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Journal of Ethnic and Migration Studies最新文献

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Like parent, like child: how attitudes towards immigrants spill over to the political inclusion of their children 有其父必有其子:对移民的态度如何影响到其子女的政治融入
IF 3.3 1区 社会学 Q1 DEMOGRAPHY Pub Date : 2023-11-20 DOI: 10.1080/1369183x.2023.2282388
Victoria Donnaloja, Maarten Vink
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引用次数: 0
Performing race, class, and status: identity strategies among Latin American women migrants in London 表演种族、阶级和地位:伦敦拉丁美洲女性移民的身份战略
IF 3.3 1区 社会学 Q1 DEMOGRAPHY Pub Date : 2023-11-20 DOI: 10.1080/1369183x.2023.2281873
Ana P. Gutiérrez Garza
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引用次数: 0
Outgroup mobility threat – how much intergenerational integration is wanted? 群体外流动的威胁--希望代际融合的程度有多大?
IF 3.3 1区 社会学 Q1 DEMOGRAPHY Pub Date : 2023-11-17 DOI: 10.1080/1369183x.2023.2263830
Frank Kalter, Naika Foroutan
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引用次数: 0
The effects of and support for anonymous job application procedures: evidence from a large-scale, multi-faceted study in the Netherlands 匿名工作申请程序的影响和支持:来自荷兰一项大规模、多方面研究的证据
IF 3.3 1区 社会学 Q1 DEMOGRAPHY Pub Date : 2023-11-16 DOI: 10.1080/1369183x.2023.2282385
L. Blommaert, Marcel Coenders
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引用次数: 0
Assembling exits and returns: the extraterritorial production of repatriation for Filipino migrant workers 出境与回国的组合:菲律宾移徙工人遣返的域外生产
IF 3.3 1区 社会学 Q1 DEMOGRAPHY Pub Date : 2023-11-15 DOI: 10.1080/1369183x.2023.2278404
Karen Anne S. Liao
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引用次数: 0
Migration and interactive narrative in video games: scale, ethics, and experience 电子游戏中的迁移和互动叙述:规模、伦理和体验
1区 社会学 Q1 DEMOGRAPHY Pub Date : 2023-11-14 DOI: 10.1080/1369183x.2023.2282391
Marco Caracciolo
ABSTRACTA number of contemporary video games (and particularly independently developed or ‘indie’ games) explore migration in ways that are designed to elicit productive discomfort in Western audiences. In this article, I build on a combination of games research, narrative theory, and migration studies to examine how these games enrich and complicate the cultural representation of migration. My focus is on how different scales of migration converge in game experiences (and in the narratives bound up with those experiences), immersing the player in moral dilemmas that have no clear solution or ideal outcome. I study four indie games that deploy this conceptual and emotional dynamic within different genres: Papers, Please (2013), Bury Me, My Love (2017), Frostpunk (2018), and Where the Water Tastes Like Wine (2018). By putting the player in touch with a variety of fictional migrants, these games walk a fine line between empathy for individual migrants and understanding of the large-scale factors that shape the lived experience of migration and the discourse surrounding it. Games thus mirror the real-world complexity of migration but also afford opportunities for more critical, or distanced, reflection than is possible in engaging with, for example, factual representation in the media.KEYWORDS: Storytellingmigrationethicsdigital narrativevideo games Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 An early draft of this paper was presented at a workshop on ‘Narratives of Mobility in the Anthropocene’ (Ghent University, May 2023). I would like to thank the workshop participants for their helpful feedback.2 I am using the term ‘negotiation’ in a technical sense here: it refers to how narrative may bring up a certain cultural topic (in this case, migration) and explore or illuminate some aspects of that discussion. See Herman and Vervaeck (Citation2017) for a fuller account.3 For more on serious gaming, see Rockwell and Kee (Citation2011).4 Also relevant here is Stefano Gualeni’s (Citation2022) discussion of ‘philosophical games’, which serve as a springboard for philosophical reflection (including reflection on ethical themes). Papers, Please, discussed below, is one of Gualeni’s examples.5 For an introduction to games research, including the various methodological options available to researchers, see Daneels et al. (Citation2022).6 For further discussion of scale in relation to media accounts of migration, see Adinolfi and Caracciolo (Citationunder review).7 Grand Theft Auto IV (Citation2008), which centers on the experiences of an illegal migrant from Eastern Europe to the United States, was perhaps one of the earliest AAA games to offer an in-depth view of migration.8 Through its foregrounding of movement, Where the Water Tastes Like Wine can also be read as a ‘walking simulator’. See Kagen (Citation2017) for further discussion of this category.9 See this website for an overview of the game’s story lines a
20 Rob Nixon (citation, 2011)在讨论全球南方的环境破坏时,对这一论点进行了颇具影响力的阐述——由于其缓慢的速度和逐渐的影响,这一现象往往难以用叙事的方式表现出来关于游戏中玩家控制角色或角色的复杂性的讨论,请参见《Vella》参见https://wherethewatertasteslikewine.fandom.com/wiki/The_anonymous_grave.23根据Juul (Citation2019)的说法,这是独立游戏对真实性的典型强调参见我对Caracciolo的水尝起来像酒的地方的环境故事的分析(Citation2022,第7章)在这个话题上,Mary Flanagan和Helen Nissembaum讨论了开发者如何在游戏中嵌入特定的政治或道德价值观。本研究由H2020社会挑战资助[资助号101004945]。
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引用次数: 0
Between obligations and aspirations: unaccompanied immigrant teen workers’ transnational lives and imagined futures 在义务和抱负之间:无人陪伴的青少年移民工人的跨国生活和想象中的未来
1区 社会学 Q1 DEMOGRAPHY Pub Date : 2023-11-13 DOI: 10.1080/1369183x.2023.2278398
Stephanie L. Canizales
Relying on ethnographic observation and in-depth interviews with undocumented Latinx young adults (18–31) who arrived in Los Angeles, California, as unaccompanied minors (11–17), this study examines immigrant youth workers’ migration motives, their transnational ties and transnationalism’s effect on their imagined futures. Findings show that, in the context of structural and community violence and poverty, Central American and Mexican youth migrate alone at young ages, in part to fulfill moral obligations to provide financial and emotional support within networks of care for the families they eventually leave behind. For many, left-behind family’s needs increase as parents and siblings age into new life stages. Unmarried transnational youth workers are especially likely to shoulder moral obligations. This is while they transition into young adulthood in the US and weigh their own prospects for education and occupational mobility in Los Angeles or their home communities. Maintaining moral obligations established in adolescence throughout the transition into young adulthood can cause youth to reimagine futures to include the possibility of staying and other alternatives. This research offers important insights into the changing nature of transnational families, unaccompanied minors’ coming of age, and the lives of migrant youth workers in the US.
