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Public charge, legal estrangement, and renegotiating situational trust in the US healthcare safety net 公共负担,法律隔阂,以及重新谈判美国医疗安全网的情境信任
IF 2.9 2区 社会学 Q1 LAW Pub Date : 2023-11-21 DOI: 10.1111/lasr.12683
Meredith Van Natta

US immigration law increasingly excludes many immigrants materially and symbolically from vital safety-net resources. Existing scholarship has emphasized the public charge rule as a key mechanism for enacting these exclusionary trends, but less is known about how recent public charge uncertainty has shaped how noncitizens and healthcare workers negotiate safety-net resources. Drawing on ethnographic observations and interviews with 80 safety-net workers and patients in three US states from 2015 to 2020, I argue that intensifying anti-immigrant rhetoric surrounding public charge has extended a sense of surveillance into clinical spaces in previously unexamined ways. Drawing on theories of medical legal violence, system avoidance, and legal estrangement, I demonstrate how these dynamics undermined immigrants' health chances and compromised clinic workers' efforts to facilitate care. I also reveal how participants responded to this insinuation of legal violence in healthcare spaces by promoting situational trust in specific procedures and institutions.

美国移民法越来越多地从物质上和象征上将许多移民排除在至关重要的安全网资源之外。现有的学术研究强调公共负担规则是制定这些排斥性趋势的关键机制,但对最近公共负担的不确定性如何影响非公民和医疗工作者如何谈判安全网资源的了解较少。从2015年到2020年,我对美国三个州的80名安全网工作人员和患者进行了人种学观察和采访,我认为围绕公共负担的反移民言论日益激烈,已经以以前未经研究的方式将一种监视感扩展到临床空间。借鉴医疗法律暴力、系统回避和法律隔阂的理论,我展示了这些动态如何破坏移民的健康机会,并损害了诊所工作人员促进护理的努力。我还揭示了参与者如何通过促进特定程序和机构的情境信任来应对医疗保健空间中法律暴力的暗示。
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引用次数: 0
The end of family court: How abolishing the court brings justice to children and families. By Jane M. Spinak. New York: New York University Press, 2023. 384 pp. $35.00 hardcover 家事法庭的终结:废除法庭如何为儿童和家庭带来正义。简·m·斯皮纳克著。纽约:纽约大学出版社,2023。384页,精装本35.00美元
IF 2.9 2区 社会学 Q1 LAW Pub Date : 2023-11-21 DOI: 10.1111/lasr.12690
Reviewed by Frank Edwards
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引用次数: 0
Reflections on South Africa's first Black Chief Justice, Ismail Mahomed 对南非首位黑人首席大法官伊斯梅尔·穆罕默德的反思
IF 2.9 2区 社会学 Q1 LAW Pub Date : 2023-11-21 DOI: 10.1111/lasr.12693
Penelope Andrews
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引用次数: 0
Surveillance deputies: When ordinary people surveil for the state 监督代表:普通人为国家监督
IF 2.9 2区 社会学 Q1 LAW Pub Date : 2023-11-21 DOI: 10.1111/lasr.12681
Sarah Brayne, Sarah Lageson, Karen Levy

The state has long relied on ordinary civilians to do surveillance work, but recent advances in networked technologies are expanding mechanisms for surveillance and social control. In this article, we analyze the phenomenon in which private individuals conduct surveillance on behalf of the state, often using private sector technologies to do so. We develop the concept of surveillance deputies to describe when ordinary people, rather than state actors, use their labor and economic resources to engage in such activity. Although surveillance deputies themselves are not new, their participation in everyday surveillance deputy work has rapidly increased under unique economic and technological conditions of our digital age. Drawing upon contemporary empirical examples, we hypothesize four conditions that contribute to surveillance deputization and strengthen its effects: (1) when interests between the state and civilians converge; (2) when law institutionalizes surveillance deputization or fails to clarify its boundaries; (3) when technological offerings expand personal surveillance capabilities; and (4) when unequal groups use surveillance to gain power or leverage resistance. In developing these hypotheses, we bridge research in law and society, sociology, surveillance studies, and science and technology studies and suggest avenues for future empirical investigation.

