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Tempering the not-yet: Towards a social theory for the Anthropocene 调和 "尚未":迈向人类世的社会理论
IF 2.1 1区 社会学 Q2 SOCIOLOGY Pub Date : 2024-01-02 DOI: 10.1177/13684310231221251
Barbara Adam
The social sciences have established a plethora of ways to approach the future. Sidestepping any direct engagement with the not-yet has emerged as the dominant way to deal with its assumed non-factual nature. Social theory has laid the foundations for this bracketing with the three overarching key foci on function, meaning and structure. This article considers some of the consequences of treating the not-yet as immaterial for knowledge practices and shows the tradition to be no longer appropriate for the contemporary world. It frames arising issues through the significantly expanded perspective of the Anthropocene to revisit past approaches, explore contemporary challenges and trouble habits of mind in order to open up ways to take futurity and futuring seriously.
社会科学已经建立了大量接近未来的方法。回避与 "未然 "的任何直接接触,已成为处理 "未然 "假定的非事实性的主要方式。社会理论以功能、意义和结构为三大重点,为这种 "括弧 "奠定了基础。本文探讨了将 "尚未 "视为非物质对知识实践的一些影响,并指出这一传统已不再适合当代世界。文章通过 "人类世 "这一显著扩展的视角,重新审视过去的方法,探讨当代的挑战,纠正思维习惯,从而为认真对待未来性和未来化开辟道路。
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引用次数: 0
Meta-economics, scale and contemporary social theory: Re-reading E. F. Schumacher’s Small is Beautiful 元经济学、规模与当代社会理论:重读舒马赫的《小即是美
IF 2.1 1区 社会学 Q2 SOCIOLOGY Pub Date : 2023-12-14 DOI: 10.1177/13684310231215892
Lucy Ford, Neal Harris
In this article, we argue that E. F. Schumacher’s Small is Beautiful offers important insights for contemporary social theory. In particular, we focus on the merits of his use of ‘meta-economics’ and of ‘scale’ as a means for advancing ecological social critique. While we are sympathetic to Schumacher’s approach, we are mindful of the limitations to his theoretical imagination and commence our article acknowledging his partisan metaphysics and his insensitivity to global political dynamics. To resolve this, we demonstrate that the central critical insights Schumacher provides can be substantially extricated from these problems. Our task here, therefore, is a critical reconstruction of Schumacher’s approach to social-ecological critique, which we claim offers the potential to shape contemporary social theory, both within and beyond critical political ecology.
在本文中,我们认为 E. F. 舒马赫的《小即是美》为当代社会理论提供了重要启示。尤其是,我们重点讨论了他使用 "元经济学 "和 "规模 "作为推进生态社会批判的手段的优点。我们赞同舒马赫的方法,但也注意到他的理论想象力的局限性,并在文章开头承认他的党派形而上学和对全球政治动态的不敏感。为了解决这个问题,我们要证明舒马赫提供的核心批判性见解可以从这些问题中得到实质性的解脱。因此,我们在此的任务是对舒马赫的社会生态批判方法进行批判性的重建,我们认为这种方法有可能塑造批判政治生态学内外的当代社会理论。
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引用次数: 0
Book review: The Making of Meaning: From the Individual to Social Order, Selections from Niklas Luhmann’s Works on Semantics and Social Structure 书评意义的形成:从个人到社会秩序,尼克拉斯-卢曼语义学和社会结构作品选
IF 2.1 1区 社会学 Q2 SOCIOLOGY Pub Date : 2023-11-28 DOI: 10.1177/13684310231211484
Kerry Mitchell
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引用次数: 0
Future-cultures: How future imaginations disseminate throughout the social 未来文化:未来想象如何在社会中传播
IF 2.1 1区 社会学 Q2 SOCIOLOGY Pub Date : 2023-11-28 DOI: 10.1177/13684310231212732
Sören Altstaedt
The futures of humanity and planet Earth are at stake. This is reflected not only in the increasingly dire future imaginations of billions of people around the world but also in an ever-increasing body of future-related literature in the social sciences and humanities. However, despite growing sociological engagement with the future, an astonishing desideratum remains: the dissemination of future imaginations. Although many works imply that future imaginations disseminate, they rarely spell out how the cultural mechanisms of dissemination work. Therefore, in this article, I develop the notion of future-cultures to conceptualize how future imaginations disseminate throughout the social, drawing from cultural sociology and theories of social practices. I conceptualize the future-cultures framework in three steps: (1) how future-cultures generate future-cultural codes, which select and classify (il-)legitimate future imaginations, sites of futuring and futuring practices; (2) how future-cultural codes relate different (futuring) practices and discourses into broader practice-/discourse-complexes, which (3) organize transversally in fields of futuring and modes of futuring, thereby disseminating distinct future imaginations over space and time.
