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Two routes to degeneration, two routes to utopia: The impure critical performativity of alternative organizing 通向堕落的两条路,通向乌托邦的两条路:另类组织的不纯粹批判表演性
IF 3 3区 管理学 Q2 MANAGEMENT Pub Date : 2024-01-30 DOI: 10.1177/13505084231223639
Genevieve Shanahan
It sometimes appears that alternative organizations are doomed to perpetuate the systems they aim to transform, as efforts to avoid co-optation entail retreat from the very engagement social change requires. Scholars then face a dilemma: do we reveal these degenerative processes in existing alternative organizations and reinforce disillusionment, or avoid such critique and endorse ineffectual strategies? To address this question I draw on Erik Olin Wright’s identification of two broad strategies of social transformation adopted by alternative organizations. Symbiotic strategies are those that aim to change the existing system via incremental reform, such as trade unions’ collective bargaining. Interstitial strategies, by contrast, are those more radical approaches that seek to prefigure emancipatory alternative systems, such as mutual aid networks. The first contribution this paper proposes is a mapping of these social transformation strategies to distinct forms of degeneration, understood as inadvertent reproduction of the hegemonic system. Organizations adopting the symbiotic strategy are particularly vulnerable to the more well-studied forms of degeneration that result from partial alignment with the hegemonic system—what I call exposure degeneration. Organizations adopting the interstitial strategy are instead vulnerable to less well-studied forms of degeneration resulting from insufficient engagement with the hegemonic system—what I call insulation degeneration. Although this model may appear to place alternative organizations in a catch-22, I draw a more hopeful perspective from theories of performativity that highlight the relationship between socially transformative agency and social reproduction. Unpacking the necessary impurity of performativity leads to the paper’s second contribution: while both practitioners and scholars of alternative organizations can pursue social transformation only via impure critical performativity, awareness of this constraint can foster reflexivity regarding the agential scope that remains.
有时,另类组织似乎注定要使其旨在变革的制度永久化,因为避免被收编的努力意味着从社会变革所需的参与中退缩。于是,学者们面临着一个两难的选择:我们是揭示现有替代性组织的这些退化过程并强化幻灭感,还是避免这种批评并支持无效的策略?为了解决这个问题,我借鉴了埃里克-奥林-赖特(Erik Olin Wright)对另类组织所采取的两大社会转型策略的鉴定。共生战略是那些旨在通过渐进式改革改变现有制度的战略,如工会的集体谈判。与此相反,间歇性战略则是那些更为激进的方法,旨在预设解放性的替代制度,如互助网络。本文提出的第一个贡献是将这些社会转型战略与不同形式的退化相映射,将其理解为霸权体系的无意识复制。采用共生策略的组织特别容易受到研究较多的退化形式的影响,这些退化形式是与霸权体系部分接轨的结果--我称之为 "暴露退化"。而采用间隙战略的组织则容易受到研究较少的退化形式的影响,这些退化形式是由于与霸权体系的接触不足造成的--我称之为绝缘退化。虽然这种模式似乎让另类组织陷入了困境,但我从表演性理论中汲取了更有希望的视角,这些理论强调了社会变革机构与社会再生产之间的关系。揭开表演性的必要杂质,可以引出本文的第二个贡献:虽然另类组织的实践者和学者只能通过不纯粹的批判表演性来追求社会转型,但意识到这一限制可以促进对剩余的行动范围的反思。
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引用次数: 0
Animal roles in organizations: A framework for exploring organizational human–animal relations 组织中的动物角色:探索组织中人与动物关系的框架
IF 3 3区 管理学 Q2 MANAGEMENT Pub Date : 2023-12-23 DOI: 10.1177/13505084231217079
India J. Kandel, Katja Dlouhy, Antje Schmitt
Despite the growing body of research on human–animal studies in various disciplines, attempts to systematically include animals in organization studies have been limited. In this article, we build on organizational role theory and propose a typology of five roles of animals in human organizations (i.e., animals as commodities, clients, co-workers, companions, and acquaintances) as a framework for analyzing organizational human–animal relations. The identified roles emerge as distinct categories that illuminate the varying degrees of agency afforded to animals in certain organizational settings and the extent to which human work is focused on animals. Lastly, we outline how advancing scholarly perspectives on animals in organizations requires going beyond anthropocentric and anthropomorphic perspectives and suggest various avenues for future research.
