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Digital geographies of miscarriage: A ‘sister‐ethnographic’ approach to pregnancy apps and loss 流产的数字地理学:用 "姊妹人种学 "方法研究怀孕应用程序和流产
IF 3.3 1区 社会学 Q1 GEOGRAPHY Pub Date : 2024-04-02 DOI: 10.1111/tran.12683
Caroline (Carly) Bagelman, Jen Bagelman
Pregnancy apps have become a popular healthcare tool with millions of users worldwide. While branded as inclusive, they nevertheless normalise a particular pregnancy journey: one culminating in birth. Knowing that pregnancies end for various reasons – with one in five resulting in miscarriage – we seek to challenge this narrow framing. Deviating from existing literature, our paper explores the emotional geographies of pregnancy apps when birth is not the outcome. Set through a series of ‘app annotations’ by two sisters navigating pregnancy loss, our paper explores how a leading app was intimately encountered. Drawing inspiration from graphics literature, we advance a new method and activist tool that centres the body – and particularly embodied loss – in digital debates. In so doing we hope to turn geography's ‘digital turn’ towards a more creative set of tools, heeding feminist calls to engage technological intimacies. Vitally, this work illuminates those lives (and losses) systematically excluded – often in the name of life itself.
怀孕应用程序已成为一种流行的医疗保健工具,在全球拥有数百万用户。虽然这些应用程序被打上了包容性的烙印,但它们却将特定的怀孕过程正常化了:一个以分娩为终点的过程。我们知道,怀孕会因各种原因而结束,其中五分之一会导致流产,因此我们试图挑战这种狭隘的框架。与现有文献不同的是,我们的论文探讨了怀孕应用程序的情感地理学,当分娩不是结果时。我们的论文以两姐妹在经历妊娠失败后的一系列 "应用程序注释 "为背景,探讨了如何与一款领先的应用程序进行亲密接触。从图形文学中汲取灵感,我们推进了一种新的方法和活动工具,在数字辩论中以身体为中心--尤其是体现为损失。通过这样做,我们希望将地理学的 "数字转向 "转向一套更具创造性的工具,响应女权主义者关于参与技术亲密接触的呼吁。最重要的是,这项工作照亮了那些被系统排斥的生命(和损失)--往往是以生命本身的名义。
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引用次数: 0
Insurgent envelopment: The emergency blanket and scenes of exposure at border zones 叛乱分子的包围:应急毯和边境地区的暴露场景
IF 3.3 1区 社会学 Q1 GEOGRAPHY Pub Date : 2024-04-01 DOI: 10.1111/tran.12680
Derek McCormack
Critical engagement with spaces of exposure is an important research agenda in the contemporary social sciences and humanities. Developing and extending this agenda, this paper offers an account of how scenes of exposure at border zones are mediated materially, aesthetically, and politically by forms of envelopment. Specifically, it discusses the geographies of exposure and envelopment that unfold through the use and re‐use of the emergency blanket at these zones. Fabricated from metallised polymer films, emergency blankets are used commonly to provide thermal protection for bodies at risk of exposure in a range of situations. More than functional, however, these objects also have a distinctive aesthetic allure. By attending to the material and aesthetic qualities of the emergency blanket, this paper explores its visibility and significance in scenes of exposure at border zones. Highlighting how the blanket is deployed as a device of minimal comfort, the paper then considers artistic works that repurpose this object as part of a creative critique of conditions at these zones. Drawing on the work of Stacy Alaimo and Ronak Kapadia, among others, the paper develops the concept of insurgent envelopment to understand how artists use the emergency blanket in works that simultaneously foreground, disrupt, and reimagine relations between exposure and envelopment.
