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Gibbs and the Problems of Satisfaction and Well-Being 吉布斯和满足与幸福的问题
IF 4.8 Q1 Economics, Econometrics and Finance Pub Date : 2009-10-01 DOI: 10.1111/j.1467-8608.2009.01572.x
M. Schwartz
This paper responds to a 2004 paper by Paul Gibbs in which he remonstrates that marketing currently has no concern with the notion of well-being; and furthermore that marketing lacks ‘an adequate moral grounding’. Gibbs advances the moral expectation that marketers consider not merely satisfying their actual customers, but also consider the well-being of the larger society. However, this paper contemplates whether such an expectation is not due to some confusion by Gibbs between satisfaction and exchange in marketing, and questions whether marketing could pursue such aims.
本文回应了保罗·吉布斯(Paul Gibbs)在2004年发表的一篇论文,在那篇论文中,吉布斯指出,市场营销目前与幸福的概念无关;此外,市场营销缺乏“充分的道德基础”。吉布斯提出了道德期望,营销人员不仅要满足他们的实际客户,还要考虑到更大社会的福祉。然而,本文思考这种期望是否不是由于吉布斯在营销中对满意度和交换的一些混淆,并质疑营销是否可以追求这样的目标。
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引用次数: 1
See No Evil: Moral Sensitivity in the Formulation of Business Problems 参见《无恶:商业问题表述中的道德敏感性》
IF 4.8 Q1 Economics, Econometrics and Finance Pub Date : 2009-10-01 DOI: 10.1111/j.1467-8608.2009.01567.x
L. J. T. Pedersen
This paper explores moral sensitivity in a learning perspective, and a framework is developed for the understanding of how moral sensitivity can be developed through reiterative problem solving in the face of diverse ethical problems. Factors that may inhibit the individual's ability to conceive of moral issues are discussed, and perspectives from moral psychology are integrated with theory on problem formulation. It is argued that (1) the individual's moral sensitivity is pivotal for ethical problem solving, because problem formulation is paramount for further reflection and behaviour; (2) ethical behaviour must be understood both (a) in terms of the individual's psychological make-up that determines psychological response to moral features and (b) in terms of external constraints on the individual's moral sensitivity; and (3) the development of moral sensitivity can be promoted by actively and consciously pursuing disciplined imagination in multi-perspective formulations of problems.
本文从学习的角度探讨了道德敏感性,并建立了一个框架来理解道德敏感性如何在面对不同的伦理问题时通过反复解决问题来发展。讨论了可能抑制个人道德问题构想能力的因素,并将道德心理学的观点与问题形成理论相结合。有人认为:(1)个人的道德敏感性对于解决伦理问题至关重要,因为问题的形成对于进一步的反思和行为至关重要;(2)对伦理行为的理解必须从两个方面:(a)个体的心理构成(决定个体对道德特征的心理反应)和(b)个体道德敏感性的外部约束来考虑;(3)积极、自觉地在问题的多角度表述中追求有纪律的想象,可以促进道德敏感性的发展。
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引用次数: 30
Machiavellianism in Public Accountants: Some Additional Canadian Evidence 公共会计师中的马基雅维利主义:一些额外的加拿大证据
IF 4.8 Q1 Economics, Econometrics and Finance Pub Date : 2009-10-01 DOI: 10.1111/j.1467-8608.2009.01569.x
Anamitra Shome, Hema Rao
The current study surveys practising Canadian public accountants in Canada in both Big 4 and non-Big 4 firms to determine their orientation with respect to Machiavellianism, defined as ‘attending to one's interests much more than to others'. Results indicate that while there are no significant differences in Machiavellianism between public accountants in the upper-level positions (managers and partners), partners are significantly less Machiavellian than seniors. These results are consistent with previous studies on Canadian public accountants.
目前的研究调查了加拿大四大会计师事务所和非四大会计师事务所的执业加拿大会计师,以确定他们在马基雅维利主义方面的取向,马基雅维利主义被定义为“关注自己的利益远远超过他人的利益”。结果表明,虽然高层会计师(经理和合伙人)的马基雅维利主义没有显著差异,但合伙人的马基雅维利主义明显低于高层会计师。这些结果与之前对加拿大公共会计师的研究一致。
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引用次数: 16
Response to 'Gibbs and the problems of satisfaction and well-being'. 对“吉布斯与满足感和幸福感的问题”的回应。
IF 4.8 Q1 Economics, Econometrics and Finance Pub Date : 2009-10-01 DOI: 10.1111/J.1467-8608.2009.01573.X
P. Gibbs
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引用次数: 1
The potential of CSR to support the implementation of the EU sustainability strategy: editorial introduction. 企业社会责任支持欧盟可持续发展战略实施的潜力:编辑导言。
IF 4.8 Q1 Economics, Econometrics and Finance Pub Date : 2009-07-01 DOI: 10.1111/J.1467-8608.2009.01562.X
J. Moon, Stephanos Anastasiadis, F. Viganò
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引用次数: 14
Data Mining: Proprietary Rights, People and Proposals 数据挖掘:所有权、人员和建议
IF 4.8 Q1 Economics, Econometrics and Finance Pub Date : 2009-06-18 DOI: 10.1111/j.1467-8608.2009.01560.x
D. Payne, C. Trumbach
This article focuses on the issue of data mining as it relates to the consumer and to the issue of whether the consumer's private information has any proprietary status. A brief review of data mining is provided as a background for a better understanding of the purposes and uses of data mining. Also examined are several issues of the ethics of data mining, including a review of stakeholders, who they are and which may be most seriously affected by unethical data mining practices. Several suggestions for the improvement of data mining as it relates to the consumer are further presented: suggestions that would allow for data mining that would be beneficial to both the business community and the consumer.
