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Childhood Memories of Circus Children 马戏团儿童的童年记忆
IF 1.5 2区 社会学 Q2 ANTHROPOLOGY Pub Date : 2021-05-01 DOI: 10.1215/08992363-8917220
Éléonore Rimbault
Before the 1990s, there were many child performers in India's circus companies. They joined the circus as trainees and received a salary for their performance. After their activity was problematized as child labor and made illegal, they progressively disappeared from circus companies. Drawing from ethnographic materials, this article reflects on the memories of former circus children who have now become adults. The author argues that taking the interlocutors’ memories as a point of departure for the study of childhood helps circumvent some moral and methodological issues with this category. Childhood memories illuminate an individual's assessment of their own experience, regardless of whether it conforms to widespread normative expectations about childhood; it can also suggest biographical periodizations that are more relevant to a person's life than prevalent age categories. The essay ends with a caveat about the need for a reflexive approach to the context in which childhood memories are shared.
在20世纪90年代之前,印度的马戏团有很多儿童演员。他们以实习生的身份加入了马戏团,并因表演获得了薪水。在他们的活动被视为童工并被定为非法后,他们逐渐从马戏团公司消失了。这篇文章从民族志材料中汲取灵感,回顾了以前马戏团的孩子们现在已经成年的记忆。作者认为,将对话者的记忆作为童年研究的出发点,有助于规避这一类别的一些道德和方法问题。童年记忆阐明了个人对自己经历的评估,无论它是否符合对童年的普遍规范期望;它还可以提出与一个人的生活更相关的传记分期,而不是流行的年龄类别。这篇文章最后提出了一个警告,即需要对共享童年记忆的背景采取反射性的方法。
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引用次数: 0
The Chinese Century and the City of Gold: Rethinking Race and Capitalism 中国世纪与黄金之城:重新思考种族与资本主义
IF 1.5 2区 社会学 Q2 ANTHROPOLOGY Pub Date : 2021-05-01 DOI: 10.1215/08992363-8917178
Mingwei Huang
This article tells a story about the unfolding “Chinese Century” in South Africa centered on China Malls, wholesale shopping centers for Chinese goods that have cropped up along Johannesburg's old mining belt since the early 2000s. Based in ethnographic and historical analysis, the essay takes a palimpsestic approach to imagine how Chinese capital enters into a terrain profoundly shaped by race, labor, and migration and is entangled with the afterlives of gold. Chinese migrant traders in South Africa draw on legacies of migrant mine labor and refashion processes that devalue Black labor. Whereas these histories are lost upon Chinese newcomers, African workers experience working for “the Chinese” through the memory of the mines. With the aim of theorizing emergent formations of race and capital in the Chinese Century, the essay threads this new epoch through the history of colonial and racial capitalism of the City of Gold.
这篇文章告诉了一个关于南非正在展开的“中国世纪”的故事,以中国购物中心为中心,这些中国商品的批发购物中心自21世纪初以来就出现在约翰内斯堡古老的采矿带上。基于人种学和历史分析,本文采用重写的方法来想象中国资本如何进入一个由种族、劳动力和移民深刻塑造的地形,并与黄金的余生纠缠在一起。在南非的中国移民贸易商利用了移民矿山劳动力的遗产,并对贬低黑人劳动力的过程进行了改造。尽管这些历史在中国新来者身上消失了,但非洲工人在矿山的记忆中为“中国人”工作。本文以中国世纪新兴的种族和资本形态为理论对象,将这一新时期贯穿于黄金城的殖民资本主义和种族资本主义的历史之中。
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引用次数: 3
What Is Just Translation? 什么是翻译?
IF 1.5 2区 社会学 Q2 ANTHROPOLOGY Pub Date : 2021-01-01 DOI: 10.1215/08992363-8742208
E. Apter
This article summarizes a broader project on “just translation” that attempts to rethink translation in the framework of Western philosophies of right, Sittlichkeit (ethical norms, customs, practices), and theories of justice (Plato, Hegel, Rawls), as well as of recent work on “postcolonial justice” that negotiates the collision between the drive toward universality and the normative, on the one hand, and the drive toward difference, on the other. Devising a critical approach that “does justice” to the nuances of words associated with adjudication in all the world's languages is the larger aspiration. But given practical limitations, this means scaling down to select terms and cases that signal translational injustice under conditions of violence and legal disputation. These conditions include gender violence and sexual safety across languages, the untranslatability of terms like refugee and migrant, the fraught vocabulary of settlement and unsettlement (involving the translation of terms like indigeneity, occupation, detention zone, and camp), shibboleth tests and the foreclosure of the right to residency (which amounts to the passporting of speech), and the multilingual scripts of biopolitical surveillance and patrol relied on in forcible-entry raids, stop and frisk, and executions of orders to “report and deport.”