对暴露空间进行批判性研究是当代社会科学和人文科学的一项重要研究议程。本文对这一议程进行了发展和延伸,阐述了边境地区的暴露场景是如何在物质上、美学上和政治上以包覆形式为媒介的。具体而言,本文讨论了通过在这些地区使用和重复使用应急毯而展开的暴露和包裹地理学。应急毯由金属化聚合物薄膜制成,通常用于在各种情况下为面临暴露风险的人体提供热保护。然而,这些物品不仅具有功能性,还具有独特的美学魅力。通过研究应急毯的材料和美学特质,本文探讨了它在边境地区暴露场景中的可见性和意义。本文强调了毯子是如何作为一种最低舒适度的装置被使用的,然后探讨了重新利用这种物品作为对这些边境地区条件进行创造性批判的一部分的艺术作品。本文借鉴了斯泰西-阿莱莫(Stacy Alaimo)和罗纳克-卡帕迪亚(Ronak Kapadia)等人的作品,提出了 "叛乱包围"(insurgent envelopment)的概念,以理解艺术家如何在作品中使用应急毯,同时突出、破坏和重新想象暴露与包围之间的关系。
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引用次数: 0
Creative fictions: Incentive work and humanitarian labour in South Sudan 创造性的虚构:南苏丹的奖励性工作和人道主义劳工
IF 3.3 1区 社会学 Q1 GEOGRAPHY Pub Date : 2024-03-19 DOI: 10.1111/tran.12682
Léonie S. Newhouse
The career of the incentive has been meteoric and global, cropping up in peace‐building, state‐building, global health, and humanitarian contexts across the world. In this paper, I consider incentive work from the vantage point of independence‐era South Sudan. In doing so, I build conversations between geography and spatially sensitive anthropology about the power of social forms to shape action, through an attention to the porous and polyvalent logics of legitimation entailed in ‘creative fictions’. Attention to the modes of legitimation help to understand not only what social forms do, but also how they emerge, travel, and are appropriated and repurposed for use by new sets of actors. In tracing the transit of incentive work from development practice into humanitarian programming, I understand incentive work as a creative fiction—an intangible social form that animates and channels action to generative ends. While incentive work emerged as a tidy solution to constraints within the humanitarian sector on who might be paid for what kind work, the social form of incentive work proliferated. Set free from those constraints, incentive work offered up channels of accumuclation to new actors—including mid‐level state functionaries—by mobilizing and ligitimating claims on un‐ and under‐compensated labour though a call to voluntas, the morally inflected volitional ethos of volunteerism.
激励机制的发展可谓如日中天,遍及全球,在世界各地的和平建设、国家建设、全球卫生和人道主义领域都有其身影。在本文中,我将从南苏丹独立时期的视角来考虑激励机制的工作。在此过程中,我通过关注 "创造性虚构 "所包含的多孔、多价的合法性逻辑,在地理学和空间敏感人类学之间建立起关于社会形式塑造行动的力量的对话。对合法化模式的关注不仅有助于理解社会形式的作用,还有助于理解这些社会形式是如何出现、传播、被新的行动者占有和重新利用的。在追溯激励工作从发展实践到人道主义项目的过程中,我将激励工作理解为一种创造性的虚构--一种无形的社会形式,它使行动充满活力,并引导行动达到创造性的目的。激励工作的出现是为了解决人道部门中关于谁可以为什么样的工作获得报酬的限制,激励工作的社会形式也随之扩散。由于摆脱了这些限制,奖励工作为新的行动者--包括国家中层官员--提供了积累的渠道,通过号召志愿精神(voluntas),即志愿服务的道德精神,对无报酬和报酬不足的劳动进行动员并使其合法化。
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引用次数: 0
An economy of immunity: The racial-spatial lives of antibodies in the American blood plasma economy from 1960s prisons to COVID-19 免疫经济:从20世纪60年代的监狱到COVID-19,美国血浆经济中抗体的种族空间生活
IF 3.3 1区 社会学 Q1 GEOGRAPHY Pub Date : 2024-03-11 DOI: 10.1111/tran.12679
Kelsey Johnson
In 2020, a market in convalescent blood plasma developed as a potential treatment for COVID-19. During this time, commercial plasma centres—which collect the blood plasma from paid donors for pharmaceutical production—paid recovered patients as much as US$100 for a donation of blood plasma containing COVID-19 antibodies, from which they manufactured an experimental treatment. This paper uses the commercial collection of COVID-19 antibodies found in plasma as an entry point into exploring how racially uneven exposures to disease may produce biovalue. The first section considers the spatial history of antibody-derived plasma products, using historical research to examine how inmates at predominantly black plantation-prisons in the US South were valued for antibody production in the 1960s. Against this historical relief, the second section examines the spatiality of antibodies in current practices of the plasma industry, as well as in the plasma industry's response to the COVID-19 pandemic (even as those efforts eventually failed in clinical trials). If geographical literatures on environmental exposure, as well as on COVID-19 transmission, discuss exposure as an outcome of racial capitalism, this paper emphasises the productive opportunities that capital can solicit from exposures, especially those that are useful to different forms of biomedicine. By critically scrutinising the practice of ‘sharing immunity’ and attending to its decidedly geographic constitution, we can see how what Ruth Wilson Gilmore calls the ‘death-dealing logics’ of racial capitalism may also work through the seemingly affirmative practices and communal imaginaries behind the redistribution of antibodies as medicine.