人类和地球的未来岌岌可危。这不仅反映在全世界数十亿人对未来日益可怕的想象中,也反映在社会科学和人文科学中与未来相关的文献数量不断增加中。然而,尽管社会学界越来越多地关注未来,但一个令人震惊的问题依然存在:未来想象的传播。尽管许多著作暗示未来想象会传播,但它们很少阐明传播的文化机制是如何运作的。因此,在本文中,我借鉴文化社会学和社会实践理论,提出了未来文化的概念,以构思未来想象如何在整个社会中传播。我将未来文化框架概念化为三个步骤:(1)未来文化如何产生未来文化代码,这些代码对(不)合法的未来想象、未来化场所和未来化实践进行选择和分类;(2)未来文化代码如何将不同的(未来化)实践和话语联系到更广泛的实践/话语复合体中,这些复合体(3)在未来化领域和未来化模式中进行横向组织,从而在空间和时间上传播独特的未来想象。
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引用次数: 0
Book Review: Cultural Sociology of Cultural Representations: Visions of Italy and the Italians in England and Britain from the Renaissance to the Present Day 书评:文化表征的文化社会学:文艺复兴时期至今英国和英国人眼中的意大利和意大利人
IF 2.1 1区 社会学 Q2 SOCIOLOGY Pub Date : 2023-11-26 DOI: 10.1177/13684310231205258
Simone Varriale
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引用次数: 0
Capitalism and the state: A new materialist perspective 资本主义与国家:一个新的唯物主义视角
1区 社会学 Q2 SOCIOLOGY Pub Date : 2023-11-03 DOI: 10.1177/13684310231204540
Nick J. Fox
This article considers how the relational, post-anthropocentric and monist ontology of the new materialisms can inform a theory of the contemporary capitalist state, and how this perspective offers a distinctive resolution of some of the negative consequences of a capitalist mode of production. It summarises Deleuze and Guattari’s analysis of capitalism as an international/ecumenical social formation, founded upon a ‘capitalist axiomatic’: namely, the free flows of capital and labour required for the everyday workings of the capitalist market. The state is a material realisation of this capitalist axiomatic. The article then undertakes a more-than-human analysis of capitalist production and markets, supply and demand, in terms of affects and assemblages. The article invokes the metaphor of a ‘black hole’ to suggest that capitalism is not merely exploitative of workers, but a formation from which neither worker nor entrepreneur can escape once a participant. Furthermore, it is these more-than-human affects that produce undesirable consequences including uncertainty, waste and social inequalities. This second analysis further refines a monist understanding of the capitalist state and suggests immediate measures to counter the unintended consequences of a market economy.
本文考虑了新唯物主义的关系、后人类中心主义和一元论本体论如何为当代资本主义国家的理论提供信息,以及这种观点如何为资本主义生产方式的一些负面后果提供独特的解决方案。它总结了德勒兹和瓜塔里对资本主义的分析,认为资本主义是一种国际/普世的社会形态,建立在“资本主义公理”之上:即资本主义市场日常运作所需的资本和劳动力的自由流动。国家是这个资本主义公理的物质实现。然后,本文从影响和组合的角度,对资本主义生产和市场、供给和需求进行了超越人类的分析。这篇文章引用了一个“黑洞”的比喻来暗示资本主义不仅仅是对工人的剥削,而且是一种一旦参与其中,工人和企业家都无法逃脱的形成。此外,正是这些超越人类的影响产生了不理想的后果,包括不确定性、浪费和社会不平等。第二种分析进一步完善了对资本主义国家一元论的理解,并建议立即采取措施,应对市场经济的意外后果。
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引用次数: 0
Who gets to speak for the environment, how and to what ends? 谁来为环境说话,如何说话,目的是什么?
1区 社会学 Q2 SOCIOLOGY Pub Date : 2023-10-27 DOI: 10.1177/13684310231206677
Noel Castree
Etienne Benson’s book Surroundings (2020) details the emergence and history of the now ubiquitous signifier ‘the environment’. Today, the environment performs all manner of work cognitively and normatively, as Benson shows. His book ends with a plea that diversity be fostered in the immediate environments people inhabit. However, this unremarkable aspiration is foiled by two absences in his otherwise fine book. One is a proper treatment of social power and how, discursively and materially, powerful people and organisations routinely diminish existing environmental variety. The other is the ‘gigantism’ associated with twenty-first century capitalism and technoscience. Benson’s analysis, in the end, misses key drivers affecting the content and affects of the environment as a signifier.
