Journal of Religion & Health最新文献

Healthcare chaplains may be at heightened risk of encountering potentially morally injurious events. The purpose of the current study was to explore potentially morally injurious events for healthcare chaplains and to identify strategies to enhance health and well-being. Semi-structured interviews were conducted with healthcare chaplains (n = 26) across Texas. Participants were recruited across social media, professional listservs, and word of mouth. Textual data were coded and analyzed in conjunction with directed content analysis. Findings suggest that healthcare chaplains encounter morally injurious events that are rooted in acts of omission and commission, witnessing moral transgressions, and betrayal in the workplace. Interventions include dialog with colleagues and supervisors, collaborative and transparent communication, education, and empowerment and advocacy. The study's findings have implications for interdisciplinary care teams, hospital leadership, and professional associations.

The critical relevance and importance of considering religion and spirituality (R/S) in academic and public discourse on bioethical issues and in the illness experiences of patients and families is difficult to deny. Yet, little is known about the nature and scope of R/S education in graduate bioethics training. We therefore conducted a literature review and survey of bioethics programs in the USA and a content analysis of relevant syllabi of courses. In this article, we identify the core didactic components of existing offerings, characterize their curricular trends, and consider the implications of our findings. We propose a new critical humanist approach to the study of R/S in bioethics to both expand and enhance more established pedagogies.

The objective of this study was to investigate the relationship between religious coping strategies and three key variables: psychological well-being, psychological resilience, and grief intensity, in a sample of women who had experienced perinatal loss. The study was designed as a descriptive and correlational study. The study was completed by reaching 208 (approximately 68.1%) of the 305 women who experienced perinatal loss. Data were collected using the Personal Information Form, the Religious Coping Scale, the Psychological Well-Being Scale, the Psychological Resilience Scale, and the Perinatal Grief Scale. Bivariate analysis revealed a positive relationship of positive religious coping with psychological well-being and psychological resilience. Conversely, a negative relationship was found with perinatal grief and its sub-dimensions (p < 0.001). Furthermore, while there was negative correlation between women's negative religious coping and psychological well-being (p < 0.001), there was positive correlation between the total scale score of perinatal grief (p = 0.034) and its subscale, difficulty in coping (p = 0.003). Concurrently, the regression analysis revealed that positive religious coping was a significant predictor of enhanced psychological well-being and resilience in women, while concurrently mitigating perinatal grief (F = 281.515, p < 0.001). The study revealed that religious coping strategies employed by women who had experienced perinatal loss led to an enhancement in their psychological well-being and resilience, as well as a favorable impact on their ability to cope with perinatal grief.

This study aimed to examine the relationship between depressive symptoms and spiritual well-being in older adults, with a particular focus on the mediating role of meaning and purpose of life in this relationship. This research used a correlational and cross-sectional design and was conducted with 148 older adults between May and August 2023. Data were collected face-to-face using a personal information form, the Geriatric Depression Scale-15 (short form), the Spiritual Well-Being Scale, and the Meaning and Purpose of Life Scale. The mean age of the participants in the study was 75.69 years. Initial analysis revealed that the transcendence, anomie, and harmony with nature sub-factors of the Spiritual Well-being Scale explained depressive symptoms at a rate of 50.4%. However, when meaning and purpose in life were included in the model as a mediator variable, the explained variance ratio increased to 63.0%. In the SEM testing, it was found that meaning and purpose in life fully mediated the correlation between the anomie, the sub-factor of the Spiritual Well-Being Scale, and depressive symptoms. These findings suggest that healthcare providers should incorporate interventions aimed at reducing anomie, improving harmony with nature, and fostering a sense of meaning and purpose in life, as part of early intervention and preventive measures to mitigate depressive symptoms and promote mental health in this population.

