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New immigration destinations in Sweden: Migrant residential trajectories intersecting rural areas 瑞典的新移民目的地:与农村地区相交的移民居住轨迹
IF 4.1 2区 社会学 Q1 GEOGRAPHY Pub Date : 2023-12-20 DOI: 10.1111/soru.12468
Karen Haandrikman, Charlotta Hedberg, Guilherme Kenji Chihaya
This paper aims to examine the residential trajectories of immigrants that intersect rural areas in Sweden. It adds to the literature on new immigration destinations (NIDs) and addresses the need to include migration routes intersecting rural areas, immigrants’ secondary migration patterns and temporal dimensions of migration, as well as the multiplicity of migrants in such destinations. We examine whether NIDs have emerged in Sweden and immigrants’ subsequent internal mobility from such areas and its determinants. Employing sequence analysis to full‐population register data, we identify typical migration pathways. According to the results, NIDs are an emerging phenomenon in rural and small‐sized cities in Sweden. We find limited support for the Swedish discourse that the diverse groups of rural migrants leave soon after arrival; also, those leaving are not doing so for labour market–related reasons, nor are they heading for metropolitan areas. We suggest that NIDs offer an important contribution to understanding migration patterns.
本文旨在研究瑞典农村地区移民的居住轨迹。本文对有关新移民目的地(NIDs)的文献进行了补充,并探讨了将与农村地区相交的移民路线、移民的二次移民模式和移民的时间维度以及移民在这些目的地的多重性包括在内的必要性。我们研究了瑞典是否出现了NID,以及移民随后从这些地区向国内流动的情况及其决定因素。通过对全人口登记数据进行序列分析,我们确定了典型的移民路径。结果显示,NIDs 是瑞典农村和小城市的一种新兴现象。我们发现,不同的农村移民群体在抵达瑞典后很快就离开了,这种瑞典的说法得到了有限的支持;此外,这些离开的人并非出于与劳动力市场相关的原因,也不是前往大都市地区。我们认为,国家发展研究所为了解移民模式做出了重要贡献。
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引用次数: 0
Sacred serpents and the discourse on conservation: Interrogating interspecies dynamics in rural Bardhaman 神圣的大蛇与保护论述:探究巴达曼农村地区物种间的动态关系
IF 4.1 2区 社会学 Q1 GEOGRAPHY Pub Date : 2023-12-08 DOI: 10.1111/soru.12466
Salini Saha
Built on extensive ethnographic fieldwork in rural Bardhaman, West Bengal, India, the article argues for the centrality of animals’ non‐human agency as sacred beings involved in interactive experiences with humans, amidst changing climatic conditions. For the people of Musharu, the sacredness of their village deity is embedded in their practical ways of living and inhabiting with special varieties of cobras as exemplars of sacred nature. The article also draws attention to how the survival of these local cobras is adversely affected due to monsoonal vulnerability. The article addresses three critical concerns. It situates the human–snake interaction within wider discourse of post‐humanist debates, highlighting the elusive nature of the ‘wild’ and the animalist agency it enables. It captures alternative versions of conservation that the human–animal–divine nexus in Musharu creates. The third concerns the reproduction of rural community consciousness and indigeneity that this interaction brings about. It concludes with the understanding that Musharu's human–animal inhabitation reveals the contextual nature of ‘wilderness’ reframes the Indigenous status emerging out of human–non‐human associations and rethinks the role of local cultures in global wildlife conservation discourses.