2020 年,作为 COVID-19 的一种潜在治疗方法,康复血浆市场发展起来。在此期间,商业血浆中心从有偿捐献者那里收集血浆用于制药生产,他们为康复患者捐献含有 COVID-19 抗体的血浆支付高达 100 美元的费用,并从中制造实验性治疗药物。本文以血浆中 COVID-19 抗体的商业收集为切入点,探讨种族间不均衡的疾病接触如何产生生物价值。第一部分探讨了抗体血浆产品的空间历史,利用历史研究来考察 20 世纪 60 年代美国南部以黑人为主的种植园监狱中的囚犯如何因生产抗体而受到重视。在这一历史背景下,第二部分研究了抗体在当前血浆工业实践中的空间性,以及血浆工业对 COVID-19 大流行的反应(即使这些努力最终在临床试验中失败)。如果说关于环境暴露和 COVID-19 传播的地理文献将暴露作为种族资本主义的结果来讨论,那么本文则强调资本可以从暴露中获得生产机会,尤其是那些对不同形式的生物医学有用的暴露。通过批判性地审视 "共享免疫 "的实践并关注其明显的地理构成,我们可以看到露丝-威尔逊-吉尔摩(Ruth Wilson Gilmore)所称的种族资本主义的 "死亡交易逻辑 "是如何通过抗体作为药物的再分配背后看似肯定的实践和社区想象发挥作用的。
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引用次数: 0
Panic activism or crisis solidarity? Reworking crisis narratives in climate activism through the COVID-19 pandemic 恐慌主义还是危机声援?通过 COVID-19 大流行重塑气候行动主义中的危机叙事
IF 3.3 1区 社会学 Q1 GEOGRAPHY Pub Date : 2024-03-09 DOI: 10.1111/tran.12678
Sylvia Nissen, Raven Cretney
Crisis narratives have long been a prominent feature of the climate movement to spur system change. The COVID-19 pandemic brought to the fore the complexities of navigating climate action through the overlapping crises of the Anthropocene. While crisis is seen to offer possibilities for transformational change, it also threatens to prioritise urgency over justice. It is therefore important to understand how climate activists, in practice, are mobilising different narratives of crisis. To this end, we empirically examine climate activists' reflections on crisis in Aotearoa New Zealand through their experiences of the COVID-19 pandemic. We identify a narrative of ‘panic-activism’ that uses crisis to demonstrate the severity of the climate threat to enable drastic action. Such narratives are often underpinned by a ‘hierarchy of crisis’ that positions climate change as the most imminent existential crisis. We caution that this crisis narrative is troubling for climate justice, particularly as it positions one crisis as more urgent than others. However, in contrast to panic-activism, our study suggests climate activists in Aotearoa tended to approach crisis cautiously and with reluctant necessity, rather than as something to be actively catalysed or capitalised on. Instead, activists cultivated a narrative of ‘crisis solidarity’ that highlights the networks of reciprocity and vulnerability across and within communities for more intersectional social movement organising.
长期以来,危机叙事一直是气候运动推动系统变革的一个突出特点。COVID-19 大流行凸显了在人类世危机重叠的情况下开展气候行动的复杂性。虽然危机被认为为转型变革提供了可能性,但它也有可能将紧迫性置于正义之上。因此,了解气候活动家在实践中如何调动不同的危机叙事非常重要。为此,我们通过新西兰奥特亚罗瓦气候活动家在 COVID-19 大流行中的经历,对他们对危机的反思进行了实证研究。我们发现了一种 "恐慌-行动主义 "叙事,即利用危机来证明气候威胁的严重性,从而采取激烈行动。这种叙事通常以 "危机等级 "为基础,将气候变化定位为最迫在眉睫的生存危机。我们要提醒的是,这种危机叙事对气候正义来说是令人不安的,尤其是它将一种危机定位为比其他危机更为紧迫。然而,与恐慌行动主义不同的是,我们的研究表明,奥特亚罗瓦的气候活动家倾向于谨慎地、勉强地、必要地对待危机,而不是将其视为需要积极催化或利用的东西。相反,活动家们培养了一种 "危机团结 "的叙事方式,这种叙事方式强调了跨社区和社区内部的互惠和脆弱性网络,以组织更具交叉性的社会运动。
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引用次数: 0
Racism and the uneven geography of welfare sanctioning in England 种族主义与英格兰福利制裁的不均衡地理格局
IF 3.3 1区 社会学 Q1 GEOGRAPHY Pub Date : 2024-02-21 DOI: 10.1111/tran.12677
Andrew Williams, Brian Webb, Richard Gale
This paper presents the first spatial analysis of racial disparities in the UK welfare sanction regime. As part of their austerity programme, the UK government tightened the conditionality of welfare programmes and intensified the use of financial penalties against welfare claimants who failed to demonstrate compliance with these conditions. Analysing Jobseeker's Allowance (JSA) data from the Department of Work and Pensions (DWP) and the Office for National Statistics between 2012 and 2019 we draw attention to the spatially uneven and highly racialised geography of welfare sanctions in England. Claimants from racially minoritised backgrounds are consistently more likely to be referred for a sanction by Jobcentre caseworkers and receive an adverse decision at the hands of institutional decision‐makers. Within this, however, there