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American Ethnologist最新文献

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The work of repair: Capacity after colonialism in the timber plantations of South Africa By Thomas Cousins. New York: Fordham University Press, 2023. 314 pp. 修复工作:南非木材种植园殖民主义之后的能力 托马斯-考辛斯著。纽约:福特汉姆大学出版社,2023 年。314 页。
IF 1.9 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2024-09-06 DOI: 10.1111/amet.13343
Agata A. Konczal
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引用次数: 0
Ageing with smartphones in urban China: From the cultural to the digital revolution in Shanghai By Xinyuan Wang. London: UCL Press, 2023. 291 pp. 中国城市中的智能手机老龄化:从上海的文化革命到数字革命 作者:王新元。伦敦:伦敦大学洛杉矶分校出版社,2023 年。 291 页。
IF 1.9 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2024-09-06 DOI: 10.1111/amet.13330
Xinru Sun
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引用次数: 0
Building socialism: The afterlife of East German architecture in urban Vietnam By Christina Schwenkel. Durham, NC: Duke University Press, 2020. 432 pp. 建设社会主义:东德建筑在越南城市的来世 Christina Schwenkel 著。北卡罗来纳州达勒姆:杜克大学出版社,2020 年。 432 页。
IF 1.9 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2024-09-06 DOI: 10.1111/amet.13336
Sandra Kurfürst
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引用次数: 0
Futures after progress: Hope and doubt in late industrial Baltimore By Chloe Ahmann. Chicago: Chicago University Press, 2024. 366 pp. 进步之后的未来:工业晚期巴尔的摩的希望与疑虑 作者:Chloe Ahmann。芝加哥:芝加哥大学出版社,2024 年。366 页。
IF 1.9 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2024-09-06 DOI: 10.1111/amet.13334
Joshua O. Reno
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引用次数: 0
Rights refused: Grassroots activism and state violence in Myanmar By Elliott Prasse-Freeman. Stanford, CA: Stanford University Press, 2023. 366 pp. 权利遭到拒绝:缅甸的草根行动主义与国家暴力 Elliott Prasse-Freeman 著。加利福尼亚州斯坦福:斯坦福大学出版社,2023 年。366 pp.
IF 1.9 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2024-09-06 DOI: 10.1111/amet.13335
Geoffrey Rathgeb Aung
<p>The February 2021 military coup in Myanmar ended a decade-long period of liberal reforms. The reform period saw a shift from outright military dictatorship to military-backed civilian rule, thoroughgoing market deregulation, and attempts by workers, peasants, and students to contest top-down electoralism and intensified export-oriented extractivism. The 2010s also expanded research opportunities in Myanmar's central lowlands, where restrictions under military rule prevented fieldwork for decades. Based on research conducted largely during the 2010s, Elliott Prasse-Freeman's <i>Rights Refused</i> is one of the first ethnographies to reopen Myanmar's lowland ethnographic archive. Establishing a critical vantage point on the reform period, Prasse-Freeman rejects the familiar liberal narrative of Myanmar, rooted in Cold War knowledge politics, which sees democracy and authoritarianism locked in timeless conflict. Instead, the book follows activists, farmers, and workers who struggle with land, labor, and resources. Crucially, these subjects not only organize against the past and present of military power, but they also refuse rights-based liberal imaginaries—pointing toward futures less bound by the antinomies of the past.</p><p><i>Rights Refused</i> is an ethnography of activist life. It presents a portrait of a particular activist group, the Community Development Initiative (CDI), and some of its key figures, not least the itinerant Ko Taw. Chapter 1, however, begins by laying out the political world that CDI and Ko Taw inhabit, a world that takes the form of a specific governmental regime: blunt biopolitics. Blunt biopolitics is blunt in three senses: “uncaring for the protection of life, obtuse in its forms of knowing that life, and reliant on violence (‘blunt,’ as in ‘blunt force trauma’)” (p. xxii). This is reflected in the state's treatment of both the protesters who rose after the 2021 coup, many of whom it killed, and flood victims, whom it ignored. For Prasse-Freeman, the bluntness of this biopolitical regime is typical of postcolonial states that lack the capacity and ambition of, say, South Africa, with its basic income grants, or India, with its biometric-identification projects. Nevertheless, biopolitics names a regime of power in Myanmar, where a specific political logic still regulates or disregards life itself. Even in its disregard—a necropolitics, but a force among others—life remains an organizing feature of this governmental regime.