尽管各学科关于人与动物的研究日益增多,但将动物系统地纳入组织研究的尝试却十分有限。在本文中,我们以组织角色理论为基础,提出了动物在人类组织中的五种角色类型(即动物作为商品、客户、同事、同伴和熟人),以此作为分析组织中人与动物关系的框架。所确定的角色作为不同的类别出现,揭示了在某些组织环境中赋予动物不同程度的代理权,以及人类工作在多大程度上关注动物。最后,我们概述了如何推进关于组织中动物的学术观点需要超越人类中心主义和拟人化的观点,并提出了未来研究的各种途径。
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引用次数: 0
Organizing our situated solidarity against misrecognition: The de facto stateless Rohingyas and the political economy of slow and ongoing genocide 组织我们所在地的声援,反对错误承认:事实上的无国籍罗辛亚人与缓慢而持续的种族灭绝的政治经济学
IF 3 3区 管理学 Q2 MANAGEMENT Pub Date : 2023-12-06 DOI: 10.1177/13505084231214729
Habiburahman, Farheen Alamgir
This paper discusses the political economy of organizing slow and ongoing genocide against the de facto stateless community of Rohingyas. We draw on the method of organizing situated solidarity offered by Richa Nagar and the concept of political society. Basing on that, we explore the ways, methods, and contents of organizing situated solidarity during Myanmar’s political transition as a democratic state against Rohingyas’ misrecognition and their experience of slow and ongoing genocide. We argue that such organizing urges us to recognize the structural reasons for misrecognizing Rohingyas as internally displaced people (IDP) or stateless people. Thus, our analysis shows that structuring misrecognizing by the militarized state and its interventions was deeply linked to the political economy of slow and ongoing genocide. We argue that the method of organizing situated solidarity has enabled us to constitute our situated understandings and has the capacity to extend the debate by asking what role we should undertake as researchers and business academics in an increasingly militarized racial capitalism.
本文讨论了对事实上无国籍的罗兴亚社区组织缓慢而持续的种族灭绝的政治经济学。我们借鉴了理查·纳加尔提出的组织就地团结的方法和政治社会的概念。在此基础上,我们探讨了在缅甸作为民主国家的政治过渡期间组织情境团结的方式、方法和内容,以反对罗兴亚人的误解和他们缓慢而持续的种族灭绝经历。我们认为,这种组织促使我们认识到将罗兴亚人误认为国内流离失所者(IDP)或无国籍者的结构性原因。因此,我们的分析表明,军事化国家及其干预的结构性误解与缓慢而持续的种族灭绝的政治经济密切相关。我们认为,组织情境团结的方法使我们能够形成我们的情境理解,并有能力通过询问我们作为研究人员和商业学者在日益军事化的种族资本主义中应该扮演什么角色来扩展辩论。
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引用次数: 0
Decolonial social movements as translators: Converting prefigurative initiatives into political and legal change tools 作为翻译者的非殖民化社会运动:将预设倡议转化为政治和法律变革工具
IF 3 3区 管理学 Q2 MANAGEMENT Pub Date : 2023-11-30 DOI: 10.1177/13505084231213201
Marcos Barros, Janna Rose
Social movement scholars have been discussing the limits of prefigurative initiatives, based on the present enactment of desired futures, in promoting supportive institutional structures. However, research has yet to explore fully how prefigurative means can be meaningfully converted into structural ends. Our paper explores the role of decolonial social movements, centered on challenging institutional legacies of colonialism, and their translating processes into filling this gap. Through our decolonial analysis of the International Monsanto Tribunal, we show how prefigurative translation—that is, process through which alternative organizing principles are converted into proposals of enabling policies and laws—connected prefiguring principles to structuring efforts by bridging alternative voices and negating Monsanto’s damaging actions. As a result of bringing together actors’ sharing similar struggles and horizons and deconstructing current problematic structures, they helped translating their principles and practices into political and legal change tools. Our research contributes to the nascent perspective of decolonial social movements as translators by exploring the process through which they help to defend and promote alternatives from a position with, against, and beyond entrenched hostile structures, often a product of colonial heritage. Furthermore, we propose the prefigurative translation role of negating actions as essential to creating “concrete utopias” anchored on real-world struggles and deconstructing problematic translations. Finally, our analysis suggests that, in this process, the presence of “translation arbiters” is important in recognizing, connecting and balancing alternative organizing principles that are traditionally hidden or devalued.