are important scalar and spatial differences that warrant critical attention. In rural England, the risk of being sanctioned is substantially higher for all groups, but especially for Mixed heritage and Black/Black British claimants who in some areas are over twice as likely to be sanctioned as their White counterparts. Since ethnicity data have not been published for Universal Credit sanction decisions, the presented evidence offers critical insight into the potential persistence of racial injustice in applying welfare sanctions. We identify ‘hotspots’ of racism in the sanction regime, most of which are in rural areas, before offering three interpretative frameworks through which spatial and racial disparities might be explained. Any suggestion that such disparities simply derive from the behaviour of DWP staff fails to adequately account for deeply entrenched histories of welfare racism, rural racism and the role of welfare sanctioning in dynamics of racial capitalism: that is, disciplining and impoverishing racialised populations in ways that generate conditions for capital accumulation. By contributing new empirical and theoretical insights to the often neglected study of rural austerity and welfare, the paper calls for scholarship to investigate the variegations of welfare, austerity and racial capitalism in diverse rural contexts.
本文首次对英国福利制裁制度中的种族差异进行了空间分析。作为紧缩计划的一部分,英国政府收紧了福利计划的条件,并加强了对未能证明符合这些条件的福利申请者的经济处罚。通过分析英国就业与养老金部(DWP)和国家统计局(Office for National Statistics)在 2012 年至 2019 年期间的求职者津贴(JSA)数据,我们发现英格兰的福利制裁在空间上存在不均衡性和高度种族化。来自少数种族背景的申领者一直以来都更有可能被就业中心的个案工作者转介接受制裁,并在机构决策者手中收到不利的决定。然而,这其中也存在着重要的尺度和空间差异,值得重点关注。在英格兰农村地区,所有群体受到制裁的风险都要高得多,尤其是混合血统和黑人/英国黑人申领者,在某些地区,他们受到制裁的可能性是白人申领者的两倍多。由于通用信贷制裁决定的种族数据尚未公布,所提供的证据为我们深入了解在实施福利制裁时可能持续存在的种族不公正现象提供了重要依据。我们发现了制裁制度中存在种族主义的 "热点 "地区,其中大部分在农村地区,然后提出了三种解释框架来解释空间和种族差异。任何认为这种差异仅仅源于 DWP 工作人员行为的观点,都无法充分说明根深蒂固的福利种族主义、农村种族主义历史,以及福利制裁在种族资本主义动态中所扮演的角色:即以创造资本积累条件的方式,对种族化人群进行约束并使其贫困化。通过为经常被忽视的农村紧缩和福利研究提供新的经验和理论见解,本文呼吁学术界研究福利、紧缩和种族资本主义在不同农村背景下的变化。
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引用次数: 0
Devaluing personhood: The framing of migrants in the EU's new pact on migration and asylum 贬低人格:欧盟关于移民和庇护的新契约中的移民框架
IF 3.3 1区 社会学 Q1 GEOGRAPHY Pub Date : 2024-02-13 DOI: 10.1111/tran.12676
Jouni Häkli, Gintarė Kudžmaitė, Kirsi Pauliina Kallio
The latest EU policy initiative to regulate migration to the European Union is called the New Pact on Migration and Asylum. Compared with previous policies, the New Pact promotes and normalises multiple procedures that can have far-reaching consequences on migrants' agency, dignity, personhood, and vulnerability. As the EU's migration and asylum policies set the parameters for the governance of forced migration and access to asylum in the Member States, they also provide framings for the practical encounters between asylum seekers and the migration regime. These framings legitimise certain approaches to the management of asylum migration and the related interpretations of international human rights treaties both in the Member States and in the EU. By examining how migrants and their encounters with the EU are discussed and represented in the New Pact, we join the critical scholarship that has questioned the EU's supposed turn towards a more humane approach to migration. Examining the official voice of the EU, we conduct a critical policy analysis with a focus on terminology and framing, exploring three major frames through which the New Pact characterises migrants as part of its attempt to transform European asylum and migration governance. These frames relate to human classification, spatial coordination, and temporal control, each of which is linked to the management of encounters between migrants and the migration regime. We conclude by discussing what the New Pact's framing reveals about the EU's approaches to human vulnerability, dignity, agency, and (de)valued personhood.
