Journal of Religion & Health最新文献

This study adopted a scoping review methodology to analyze international literature on the barriers impacting Muslim couples' access to equitable assisted reproductive technologies (ART). A total of 27 studies were included for review. Results show that Muslim communities face several barriers when accessing ART. These include cultural and religious barriers that impacted which aspects of ART couples were open to adopting, diminished quality of care due to low cultural/religious capacity of practitioners, as well as gendered norms which intersect with experiences of ART treatments. Further research, based in western countries, should be conducted to better understand how these contexts can support Muslim patients accessing ART.

The occupational therapist authors explored the evolution of co-occupation during their experiences of social distancing related to the COVID-19 pandemic and times of ongoing civil unrest. The research method used is auto-ethnography to describe and analyze their personal experiences juxtaposed with their cultural experiences. The authors, one white and one African American shared a desire to promote emotional and spiritual wellness during isolation, healthcare disparities, and social unrest. This collaboration led to a creative partnership aimed at promoting health and wellness for both themselves and sectors of their local African American spiritual community. Through designing, creating, giving, and receiving cycles, they worked cooperatively to interweave craftwork with social ministry. Intrigued by the traditions of African kente cloth, they designed and carried out a handwoven kente-style liturgical stole ministry focused on encouraging African American pastors who experienced difficulty engaging in their usual worship and fellowship, which serves as their respite from civil unrest and providing comfort during illness and death.

The harmful effects of perceived discrimination for physical and mental health are well documented. Evidence identifies how dimensions of religious/spiritual (R/S) involvement may reduce these harmful effects. This study examined how R/S experiences are associated with the effects of discrimination on perceived stress. With data from the Study of Women's Health Across the Nation (SWAN), we examined the offsetting and buffering effects of daily spiritual experiences on the relationship between everyday discrimination and perceived stress among 2,221 US midlife women from 5 racial/ethnic groups. Regression analysis identified a positive association between perceived discrimination and perceived stress (p < .001). Daily spiritual experiences were inversely associated with perceived stress (p < .001) for the whole sample and in the subsample of Black women. For this subsample, there was an inverse association between daily spiritual experiences and discrimination. R/S experiences may be one of the ways that R/S reduce the harmful effects of discrimination on health.

On September 5, 2010, the Israeli Parliament passed a law that allows Israeli female residents to donate their oocytes to infertile Israeli female residents. This law includes unique restrictions that do not exist in other countries. Our aim was to characterize Israeli oocyte donors and recipients and the outcomes of the oocyte donation program as regulated by national law. This retrospective study included 26 financially compensated volunteer donors (mean age 29 ± 3.52 years) and 69 recipients (mean age 44.6 ± 3.53 years) who underwent 30 intracytoplasmic sperm injection cycles and 166 embryo transfers (ETs) in our unit between March 2016 and November 2020. Stringent legal caveats unique to Israel (e.g., Jewish/Moslem donor only to Jewish/Moslem recipient, only unmarried donor, eggs in one cycle restricted to ≤ 3 recipients, donated sperm only from non-Jewish donors, and more) were meticulously applied. Sociodemographic characterizations of donors and recipients were reviewed, and pregnancy and obstetric outcomes were determined. Variables that were significant in achieving live births among the recipients were examined. Twenty-five donors and all 69 recipients were Jewish, and most were unmarried and childless. The main indication for seeking egg donation was age ≥ 40 years/perimenopause (80%). One-half of the recipients used donor sperm and one-half used partner sperm. The pregnancy, clinical pregnancy, live birth, and miscarriage rates were 28.6%, 19.2%, 18.2%, and 2.8%. The live birth rate was negatively associated with multiple ETs. Maternal complications included hypertensive disorders of pregnancy (18.2%), gestational diabetes mellitus (32.3%), and caesarean sections (78.8%). There were no adverse neonatal outcomes. In conclusion, few young women are interested in donating oocytes in Israel. Pregnancy and live birth rates are lower than published values in other egg donation programs.

This study explores Ultra-Orthodox Jewish women's attitudes toward video-consultation usage in Israeli primary care settings. In-depth interviews were conducted with twenty-two women from diverse Ultra-Orthodox communities in Israel, using interpretative phenomenological analysis. Despite traditionally limited digital tool usage, participants showed readiness for video-consultations' adoption through dedicated 'kosher' medical devices. Key motivations included after-hours accessibility, convenience, and privacy, while barriers involved cultural stigma and technology concerns. Healthcare organizations should develop dedicated telemedicine devices aligned with religious values, offering insights for implementing culturally sensitive services for religious minority groups.

The number of studies investigating the effects of spiritual therapies on the quality of life of women diagnosed with breast cancer is quite limited. This systematic review searched the databases "Scopus, Web of Science, PubMed" using the keywords "Breast cancer," "Spirituality" and "Spiritual therapies" and found a total of four studies. The scanning was conducted by two independent reviewers between March 19 and 22, 2024. Included studies were published between 2013 and 2024. These studies found that spiritual therapy has positive effects on the quality of life of women with breast cancer. It is recommended that studies of high methodological quality are conducted to investigate the effect of spiritual therapy on the quality of life of women with breast cancer.

The study aimed to examine the spiritual care experiences of nurses caring for gynecologic cancer patients. The study was conducted using a phenomenological design, one of the qualitative research methods. Nurses caring for gynecologic cancer patients were included in the study. In sample selection, the criterion sampling method, one of the purposeful sampling methods, was used, and the sample size was ten nurses. A semi-structured interview guide was used to collect the data. Content analysis was performed using the MAXQDA package program. The study was written based on the COREQ checklist. The nurses' statements determined themes, sub-themes, and codes in line with the research findings. Accordingly, four themes were identified as "spiritual care practices," "emotional effects of spiritual care," "factors affecting spiritual care," and "recommendations to improve spiritual care". In line with the findings obtained, it is recommended that in-service training should be provided to nurses caring for gynecologic cancer patients to provide spiritual care at a professional level. Moreover, the excessive workload caused by working conditions should be reduced, and regulations and institutional policies should be established to increase the number of nurses.

This article examines the impact of the integration of religion and psychological treatment in a religion-based therapeutic community for persons in recovery from addiction in Israel. Based on an exploratory qualitative study that includes participant observation in a Jewish forgiveness therapy training course and in-depth interviews with counselors working in the community, we identify three themes that characterize the therapeutic process. First, religion emerges as a challenge in therapy, one that should be addressed with sensitivity. Second, religion can be turned into a spiritual and cultural resource in the recovery process, with a cautious and sensitive approach. Third, religion can offer a remedial experience, without necessarily involving an intensification of faith. We offer principles that can help guide decisions regarding the integration of religion into therapy, with a focus on addiction treatment oriented to clients with a religious background.