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Zar: Spirit possession, music, and healing rituals in Egypt By Hager El Hadidi. Cairo: American University in Cairo Press, 2016. 180 pp. 扎尔:埃及的灵魂附体、音乐和治疗仪式 作者:Hager ElHadidi。开罗:开罗美国大学出版社,2016 年。180 页。
IF 1.9 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2024-05-11 DOI: 10.1111/amet.13290
John Schaefer
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引用次数: 0
A history of false hope: Investigative commissions in Palestine By Lori Allen. Stanford, CA: Stanford University Press, 2020. 432 pp. 虚假希望的历史:巴勒斯坦调查委员会 作者:LoriAllen。加利福尼亚州斯坦福:斯坦福大学出版社,2020 年。432 页。
IF 1.9 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2024-05-11 DOI: 10.1111/amet.13291
Hilla Dayan
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引用次数: 0
A book of waves By Stefan Helmreich. Durham, NC: Duke University Press, 2023. 411 pp. 波浪之书 作者:Stefan Helmreich。北卡罗来纳州达勒姆:杜克大学出版社,2023 年。411 页。
IF 1.9 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2024-05-11 DOI: 10.1111/amet.13294
Ignacio Farías, Brett Mommersteeg
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引用次数: 0
A filtered life: Social media on a college campus By Nicole Taylor and Mimi Nichter. New York: Routledge, 2022. 210 pp. 过滤后的生活:大学校园里的社交媒体 Nicole Taylor 和 Mimi Nichter 著。纽约:Routledge, 2022.210 pp.
IF 1.9 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2024-05-11 DOI: 10.1111/amet.13282
Patricia G. Lange
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引用次数: 0
Composing violence: The limits of exposure and the making of minorities By Moyukh Chatterjee. Durham, NC: Duke University Press, 2023. 184 pp. 构成暴力:MoyukhChatterjee 著:《暴露的极限与少数群体的形成》。北卡罗来纳州达勒姆:杜克大学出版社,2023 年。184 pp.
IF 1.9 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2024-05-11 DOI: 10.1111/amet.13287
Suvir Kaul
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引用次数: 0
From a trickle to a torrent: Education, migration, and social change in a Himalayan valley of Nepal By Geoff Childs and Namgyal Choedup. Oakland: University of California Press, 2019. 248 pp. 从涓涓细流到滔滔洪流:尼泊尔喜马拉雅山谷中的教育、移民和社会变革》,Geoff Childs 和 Namgyal Choedup 著。奥克兰:加利福尼亚大学出版社,2019 年。248 pp.
IF 1.9 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2024-05-11 DOI: 10.1111/amet.13285
Mark Turin
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引用次数: 0
Productive leisure on the farm 农场生产性休闲
IF 1.9 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2024-04-20 DOI: 10.1111/amet.13281
Camille Frazier

In the context of deepening national concern about the future of farming in India, professionals in Bengaluru's (Bangalore's) booming information technology and related industries are purchasing agricultural land at the edges of the city and farming in their free time. These “techie farmers” invest their money and time in cultivation either (1) to generate idealized agrarian traditions and aesthetics or (2) to prove that with the right approach, agriculture can be economically and ecologically viable. Techie farmers’ weekends spent on the farm are a form of what I call “productive leisure”: the act of engaging in leisure activities that are positioned as productive alternatives to other forms of work and play. Yet techie farmers’ experiments in cultivating self and society remain anchored in and further entrench the inequalities that make agriculture a precarious livelihood strategy for some and a productive leisure activity for others.

在印度举国上下日益关注农业未来的背景下,班加罗尔(Bangaluru)蓬勃发展的信息技术及相关产业的专业人士正在城市边缘购买农田,利用空闲时间耕种。这些 "技术农民 "将金钱和时间投入到耕作中:(1)创造理想化的农业传统和美学;(2)证明只要方法得当,农业在经济和生态上都是可行的。技术型农民在农场度过的周末是我所说的 "生产性休闲 "的一种形式:从事休闲活动的行为被定位为其他形式的工作和娱乐的生产性替代品。然而,技术型农民在培育自我和社会方面的尝试仍然立足于并进一步巩固了不平等,这些不平等使得农业对某些人来说是一种不稳定的谋生策略,而对另一些人来说则是一种生产性休闲活动。
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引用次数: 0
Ritual as image 作为形象的仪式
IF 2.3 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2024-04-03 DOI: 10.1111/amet.13280
Aarti Sethi

Drawing on ethnographic fieldwork in the central Indian cotton belt, I examine two historical moments: (1) the expansion of agrarian capitalism and absorption of market logics into the peasant household in the colonial period; and (2) changes in seed technology and gendered labor required for cultivating hybrid cotton in the postcolonial era. Through these transformations, cotton farmers have maintained a harvest ritual in the fields. Through a comparison of contemporary and historical versions of this ritual, a new theory of ritual emerges, one that displaces the primacy of the linguistic sign, instead considering the semiotic force of the image. Ritual, in this rendering, is not only a material archive of social history but also an aesthetic and creative practice through which women farmers sacralize their own labor. Amid transforming regimes of cash-crop agriculture, the ritual situates regimes of cotton growing in the bodily and affective labor of the female farming body.

通过在印度中部棉花带进行人种学田野调查,我考察了两个历史时刻:(1) 殖民时期农业资本主义的扩张和农民家庭对市场逻辑的吸收;(2) 后殖民时代种子技术的变化和种植杂交棉所需的性别劳动。在这些变革中,棉农一直保持着田间的收获仪式。通过对这种仪式的当代版本和历史版本进行比较,一种新的仪式理论应运而生,它取代了语言符号的首要地位,转而考虑图像的符号学力量。在这种解释中,仪式不仅是社会历史的物质档案,也是一种美学和创造性实践,女农民通过仪式将自己的劳动神圣化。在不断变化的经济作物农业制度中,仪式将棉花种植制度置于女性农民的身体和情感劳动中。
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引用次数: 0
A ritual geology: Gold and subterranean knowledge in Savanna West Africa By Robyn d'Avignon. Durham, NC: Duke University Press, 2022. 304 pp. 仪式地质学:西非热带草原的黄金和地下知识》,罗宾-达维尼翁(Robyn d'Avignon)著。北卡罗来纳州达勒姆:杜克大学出版社,2022 年。304 页。
IF 2.3 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2024-03-28 DOI: 10.1111/amet.13276
Tom Özden-Schilling
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引用次数: 0
Chinese village life today: Building families in an age of transition By Gonçalo Santos. Seattle: University of Washington Press, 2021. 320 pp. 今天的中国乡村生活:转型时代的家庭建设 作者:Gonçalo Santos。西雅图:华盛顿大学出版社,2021 年。320 页。
IF 2.3 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2024-03-26 DOI: 10.1111/amet.13275
Andrew Kipnis
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引用次数: 0
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American Ethnologist
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