</p><p>Part 2 shows how being an activist in Myanmar means navigating this regime. In chapter 2 activists like Ko Taw, who helped found CDI, construct their sense of self around refusing and resisting Myanmar's regime. Featured prominently are processes of radicalization, of becoming political prisoners, and impacts on family life. Ko Taw becomes estranged from his family, who struggle to understand his commitment to activist life. Meanwhile, CDI's office is a squat, two-story home on Yangon's perip
虽然国际组织和非政府组织利用权利话语将罗兴亚人塑造成暂时偏离正轨的、拥有权利的人类的一部分,但普拉斯-弗里曼(Prasse-Freeman)认为,在 2010 年代的改革时期,反罗兴亚人的暴力具有更特殊的功能。作为一种构成性排斥,驱逐罗兴亚人确保了非罗兴亚人在缅甸钝化的生物政治体制下几乎每天都要经历的普遍结构性暴力,并使之变得可以接受。因此,在岌岌可危的改革时期,反罗兴亚人的暴力支撑着政体的重塑。该书的结论追溯了缅甸主体对基于权利的想象的拒绝如何在自由主义更为根深蒂固的全球北方得到转化。《拒绝权利》有助于填补缅甸低地民族学档案中长达数十年的空白,是改革时期促成的新一代学术研究的一部分。然而,该书在很大程度上要归功于早期有关缅甸的研究成果。在 1962 年军事政变后研究受到限制之前,人类学对政治的研究一方面围绕着农民研究和反抗问题,另一方面围绕着从乡村到国家层面的政治文化研究。在《被拒绝的权利》一书中,尽管曾经推动人们关注这些问题的历史和物质条件发生了明显变化(例如,争取民族解放的农民战争、非殖民化和冷战、冷战时期美国地区研究的反共主义),但抵抗和反抗以及政治活动和思想的文化决定因素仍然是紧迫的主题。然而,普拉斯-弗里曼对政治的理解是一种国家定位的理解,这种理解不仅忽略了世界体系中榨取、积累和价值化过程的更大转变,也忽略了全球范围内国家形式的转变--所有这些都以至关重要的方式塑造了政治。纵观全文,通过福柯式的国家、权力、话语和行为等问题对榨取和剥夺、城市结构调整和农民生计的处理方式(主要是局部处理方式)存在一些尴尬之处。由于其分析是在国家层面上进行的,因此《拒绝权利》不仅与东南亚人类学中长期存在的准边界、整体文化理论(现已受到普遍批评)奇妙地兼容,而且还与将国家视为政治视野的自由主义倾向奇妙地兼容。然而,激进主义与激进主义者之间的关系并不简单。举例来说,犁地抗议活动直观上可能会被认为是激进主义,或发生在与激进主义相关的社会世界中,但令人吃惊的是,"激进主义 "似乎是科托(Ko Taw)和土发委会(CDI)的专用术语。抗议的农民、工人和学生一般不被称为激进分子。在这里,激进主义有哪些(不成文的)政治内涵?积极分子属于谁?在缅甸,积极分子似乎是一种可识别的社会类型,但值得更直接地追问的是,为什么它似乎适用于某些环境,而不适用于其他环境。此外,"积极分子 "在缅甸语中的翻译并不准确,而且也没有被广泛使用。它还意味着接近自由主义传统所珍视的一种政治主体--自我主权、自主、能动。也许有人会问,该书对自由主义叙事及其在缅甸的投射进行了更广泛的批判,这其中的利害关系是什么?尽管存在这些问题,但对于任何对当代缅甸的政治、激进主义和国家感兴趣的人来说,《权利被拒绝》都是不可或缺的读物。尤其重要的是,该书讲述了缅甸主体如何拒绝基于权利的自由主义想象,因为自 2021 年政变以来,自由主义与威权主义斗争的简单化叙事一直主导着国际社会对缅甸的理解。被拒绝的权利》具有挑战性和启发性,它为我们打开了缅甸政治的大门,使我们能够进行更广泛、更接地气的探究。
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引用次数: 0
A thousand steps to parliament: Constructing electable women in Mongolia By Manduhai Buyandelger. Chicago: University of Chicago Press, 2022. 288 pp. 通往议会的一千步:构建蒙古可当选的女性 作者:Manduhai Buyandelger。芝加哥:芝加哥大学出版社,2022 年。288 页。
IF 1.9 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2024-09-06 DOI: 10.1111/amet.13331
Baasanjav Terbish
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引用次数: 0
Fighting to breathe: Race, toxicity, and the rise of youth activism in Baltimore By Nicole Fabricant. Oakland: University of California Press, 2023. 266 pp. 为呼吸而战:种族、毒性和巴尔的摩青年行动主义的兴起 作者:NicoleFabricant。奥克兰:加州大学出版社,2023 年。266 页。
IF 1.9 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2024-09-06 DOI: 10.1111/amet.13324
Joseph O. Baker
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引用次数: 0
Involuntary consent: The illusion of choice in Japan's adult video industry By Akiko Takeyama. Stanford, CA: Stanford University Press, 2023. 252 pp. 非自愿同意:日本成人视频产业中的选择幻觉》,作者:竹山明子。加利福尼亚州斯坦福:斯坦福大学出版社,2023 年。252 页。
IF 1.9 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2024-09-06 DOI: 10.1111/amet.13329
Robert C. Marshall
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引用次数: 0
The trauma mantras: A memoir of prose poems By Adrie Kusserow. Durham, NC: Duke University Press, 2024. 176 pp. 创伤咒语:散文诗回忆录 作者:Adrie Kusserow。北卡罗来纳州达勒姆:杜克大学出版社,2024 年。176 页。
IF 1.9 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2024-09-06 DOI: 10.1111/amet.13332
Karen Coen Flynn, Donald W. Goodrich
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引用次数: 0
For Putin and for Sharia: Dagestani Muslims and the Islamic State By Iwona Kaliszewska. Translated by Arthur Barys. Ithaca, NY: Northern Illinois University Press, an imprint of Cornell University Press, 2023. 168 pp. 为了普京和伊斯兰教法:达吉斯坦穆斯林与伊斯兰国 作者:Iwona Kaliszewska。亚瑟-巴里斯译。纽约州伊萨卡:北伊利诺伊大学出版社,康奈尔大学出版社出版,2023 年。168 页。
IF 1.9 1区 社会学 Q1 ANTHROPOLOGY Pub Date : 2024-09-06 DOI: 10.1111/amet.13341
Jean-François Ratelle
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引用次数: 0
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American Ethnologist
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