基于在印度西孟加拉邦巴尔达曼农村的广泛的民族志田野调查,这篇文章认为,在不断变化的气候条件下,动物作为与人类互动体验的神圣生物,其非人类能动性处于中心地位。对于穆沙鲁的人们来说,他们的村庄神的神圣性植根于他们实际的生活方式和居住方式中,特殊品种的眼镜蛇是神圣自然的典范。文章还提请注意这些当地眼镜蛇的生存如何受到季风脆弱性的不利影响。本文讨论了三个关键问题。它将人蛇的互动置于后人文主义辩论的更广泛的话语中,突出了“野生”的难以捉摸的本质和它所带来的动物主义代理。它捕捉到了穆沙鲁人-动物-神的关系所创造的其他保护版本。三是这种互动所带来的乡村社区意识和乡土性的再生产。本文的结论是,穆沙鲁的人类-动物居住揭示了“荒野”的语境本质,重新定义了在人类-非人类联系中出现的土著地位,并重新思考了当地文化在全球野生动物保护话语中的作用。
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引用次数: 0
Stewardship and everyday governance: Managing materialities in a south‐eastern village community, Estonia 管理和日常治理:爱沙尼亚东南部乡村社区的物质管理
IF 4.1 2区 社会学 Q1 GEOGRAPHY Pub Date : 2023-12-08 DOI: 10.1111/soru.12467
Kadri Kasemets
This article examines landscape stewardship from the perspective of landscape biography and focuses on different outcomes on how individual and collective stewardship connected to local place attachment and historic understandings are leveraged as local knowledge in sustaining locally important landscapes. The analysis is based on semi‐structured interviews with local people and active residents in three neighbouring villages of south‐eastern Estonia. Particular attention is paid to their place attachment and self‐actualisation in landscape materialities, such as housing, village centre, water bodies and village borders. To bring the diverse types of knowledge connected to landscape stewardship to the forefront, the study suggests careful differentiation between neo‐endogenous community governance and place‐based wisdom of local stakeholders. This differentiation indicates that stewardship should be identified as a micro‐policy term that is oriented towards a collective platform of the information exchange for local capacity building. This would lead to multiple and resilient place‐based know‐how related to territories, political networks and associated land use discourses.
本文从景观传记的角度考察了景观管理,并关注了与地方依恋和历史理解相关的个人和集体管理如何作为当地知识来维持当地重要景观的不同结果。该分析基于对爱沙尼亚东南部三个邻近村庄的当地人和活跃居民的半结构化访谈。特别要注意的是它们在景观材料中的位置依恋和自我实现,如住房、村庄中心、水体和村庄边界。为了将与景观管理相关的各种知识带到最前沿,该研究建议仔细区分新内生的社区治理和当地利益相关者基于地方的智慧。这种差异表明,管理应被确定为一个微观政策术语,面向地方能力建设信息交流的集体平台。这将导致与领土、政治网络和相关土地使用话语相关的多种和有弹性的基于地方的知识。
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引用次数: 0
Personal, peaceful, progressive: Integration workers’ narratives of refugee settlement and the rural 个人的、和平的、进步的:融合工作者对难民安置和农村的叙述
IF 4.1 2区 社会学 Q1 GEOGRAPHY Pub Date : 2023-12-06 DOI: 10.1111/soru.12464
Turid Sætermo, G. Kristensen
Settlement of refugees in rural areas in Norway is part of a national strategy to counter depopulation and thus links to ideas of revitalization and more promising futures for these areas. It also links up to an idea of smaller communities as ‘better at integrating’, as smaller communities both enable and necessitate more contact between the original population and newcomers. However, although some municipalities reap advantages of the dispersed settlement policy and succeed in retaining settled refugees, other municipalities ‘fail’. This article explores how the integration of refugees in rural communities is interpreted by public integration workers in two rural–coastal municipalities where the outcomes differ significantly. Drawing on 15 qualitative interviews, we discuss how integration workers make sense of local integration efforts, and how notions of the rural are (re)produced through their integration narratives. The analysis finds that the integration narratives draw on and reproduce both distinct and overlapping imaginaries of rural areas. We identify two main imaginaries: the rural as future‐oriented and dynamic, and the rural as close‐knit and peaceful.
在挪威农村地区安置难民是应对人口减少的国家战略的一部分,因此与振兴这些地区的想法和更有希望的未来联系在一起。它还与一个小社区“更善于融合”的想法联系在一起,因为小社区既能使原始人口和新移民之间有更多的接触,也需要更多的接触。然而,尽管一些城市从分散安置政策中获益,并成功地留住了已定居的难民,但其他城市“失败了”。本文探讨了两个农村沿海城市的公共融合工作者如何解释农村社区难民的融合,其中结果差异很大。通过15个定性访谈,我们讨论了融合工作者如何理解当地的融合努力,以及如何通过他们的融合叙事(再)产生农村的概念。分析发现,整合叙事借鉴并再现了不同的、重叠的乡村想象。我们确定了两种主要的想象:面向未来和充满活力的农村,以及紧密联系和和平的农村。
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引用次数: 0
Rethinking class, capitalism and exploitation from the perspective of family farming in Aotearoa/New Zealand 从奥特亚罗瓦/新西兰家庭农业的角度重新思考阶级、资本主义和剥削问题
IF 4.1 2区 社会学 Q1 GEOGRAPHY Pub Date : 2023-12-06 DOI: 10.1111/soru.12465
Ann Pomeroy
Using empirical evidence and an exploration of literature on simple commodity and capitalist farm production, a theoretical argument is developed to show that, despite not employing labour, self‐employed family farmers (at least in New Zealand) are capitalist, not simple commodity, producers. This has major implications for not only class theorists from a Marxist perspective, with whom we are primarily concerned, but also poses questions for Weberian inspired stratification adherents preoccupied with occupation and lifestyle. Land ownership, together with the different way capital can be generated in broad‐acre livestock farming compared to other industrial settings, enables family farmers to generate profits and accumulate capital. This means that rather than being subsumed by capital, self‐employed owners of farm enterprises appropriate surplus value not by directly hiring labour to generate income from their large landholdings but indirectly by utilising the labour of other enterprises and by hiring bourgeois or petit‐bourgeois operators (purchasing equipment, technology and knowledge, and using the distribution, processing, marketing and other services supplied by other businesses). Buying and selling land also supports these capitalist enterprises. Although not expropriating surplus value directly to operate their enterprises, capitalised family producers have, as was pointed out in 1985 by David Goodman and Michael Redclift, achieved political legitimacy by distancing themselves at the ideological level from capitalism (despite embracing capitalism at the economic level). By disguising their class interests, such producers are adept at legitimating state policy in their interests.
