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:Meir Kahane: The Public Life and Political Thought of an American Jewish Radical 梅尔·卡哈内:《一个美国犹太激进分子的公共生活和政治思想》
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-03-01 DOI: 10.1086/723674
P. Mendes-Flohr
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引用次数: 0
Ecomedia in the Wild: Camera Traps, Geiger Counters, and Radioactive Boars 野外生态媒体:相机陷阱、盖革计数器和放射性船
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-03-01 DOI: 10.1086/723627
D. O'Neill
This article traces the emergence of ecomedia in Japan’s nuclear exclusion zone. I take this emergence as an opportunity to think through the relations of sensing technologies and animals as well as the transformative potential of these relations for critical thought. I turn to the camera trap and the Geiger counter first to understand how these sensor-based media are used to generate data around environmental inquiry as well as how they may be reassembled to help us take measure of the aftereffects of the 3.11 disasters through and with located relationships and encounters among species, human and nonhuman. By exploring how ecomedia invite nonhuman makings to enter the analytical frame, I hope to arrive at an understanding of environmental harm not as a futurological threat but as an ongoing event that calls for new forms of agentic thinking and enactments of multispecies struggle and collaboration.
这篇文章追溯了电子媒体在日本核禁区的出现。我借此机会思考传感技术与动物的关系,以及这些关系对批判性思维的变革潜力。我首先转向相机陷阱和盖革计数器,了解这些基于传感器的介质是如何被用来生成环境调查的数据的,以及它们是如何被重新组装的,以帮助我们通过确定物种、人类和非人类之间的关系和遭遇来衡量3.11灾难的后果。通过探索电子媒体如何邀请非人类因素进入分析框架,我希望将环境危害理解为一种正在进行的事件,而不是一种未来威胁,需要新形式的代理思维和多物种斗争与合作的表现。
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引用次数: 1
:The Digitally Disposed: Racial Capitalism and the Informatics of Value 数字化处理:种族资本主义和价值信息学
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-03-01 DOI: 10.1086/723669
B. Geoghegan
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引用次数: 0
:Planetary Longings :行星渴望
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-03-01 DOI: 10.1086/723671
Kirsten Silva Gruesz
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引用次数: 0
Toward Dematerialization: Light, Medium, Environment 走向去物质化:光、介质、环境
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-03-01 DOI: 10.1086/723719
A. Somaini
Often presented as a new form of materialism, theories of media have been repeatedly fascinated by the idea of dematerialization—more precisely, by a vision of the history of technical media as a process teleologically oriented toward a future characterized by the overcoming of the weight, the opaqueness, and the resistance of materiality and by the advent of new, pervasive forms of instantaneous communication. Light, be it natural or artificial, has often played a key role in this historical narrative. With its diffused presence, limitless plasticity, ultimate speed, ambiguous status between infinitely small particles and electromagnetic waves, and crucial role in the transmission of images and signals, light has often raised the question of the materiality of media itself, pointing to the possibility of immediacy—of an immediate, instantaneous, immaterial transmission. In this article I analyze the presence of this idea of dematerialization as the end point of media history in the writings of László Moholy-Nagy and Marshall McLuhan, whose thinking about media is centered on the assumption that light is the most fundamental medium, one that leads the entire range of technical media to gradually dematerialize and merge within the environment or even dissolve into the atmosphere.
媒体理论通常被视为一种新的物质主义形式,它一再被非物质化的理念所吸引——更准确地说,被技术媒体历史视为一个目的论上面向未来的过程,其特征是克服物质性的重量、不透明性和阻力,无处不在的即时通信形式。光,无论是自然的还是人造的,在这一历史叙事中往往发挥着关键作用。光的扩散存在、无限的可塑性、极限速度、无限小的粒子和电磁波之间的模糊状态,以及在图像和信号传输中的关键作用,经常引发媒体本身的物质性问题,指出了直接性的可能性——即直接、瞬时、非物质的传输。在这篇文章中,我分析了LászlóMoholy Nagy和Marshall McLuhan的著作中作为媒体历史终点的非物质化思想的存在,他们对媒体的思考集中在光是最基本的媒介的假设上,一种导致整个技术媒介逐渐非物质化并在环境中融合,甚至溶解在大气中的媒介。
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引用次数: 0
On the Fence: Media, Ecology, Marx 围栏上:媒介、生态学、马克思
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-03-01 DOI: 10.1086/723721
Reinhold Martin
This article considers the expropriation, description, and cultivation of land as a central problem for media history and political ecology. Recent work in the history and theory of media has posited the cultivation of land as a primordial cultural technique or a material operation that underlies signification. Such work stops short, however, of considering that operation—which begins with the drawing of lines on the ground—as a form of labor and hence a dimension of political economy comparable to Rousseau’s account of the origin of property. John Bellamy Foster has shown how Marx’s early development of a neo-Epicurean materialism led, when informed by mid-nineteenth-century scientific agriculture, to what Foster calls Marx’s theory of “metabolic rift,” the disruption of the metabolic interchange between nature and society mediated by human labor. This article returns to the unfinished business of critical theory that rejoins the critique of culture with the critique of nature, by showing how a mediapolitics of land governs the dialectical processes described by eco-Marxists like Foster. Specifically, the article considers the material production of land for both agriculture and industry, informed by scientific agriculture and with plantation slavery as a limit case, through the work of Henry Charles Carey. Rethinking the political economy of land in this way extends the cultural materialism predominant in media history and theory into a more fully historical materialism adequate to an ecological situation in which all that may once have been solid has truly melted, or burned, into air.