社会运动学者一直在讨论预设性倡议在促进支持性制度结构方面的局限性,这些倡议是基于对理想未来的当下实施。然而,研究尚未充分探讨如何将预设手段有意义地转化为结构性目的。我们的论文探讨了以挑战殖民主义制度遗产为核心的非殖民主义社会运动的作用,以及它们填补这一空白的转化过程。通过对国际孟山都法庭的非殖民分析,我们展示了预设翻译--即替代性组织原则转化为扶持性政策和法律提案的过程--是如何通过连接替代性声音和否定孟山都公司的破坏性行动,将预设原则与结构化努力联系起来的。通过将具有相似斗争经历和视野的参与者聚集在一起并解构当前存在问题的结构,他们帮助将其原则和实践转化为政治和法律变革工具。我们的研究探讨了非殖民化社会运动是如何从与根深蒂固的敌对结构(通常是殖民遗产的产物)相一致、相对抗和相超越的立场出发,帮助捍卫和促进替代方案的过程,从而对作为翻译者的非殖民化社会运动这一新生视角做出了贡献。此外,我们还提出了否定行动的预示性翻译作用,这对于创造立足于现实世界斗争的 "具体乌托邦 "和解构有问题的翻译至关重要。最后,我们的分析表明,在这一过程中,"翻译仲裁者 "的存在对于识别、连接和平衡传统上被隐藏或贬低的替代性组织原则非常重要。
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引用次数: 0
Mindful co-optations? Exploring the responses of mindfulness teachers to the risk of co-optation 正念共认?探讨正念教师对被收编风险的反应
IF 3 3区 管理学 Q2 MANAGEMENT Pub Date : 2023-11-30 DOI: 10.1177/13505084231214763
Erik Mygind du Plessis
This paper explores the responses of mindfulness teachers to the risk of co-optation as identified by recent critical research on mindfulness meditation in organizations. As such, this risk is not revelatory to the mindfulness teachers, but rather understood as a basic condition of their work. Through ethnographic observations and interviews with mindfulness teachers, the paper consequently identifies three responses to the dominant conception of the co-optation of mindfulness meditation. Some teachers accordingly view it as (1) a question of intention, in which mindfulness meditation can be framed in a variety of different ways, which may enhance or curb its transformative potential. Others contend that the transformative potential of the practice is, to a degree, independent of discursive and institutional framings, and that cooptation is not necessarily something to be feared. To the contrary, mindfulness meditation can in this view potentially work as (2) a Trojan horse; discursively co-opted for the purpose of productivity, while subtly changing the organization from within through non-discursive layers of being. Finally, some teachers perceive the question of (non)co-optation as misguided, as it exaggerates the transformative potential of the practice to the point of an (3) overblown promise. These findings prompt a subsequent a conceptual discussion, in which a typology including the notions of (1) “intellectual co-optation,” (2) “inverse co-optation” and (3) “empty co-optation” are suggested as means for theoretically explaining the responses of the mindfulness teachers and as nuancing supplements to the prevailing conception of the “structural co-optation” of mindfulness in organization.
本文探讨了正念教师对最近关于组织中正念冥想的批判性研究中发现的被收编风险的反应。因此,这种风险对正念教师来说不是启示性的,而是被理解为他们工作的基本条件。通过对正念教师的人种学观察和访谈,本文针对正念冥想被收编的主流概念提出了三种应对方法。一些教师相应地将其视为:(1) 意图问题,正念冥想可以以各种不同的方式进行,这可能会增强或抑制其转化潜力。另一些人则认为,正念冥想的变革潜力在某种程度上与话语和制度框架无关,因此不一定要担心正念冥想被共用。相反,在这种观点中,正念冥想有可能作为(2)特洛伊木马发挥作用;以提高生产力为目的的话语合作,同时通过非话语层面的存在从内部微妙地改变组织。最后,一些教师认为"(非)合作 "问题是一种误导,因为它夸大了这一做法的变革潜 力,以至于(3) 过分夸大了承诺。这些发现引发了随后的概念性讨论,其中提出了一种类型学,包括(1)"知识性共同采用"、(2)"反向共同采用 "和(3)"空洞共同采用 "的概念,以此从理论上解释正念教师的反应,并作为对组织中正念 "结构性共同采用 "这一流行概念的细微补充。
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引用次数: 0
Mainstream Parties’ Construction of Populist Discourse in Australia’s Temporary Migration Policy 主流政党在澳大利亚临时移民政策中构建民粹主义话语
IF 3 3区 管理学 Q2 MANAGEMENT Pub Date : 2023-11-25 DOI: 10.1177/13505084231212641
Kyoung-Hee Yu, Chris F. Wright
Growing alarm has been expressed about populism in mainstream political parties, yet the vast majority of scholarship investigating populism has documented the role of radical right populist parties rather than that of mainstream parties. This article draws on non-essentialist understandings of populism—the idea that populism is a central aspect of democracy and not restricted to the realm of radical political parties and “populist” leaders—to examine how mainstream political leaders discursively articulate the antagonism between “the people” and the institutional order. We also examine how mainstream party leaders, who are likely to be deeply embedded in the institutional order, negotiate tensions between the institutionalized system and populist articulation. We study this in the Australian context, which is appropriate for examining populism in mainstream political parties given that far-right and far-left parties have gained much smaller shares of electoral support in Australia than elsewhere. Our findings indicate that mainstream party leaders discursively construct the idea of “the people” by homogenizing disparate social demands and claiming their right to represent the community as a whole. In doing so, these leaders must negotiate pressures from the institutionalized order in the form of clientelism and accountability. This article contributes insights on the reconciliation of contemporary populism with institutionalized settings and processes.