本文主要关注与消费者相关的数据挖掘问题,以及消费者的私有信息是否具有任何专有状态的问题。简要回顾数据挖掘作为更好地理解数据挖掘的目的和用途的背景。还研究了数据挖掘的几个道德问题,包括审查利益相关者,他们是谁,哪些可能受到不道德数据挖掘实践的最严重影响。进一步提出了与消费者相关的改进数据挖掘的几个建议:这些建议将允许对商业社区和消费者都有益的数据挖掘。
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引用次数: 15
A Cross-Cultural Construct of the Ethos of the Corporate Codes of Ethics: Australia, Canada and Sweden 企业道德规范精神的跨文化建构:澳大利亚、加拿大和瑞典
IF 4.8 Q1 Economics, Econometrics and Finance Pub Date : 2009-06-18 DOI: 10.1111/j.1467-8608.2009.01561.x
G. Svensson, G. Wood, Jang B. Singh, Michael Callaghan
The objective of this paper is to develop and describe a construct of the ethos of the corporate codes of ethics (i.e. an ECCE construct) across three countries, namely Australia, Canada and Sweden. The introduced construct is rather unique as it is based on a cross-cultural sample seldom seen in the literature. While the outcome of statistical analyses indicated a satisfactory factor solution and acceptable estimates of reliability measures, some research limitations have been stressed. They provide a foundation for further research in the field and testing of the ECCE construct in other cultural and corporate settings. We believe that the ECCE construct makes a contribution to theory and practice in the field as it outlines a theoretical construct for the benefit of other researchers. It is also of managerial interest as it provides a grounded framework of areas to be considered in the implementation in organizations of corporate codes of ethics.
本文的目的是在澳大利亚、加拿大和瑞典这三个国家开发和描述企业道德准则的精神结构(即ECCE结构)。所引入的结构是相当独特的,因为它是基于一个跨文化的样本,在文献中很少见到。虽然统计分析的结果表明了一个令人满意的因素解决方案和可接受的可靠性措施估计,但也强调了一些研究的局限性。它们为在其他文化和企业环境中进一步研究和测试ECCE结构提供了基础。我们认为,ECCE结构对该领域的理论和实践做出了贡献,因为它概述了一个有利于其他研究人员的理论结构。它还具有管理方面的利益,因为它提供了在组织执行公司道德守则时要考虑的领域的基础框架。
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引用次数: 24
Institutional Investor Activism on Socially Responsible Investment: Effects and Expectations 机构投资者行动主义对社会责任投资的影响与预期
IF 4.8 Q1 Economics, Econometrics and Finance Pub Date : 2009-06-18 DOI: 10.1111/j.1467-8608.2009.01565.x
S. Wen
Concentrated attention on institutional investors' activism has been perceived in the last few decades and further intensified in the post-Enron era. A new area of particular significance that has emerged is institutional investors' growing awareness and practice of socially responsible investment (SRI). This article starts by reviewing the importance of institutional investor activism and the historical implication of SRI. Significantly, various elements that give rise to the growth of SRI in the modern business world are considered in detail. It is recognized that, although current empirical evidence suggests ambiguous effects of SRI, the positive impact of institutional investors' activism on SRI is likely to have been undermined due to the underdevelopment of evaluation systems, and SRI should stand out as a good investment option for its joint financial and societal concerns. Nevertheless, obstructions still exist in the exercise of investor activism and the pursuit of SRI strategy, which implies that, at least in the near future, SRI strategy will remain as a minor investment trend for institutional investors in Anglo-American countries. Additional regulatory methods and awarding schemes are, therefore, expected to motivate institutional investors' activism on SRI, and subsequently to promote global sustainability.