长期以来,国家一直依靠普通平民来进行监视工作,但最近网络技术的进步正在扩大监视和社会控制的机制。在本文中,我们分析了私人代表国家进行监视的现象,通常使用私营部门的技术来做到这一点。我们提出了监督代表的概念,以描述当普通人,而不是国家行为者,利用他们的劳动和经济资源从事这种活动。虽然监察代表本身并不新鲜,但在数字时代独特的经济和技术条件下,他们参与日常监察代表工作的人数迅速增加。根据当代的经验例子,我们假设了四个有助于监督代理并加强其效果的条件:(1)当国家和平民之间的利益趋同时;(二)法律规定监督代理制度或者监督代理界限不明确的;(3)技术产品扩大了个人监控能力;(4)当不平等的群体利用监视来获得权力或利用抵抗。在发展这些假设的过程中,我们将法律与社会、社会学、监测研究和科学技术研究联系起来,并为未来的实证调查提出了途径。
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引用次数: 0
Data and democracy at work: Advanced information technologies, labor law and the new working class. By Brishen Rogers. Cambridge: The MIT Press, 2023. 288 pp. $50.00 paperback 工作中的数据和民主:先进的信息技术、劳动法和新工人阶级。布里申·罗杰斯著。剑桥:麻省理工学院出版社,2023。288页,平装本50美元
IF 2.9 2区 社会学 Q1 LAW Pub Date : 2023-11-21 DOI: 10.1111/lasr.12691
Reviewed by Opeyemi Akanbi
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引用次数: 0
Tort tales and total justice: Exploring attitudes toward everyday tort claims for workplace injuries 侵权故事和完全正义:探索对日常工作场所伤害侵权索赔的态度
IF 2.9 2区 社会学 Q1 LAW Pub Date : 2023-11-21 DOI: 10.1111/lasr.12684
Jeb Barnes, Parker Hevron, Elli Menounou

Despite some retrenchment, the litigation state remains alive and well. All this litigation has engendered intense debates over whether increased lawsuits represent a rising tide of justice or a flood of frivolous claims. Tort law has been at the center of these debates for decades, standing at the fault line between “tort tale,” “total justice,” and “mixed” narratives about the perils and benefits of litigation. In this article, we use a survey experiment to probe attitudes toward claims for workplace injuries in light of these narratives. We find that our participants held multifaceted views. On one hand, they favored making claims over doing nothing or asking family members for help and saw lawsuits as equally appropriate as filing a government claim or hiring a lawyer to send a demand letter. On the other hand, tort tale themes cast a subtle shadow over our participants' views. When told claimants did not rush to the courts in defiance of tort tale expectations, our participants saw the lawsuit as more justified. Indeed, the more remedies exhausted prior to litigation, the more justifiable the lawsuit seemed, even though repeated denials of claims might undermine faith in their merits. The bottom line, we contend, is that attitudes toward litigation reflect not only the choice of remedy but also how remedies are used, even when the underlying claim is meritorious—a point that could be useful to practitioners and advocates as they weigh claiming options as well as litigation and public communication strategies.

尽管有一些缩减,但诉讼状态仍然很好。所有这些诉讼都引发了激烈的争论,争论的焦点是,诉讼的增加是代表了正义的高涨,还是代表了一大批无聊的诉讼。几十年来,侵权法一直是这些争论的中心,它站在“侵权故事”、“完全正义”和关于诉讼风险和利益的“混合”叙述之间的断层线上。在这篇文章中,我们使用一个调查实验来探讨对工作场所伤害索赔的态度,根据这些叙述。我们发现与会者的观点是多方面的。一方面,他们倾向于提出索赔,而不是什么都不做或向家人寻求帮助,他们认为提起诉讼与向政府提出索赔或聘请律师发出要求函一样合适。另一方面,侵权故事的主题给我们的参与者的观点投下了微妙的阴影。当被告知索赔人不顾侵权诉讼的期望而冲向法院时,我们的参与者认为诉讼更合理。事实上,在诉讼之前用尽的补救办法越多,诉讼似乎就越有道理,即使一再否认索赔可能会破坏人们对其法律依据的信心。我们认为,底线是,对诉讼的态度不仅反映了救济的选择,也反映了救济的使用方式,即使潜在的索赔是有价值的——这一点对从业者和倡导者在权衡索赔选择、诉讼和公共沟通策略时可能很有用。
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引用次数: 0
A higher bar: Institutional impediments to hate crime prosecution 更高的标准是:仇恨犯罪起诉的制度障碍
IF 2.9 2区 社会学 Q1 LAW Pub Date : 2023-11-21 DOI: 10.1111/lasr.12685
Ryan D. King, Besiki L. Kutateladze

Why are hate crime cases so rarely prosecuted? Most states and the federal government have hate crime laws on their books, yet available data indicate few prosecutions in most jurisdictions. Drawing on case files and interviews with police and prosecutors in one jurisdiction, three institutional impediments to hate crime prosecution are identified: evidentiary inflation, by which law enforcement uses a higher burden of proof than what is required by statute; loose coupling between police departments and prosecutors' offices; and cultural distance between law enforcement and victims. Findings also reveal that advocacy groups and media can successfully increase the visibility of cases and draw the attention of prosecutors. The findings align with aspects of legal endogeneity theory and enhance our understanding of the role of organizations in constructing the meaning of law. The results also help explain why some laws are rarely enforced, even when they have support from key personnel in an organization.