利用经验证据和对简单商品和资本主义农业生产文献的探索,我们提出了一个理论论点,表明尽管不雇佣劳动力,个体经营的家庭农民(至少在新西兰)是资本主义生产者,而不是简单商品生产者。这不仅对我们主要关注的马克思主义观点的阶级理论家有重大影响,而且对关注职业和生活方式的受韦伯启发的分层拥护者也提出了问题。土地所有权,再加上与其他工业环境相比,在大面积畜牧业中产生资本的不同方式,使家庭农民能够产生利润和积累资本。这意味着,农业企业的个体经营者不是被资本纳入,而是通过间接利用其他企业的劳动力和雇佣资产阶级或小资产阶级经营者(购买设备、技术和知识,并使用其他企业提供的分销、加工、营销和其他服务)来获取剩余价值,而不是直接雇佣劳动力从他们的大片土地中获得收入。买卖土地也支持这些资本主义企业。尽管没有直接剥夺剩余价值来经营企业,但正如大卫·古德曼(David Goodman)和迈克尔·雷德克里夫特(Michael redcliff)在1985年指出的那样,资本化的家庭生产者通过在意识形态层面上与资本主义保持距离(尽管在经济层面上拥抱资本主义),获得了政治合法性。通过掩饰他们的阶级利益,这些生产者善于使符合他们利益的国家政策合法化。
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引用次数: 0
Articulating sustainable transitions, food justice and food democracy: Insights from three social experiments in France, Belgium and Brazil 阐明可持续过渡、粮食公正和粮食民主:法国、比利时和巴西三项社会实验的启示
IF 4.1 2区 社会学 Q1 GEOGRAPHY Pub Date : 2023-12-05 DOI: 10.1111/soru.12460
C. Lamine, Martina Tuscano, M. Feyereisen, Terena Peres Castro, S. Bui
Transitions to sustainable consumption and production patterns now appear as a widely acknowledged necessity for contemporary food systems. Sustainable transition processes raise major issues of social justice as they often exclude some actors and social groups, as the literature on alternative food networks has amply shown. Based on three case studies anchored in different national contexts (France, Brazil and Belgium), which all emerged at the interface of civil society and public policy, the aim of this article is to show how their promoters try to tackle together sustainable transitions, food justice and food democracy, and thus make food system transitions not only sustainable but also socially just. They adopt on the one hand, an analytical stance on transitions to more sustainable food practices, on inequalities of access and on participation, and on the other hand, an experimental stance leading them to put to test specific mechanisms to support these transitions, to alleviate food injustice and to favour participation and thus also food democracy. We show that it is by combining these analytical and experimental stances that these social experiments succeed to different degrees in articulating sustainable transitions, food justice and food democracy.
