profit-making at the expense of the public. This institutionalist approach adds new insights to the prevailing financialization literature and complements other critical perspectives.
资本主义是一种随时间演变的社会秩序。虽然市场交换、私有财产和利润动机是资本主义制度的一般特征,但对当代资本主义的研究旨在突出当今资本主义的特殊性。在本文中,我们提出了 "货币破坏"(money sabotage)这一概念,以指出一种近几十年来日益明显但迄今尚未得到充分阐述的现象。货币破坏指的是利用并最终操纵货币基础设施来谋取私利,从而制造不稳定并延续不平等。我们的分析借鉴了以法律为重点的旧制度主义,并将其与当代信贷理论和货币社会学的见解相衔接,强调了作为牺牲公众利益的金融牟利前提的合并财产和无形财产的演变。这种制度主义方法为当前的金融化文献增添了新的见解,并补充了其他批判性视角。
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引用次数: 0
Institutionalized anti-anti-Semitism in Germany and its aporias 德国制度化的反犹太主义及其缺陷
IF 2.3 1区 社会学 Q2 SOCIOLOGY Pub Date : 2024-08-08 DOI: 10.1177/13684310241268312
H. Friese
The article engages with institutionalized German anti-anti-Semitism in recent debates about the ongoing Israeli-Palestinian conflict. To elucidate Germany's raison d’état, current silencing of political dissent and drawing on Stuart Hall's notion of “conjuncture,” the first step is to sketch the dynamics of memory politics after the Holocaust: the silence of the postwar period, the student movement's struggle against bystanders and perpetrators, subsequent debates of representation, memorialization, trauma and finally the provincialization and nascent globalized memory ( Conjunctures and the Politics of Memory). Articulating the aporias of current German (memory) politics between history and event, historical antecedents and singularity, particularity and universalism, in a second step the tensions between German raison d'état, anti-anti-Semitism and postcolonial perspectives are addressed that delimit the frameworks of negotiating anti-Semitism in the public sphere ( Conjunctures and Aporias). In this sense, the remarks contribute to the critical debate on anti-anti-Semitism.
文章在近期关于以巴冲突的辩论中探讨了德国制度化的反犹主义。为了阐明德国的执政理由、当前对持不同政见者的压制,并借鉴斯图尔特-霍尔的 "契合点 "概念,文章首先勾勒了大屠杀后记忆政治的动态:战后的沉默、学生运动对旁观者和加害者的抗争、随后关于代表性、纪念、创伤的辩论,以及最后的省级化和新生的全球化记忆(《契合点与记忆政治》)。在阐述当前德国(记忆)政治在历史与事件、历史先例与独特性、特殊性与普遍性之间的空隙时,第二步讨论了德国国家理由、反犹太主义和后殖民主义观点之间的紧张关系,这些观点划定了在公共领域就反犹太主义进行谈判的框架(并存与空隙)。从这个意义上说,这些评论有助于反犹主义的批判性辩论。
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引用次数: 0
Reflexive anthropology: On the method-guided construction of premises in social theory 反思人类学:论方法指导下的社会理论前提构建
IF 2.3 1区 社会学 Q2 SOCIOLOGY Pub Date : 2024-07-21 DOI: 10.1177/13684310241265864
Gesa Lindemann
The notion of reflexive anthropology follows Bourdieu's concept of reflexive sociology. It argues that it is necessary to take a reflexive look at the “unconscious” of sociological research in order to overcome epistemological limitations. At the same time, however, Bourdieu fails to identify scientific research practice as part of a differentiated society that is structurally dependent on the cult of the individual (Durkheim). Therefore reflexive sociology needs to be complemented by a reflexive anthropology that analyzes the human person and its normative special status as an institution of a horizontally differentiated society. This leads to the question that I explore in this article: what follows from the fact that the anthropological premises of sociological research affirm the anthropological conception of modern sociation? The fact that sociology reproduces the anthropological certainties of modern society has been repeatedly criticized. Based on these arguments, I present a critical procedure that allows us to work out whether and to what extent the general conceptual presuppositions of research reproduce modern anthropocentrism. Finally, I outline a social theory that makes it possible to render the modern self-conception an object of study.
