Journal of Homosexuality最新文献

Despite increasing research on LGBTQI+ people's experiences, studies specifically focusing on those aged 60 and older remain scarce. This group has faced unique challenges that younger generations may not have encountered. The aim of this study was to synthesize qualitative research on the lived experience of lesbian, gay, bisexual, trans, queer and intersex (LGBTQI+) people aged 60 years and older. We followed the ENTREQ reporting guidelines. Articles were searched in ASSIA, CINAHL, Medline, PsycInfo, Sociological Abstracts, and Sociological Services Abstracts, with additional gray literature searches. Out of 3207 articles, 1865 were assessed using the SPIDER (sample, phenomenon of interest, design, evaluation, research type) framework. The quality of 22 articles was evaluated using SBU guidelines. Eight articles, involving 169 LGBTQI+ participants aged 60-89 years from Australia, Canada, Sweden, and the United States were included. Reflexive thematic analysis revealed three themes: (a) the ongoing work of being open or of concealing, (b) the need for recognition and belonging, and (c) resilience despite challenges. Participants shared their journeys of self-discovery, highlighting their strength in the face of discrimination, as they continued to find their authentic selves over the years. While some positive and negative experiences were common across identities, others were specific for subgroups of participants, which should inform future studies.

2SLGBTQI+ Canadians occupy various prejudicial cis/heteronormative systems, as illustrated by rapidly increasing homo/bi/transphobia and gender- and sexuality-based violence targeting this population. As a result, their mental wellbeing is progressively deteriorating; the identification of risk and protective factors for this population's mental wellbeing is vital. Religiosity, although protective for other populations, may be such a risk factor for the mental wellbeing of some 2SLGBTQI+ people. This study investigated and compared how five independent dimensions of religiosity-private practice, ideology, intellect, public practice, and experience-are linked to mental wellbeing for 2SLGBTQI+ Canadians who report a religious belief. Through its cross-sectional design, this study was conducted among self-identified 2SLGBTQI+ people in Canada (N = 903) by means of an online survey from November 2022 to January 2023. The sample contained representation from every Canadian province and territory, as well as diversity in terms of sexual orientations and gender identities. The results of multiple regression analyses, which further compared participants with and without a current religious affiliation, confirmed that religiosity is a complex and multidimensional phenomenon, with dimensions independently serving as protective (i.e. experience and private practice) or as risk (i.e. ideology) factors for 2SLGBTQI+ Canadians. Implications for research and praxis are discussed.

Although nearly half of Guatemalans identify as Indigenous, little is known about the unique health experiences of Indigenous sexual minority individuals. We sought to explore how intersectional stigma impacts the health of Indigenous gay and bisexual men (GBM) in Guatemala. Between February and May 2021, we conducted in-depth qualitative interviews via Zoom with key stakeholders (n = 12) working with Indigenous GBM throughout Guatemala. We coded thematically and conducted narrative analysis to identify the most salient themes. We found that Indigenous GBM experience intersectional stigma based on multiple marginalized identities, primarily their Indigenous and sexual identities, but also based on gender expression, level of education, and whether they were from a rural setting. Intersectional stigma had a direct impact on the mental and physical health of Indigenous GBM but also impacted social and structural determinants of health, including access to education, stable employment, and quality health care. The compounding effect of low education and employment and chronic stress from multiple marginalized identities often led to mental and physical health problems. Multilevel policies and culturally congruent public health interventions that target individual, community, institutional, and societal levels are needed to mitigate the effects of intersectional stigma and improve the overall health of Indigenous GBM.

Psychoactive substance use (PSU) among gay men (GM) has been examined through a biomedical-epidemiological lens. While national studies offer a general overview from a biopsychosocial viewpoint, they fail to explore the cultural influences on PSU. The objective was to analyze the cultural aspects of PSU among GM in Mexico by exploring the social construction of identity as men with a non-normative sexual orientation who experience a distinct form of masculinity while engaging in PSU during sexual activities. Utilizing a symbolic approach in anthropology, specifically in identity and gender studies, three focus groups comprising 19 middle-class gay men aged 22 to 42 were conducted in May 2022 via Zoom Meetings. The information was coded and analyzed using targeted content analysis. Identity, masculinity, and homoeroticism play a crucial role in shaping PSU practices among GM in Mexico, with the interplay of these three cultural dimensions manifesting in the ritualistic practice of sexualized drug use (chemsex), particularly concerning crystal meth.

In contemporary culture, digital content like social media videos and TV series shape social perceptions, sometimes with negative impacts, particularly in countries like Brazil. The series The Good Doctor exemplifies this, with an episode exploring sexuality and diversity through the lens of an autistic doctor. The character's rigid belief in binary sexes (XX and XY) and his ignorance of conditions like Klinefelter's and Morris syndromes reflect a narrow perspective. A confrontational dialog highlights his lack of empathy, which contrasts with his efforts to challenge autism stigmas. Conservative groups exploited this episode to align with radical narratives perpetuating LGBTQIA+ stigmas, despite the character's ignorance being unintentional. The discovery of testicular cancer in a transgender patient challenges the simplistic view of transgender identities and underscores their complexity. In Brazil, a country with high LGBTQIA+ violence, the use of this video by conservative and religious groups is alarming and contradicts principles of compassion central to Christianity. Addressing such issues requires a deeper understanding of the autistic spectrum and fostering empathy for sexual diversity, promoting social justice and harmony.

