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Daniel M. Herskowitz. Heidegger and His Jewish Reception. New York: Cambridge University Press, 2021. 346 pp. 丹尼尔·m·赫斯科维茨。海德格尔和他的犹太接受。纽约:剑桥大学出版社,2021。346页。
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-01-01 DOI: 10.1086/722456
Nitzan Lebovic
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引用次数: 0
Tina Young Choi. Victorian Contingencies: Experiments in Literature, Science, and Play. Stanford, Calif.: Stanford University Press, 2022. 246 pp. 蒂娜·杨·崔。维多利亚时代的偶然性:文学、科学和游戏的实验。斯坦福,加州:斯坦福大学出版社,2022。246页。
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-01-01 DOI: 10.1086/722405
Elizabeth K. Helsinger
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引用次数: 0
Braxton Soderman. Against Flow: Video Games and the Flowing Subject. Cambridge, Mass.: MIT Press, 2021. 328 pp. 布拉克斯顿·索德曼。逆流:电子游戏和流动主题。马萨诸塞州剑桥:麻省理工学院出版社,2021年。328页。
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-01-01 DOI: 10.1086/722403
Christian Haines
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引用次数: 0
Marjorie Perloff. Infrathin: An Experiment in Micropoetics. Chicago: University of Chicago Press, 2021. 240 pp. 玛乔丽·佩洛夫。微电子学实验。芝加哥:芝加哥大学出版社,2021年。240页。
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-01-01 DOI: 10.1086/722458
Peter Schwenger
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引用次数: 0
Achille Mbembe. Brutalisme. Paris: Éditions La Découverte, 2020. 246 pp. 阿奇勒·姆贝姆。野蛮主义。巴黎:发现版,2020年。246页。
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-01-01 DOI: 10.1086/722459
Gabriel Quigley
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引用次数: 0
Karen Redrobe and Jeff Scheible, eds. Deep Mediations: Thinking Space in Cinema and Digital Culture. Minneapolis: University of Minnesota Press, 2021. 416 pp. Karen Redrobe和Jeff Scheible主编:《深层中介:电影与数字文化的思考空间》。明尼阿波利斯:明尼苏达大学出版社,2021年。416页。
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-01-01 DOI: 10.1086/722460
Cassandra Xin Guan
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引用次数: 0
Facing Up to the Sovereign: Pak Sheung Cheun’s Nightmare Wallpaper and Hong Kong’s Despair 正视主权:白的噩梦壁纸与香港的绝望
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-01-01 DOI: 10.1086/722402
Pang Laikwan
This article analyzes the current political predicament of Hong Kong by examining Nightmare Wallpaper, an art project composed of a series of automatic drawings made by local artist Pak Sheung Cheun. He made them while attending the court cases of political activists on trial, and the article further explores his subsequent efforts to transform this work into wallpaper prints, a series of installations, and a book. This political work, which is also very private, vividly and honestly demonstrates the artist’s intense struggles, along with the despair felt by many in the city. The earnest self-reflection shown in the art does not give his audience a way out of the blind alley of the present but invites us to express ourselves and to connect with others. It is both a work of abjection and intersubjectivity, with no naïve expectation to reconcile the tensions between them. It shows, rather, a determination to participate in an uncertain future, combining the artist’s and the city’s capacity of meaning production and imagination. The Nightmare Wallpaper project also reveals how this artist, as part of a protest community, struggles to overcome binary thinking through an affirmation of becoming.