反思人类学的概念沿袭了布迪厄的反思社会学概念。它认为有必要对社会学研究的 "无意识 "进行反思,以克服认识论上的局限性。但与此同时,布尔迪厄却没有将科学研究实践视为分化社会的一部分,而分化社会在结构上依赖于个人文化(杜尔凯姆)。因此,反思性社会学需要得到反思性人类学的补充,反思性人类学分析人及其作为横向分化社会的一种制度的规范性特殊地位。这就引出了我在本文中要探讨的问题:社会学研究的人类学前提肯定了现代社会的人类学概念,这一事实会带来什么结果?社会学再现了现代社会的人类学确定性,这一事实屡遭批评。基于这些论点,我提出了一个批判程序,使我们能够找出研究的一般概念前提是否以及在多大程度上再现了现代人类中心主义。最后,我概述了一种社会理论,它使现代自我概念成为研究对象成为可能。
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引用次数: 0
Black Marxism, Racial Capitalism, and Greek and Balkan Coloniality Studies: Toward an Abolitionist Perspective 黑人马克思主义、种族资本主义以及希腊和巴尔干殖民地研究:走向废奴主义视角
IF 2.3 1区 社会学 Q2 SOCIOLOGY Pub Date : 2024-07-21 DOI: 10.1177/13684310241261782
D. Bjelić
The end of the Cold War marked the beginning of the Balkan and Greek postcolonial and de-colonial studies. The Yugoslav ethnic wars, the Greek “financial crisis,” and the European migration crisis generated a body of critical studies on regional nationalism, coloniality, and racialism and the Balkans and Greece's ambiguous relation to Europe. Cedric J. Robinson's Black Marxism: The Making of the Black Radical Tradition was missing from the large spectrum of postcolonial literature. This absence is surprising given that the book historicizes the simultaneous occurrence of colonialism, capitalism, racism, and modernity in the Balkan and the East Mediterranean during the late feudalism. The absence of this history from the Balkan's post and de-colonial studies deprives these studies of an abolitionist perspective; rather than opting for “provincializing Europe” empowered by this history of the native enslavements and colonization, these studies, much as Black radicalism should mobilize the region for the political culture for the abolition of “Europe.”
冷战的结束标志着巴尔干和希腊后殖民和去殖民研究的开始。南斯拉夫种族战争、希腊 "金融危机 "和欧洲移民危机催生了大量关于地区民族主义、殖民主义和种族主义以及巴尔干和希腊与欧洲暧昧关系的批判性研究。Cedric J. Robinson 的《黑人马克思主义:黑人激进传统的形成》(Black Marxism: The Making of the Black Radical Tradition)在大量的后殖民文献中不见踪影。鉴于该书将封建社会晚期巴尔干半岛和东地中海地区同时出现的殖民主义、资本主义、种族主义和现代性历史化,这种缺失令人惊讶。巴尔干半岛的后殖民和非殖民化研究中缺乏这段历史,使这些研究失去了废除殖民主义的视角;这些研究,正如黑人激进主义一样,不应该选择 "欧洲省化",而应该利用这段本土奴役和殖民的历史,动员该地区的政治文化废除 "欧洲"。
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引用次数: 0
Book review: Cosmic Connections: Poetry in the Age of Disenchantment 书评宇宙的联系:失恋时代的诗歌
IF 2.1 1区 社会学 Q1 Social Sciences Pub Date : 2024-05-24 DOI: 10.1177/13684310241249684
Stevan Veljkovic
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引用次数: 0
Dependency denial in crisis: Revisiting feminist critiques of dualism 危机中的依赖否认:重新审视女权主义对二元论的批判
IF 2.1 1区 社会学 Q1 Social Sciences Pub Date : 2024-05-21 DOI: 10.1177/13684310241253572
Katharina Hoppe
Social theories – from classical accounts to more recent relational theories to feminist and postcolonial approaches – have characterized modernity as an age of proliferating dependency relationships, which, however, enable autonomy as a central value of this very modernity. This tension at the heart of modernity has led societies to deny these dependencies. Recently, crisis dynamics have precipitated abrupt realizations of dependencies on phenomena that are invisibilized, inferiorized and devalued in modern societies. The respective ‘other of reason’ on which autonomous subjectivity depends – including nature, reproduction and the body – increasingly makes itself felt. The underlying logic of dependency denial can be illuminated by revisiting the feminist critique of dualism that offers three ways to overcome dualist thought: dialectics, entanglement and tension. The article discusses these three options in order to develop a normative compass facilitating a critical perspective on dependency denial and its failure in light of current crises.