人们对主流政党中的民粹主义表达了越来越多的担忧,然而绝大多数研究民粹主义的学术著作都记录了激进右翼民粹主义政党的作用,而非主流政党的作用。本文借鉴了对民粹主义的非本质主义理解--即民粹主义是民主的一个核心方面,并不局限于激进政党和 "民粹主义 "领导人的领域--来研究主流政治领导人如何通过话语表达 "人民 "与制度秩序之间的对立。我们还研究了可能深深扎根于制度秩序中的主流政党领导人如何处理制度化体系与民粹主义表述之间的紧张关系。鉴于极右和极左政党在澳大利亚选举中获得的支持比例远低于其他国家,因此我们以澳大利亚为背景进行研究,以考察主流政党中的民粹主义。我们的研究结果表明,主流政党领导人通过将不同的社会诉求同质化,并声称自己有权代表整个社会,从而在话语上构建了 "人民 "这一概念。在这样做的过程中,这些领导人必须与来自制度化秩序的压力进行谈判,这些压力的表现形式是裙带关系和问责制。本文就当代民粹主义与制度化环境和程序的协调问题提出了自己的见解。
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引用次数: 0
‘Just relax and ram it in’: Dimensions of power in workplace sexual humour “放松,把它塞进去”:职场性幽默的权力维度
3区 管理学 Q2 MANAGEMENT Pub Date : 2023-11-09 DOI: 10.1177/13505084231201277
Kristina Humonen, Andrea Whittle
Sexual humour has been observed in organisations where it is actively encouraged and in organisations where it is officially proscribed. In this paper, we use Interactional Sociolinguistics to analyse fifteen ‘live’ recordings of walkie-talkie radio conversations in a Finnish restaurant where sexual behaviour was officially proscribed. Our findings illustrate how sexual humour can function as a means of ‘bonding’ or ‘biting’ in a mixed-gender work community, with each exchange carrying distinct power implications. Theoretically, we build on Butler’s notion of ‘linguistic injury’ by proposing that the nature and extent of the ‘injury’ associated with sexual humour varies depending on the function, target, initiator and response. We develop a conceptual framework that positions sexual humour within its interactional, organisational and societal context and which illuminates the distinct power relations enacted by sexual humour involving resistance, subjugation and exclusion.
在积极鼓励性幽默的组织和正式禁止性幽默的组织中,都可以观察到性幽默。在本文中,我们使用互动社会语言学分析了一家芬兰餐馆对讲机对话的15个“现场”录音,在那里性行为是被正式禁止的。我们的研究结果说明了性幽默是如何在一个性别混合的工作社区中作为一种“纽带”或“咬人”的手段发挥作用的,每次交流都带有不同的权力含义。从理论上讲,我们在Butler的“语言伤害”概念的基础上提出,与性幽默相关的“伤害”的性质和程度取决于功能、目标、发起者和反应。我们开发了一个概念性框架,将性幽默置于其互动,组织和社会背景中,并阐明了性幽默所制定的不同权力关系,包括抵抗,征服和排斥。
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引用次数: 0
“The watchdog is siding with the thieves”: Failing neoliberal policies and successful derisking in the Global South “看门狗站在小偷一边”:新自由主义政策的失败和全球南方成功的去风险
3区 管理学 Q2 MANAGEMENT Pub Date : 2023-11-09 DOI: 10.1177/13505084231207698
Ashar Saleem, Farzad Rafi Khan, Pablo Martin De Holan
In this study, we examine how a State in the Global South implemented neoliberal policies aiming at derisking private investments whose outcomes were opposite to expectations. We focus on the strategy, tactics, and maneuvers used by the State to defend these policies formally. Through an in-depth case study of the Pakistani State’s privatization efforts in its electricity sector, we confirm that the State seeks to derisk investments but also to derisk neoliberal policies in general by assuming full responsibility for their failure. This acceptance of responsibility preserves the symbolic capital of the specific policies but also of the neoliberal project in general regardless of outcomes. Our findings add texture to the notion of derisking in the Global South and document the transfer of symbolic capital to multilateral lending organizations from the State. We observe the State is not only an enabler and enforcer of neoliberal policies but also their exonerator when failures appear.