为什么仇恨犯罪案件很少被起诉?大多数州和联邦政府都有仇恨犯罪法,但现有数据表明,在大多数司法管辖区,很少有人提起诉讼。根据案件档案和对一个司法管辖区的警察和检察官的访谈,确定了仇恨犯罪起诉的三个体制障碍:证据膨胀,执法部门使用比法规要求更高的举证责任;警察部门和检察官办公室之间的松散耦合;以及执法部门和受害者之间的文化差异。调查结果还显示,宣传团体和媒体可以成功地提高案件的知名度,并引起检察官的注意。这些发现与法律内生性理论的各个方面相一致,并增强了我们对组织在构建法律意义中的作用的理解。研究结果还有助于解释为什么有些法律很少得到执行,即使它们得到了组织中关键人员的支持。
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引用次数: 0
The shariatisation of Indonesia: The politics of the Council of Indonesian Ulama (MUI). By Syafiq Hasyim. Leiden: Brill, 2023. 459 pp. $238.00 hardcover 印尼的分权化:印尼乌拉玛理事会(MUI)的政治。作者:Syafiq Hasyim莱顿:布里尔,2023年。459页,精装本238美元
IF 2.9 2区 社会学 Q1 LAW Pub Date : 2023-11-21 DOI: 10.1111/lasr.12687
Reviewed by Fariz Alnizar
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引用次数: 0
The life and death of constitutions 宪法的生死
IF 2.9 2区 社会学 Q1 LAW Pub Date : 2023-11-21 DOI: 10.1111/lasr.12692
Kim Lane Scheppele
<p>The Law and Society meetings in 2019 are taking place in Washington DC at a time when many of our international friends are wondering whether they should travel to a place where the national president has made border crossings arbitrary and painful, denied visas to those coming from disfavored countries and in general trampled on the ideals that the United States has long preached. To take a stand against the damage being visibly done to both constitutionalism and the rule of law by the incumbent American administration, we picked “dignity” as the theme for these meetings (Figure 1).</p><p>But “dignity” was also <i>encoded</i> criticism, designed to ensure that the theme of our conference would not raise red flags on visa applications. We hoped that the Trump Administration would not find dignity as dangerous as we found it inspiring. And so here we are. Not all of our colleagues were able to join us; in particular, we are dismayed that nearly all of our Nigerian colleagues' visa applications were rejected. All the more reason for us to insist on dignity as <i>our</i> fundamental organizing principle, even if it is not at the moment honored by the country in which we meet.</p><p>Dignity is the heart and soul of many modern constitutions. The German Basic Law holds in Article 1 that “Human dignity is inviolable. To respect and protect it shall be the duty of all state authority” (Germany, Basic Law. <span>1949</span>). The Colombian Constitution similarly leads with dignity in Article 1: “Colombia is a social state under the rule of law… based on respect for human