向可持续消费和生产模式的过渡现在似乎是当代粮食系统的一种广泛承认的必要性。可持续转型过程提出了社会正义的重大问题,因为它们经常排除一些行动者和社会群体,关于替代食物网络的文献充分表明了这一点。基于在不同国家背景下(法国、巴西和比利时)的三个案例研究,本文的目的是展示它们的推动者如何努力共同解决可持续转型、粮食正义和粮食民主问题,从而使粮食系统转型不仅可持续,而且社会公正。他们一方面对向更可持续的粮食做法过渡、对获取和参与的不平等采取分析立场,另一方面采取实验立场,使他们测试支持这些过渡的具体机制,减轻粮食不公正,促进参与,从而促进粮食民主。我们表明,正是通过结合这些分析和实验立场,这些社会实验在阐明可持续转型、粮食公正和粮食民主方面取得了不同程度的成功。
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引用次数: 0
Support structures for a plural economy in rural areas? Analysing the role of community‐based social enterprises 农村地区多元经济的支持结构?分析社区社会企业的作用
IF 4.1 2区 社会学 Q1 GEOGRAPHY Pub Date : 2023-11-22 DOI: 10.1111/soru.12463
Lucas Olmedo, Katja Marika Rinne‐Koski, Mary O’Shaughnessy, Anne Matilainen, M. Lähdesmäki
Community‐led innovative solutions, including community‐based social enterprises, have been brought to the fore as significant actors with the potential to contribute to neo‐endogenous rural development. Through 34 interviews with stakeholders of four community‐based social enterprises operating in rural Ireland and Finland, we analyse the role of these organisations in the institutionalisation of plural (socio‐)economic relations within different rural areas of Europe. Our findings demonstrate how community‐based social enterprises can act as enablers and supporters of local markets, channels of redistributive resources and coordinators of local reciprocity, thus, contributing to ‘institutional thickness’ within their localities. We also show how structural differences, such as the role of local government in Finland and Ireland, can partially explain the role of these organisations as rural development actors. Finally, our article stresses the relevance of developing research and policies from a socially embedded and pluralistic view of the economy to provide nuanced analysis and realistic solutions to the complex challenges that rural areas face.
以社区为主导的创新解决方案,包括以社区为基础的社会企业,作为有可能促进新内生型农村发展的重要参与者,已经凸显出来。通过对爱尔兰和芬兰农村地区四家社区社会企业利益相关者的 34 次访谈,我们分析了这些组织在欧洲不同农村地区多元(社会)经济关系制度化过程中的作用。我们的研究结果表明,社区社会企业如何充当地方市场的推动者和支持者、资源再分配的渠道和地方互惠的协调者,从而为当地的 "制度厚度 "做出贡献。我们还展示了结构性差异,如芬兰和爱尔兰地方政府的作用,如何部分解释这些组织作为农村发展参与者的作用。最后,我们的文章强调了从社会嵌入和多元化的经济视角来制定研究和政策的相关性,以便为农村地区面临的复杂挑战提供细致入微的分析和切实可行的解决方案。
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引用次数: 0
Migrant agricultural workers in search of a dignified life: Labour conditions as a source of vulnerability in Spain 寻求有尊严生活的移民农业工人:在西班牙,劳动条件是造成脆弱性的原因之一
IF 4.1 2区 社会学 Q1 GEOGRAPHY Pub Date : 2023-11-16 DOI: 10.1111/soru.12462
Pedro Navarro‐Gambín, K. Jansen
This study analyses the dynamics of agency and social vulnerability of international migrant agricultural workers in intensive agriculture in Murcia (South‐East Spain). It engages with the work of a group of scholars who analysed the emergence and reproduction of Murcia as an intensive agricultural enclave by taking an expanded vision of social reproduction, which includes a subjective and contextual dimension in the definition of what constitutes a ‘dignified life’. Based on a qualitative study of the life stories of foreign migrant agricultural workers and ex‐workers in Murcia, two main arguments are developed. Firstly, the idea of migrant workers’ agency as intrinsically positive is evaluated as problematic. Secondly, agricultural labour conditions should be conceptualized as an independent social vulnerability driver. These findings contribute to the existing literature on migrant agricultural labour in Europe's intensive agriculture by pointing at migrants’ exploitative and undesired labour market position rather than just at their suffered citizenship inequalities.