在本研究中,我们研究了全球南方的一个国家如何实施旨在降低私人投资风险的新自由主义政策,其结果与预期相反。我们关注的是国家为正式捍卫这些政策所使用的战略、战术和机动。通过对巴基斯坦国家在其电力部门私有化努力的深入案例研究,我们确认,国家试图冒险投资,但也冒险新自由主义政策的总体风险,承担全部责任的失败。这种对责任的接受保留了具体政策的象征资本,也保留了总体上新自由主义计划的象征资本,而不管结果如何。我们的研究结果为全球南方降低风险的概念增添了内涵,并记录了象征性资本从国家向多边贷款组织的转移。我们观察到,国家不仅是新自由主义政策的推动者和执行者,而且在出现失败时也为其辩护。
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引用次数: 0
Hysterically y-ours: Reclaiming academic writing as a hysterical practice 歇斯底里的写作:将学术写作重新定义为一种歇斯底里的实践
3区 管理学 Q2 MANAGEMENT Pub Date : 2023-11-02 DOI: 10.1177/13505084231198436
Anna-Liisa Kaasila-Pakanen, Emmanouela Mandalaki
Yet another hysteric! Can’t bear it anymore? Neither can we! In this text, we reclaim this highly derogatory term, “hysteric,” so often used against us, as women academic writers, to rewrite the gendered architecture of academic membership in organization studies. Performing hysterical writing interweaves affects, poems and reflections with feminist theoretical and methodological inspirations to challenge the masculine norms that marginalize affective, sentient, feminine and/or other, nonconforming, different bodies from academic texts. Specifically, drawing on Irigarayan mimesis as an activist feminist practice, we develop hysteria’s transformative, response-able potentials for writing, researching, relating and eventually knowing differently in organization studies. Our account contributes to burgeoning debates on writing differently particularly by situating the ethico-political potentials of écriture feminine for knowledge creation and resistance against epistemic oppression and violence.
又是一个歇斯底里的人!再也不能忍受了?我们也不能!在这篇文章中,我们重新使用这个高度贬义的术语,“歇斯底里”,经常用来反对我们,作为女性学术作家,重写组织研究中学术成员的性别架构。表演歇斯底里的写作将情感、诗歌和反思与女权主义的理论和方法灵感交织在一起,挑战男性规范,这些规范将情感、感性、女性和/或其他不符合规范的、不同的身体从学术文本中边缘化。具体地说,我们将Irigarayan的模仿作为一种积极的女权主义实践,在组织研究中,我们开发了歇斯底里的变革性、响应性潜力,包括写作、研究、联系和最终的不同认识。我们的叙述促进了关于以不同方式写作的蓬勃发展的辩论,特别是通过将女性化的道德-政治潜力置于知识创造和抵抗知识压迫和暴力的位置。
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引用次数: 0
The good business school 优秀的商学院
3区 管理学 Q2 MANAGEMENT Pub Date : 2023-11-01 DOI: 10.1177/13505084231189268
Carl Rhodes, Alison Pullen
As Organization celebrates its 30th Anniversary, this paper asks: what might it mean to be a good business school? The paper reviews research published in this journal to assess the current state of business schools, revealing a somewhat dismal picture of institutions beholden to instrumental managerialism, top-down hierarchical control, obsession with metrics, and narrow and elitist research agendas. This state of affairs is re-assessed though Raewyn Connell’s idea of The Good University. Through this analysis, we are able to identify the good business school as one serves society by educating citizens and creating knowledge that leads to shared prosperity, social equality and human flourishing.
在组织庆祝成立30周年之际,本文提出了一个问题:成为一所优秀商学院意味着什么?这篇论文回顾了发表在本刊上的研究,以评估商学院的现状,揭示了一幅令人沮丧的画面:这些机构受制于工具性管理主义、自上而下的等级控制、对指标的痴迷,以及狭隘而精英化的研究议程。这种状况通过雷文·康奈尔(Raewyn Connell)的“好大学”(The Good University)概念得到了重新评估。通过这种分析,我们能够确定好的商学院是通过教育公民和创造知识来实现共同繁荣、社会平等和人类繁荣,从而为社会服务的商学院。
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引用次数: 0
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Organization
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