dignity” (Colombia, Constitution, <span>1991</span>). And the inspirational South African Constitution proclaims in Article 10 that “everyone has inherent dignity and the right to have their dignity respected and protected (South Africa, Constitution, <span>1994</span>).” But dignity has never been the organizing principle of the US Constitution, which has taken ideas of liberty—often honored in the breach—as its touchstone instead (Whitman, <span>2004</span>).</p><p>Indeed, it is hard to say that a spirit of dignity characterizes our present moment. Just down the street from the hotel where we are meeting, President Trump occupies the White House, spewing forth daily insults and threats against the people and principles he refuses to honor. But constitutional endangerment is not just happening in the US. The threat to dignity from aspirational autocrats extends far and wide, as Jair Bolsonaro in Brazil, Nicolás Maduro in Venezuela, Narendra Modi in India, Recep Tayyip Erdogan in Turkey and others fan the flames of hatred against their political enemies and legally remove (or ignore) the constitutional constraints on their power. Brexit in the UK was a campaign run and won by English nationalists who rejected the European project and its value constraints—and sent the rickety British constitution into crisis. Viktor Orbán in Hungary and Jaroslaw Kaczynski in Poland are undermining the
2019年的法律与社会会议将在华盛顿特区举行,此时我们的许多国际朋友都在想,他们是否应该去一个国家总统肆意越境和痛苦的地方,拒绝向来自不受欢迎国家的人发放签证,并普遍践踏美国长期宣扬的理想。为了反对现任美国政府对宪政和法治的明显破坏,我们选择了“尊严”作为这些会议的主题(图1),但“尊严”也是编码的批评,旨在确保我们会议的主题不会引起签证申请的危险信号。我们希望特朗普政府不会认为尊严是危险的,因为我们认为尊严是鼓舞人心的。所以我们在这里。并不是所有的同事都能加入我们;尤其令我们感到沮丧的是,我们几乎所有尼日利亚同事的签证申请都被拒绝了。这就更有理由让我们坚持把尊严作为我们的基本组织原则,即使我们所在的国家目前并不尊重尊严。尊严是许多现代宪法的核心和灵魂。《德国基本法》第一条规定:“人的尊严不可侵犯。尊重和保护人权是所有国家当局的义务”(德国,1949年《基本法》)。《哥伦比亚宪法》第1条同样以尊严为主导:“哥伦比亚是一个基于尊重人的尊严的法治社会国家”(《哥伦比亚宪法》,1991年)。鼓舞人心的《南非宪法》在第10条中宣布:“每个人都有固有的尊严,并有权尊重和保护他们的尊严(南非,1994年宪法)。”但尊严从来都不是美国宪法的组织原则,而是把自由的观念——经常在违反中得到尊重——作为它的试金石(惠特曼,2004)。的确,很难说尊严精神是我们当前时刻的特征。就在我们会面的酒店对面,特朗普总统占据了白宫,每天对他拒绝尊重的人民和原则发出侮辱和威胁。但危及宪法的现象并不仅仅发生在美国。有抱负的独裁者对尊严的威胁广泛存在,巴西的雅伊尔·博尔索纳罗、委内瑞拉的Nicolás马杜罗、印度的纳伦德拉·莫迪、土耳其的雷杰普·塔伊普·埃尔多安等人煽动对政敌的仇恨,并在法律上消除(或无视)宪法对他们权力的限制。在英国,脱欧是一场由英国民族主义者发起并赢得的运动,他们拒绝欧洲一体化及其价值约束,并将摇摇欲坠的英国宪法推向危机。匈牙利的维克多Orbán和波兰的雅罗斯瓦夫卡钦斯基(Jaroslaw Kaczynski)正在破坏法治,把曾经合理运转的民主政体变成专制实验。对民主、人权和法治的威胁是全球性的。人类的尊严正在受到打击。民主评级机构“自由之家”在其《2019年世界自由》年度报告中宣布,“全球自由度连续第13年下降……民主正在退却”(Freedom House, 2019,第1页)。其他民主评级机构对此表示赞同。