This study explores Ultra-Orthodox Jewish women's attitudes toward video-consultation usage in Israeli primary care settings. In-depth interviews were conducted with twenty-two women from diverse Ultra-Orthodox communities in Israel, using interpretative phenomenological analysis. Despite traditionally limited digital tool usage, participants showed readiness for video-consultations' adoption through dedicated 'kosher' medical devices. Key motivations included after-hours accessibility, convenience, and privacy, while barriers involved cultural stigma and technology concerns. Healthcare organizations should develop dedicated telemedicine devices aligned with religious values, offering insights for implementing culturally sensitive services for religious minority groups.

The relationship between spirituality, perceived stress, and self-care was examined in a sample of 515 nursing students in Spain. Using the perceived stress scale (PSS), the professional self-care scale (PSCS), and the spirituality questionnaire (MiLS-sp/sf), the findings indicated that higher spirituality, particularly through inner peace and faith, was linked to reduced stress and enhanced self-care across physical, inner, and social dimensions. However, the inner self-care dimension was the least developed, suggesting that essential emotional, spiritual, and psychological needs were neglected. This result highlights the necessity for a comprehensive self-care model that empowers students to create personalised strategies to enhance their inner and spiritual self-care. It is essential that these findings give rise to practical applications in order to promote the well-being and professional effectiveness of nursing students.

Religion and religiosity have long been associated with various health outcomes and behaviors. This study explored the relationship between religion/religiosity and smoking among 8,703 participants enrolled in The Brazilian Longitudinal Study of Aging (ELSI-Brazil). The logistic regression model was used to test this association, which was then adjusted for sociodemographic factors, health indicators, and alcohol consumption. The results evidenced a negative association between smoking and religious affiliation, as well as the frequency of religious attendance. These results suggest that incorporating religious and spiritual considerations into health care strategies could be beneficial in reducing smoking rates among the elderly population, potentially improving overall health outcomes within this group.

The rise of artificial intelligence (AI) has caught the attention of the world as it challenges the status quo on human operations. As AI has dramatically impacted education, healthcare, industry, and economics, a Catholic ethical study of human dignity in the context of AI in healthcare is presented in this article. The debates regarding whether AI will usher well or doom the dignity of humankind are occasioned by increasing developments of technology in patient care and medical decision-making. This paper draws from Catholic ethics, especially the concepts of inherent human dignity, the sanctity of human life, and morality in the medical field. It talks about using AI to upgrade healthcare outcomes without losing the essential humanity of human dignity in medical practice. It also touches on the most likely ethical issues: the morality of AI-related decisions and the depersonalization of health care. Finally, it provides a framework that brings AI development in tandem with a Catholic vision of human dignity and supports a healthcare system that caters to the common good but correctly respects the irreplaceable value of the human person and highlights moral responsibility.

This study aimed to identify the factors associated with the spiritual nursing-care needs of adult Chinese cancer patients. A questionnaire survey was conducted and the 158 respondents in the total sample were classified into two groups based on the presence or absence of spiritual nursing-care needs. The group requiring spiritual nursing-care exhibited lower scores on the Meaning and Peace scales and higher scores on the Faith scale compared to the other group. The between-group difference was significant only in the case of Peace. The results indicated that the Peace score was the sole significant predictor of spiritual nursing-care needs (OR 0.83, 95% CI [0.74, 0.94]). These findings suggest that nurses should provide spiritual care to help foster Chinese patients' peace of mind.

Spiritual lifestyles positively impact physical and mental health, which can be addressed by effective spiritual tools. This review systematically evaluates general spirituality instruments retrieved from various databases. Among the top four validated tools with strong psychometric properties, each exhibited a limitation-such as contamination, absence of subscales, or lack of confirmatory factor analysis-which impacts their broader applicability. Furthermore, these tools don't adequately address the widespread mental health issues in society. Therefore, spirituality scales incorporating domains such as meditation, surrender, and detached action with connection to transcendence awareness are proposed. Linking to neural imaging of brain functions, these tools can scientifically address mental health challenges across diverse cultural contexts.