社会理论--从古典理论到最新的关系理论,再到女权主义和后殖民主义理论--都将现代性描述为一个依赖关系激增的时代,而这种依赖关系又使自主成为现代性的核心价值。现代性核心的这种紧张关系导致社会否认这些依赖关系。最近,危机态势促使人们突然意识到对现代社会中被隐形化、低劣化和贬值的现象的依赖。自主主体性所依赖的 "理性的他者"--包括自然、繁衍和身体--日益显现出来。女性主义对二元论的批判提供了三种克服二元论思想的方法:辩证法、纠缠法和张力法。这篇文章讨论了这三种选择,以制定一个规范性指南针,促进以批判性的视角看待依赖否认及其在当前危机中的失败。
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引用次数: 0
Better late than modern? Between ‘late capitalism’ and ‘late modernity’ 晚期比现代更好?在 "晚期资本主义 "与 "晚期现代性 "之间
IF 2.1 1区 社会学 Q1 Social Sciences Pub Date : 2024-05-10 DOI: 10.1177/13684310241252068
David Inglis
Two different ways of naming and narrating historical periods, including the present time, involve using the terms ‘capitalism’ and ‘modernity’. Each terminological set opens certain intellectual vistas, while foreclosing others. This article argues that while ‘late capitalism’ is, despite its many problems, a meaningful concept to use today, ‘late modernity’ is not. Offering a genealogy of each term, the article considers how ascriptions of lateness to modernity result in some absurdity, while ascribing lateness to capitalism does not involve such marked risks. Nonetheless, more comprehensive and all-encompassing definitions of capitalism may be incompatible with ascriptions of lateness to capitalism. These various issues are considered in light of the need to name the current world-condition in a period of accelerating environmental crisis.
使用 "资本主义 "和 "现代性 "这两个术语,是命名和叙述历史时期(包括当下)的两种不同方式。每套术语都开启了某些思想视野,同时也排除了其他视野。本文认为,尽管 "晚期资本主义 "存在诸多问题,但它仍是当今使用的一个有意义的概念,而 "晚期现代性 "则不然。文章介绍了每个术语的谱系,探讨了对现代性的晚期描述是如何导致某种荒谬性的,而对资本主义的晚期描述则不涉及如此明显的风险。然而,对资本主义更全面和包罗万象的定义可能与对资本主义迟到的描述不相容。考虑这些不同的问题,是因为需要在环境危机加速的时期为当前的世界状况命名。
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引用次数: 0
Book review: The Digital Double Bind: Change and Stasis in the Middle East 书评数字的双重束缚:中东的变革与停滞
IF 2.1 1区 社会学 Q1 Social Sciences Pub Date : 2024-05-06 DOI: 10.1177/13684310241252065
Geoffrey F. Hughes
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引用次数: 0
New cold war or ‘world civil war’? Wertkritik and the critical theory of capitalism in an age of conflict 新冷战还是 "世界内战"?冲突时代的资本主义批判理论和 Wertkritik
IF 2.1 1区 社会学 Q1 Social Sciences Pub Date : 2024-05-03 DOI: 10.1177/13684310241247548
F. H. Pitts
This article explores the contribution of Wertkritik, a contemporary tendency in German critical Marxist thought, to the theorisation of capitalism, and in particular its relationship with geopolitical conflict and war. Against traditional Marxist and liberal determinism, Wertkritik emphasises how the rationally organised ‘forces of production’ do not motivate the historical development of capitalism, but rather the forces of destruction. This article suggests that Wertkritik illuminates contemporary capitalist development insofar as it lays bare how the apparent ‘post-neoliberal’ turn to state-driven industrial policy is motivated less by a drive to unleash the productive forces in pursuit of a more dynamic or green economy and more by the management of the unfolding destructive forces represented in the new forms of conflict and competition arising between warring military and economic powers. The explanation this offers of the cultural dynamics shaping a context of authoritarian convergence provides vital materials towards a critical theory of a capitalism conditioned by increasing geopolitical tensions. Offering the concept of a ‘world civil war’ as an alternative to the rationalisations inherent in prevailing notions of a ‘new’ or ‘second’ cold war, this theorisation also offers pointers for an emancipatory praxis attuned to the current context.
本文探讨了 Wertkritik(德国批判马克思主义思想的一种当代倾向)对资本主义理论化的贡献,尤其是资本主义与地缘政治冲突和战争的关系。与传统的马克思主义和自由主义决定论相反,Wertkritik 强调合理组织的 "生产力量 "并没有推动资本主义的历史发展,而是破坏力量。本文认为,韦特克里蒂克阐明了当代资本主义的发展,因为它揭示了表面上的 "后新自由主义 "转向国家驱动的产业政策,其动机与其说是释放生产力以追求更具活力或绿色经济,不如说是管理军事和经济强国之间新形式的冲突和竞争所代表的破坏力。这为我们解释专制主义趋同背景下的文化动力提供了重要素材,有助于我们对地缘政治紧张局势加剧条件下的资本主义提出批判性理论。这一理论提供了 "世界内战 "的概念,以替代 "新 "或 "第二次 "冷战等流行概念中固有的合理化解释,同时也为适应当前环境的解放实践提供了方向。
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引用次数: 0
期刊
European Journal of Social Theory
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