民主品种(V-Dem)项目将其2019年的年度报告命名为“面临全球挑战的民主”,并指出,在前一年,“最戏剧性的变化发生在匈牙利,LDI(自由民主指数)下降了近30%”(《民主品种》,2019年,第22页)。在短短10年里,匈牙利——法律与社会协会2001年成立的国家——从“自由民主”的巅峰跌落到“选举专制”的边缘,在这种状态下,通过选举来改变政府几乎是不可能的。[事实上,在总统演讲发表后的一年,匈牙利被判定为“不再是一个民主国家”(《民主项目的多样性》,2020年,第4页)。]我稍后会更多地谈论匈牙利,因为它是我最密切研究的地方,但现在我只想指出,今天在匈牙利发生的事情,明天可能会发生在你附近的民主国家。如果宪政民主正在失败,专制正在崛起,危及人类尊严,作为学者,我们能做什么,也应该做什么来阻止这种下滑,甚至可能逆转它?在《法律与社会》(Law and Society)的世界里,我们长期以来一直在思考我们与奥斯汀·萨拉(Austin Sarat)和苏珊·西尔贝(Susan Silbey)所称的“政策受众的吸引力”之间的关系。Silbey, 1988)。对法律在世界上的作用的研究一直是当权者感兴趣的,萨拉特和西尔贝告诫我们的领域不要对这一事实过于满意。这并不是说社会法学学者应该在政策问题上保持沉默。 Orbán的新宪法于2012年1月1日生效,他的议会顺从地通过了数千页的新法律。这项全面的法律改革的总体效果是将所有的政治权力长期掌握在一个人手中。2010年的民主选举开启了一个迅速巩固的独裁政权。这个过程中的每一步都是合法的,是专制法家主义的一个纯粹例子(Scheppele, 2018)。为了掩饰2012年宪法中暗含的夺权行为,Orbán在他的新权力之上加上了圣冠,向他的保守派选民表明,他正在恢复匈牙利共产主义前的宪法传统。正如新宪法序言所言:“我们尊重我国历史性宪法的成就,我们尊重神圣的王冠,它体现了匈牙利国家的宪法连续性和民族的统一。”然后,正如新宪法第R条所规定的那样,“基本法的规定应根据我国历史性宪法的成就进行解释。”唯恐有人错过了象征意义,新宪法的咖啡桌版印刷了数千本,封面上印有圣冠图案。如果王室象征着匈牙利历史上的宪法秩序,为什么它现在只对那些右翼——尤其是政治光谱中的极右翼——有吸引力呢?后共产主义时代的怀旧之情创造了20世纪两次世界大战之间匈牙利的美好形象,那时匈牙利最后还是一个独立的国家。在政治上,它敦促匈牙利从两次世界大战之间的中断中走出来,继续实行同样的政府形式。但这项提议尖锐地分裂了匈牙利当前的左翼和右翼,原因与两次世界大战之间的政权所代表的东西有关。第一次世界大战结束时,奥匈帝国——其领导人拥有奥地利皇帝和匈牙利国王的双重头衔,1867年后正式由两国共同统治——被分割成几个部分,目的是让帝国内的每个主要民族都有自己的民族国家。《特里亚农条约》建立了新的独立国家匈牙利,但根据该条约建立的新边界意味着该国失去了历史上属于其管辖范围的60%的领土和70%的人民。匈牙利可能是第一次世界大战后帝国分裂中最大的输家。虽然君主制在1918年消失了,但具有讽刺意味的是,与匈牙利君主制联系了900年的皇冠变得更加重要。Miklós霍尔蒂从1920年到1944年在缩小的疆界内统治新匈牙利,他发誓要通过收复“大匈牙利”失去的土地和人民来解决“特里亚农创伤”。为了象征他的统一主义承诺,霍尔蒂获得了摄政王的头衔,并声称以国王的名义统治国家,这象征着匈牙利作为一个主要王国和大国在欧洲的应有地位。在霍尔蒂统治期间,到处展示的王冠象征着匈牙利与其辉煌的过去团结在一起。1938年,在斯蒂芬国王逝世900周年之际,一辆特制的火车将王冠带到欢呼的人群中,王冠出现在货币、邮票、大匈牙利各地的神社上,甚至在全国各地巡回演出。英王在霍尔蒂的民族主义政府中的中心地位使英王处于不利地位,因为英王政府不仅与法西斯主义有过短暂的暧昧关系,而且与民主的关系也很糟糕。在Horthy统治初期,匈牙利通过了欧洲第一个“无数条款法”,限制了从事职业的犹太人的数量(Kovács, 1994)。在他的任期内,霍尔蒂鼓励不宽容的民族主义。当时机成熟时,匈牙利加入了纳粹德国的阵营,部分原因是意识形态上的亲和,部分原因是希特勒曾向霍尔蒂承诺,胜利后的匈牙利将夺回昔日的领土。到战争结束时,大约有56.5万匈牙利犹太人被谋杀,其中一些是被强迫劳动,但大多数是在奥斯维辛集中营被杀害的,他们被在战争即将结束时上台的匈牙利箭十字(纳粹)政府驱逐出境。另外50万非犹太裔匈牙利人——包括士兵和平民——也在战争中丧生。在战争结束时,匈牙利被苏联军队占领,此后近半个世纪都没有看到独立。霍尔蒂的统治可能以耻辱和失败告终,但即使是现在,匈牙利的极右翼政党也支持霍尔蒂恢复
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引用次数: 0
Speaking for the dying: Life-and-death decisions in intensive care. By Susan Shapiro. Chicago: University of Chicago Press, 2019. 368 pp. $32.00 paperback 为临终者说话:重症监护下的生死抉择。苏珊·夏皮罗著。芝加哥:芝加哥大学出版社,2019。368页,平装本32美元
IF 2.9 2区 社会学 Q1 LAW Pub Date : 2023-11-21 DOI: 10.1111/lasr.12686
Reviewed by David M. Engel
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引用次数: 0
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