本文以香港艺术家张柏祥的作品《噩梦墙纸》为例,分析了香港当前的政治困境。他在参加政治活动家的法庭审判时创作了这些作品,文章进一步探讨了他随后将这些作品转化为墙纸印刷品、一系列装置和一本书的努力。这件政治作品也非常私人,它生动而真实地展示了艺术家的激烈斗争,以及城市中许多人所感受到的绝望。他在艺术中表现出的真诚的自我反思,并没有给观众一条走出当下死胡同的出路,而是邀请我们表达自己,与他人联系。它既是一部卑贱的作品,也是一部主体间性的作品,没有naïve期望调和它们之间的紧张关系。相反,它展示了一种参与不确定未来的决心,结合了艺术家和城市的意义生产和想象力的能力。噩梦壁纸项目也揭示了这位艺术家作为抗议社区的一部分,如何通过对成为的肯定来努力克服二元思维。
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引用次数: 0
S. Pearl Brilmyer. The Science of Character: Human Objecthood and the Ends of Victorian Realism. Chicago: University of Chicago Press, 2022. 296 pp. S.Pearl Brilmyer。性格科学:人类客体与维多利亚现实主义的终结。芝加哥:芝加哥大学出版社,2022年。296页。
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-01-01 DOI: 10.1086/722417
Audrey Jaffe
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引用次数: 0
Race, Get Out, and the Advent of (Enforced) Skepticism 种族、退出和(强制)怀疑主义的出现
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-01-01 DOI: 10.1086/722383
Kate Rennebohm
This article draws on the thought of Sylvia Wynter to argue that the development of frameworks of race in the early modern period played an essential, if as yet unconsidered, role in the development of modern skepticism. In formulating this history—and taking Stanley Cavell’s conceptualization of skepticism as an important point of reference—this article positions skepticism as both a historical and ongoing nexus for practices and experiences of racialization. Responding to this, I propose a variant of skepticism that I term enforced skepticism, explored here through a reading of Get Out (dir. Jordan Peele, 2017). This is a form of skeptical experience that is born not from epistemological doubt but from the violent foreclosures of access to self-expression and a livable world.
本文借鉴了西尔维娅·温特的思想,认为现代早期种族框架的发展在现代怀疑主义的发展中发挥了至关重要的作用,尽管尚未被考虑到。在阐述这段历史的过程中——并将斯坦利·卡维尔对怀疑主义的概念化作为一个重要的参考点——本文将怀疑主义定位为种族化实践和经验的历史和持续联系。对此,我提出了一种怀疑论的变体,我称之为强制怀疑论,在这里通过阅读《逃出绝命镇》(Get Out)一书来探索。Jordan Peele, 2017)。这是一种怀疑论的经验,不是来自认识论上的怀疑,而是来自对自我表达和宜居世界的暴力剥夺。
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引用次数: 1
Reading Advice to Parents about Children’s Sleep: The Political Psychology of a Self-Help Genre 给父母关于孩子睡眠的阅读建议:一种自助体裁的政治心理学
IF 1.7 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-01-01 DOI: 10.1086/722384
Cressida J Heyes
The genre of advice to parents about children’s sleep proliferated between the mid-1980s and the beginning of the twenty-first century. This article reads that genre against itself, as symptomatic of larger political trends—the end of the privilege of the normative mid-century nuclear family and the advent of neoliberal ideology and political economy. Specifically, it argues that this wave of advice reflects an ambivalence about the autonomous individual within neoliberalism versus the need for attachment and the dependence of kinship. Returning to Jessica Benjamin’s object-relations feminism, it shows how the oscillation between methods of sleep training that stress independent sleeping against those that align with attachment parenting reveal the same subject-object relations of power (with concomitant gender roles) that Benjamin outlined as central to domination. By embedding this analysis in its contemporary material conditions of class, race, and gender, the article argues that sleep practices try—and must necessarily fail—to create workers and family members who are both entirely autonomous and mutually supportive. It combines examination of the psychodynamics of family relationships as mutually informed by neoliberal rationality and an established critique of the politics of intensive mothering, with recognition of a post-2008 anxiety distinctive of millennial parenting, to show how children’s sleep has become a part of (gendered) work—a technology of the self—that carries the burden of forming the future citizen worker.
从20世纪80年代中期到21世纪初,有关儿童睡眠的建议层出不穷。这篇文章将这种类型视为更大的政治趋势的征兆——本世纪中叶规范的核心家庭特权的终结以及新自由主义意识形态和政治经济学的出现。具体地说,它认为这波建议反映了新自由主义中自主个体与需要依恋和依赖亲属关系的矛盾心理。回到杰西卡·本杰明(Jessica Benjamin)的客体关系女权主义,它展示了强调独立睡眠的睡眠训练方法与与依恋育儿相一致的睡眠训练方法之间的摇摆如何揭示了本杰明概述为统治核心的权力的主客体关系(以及随之而来的性别角色)。通过将这一分析嵌入到当代阶级、种族和性别的物质条件中,文章认为睡眠实践试图——而且必然失败——创造出完全自主和相互支持的工人和家庭成员。它结合了对家庭关系的心理动力学的研究,这种关系是由新自由主义理性和对密集育儿政治的既定批评相互影响的,并认识到2008年后千禧一代育儿特有的焦虑,以展示孩子的睡眠如何成为(性别)工作的一部分——一种自我的技术,承载着塑造未来公民工人的负担。
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引用次数: 1
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