Etienne Benson的书《环境》(2020)详细介绍了现在无处不在的能指“环境”的出现和历史。正如本森所言,今天,环境以认知和规范的方式完成了所有的工作。他在书的结尾呼吁在人们居住的直接环境中培养多样性。然而,这一平凡的愿望却因他那本好书中的两处缺失而落空。一个是正确对待社会权力,以及有权势的人和组织如何在话语和物质上习惯性地削弱现有的环境多样性。另一个是与21世纪资本主义和技术科学相关的“巨人症”。本森的分析最终忽略了影响内容的关键驱动因素,以及作为能指的环境的影响。
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引用次数: 0
Winch’s Idea at sixty-five: Its point and implications for the prospects of sociology 温奇六十五岁的思想:其观点及其对社会学前景的影响
1区 社会学 Q2 SOCIOLOGY Pub Date : 2023-10-27 DOI: 10.1177/13684310231206327
Leonidas Tsilipakos
This article demonstrates the underappreciated import and potential of Peter Winch’s The Idea of a Social Science and its Relation to Philosophy, a classic work published 65 years ago. Its aim is not simply to correct misunderstandings of Winch but to rehabilitate the text as indispensable for understanding past and present woes and cementing the future of sociological endeavour. I reconstruct and defend the claims put forth by Winch and then explicitly draw out their implications, which demonstrate the incoherence of the predominant disciplinary self-image that sees sociology as having a method and/or critical thinking prerogative. This problematic self-conception is jeopardizing the coherence and wider relevance of sociology and is responsible for its perennial difficulties in articulating a mode of discourse that can be seen as cogent by the public. A defensible alternative sees sociology as a second-order study of practices that is premised on a conceptually accurate relation to those practices and on answerability to the criteria and abilities of understanding, description, explanation and criticism they afford. This conception can support the reconfiguration of existing forms of sociological inquiry as well as the development of new ones.
这篇文章展示了彼得·温奇65年前出版的经典著作《社会科学的理念及其与哲学的关系》的重要性和潜力。它的目的不仅仅是纠正对温奇的误解,而是要恢复文本,使其成为理解过去和现在的苦难以及巩固社会学努力的未来所不可或缺的。我重建并捍卫温奇提出的主张,然后明确地引出它们的含义,这些含义表明了主流学科自我形象的不连贯性,这种自我形象认为社会学具有方法和/或批判性思维的特权。这种有问题的自我概念正在危及社会学的连贯性和更广泛的相关性,并负责其在阐明一种可被公众视为有说服力的话语模式方面的长期困难。一种可辩护的替代观点认为,社会学是对实践的二级研究,其前提是与这些实践在概念上的准确关系,以及对它们所提供的理解、描述、解释和批评的标准和能力的负责。这一概念既可以支持现有社会学探究形式的重构,也可以支持新形式的发展。
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引用次数: 0
Book review: Jeffrey Alexander and Cultural Sociology 书评:杰弗里·亚历山大与文化社会学
1区 社会学 Q2 SOCIOLOGY Pub Date : 2023-10-03 DOI: 10.1177/13684310231199709
Christopher Thorpe
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引用次数: 0
On the colonization of the environment 论环境的殖民化
IF 2.1 1区 社会学 Q2 SOCIOLOGY Pub Date : 2023-08-28 DOI: 10.1177/13684310231188888
Felix Kämper
In this article, I apply the colonization thesis from Jürgen Habermas’s Theory of Communicative Action to capitalist societies’ relationships with their natural environment. Resolving the fixation of his critique of capitalism on the so-called lifeworld ( Lebenswelt) to include questions of the environment ( Umwelt) opens up new vistas in the ongoing ecological reorientation of Critical Theory. If we think about the exploitation of the natural environment in Habermasian terms, the paradoxical irrationality of the expansion of instrumental rationality from the market mechanism becomes evident, providing us with normative leverage against the systemic devastation of external nature. The conversed colonization thesis calls for promoting the ecological preconditions for self-determined societal development through the collective containment of capitalist dynamics: since it undermines the enabling capacities of the ecosystems based on which the ‘project of modernity’ thrives, economic instrumentalization of nature can no longer proliferate.
在本文中,我将哈贝马斯交往行为理论中的殖民理论应用于资本主义社会与其自然环境的关系。解决他对资本主义的批判对所谓的生活世界(Lebenswelt)的固定,包括环境(Umwelt)的问题,为批判理论正在进行的生态重新定位开辟了新的前景。如果我们用哈贝马斯的术语来思考对自然环境的开发,那么从市场机制中扩展工具理性的矛盾的非理性就变得显而易见,为我们提供了对抗外部自然系统破坏的规范杠杆。相反的殖民化理论要求通过对资本主义动力的集体遏制来促进自我决定的社会发展的生态前提:因为它破坏了基于“现代性项目”蓬勃发展的生态系统的能力,自然的经济工具化不再能够扩散。
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European Journal of Social Theory
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