LGBTQ+ resource centers offer multiple forms of support to LGBTQ+ students at U.S. colleges and universities, but in the wake of recent legislation curtailing diversity, equity, and inclusion-related initiatives in higher education, we know little about their current prevalence and why some schools maintain LGBTQ+ resource centers while others do not. Drawing on a comprehensive database of 1,756 four-year, not-for-profit U.S. colleges and universities, we first show that a relatively small percentage of U.S. colleges and universities (14%) currently maintains LGBTQ+ resource centers. Employing binary logistic regression analysis, we then show that larger, selective, public colleges and universities that have higher percentages of full-time students and are located in progressive areas exhibit significantly higher odds of hosting LGBTQ+ resource centers. The study represents one of the most comprehensive analyses to date of college- and university-based LGBTQ+ resource center presence and highlights the enduring structural barriers to LGBTQ+ inclusion in higher education.

For queer individuals, social space can be a matter of negotiating between being seen or unseen by others, and this negotiation underpins one's ability to feel rooted or comfortable, as well as being capable of movement. In this paper, a spatial phenomenological approach to queer embodiment is employed that understands space as an intrinsically socio-material landscape whereby perceptions and embodiments of gender and sexuality facilitate mobility. Interviews were conducted with fourteen (14) individuals who self-identified as LGBTQA and were newcomers to Hamilton. The interviews were transcribed and then analyzed using a three-step Interpretive Phenomenological Approach (IPA). Four overlapping themes are highlighted: embodiment, nonphysical violence, visibility and invisibility, and disorientation. Together, these themes are used to discuss how LGBTQA individuals in Hamilton experience living space in highly complex and nuanced relationships with other embodied subjects. Diverging from traditional social constructionist and psychological approaches to queer geographies, our findings demonstrate the utility of revisiting phenomenological concepts to understand gender, romantic, and sexual minorities, and also corroborate the emerging research that demonstrates a significant interplay between gender, sexuality, and space.

Straight: What is Your Secret?, a Mexican gay comedy-drama directed by Marcelo Tobar, premiered in November 2024 adapted from its theatrical version. The film explores themes of sexuality, relationships, and identity through the story of Roberto (Alejandro Speitzer), a banker in a six-year heterosexual relationship with Elia (Bárbara López). Roberto's life takes a turn when he begins a sexual relationship with Cris (Franco Masini), a young man he meets through an app. This affair forces him to confront his happiness and question his true identity. While the movie incorporates humor and situational comedy, it delves into profound issues like self-discovery, acceptance, and the struggles faced by LGBTQ+ individuals, particularly in regions dominated by machismo and heteronormative norms. Franco Masini's portrayal of Cris adds depth, as his character becomes Roberto's guide to authenticity and self-respect. The film sheds light on societal pressures, internalized homophobia, and the challenges of coming out in developing countries. The films balances humor with meaningful discourse, challenging stereotypes and offering representation to LGBTQ+ experiences. It invites audiences to reflect on their assumptions about sexuality while promoting empathy and awareness, making it a significant contribution to LGBTQ+ cinema.

Mates, an independent British gay drama by Arno Crous, released in August 2023. The film explores the emotional intricacies of romantic and sexual discovery within the LGBTQ+ community. The film follows Connor (played by James Wiles), a man grappling with delayed self-acceptance as he navigates romantic advances from another man. Through its portrayal of Connor's struggles to articulate his identity, the movie reflects broader societal challenges, including homophobia, microaggressions, and the lack of safe spaces for LGBTQ+ individuals. It highlights the emotional toll of societal rejection and the courage required to embrace one's true self. A pivotal scene underscores the delayed "adolescence" experienced by many LGBTQ+ individuals, marked by confusion, pretending, and isolation, as they explore their sexuality later in life. This film may provide crucial insights like the importance of creating safe and inclusive environments, advocating for LGBTQ+ protections, and promoting awareness through education. Furthermore, addressing homophobia and fostering peer support networks can help mitigate societal biases. Lastly, the film serves as a poignant reminder of the resilience within the LGBTQ+ community and the ongoing need for comprehensive support systems to facilitate acceptance, empathy, and inclusion.

While research suggests that sexual racism is prevalent within the gay community, studies have neglected to examine how this specific manifestation of racism influences queer Asian American men's mental health. Queer Asian American men's health outcomes are often overlooked as racism-related studies tend to homogenize queer Asian American men with queer men of color broadly. Thus, the present study examined the association between sexual racism and queer Asian American men's depressive symptomatology and hazardous drinking, as well as the moderating role of collective racial self-esteem. The final sample consisted of 151 queer Asian American men who completed a 30-minute cross-sectional survey. Regression analyses indicated that sexual racism was positively associated with depressive symptomatology, whereas it was not associated with hazardous drinking. Additionally, collective racial self-esteem was not found to have a moderating effect. These findings underscore the necessity of racial justice-promoting interventions to minimize queer Asian American men's experience of sexual racism in gay communities. Results also highlight the importance of developing culturally congruent training for clinicians working with queer Asian American men to gain an understanding of how sexual racism impacts this population.