欧盟为规范向欧盟移民而采取的最新政策举措被称为《移民与庇护新契约》。与以往的政策相比,《新契约》促进并规范了多种程序,这些程序可能会对移民的代理权、尊严、人格和脆弱性产生深远影响。由于欧盟的移民和庇护政策为成员国管理强迫移民和获得庇护设定了参数,它们也为寻求庇护者和移民制度之间的实际接触提供了框架。这些框架使某些管理庇护移民的方法以及成员国和欧盟对国际人权条约的相关解释合法化。通过研究《新契约》是如何讨论移民及其与欧盟的关系的,我们加入了批判性学术研究的行列,质疑欧盟在移民问题上所谓的更人性化的转变。通过研究欧盟的官方声音,我们以术语和框架为重点进行了批判性的政策分析,探讨了《新契约》在试图改变欧洲庇护和移民管理时描述移民特征的三个主要框架。这些框架涉及人员分类、空间协调和时间控制,其中每个框架都与移民和移民制度之间的遭遇管理有关。最后,我们将讨论《新契约》的框架揭示了欧盟对人类脆弱性、尊严、代理权和(去)人格价值的态度。
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引用次数: 0
Everyday digital dis/connection: Locating slow violence in (non)encounters with the UK asylum state 日常数字隔离/连接:在与英国庇护国家的(非)接触中定位缓慢暴力
IF 3.3 1区 社会学 Q1 GEOGRAPHY Pub Date : 2024-02-12 DOI: 10.1111/tran.12674
Hannah Morgan
Encounters with, within and between digital technologies have become characteristic of life in the contemporary moment. This is, often, no different for displaced individuals seeking asylum across European states. Smartphones have become part of the everyday ‘doing’ of life for individuals governed through asylum systems which now includes routinely encountering the state. Whilst smartphones are commonly said to offer the promised affordances of increased connection or communication, this paper aims to explore how everyday encounters with the UK asylum state fall short of these imagined expectations. In its place, the paper identifies how a series of ongoing (non)encounters—encounters that fail to manifest in expected ways; characterised by pauses, delays or voids—become characteristic of the everyday experience of being a digitally connected asylum seeker in the UK. Drawing upon a year-long ethnographic research project with people actively seeking asylum in the UK between 2022 and 2023, this paper thus explores how the increased uptake of smartphone affordances within the UK asylum system contributes to the ongoing administration of state slow violence: experienced as exhaustion through everyday digital (non)encounters. Developing the concept of the (non)encounter for geographic research, this paper outlines how forms of dis/connection become characteristic of the state encounter for asylum-seeking individuals. These modes of dis/connection are traced as slow violence along the contours of neoliberalisation and hostile assemblages of asylum governance within the UK context.
与数字技术相遇、在数字技术中相遇以及在数字技术之间相遇已成为当代生活的特征。对于在欧洲各国寻求庇护的流离失所者来说,情况往往也是如此。智能手机已成为受庇护系统管理的个人日常 "生活 "的一部分,其中包括与国家的例行接触。虽然智能手机通常被认为能提供更多的联系或交流,但本文旨在探讨与英国庇护制度的日常接触如何与这些想象的期望相去甚远。取而代之的是,本文确定了一系列持续的(非)邂逅--未能以预期方式体现的邂逅;以停顿、延迟或空洞为特征的邂逅--如何成为英国数字连接寻求庇护者日常体验的特征。本文通过对 2022 年至 2023 年期间在英国积极寻求庇护者进行的为期一年的人种学研究项目,探讨了英国庇护系统对智能手机功能的更多使用如何促进了正在进行的国家缓慢暴力管理:通过日常数字(非)邂逅体验到的疲惫。本文发展了地理研究中的(非)相遇概念,概述了对寻求庇护的个人而言,断开/连接的形式如何成为国家相遇的特征。沿着新自由主义化的轮廓和英国背景下庇护治理的敌对组合,这些断开/连接的模式被追溯为缓慢的暴力。
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引用次数: 0
Gaza: A decolonial geography 加沙:非殖民地地理学
IF 3.3 1区 社会学 Q1 GEOGRAPHY Pub Date : 2024-02-05 DOI: 10.1111/tran.12675
Zena Agha, James Esson, Mark Griffiths, Mikko Joronen
This commentary addresses three objectives: (1) to situate and contextualise the ongoing military assault on Gaza within longer colonial histories in Palestine; (2) to collate resources that can equip geographers—specialist and non-specialist, academic and non-academic—with resources to build decolonial politics on Palestine–Israel; and (3) to contribute to discussions on what we, as geographers, can do to support Palestinian calls for liberation. These objectives are informed by a strong conviction that now is not a time for equivocation or silence. Palestinians, both in Palestine and in exile, need robust support and solidarity. This commentary offers one example of the form this support and solidarity can take in the context of academia. It does so by calling forth our discipline's plural and deep commitment to justice and thoroughgoing critique of the deleterious power structures and colonial legacies that have brought us to this current moment of crisis in Palestine.