本研究分析了在穆尔西亚(西班牙东南部)从事集约农业的国际移民农业工人的能动性和社会脆弱性。这些学者分析了穆尔西亚作为集约化农业飞地的出现和再生产过程,对社会再生产的视野进行了扩展,在定义 "有尊严的生活 "时纳入了主观和背景维度。根据对穆尔西亚外来农业移民工人和前工人生活故事的定性研究,提出了两个主要论点。首先,外来务工人员的代理权本质上是积极的这一观点被认为是有问题的。其次,应将农业劳动条件概念化为一个独立的社会脆弱性驱动因素。这些研究结果为现有关于欧洲集约农业中移民农业劳工的文献做出了贡献,指出了移民在劳动力市场上所处的受剥削和不受欢迎的地位,而不仅仅是他们所遭受的公民身份不平等。
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引用次数: 0
Caring peripheries: How care practitioners respond to processes of peripheralisation 护理外围:护理从业者如何应对外围化过程
2区 社会学 Q1 GEOGRAPHY Pub Date : 2023-11-08 DOI: 10.1111/soru.12459
Nienke van Pijkeren, Iris Wallenburg, Hester van de Bovenkamp, Siri Wiig, Roland Bal
Abstract The centralisation of acute health care is a key policy concern in many countries. Less attention has been given to the side effects of centralisation: peripheralisation, occurring mainly in rural areas and post‐industrial towns. In this research, we start filling this gap by exploring how this trend of concentration of health care can contribute to a phenomenon referred to as ‘discursive peripheralisation’. This article contributes to the literature on discursive peripheralisation by focusing on how actors, in our case acute care practitioners, cope with or oppose such processes. We draw on empirical data from two healthcare regions in different geographical contexts in Norway and The Netherlands. In these regions, we zoom in on the work of care practitioners and how they, in relation to care organisations and local authorities, aim to organise care for patients in ‘the periphery’ and how this contributes to more diverse and alternative narratives and practices of health care in these areas. Our findings offer important insights for both rural and regional policy. We conclude that other narratives, for instance, about perceptions of quality of care should be considered to avoid too much emphasis on the disadvantages faced by peripheral areas, compared to their urban counterparts.
急性卫生保健的集中是一个关键的政策关注在许多国家。很少有人关注集中化的副作用:外围化,主要发生在农村地区和后工业化城镇。在这项研究中,我们开始通过探索这种医疗保健集中的趋势如何导致一种被称为“话语外围化”的现象来填补这一空白。本文通过关注行动者如何应对或反对这些过程,为话语外围化的文献做出了贡献。我们借鉴了挪威和荷兰两个不同地理背景下的医疗保健区域的经验数据。在这些地区,我们将重点放在护理从业人员的工作上,以及他们如何与护理组织和地方当局联系起来,旨在组织对“边缘”患者的护理,以及这如何有助于这些地区的医疗保健更加多样化和另类的叙述和实践。我们的研究结果为农村和区域政策提供了重要的见解。我们的结论是,应该考虑其他叙述,例如,关于护理质量的看法,以避免过多地强调边缘地区所面临的劣势,与城市同行相比。
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引用次数: 0
The mice plague and the assemblage of beastly landscapes in regional and rural Australia 老鼠瘟疫和兽性景观在澳大利亚地区和农村的集合
2区 社会学 Q1 GEOGRAPHY Pub Date : 2023-11-07 DOI: 10.1111/soru.12461
Holly Randell‐Moon
Abstract Beginning in the spring of 2020, a mouse and rat plague spread across the rural grain belt in New South Wales, Australia. Lasting for almost 10 months, the plague was described by the local media as a ‘horror’ which ‘terrorised’ farmers and ‘ravaged’ farms. Focusing predominantly on news media reporting of the plague, this article shows how the mice and rats were constructed as abject matter out of place. This construction reveals how the interspecies dynamics of managing pests render rural landscapes vulnerable and unsettle colonial imaginaries regarding the management of the Australian environment. The plague signals a disturbance of the ‘natural’ order of things where the landscape is ‘normally’ anthropocentrically managed for monocultural farming. Drawing on Chris Philo and Chris Wilbert's identification of ‘beastly spaces’, this article explores the plague as facilitating a beastly landscape that radically de‐centres human control and investment in the environment.
从2020年春季开始,一种鼠鼠疫在澳大利亚新南威尔士州的农村粮食带蔓延。这场瘟疫持续了近10个月,被当地媒体描述为一场“恐怖”,“吓坏”了农民,“摧毁”了农场。这篇文章主要集中在新闻媒体对鼠疫的报道上,展示了小鼠和大鼠是如何被构建成不合适的卑鄙物质的。这种结构揭示了管理害虫的物种间动态如何使农村景观变得脆弱,并扰乱了澳大利亚环境管理的殖民想象。鼠疫标志着事物的“自然”秩序受到干扰,在这里,景观“通常”是以人类为中心的单一农业管理。借鉴克里斯·菲罗(Chris Philo)和克里斯·威尔伯特(Chris Wilbert)对“兽性空间”的定义,本文探讨了鼠疫为兽性景观提供了便利,从根本上消除了人类对环境的控制和投资。
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引用次数: 0
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Sociologia Ruralis
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