本文认为,土地的征用、描述和耕种是媒体史和政治生态学的核心问题。最近在媒体历史和理论方面的工作将土地耕种视为一种原始的文化技术或物质操作,这是其意义的基础。然而,这样的工作并没有将这种从地面上划线开始的操作视为一种劳动形式,从而成为一种政治经济维度,与卢梭对财产起源的描述相当。约翰·贝拉米·福斯特(John Bellamy Foster)展示了马克思早期发展的新伊壁鸠鲁唯物主义如何在19世纪中期的科学农业的指导下,导致了福斯特所说的马克思的“代谢裂痕”理论,即破坏了由人类劳动介导的自然和社会之间的代谢交换。本文通过展示土地的媒介政治如何支配福斯特等生态马克思主义者所描述的辩证过程,回到了批判理论的未竟事业,即将文化批判与自然批判重新结合起来。具体而言,本文通过亨利·查尔斯·凯里的工作,考虑了农业和工业用地的物质生产,以科学农业为依据,并将种植园奴隶制作为一个限制案例。以这种方式重新思考土地的政治经济,将媒体历史和理论中占主导地位的文化唯物主义扩展为一种更全面的历史唯物主义,这种历史唯物主义足以适应一种生态环境,在这种生态环境中,所有曾经坚固的东西都真正融化或燃烧成了空气。
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引用次数: 1
:Modern Times: Temporality in Art and Politics 《现代:艺术与政治中的时间性》
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-03-01 DOI: 10.1086/723665
D. Panagia
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引用次数: 0
:Stranger Fictions: A History of the Novel in Arabic Translation :陌生小说:阿拉伯语翻译小说史
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-03-01 DOI: 10.1086/723672
Dima Ayoub
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引用次数: 0
Introduction: Medium/Environment 作品简介:中/环境
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-03-01 DOI: 10.1086/723667
Weihong Bao, J. Gaboury, Daniel Morgan
Ecological crises provoked by technological transformations under the pressure of capitalism have prompted a move toward new modes of environmental thinking within the humanities and social sciences. A critical locus has been media studies, where the environmental quality of media as that which surrounds and connects us—along with the resource-intensive requirements for the production and circulation of media forms—has led to a dramatic refiguring of the discipline’s objects and methods. As technologies saturate our planet, media have ballooned to take up our entire living sphere. Our living environment—air, earth, ocean, sky—has become saturated by media technologies ranging from planetary satellites, undersea cables, surveillance cameras, and ubiquitous screens, such that our understanding ofmedium has come to be theorized in environmental terms.Here,medium is not a static object. More than a set of discrete technologies, the very concept of a medium has evolved into a complex ecology with flexible boundaries, seen most readily in the context of infrastructures, systems, and networks. Taken in this expansive frame, all media may be understood as environmental. This does not mean that media simply reflect or mediate nature as it has been historically constructed—a familiar argument within critical theory—but rather that all environments, natural or artificial, become sites for the mediation of
资本主义压力下的技术变革引发的生态危机促使人文社会科学转向了新的环境思维模式。媒体研究是一个关键的领域,围绕和连接我们的媒体的环境质量,以及媒体形式的生产和流通的资源密集型要求,导致了该学科的对象和方法的戏剧性转变。随着技术充斥着我们的星球,媒体已经膨胀到占据了我们的整个生活领域。我们的生活环境——空气、地球、海洋、天空——已经被行星卫星、海底电缆、监控摄像头和无处不在的屏幕等媒体技术所饱和,因此我们对媒体的理解已经从环境角度进行了理论化。在这里,媒介不是静止的物体。媒介的概念不仅仅是一组离散的技术,它已经演变成一个具有灵活边界的复杂生态,最容易在基础设施、系统和网络的背景下看到。从这个广阔的框架来看,所有媒体都可以被理解为环境。这并不意味着媒体只是反映或调解历史上构建的自然——这是批判理论中常见的论点——而是所有环境,无论是自然的还是人工的,都成为调解的场所
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引用次数: 0
:The Matter of Black Living: The Aesthetic Experiment of Racial Data, 1880–1930 《黑人生活的问题:种族数据的美学实验,1880-1930》
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-03-01 DOI: 10.1086/723670
Britt Rusert
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引用次数: 0
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