依靠民族志观察和对无证拉丁裔年轻人(18-31岁)的深度访谈,这些年轻人作为无人陪伴的未成年人(11-17岁)来到加州洛杉矶,本研究考察了移民青年工人的移民动机、他们的跨国关系以及跨国主义对他们想象中的未来的影响。调查结果表明,在结构性暴力和社区暴力以及贫困的背景下,中美洲和墨西哥青年在很小的时候就独自移民,部分原因是为了履行道德义务,在照顾网络中为他们最终离开的家庭提供经济和情感支持。对许多留守家庭来说,随着父母和兄弟姐妹进入新的人生阶段,他们的需求也在增加。未婚跨国青年工作者尤其有可能承担道德义务。这段时间,他们正在美国步入成年,权衡自己在洛杉矶或家乡社区的教育前景和职业流动性。在进入青年期的整个过渡阶段,维持青春期确立的道德义务可能会导致年轻人重新设想未来,包括留下的可能性和其他选择。这项研究对跨国家庭性质的变化、无人陪伴的未成年人的成年以及美国流动青年工人的生活提供了重要的见解。
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引用次数: 0
Perspectives of flow and place: rethinking notions of migration and mobility in policy-making 流动和地点的观点:重新思考政策制定中的移民和流动概念
1区 社会学 Q1 DEMOGRAPHY Pub Date : 2023-11-11 DOI: 10.1080/1369183x.2023.2278400
Paula Hoffmeyer-Zlotnik
Why do some migration policies cause controversial debates while others are barely noticed? And why do migration policies consistently fail to meet their stated objectives? This paper argues that identifying the underlying perspective that informs migration policy-making can be a productive tool to answer these questions. I start by reviewing notions of ‘migration’ and ‘mobility’ used in political and scholarly discourse and argue that the ways of differentiating between the two entail not only biases related to norms of sedentariness or social hierarchies, but also blind spots for how states and individuals perceive cross-border movements. As an alternative, I propose to conceptualise ‘migration’ and ‘mobility’ as categories reflecting perspectives that either normalise sedentariness and fixed borders or movement and fluidity. In a second step, I combine the two perspectives with the perceptions of the state as the main regulator of movement and the individual on the move, leading to four ideal-typical situations of aligned and non-aligned perspectives on human movement. This notion of intersecting perspectives can help us explain both policy-making processes and the impact of migration policies. This is illustrated through two examples of EU-level policies on intra-corporate transferees on the one hand and family reunification on the other.
为什么有些移民政策引起了争议性的争论,而另一些却几乎没有引起注意?为什么移民政策总是不能实现其既定目标?本文认为,确定为移民政策制定提供信息的潜在视角可以成为回答这些问题的有效工具。我首先回顾了政治和学术话语中使用的“移民”和“流动”的概念,并认为区分这两者的方式不仅涉及与久坐或社会等级规范相关的偏见,而且还涉及国家和个人如何看待跨境流动的盲点。作为一种替代方案,我建议将“迁移”和“流动”概念化,作为反映观点的类别,这些观点要么使久坐和固定边界正常化,要么使运动和流动性正常化。在第二步中,我将这两种观点与国家作为运动的主要调节者和运动中的个人的看法结合起来,得出了四种理想的典型情况,即关于人类运动的一致和不一致的观点。这种交叉视角的概念可以帮助我们解释政策制定过程和移民政策的影响。这是通过两个例子来说明的,一个是欧盟层面的企业内部转移政策,另一个是家庭团聚政策。
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引用次数: 0
Outsiders within: examining Ethiopian adoptee experiences through a diasporic lens 局外人内部:通过流散的镜头审视埃塞俄比亚被收养者的经历
1区 社会学 Q1 DEMOGRAPHY Pub Date : 2023-11-09 DOI: 10.1080/1369183x.2023.2278401
Hewan Girma, Alpha Abebe
ABSTRACTThe term ‘diaspora’ continues to have purchase, as public and scholarly communities grapple with a world increasingly characterized by transnational flows of people, ideas, and capital. The concept has played a critical role in making these messy constellations of social, political, and economic ties both visible and legible. However, transnational adoptees are often positioned just outside this analytical purview, and their migrations, identity processes, and political projects are rarely examined through a ‘diasporic’ conceptual lens. Based on 20 in-depth interviews with adult Ethiopian