本评论有三个目标:(1) 将目前对加沙的军事攻击置于巴勒斯坦更长的殖民历史之中,并对其进行背景分析;(2) 整理资源,使地理学家--无论是专家还是非专家,无论是学术界还是非学术界--都能获得资源,在巴以问题上建立非殖民化政治;(3) 推动讨论,作为地理学家,我们可以做些什么来支持巴勒斯坦人的解放呼声。我们坚信,现在不是含糊其辞或保持沉默的时候。在巴勒斯坦和流亡海外的巴勒斯坦人都需要强有力的支持和声援。这篇评论提供了一个例子,说明这种支持和声援在学术界可以采取的形式。它呼吁我们的学科对正义做出多元而深刻的承诺,并对将我们带到巴勒斯坦当前危机时刻的有害权力结构和殖民遗产进行彻底批判。
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引用次数: 0
Intimate liminality in Spain's berry industry 西班牙浆果业的亲密临界点
IF 3.3 1区 社会学 Q1 GEOGRAPHY Pub Date : 2024-01-27 DOI: 10.1111/tran.12673
Nora Komposch, Carolin Schurr, Angels Escriva
Spain's berry industry relies on the agricultural labour of both local and seasonal migrant workers. A significant part of this migrant workforce comprises Moroccan mothers who leave their children with relatives in order to perform this wage labour. The bilateral recruitment regime favours the employment of Moroccan women with children for this labour to ensure that workers return home at the end of the harvesting season. Drawing on multi-site ethnographic research in Spain and Morocco, this study revealed the effects of this bilateral labour regime on the intimate lives of migrant workers. We argue that the geopolitical prescriptions of this labour migration regime, along with the working and living conditions of migrant workers in Huelva, result in experiences of intimate liminality. We examined these experiences by exploring: (1) how the role of female workers as mothers becomes liminal as transnational labour agreements marginalise and outsource care obligations, (2) how governmental neglect of migrant workers' occupational health exposes them to reproductive health risks and (3) how this neglect places them in a liminal space in terms of access to healthcare, and (4) how, despite their liminality, migrant workers contest precarious conditions through everyday solidarity practices. We advance a feminist approach to liminality, emphasising the importance of an embodied, intersectional, and multiscalar perspective.
西班牙的浆果业依赖当地和季节性移民工人的农业劳动。这些移民劳动力中有很大一部分是摩洛哥籍母亲,她们把孩子托付给亲戚,从事这种有偿劳动。双边招聘制度倾向于雇用有子女的摩洛哥妇女从事这种劳动,以确保工人在收获季节结束时返回家乡。本研究利用在西班牙和摩洛哥进行的多地点人种学研究,揭示了这种双边劳工制度对移民工人亲密生活的影响。我们认为,这种劳动力迁移制度的地缘政治规定,以及韦尔瓦外来务工人员的工作和生活条件,导致了亲密关系的边缘性体验。我们通过探讨以下问题来研究这些体验:(1) 随着跨国劳工协议的边缘化和护理义务的外包,女工作为母亲的角色如何变得边缘化;(2) 政府对外来务工人员职业健康的忽视如何使她们面临生殖健康风险;(3) 这种忽视如何使她们在获得医疗保健方面处于边缘空间;(4) 尽管处于边缘空间,外来务工人员如何通过日常团结实践与不稳定的条件抗争。我们提出了一种女性主义的边缘性研究方法,强调了体现性、交叉性和多领域视角的重要性。
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