在过去的几十年里,人们已经意识到对机构投资者行动主义的集中关注,并在后安然时代进一步加强。一个特别重要的新领域已经出现,那就是机构投资者对社会责任投资(SRI)的意识和实践日益增强。本文首先回顾了机构投资者行动主义的重要性和SRI的历史含义。值得注意的是,在现代商业世界中,详细考虑了导致SRI增长的各种因素。人们认识到,尽管目前的经验证据表明SRI的影响模棱两可,但由于评估体系的不发达,机构投资者的行动主义对SRI的积极影响可能已经被削弱,并且SRI应该作为其共同的金融和社会问题的良好投资选择而脱颖而出。然而,投资者行动主义的行使和SRI战略的追求仍然存在障碍,这意味着,至少在不久的将来,SRI战略仍将是英美国家机构投资者的一个次要投资趋势。因此,预计更多的监管方法和奖励计划将激励机构投资者对社会责任投资的积极性,并随后促进全球可持续性。
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引用次数: 61
The Natural Environment as a Salient Stakeholder: Non-Anthropocentrism, Ecosystem Stability and the Financial Markets 自然环境作为一个突出的利益相关者:非人类中心主义、生态系统稳定性和金融市场
IF 4.8 Q1 Economics, Econometrics and Finance Pub Date : 2007-09-14 DOI: 10.1111/j.1467-8608.2007.00511.x
S. Norton
The current debate as to whether the natural environment should be accorded stakeholder status involves an assumption that it is in some way different from other stakeholders, requiring favorable discriminatory treatment. Essentially it is regarded as passive, requiring regulatory agencies to represent its interests or the wider public to demand its protection on the occasion of, for example, oil spills that leave wildlife in a visibly distressed state. But the natural environment does not have consciousness as do traditional classes of stakeholders such as employees, shareholders and contractors, nor does it negotiate in markets over the price at which it sells its output in the way that a trader haggles with potential buyers. This paper proposes that in the context of financial markets the natural environment possesses stakeholder status, founded upon the essentiality of ecosystem stability for their proper functioning and the structuring of instruments traded on them.
目前关于自然环境是否应被赋予利益攸关方地位的辩论涉及一种假设,即自然环境在某种程度上不同于其他利益攸关方,需要给予有利的歧视性待遇。从本质上讲,它被认为是被动的,要求监管机构代表它的利益或更广泛的公众在石油泄漏使野生动物处于明显的痛苦状态时要求它的保护。但自然环境不像员工、股东和承包商等传统利益相关者阶级那样具有意识,也不像交易员与潜在买家讨价还价那样,在市场上就其出售产品的价格进行谈判。本文提出,在金融市场背景下,自然环境具有利益相关者地位,这是基于生态系统稳定对其正常运作和在其上交易的工具结构的重要性。
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引用次数: 17
Sociality and Money 社交与金钱
IF 4.8 Q1 Economics, Econometrics and Finance Pub Date : 2007-07-01 DOI: 10.1111/j.1467-8608.2007.00492.x
E. Lévinas, François Bouchetoux, Campbell Jones
This is a translation of ‘Socialite et argent’, a text by Emmanuel Levinas originally published in 1987. Levinas describes the emergence of money out of interhuman relations of exchange and the social relations – sociality – that result. While elsewhere he has presented sociality as ‘nonindifference to alterity’ it appears here as ‘proximity of the stranger’ and points to the tension between an economic system based on money and the basic human disposition to respond to the face of the other person. Money both encodes and effaces sociality, both designates and disguises social relations. It arises from the way that needs and interests are manifested in exchange relations, in what he calls the ‘interestedness’ of economic life. But interests are always already cut through by the fact that being is always ‘being with others’. Being is always ‘interbeing’. Interestedness is always confronted by disinterestedness, that is, by a sociality marked by the ‘goodness of giving’, attachment to and concern for the poverty of the other person. Levinas concludes with a discussion of sociality and justice, posing questions about the tension between the demand to respond to an Other immediately before me and at the same time to respond to the demands of an other Other (the third person) who also invites a response.
这是由伊曼纽尔·列维纳斯(Emmanuel Levinas)于1987年首次出版的《社会名流与代理人》(Socialite et agent)的翻译。列维纳斯描述了货币的出现源于人与人之间的交换关系以及由此产生的社会关系——社会性。在其他地方,他将社会表现为“对另类漠不关心”,而在这里,他表现为“接近陌生人”,并指出了基于金钱的经济体系与人类对他人面孔做出反应的基本性格之间的紧张关系。金钱既能编码社会关系又能掩盖社会关系,既能指定社会关系又能掩饰社会关系。它源于需求和利益在交换关系中表现出来的方式,即他所谓的经济生活的“利益”。但利益总是已经被存在总是“与他人在一起”这一事实所切断。存在总是“相互作用”。利益总是与无私相冲突,也就是说,以“给予的善良”为标志的社会,依恋和关心他人的贫困。列维纳斯以对社会性和正义的讨论结束,提出了一些问题,关于在我面前立即回应他者的要求与同时回应另一个他者(第三人称)的要求之间的紧张关系,他者也邀请了回应。
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引用次数: 29
期刊
Business Ethics-A European Review
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