本文总结了一个关于“公正翻译”的更广泛的项目,该项目试图在西方权利哲学、伦理规范、习俗、实践和正义理论(柏拉图、黑格尔、罗尔斯)的框架下重新思考翻译,以及最近关于“后殖民正义”的研究,该研究探讨了一方面追求普遍性和规范性,另一方面追求差异之间的冲突。更大的愿望是设计一种批判性的方法,“公正地”对待世界上所有语言中与裁决相关的词汇的细微差别。但考虑到实际限制,这意味着要缩小规模,选择在暴力和法律纠纷条件下表明翻译不公正的术语和案例。这些条件包括跨语言的性别暴力和性安全,难民和移民等术语的不可翻译性,定居和不定居的令人担忧的词汇(涉及土著、占领、拘留区和营地等术语的翻译),shibboleth测试和居住权的丧失(相当于言论的护照),以及强行入境袭击中所依赖的生物政治监视和巡逻的多语言脚本,拦截和搜身,以及执行“报告和驱逐出境”的命令。
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引用次数: 1
Musée Légitime 合法博物馆
IF 1.5 2区 社会学 Q2 ANTHROPOLOGY Pub Date : 2021-01-01 DOI: 10.1215/08992363-8742220
Martin J La roche
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引用次数: 0
Artist Statement 创作自述
IF 1.5 2区 社会学 Q2 ANTHROPOLOGY Pub Date : 2021-01-01 DOI: 10.1215/08992363-8933686
Raquel van Haver
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引用次数: 0
Sovereignty in a Minor Key 小调中的主权
IF 1.5 2区 社会学 Q2 ANTHROPOLOGY Pub Date : 2021-01-01 DOI: 10.1215/08992363-8742160
T. B. Hansen
Theories of sovereignty in the twentieth century are generally based on a teleological “out-of-Europe” narrative where the modern, centralized nation-state form gradually spread across the world to be the foundation of the international order. In this article, the author reflects on how the conceptualization of sovereignty may change if one begins a global account of modern sovereignty not from the heart of Western Europe but from the complex arrangements of “distributed sovereignty” that emerged in the Indian Ocean and other colonized territories from the eighteenth century onward. These arrangements were organized as multiple layers of dependency and provisional domination, captured well by Eric Beverley's term minor sovereignty. Thinking through sovereignty in a minor key allows us to see sovereignty less as a foundation of states and societies and more as a performative category, emerging in a dialectic between promises of order, prosperity, and law, and the realities of violent domination and occupation.
二十世纪的主权理论通常基于目的论的“欧洲之外”叙事,即现代的中央集权的民族国家形式逐渐蔓延到世界各地,成为国际秩序的基础。在这篇文章中,作者思考了如果一个人不是从西欧的中心,而是从18世纪以来在印度洋和其他殖民地出现的复杂的“分布式主权”安排开始对现代主权进行全球描述,主权的概念可能会发生怎样的变化。这些安排被组织成多层的从属关系和临时统治,埃里克·贝弗利(Eric Beverley)的“小主权”一词很好地描述了这一点。以小调思考主权,让我们不再把主权视为国家和社会的基础,而更多地将其视为一种表演范畴,在秩序、繁荣和法律的承诺与暴力统治和占领的现实之间的辩证关系中出现。
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引用次数: 2
Roadside Americana 路边美式
IF 1.5 2区 社会学 Q2 ANTHROPOLOGY Pub Date : 2021-01-01 DOI: 10.1215/08992363-8742124
Andrew Long
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引用次数: 0
Futures of Life and Futures of Reason 生命的未来和理性的未来
IF 1.5 2区 社会学 Q2 ANTHROPOLOGY Pub Date : 2021-01-01 DOI: 10.1215/08992363-8742136
Achille Mbembe
As the new century unfolds, humans are increasingly surrounded by multiple and expanding wave fronts of calculation. What remains of the human subject in an age when instrumental reason is carried out by and through information machines and technologies of calculation? Who will set the boundary that distinguishes between the calculable and the incalculable? In the double-edged conditions of our times, what will it take to turn instruments of calculation into instruments of liberation?
随着新世纪的展开,人类越来越多地被计算的多重和不断扩大的波阵面所包围。在一个工具理性由信息机器和计算技术来实现的时代,人类主体还剩下什么?谁来划定可计算和不可计算的界限呢?在我们这个时代的双刃剑条件下,怎样才能把计算工具变成解放的工具?
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引用次数: 14
“Wave Fronts of Calculation” “波前计算”
IF 1.5 2区 社会学 Q2 ANTHROPOLOGY Pub Date : 2021-01-01 DOI: 10.1215/08992363-8742148
Erica Robles-Anderson
This article is a response to Achille Mbembe's “Futures of Life and Futures of Reason,” which is featured in the same issue of Public Culture. The article builds on Mbembe's concept of “wave fronts of calculation” as a means of amplifying a language for political possibilities in a moment when calculability and incalculability determine the boundaries between the biological, social, and technical.
这篇文章是对阿基利·姆本贝的《生命的未来和理性的未来》的回应,这篇文章刊登在同一期的《公共文化》杂志上。本文以Mbembe的“计算波阵面”概念为基础,在可计算性和不可计算性决定生物、社会和技术之间界限的时刻,作为一种放大政治可能性语言的手段。
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引用次数: 0
El Comercio, The Trade 贸易,贸易
IF 1.5 2区 社会学 Q2 ANTHROPOLOGY Pub Date : 2021-01-01 DOI: 10.1215/08992363-8742172
Rose Salane
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引用次数: 0
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