adoptees residing in the US, this paper discusses the points of dis/connection between Ethiopian adoptees and the larger Ethiopian diaspora. We focus on how Ethiopian adoptees navigate their inclusion/exclusion as peripheral actors across social groups, as well as the active work they engage in to negotiate their diasporic identities, belongings and personal politic. This analysis draws our attention to new actors at the edges of diasporic communities, which complicates and enriches mainstream conceptions of diaspora.KEYWORDS: BelongingdiasporaEthiopiaidentitytransnational adoption Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 It is not uncommon that transnational adoptees have at least one living birth parent. UNICEF (Citation2014) defines an orphan as a child with one deceased parent, distinguishing between maternal, paternal, and double orphans. Moreover, children can be erroneously categorized as orphans to fraudulently create a constant supply of ‘adoptable’ children to prospective adoptive parents (Hailu Citation2017; Steenrod Citation2022). To illustrate, Hannah Pool (Citation2009), an Ethiopian/Eritrean adoptee, writes about how she discovered that her father is well and alive in her thirties. Similarly, in our sample alone, 14 out of the 20 adoptees have at least one living birth parent and have maintained or re-established contact with their families in Ethiopia.2 Zahara Marley Jolie-Pitt (b. 2005) is the adopted daughter of the celebrity couple Angelina Jolie and Brad Pitt. Zahara was born in Hawassa, Ethiopia and known as Yemeserach before being adopted at six month old.3 Tsehay Hawkins (b. 2005), was born in Addis Ababa, Ethiopia and adopted by a white Australia couple at five months old. She is an actor, dancer and singer, best known as a member of the Australia children's music group The Wiggles.4 See https://www.uscis.gov/adoption/country-information/adoption-information-ethiopia (last accessed 9/23/2023).5 According to Peter Selman (Citation2022) between 2003 and 2016, 32,000 Ethiopian children were adopted to eight Global North countries, namely the U.S. Canada, Spain, Italy, Denmark, Switzerland, and Belgium. This does not include adoptions that took place prior to 2003 and between 2016 and 2018, when the practice was banned by the Ethiopian government. Moreover, other significant destinatio
随着公众和学术界努力应对一个日益以人员、思想和资本的跨国流动为特征的世界,“侨民”一词继续具有重要意义。这个概念在使这些混乱的社会、政治和经济联系清晰可见方面发挥了关键作用。然而,跨国被收养者往往被置于这一分析范围之外,他们的迁移、身份认同过程和政治项目很少通过“散居”概念镜头来审视。基于对居住在美国的成年埃塞俄比亚被收养者的20次深度访谈,本文讨论了埃塞俄比亚被收养者与更大的埃塞俄比亚侨民之间的脱节/联系。我们关注的是埃塞俄比亚被收养者如何在社会群体中作为边缘角色驾驭他们的包容/排斥,以及他们参与的积极工作,以协商他们的散居身份、财产和个人政治。这一分析使我们注意到流散社区边缘的新参与者,这使流散的主流概念变得复杂和丰富。关键词:归属、侨民、埃塞俄比亚身份、跨国收养披露声明作者未报告潜在的利益冲突。注1跨国被收养者至少有一位在世的亲生父母,这种情况并不罕见。联合国儿童基金会(Citation2014)将孤儿定义为父母一方去世的孩子,区分了母亲、父亲和双孤儿。此外,儿童可能被错误地归类为孤儿,从而欺诈性地为潜在的养父母创造持续的“可收养”儿童供应(Hailu Citation2017;斯丁洛特Citation2022)。为了说明这一点,被埃塞俄比亚/厄立特里亚收养的Hannah Pool (Citation2009)写了她如何在30多岁时发现她的父亲还健在。同样,仅在我们的样本中,20名被收养者中就有14名至少有一位在世的亲生父母,并与埃塞俄比亚的家人保持或重新建立了联系。2扎哈拉·马利·朱莉-皮特(2005年出生)是名人夫妇安吉丽娜·朱莉和布拉德·皮特的养女。扎哈拉出生在埃塞俄比亚的哈瓦萨,在6个月大的时候被收养,之前被称为YemeserachTsehay Hawkins(出生于2005年),出生于埃塞俄比亚的亚的斯亚贝巴,五个月大时被一对澳大利亚白人夫妇收养。她是一名演员、舞蹈家和歌手,最著名的是澳大利亚儿童音乐团体the wiggle的成员根据Peter Selman (Citation2022)的数据,2003年至2016年间,有3.2万名埃塞俄比亚儿童被全球北方的八个国家收养,分别是美国、加拿大、西班牙、意大利、丹麦、瑞士和比利时。这还不包括2003年之前和2016年至2018年之间的收养,当时埃塞俄比亚政府禁止这种做法。此外,其他重要的目的地,如瑞典,从埃塞俄比亚(20世纪60年代至70年代)收养的第一波,不包括在这个数字。如果我们扩大时间和地域限制,自埃塞俄比亚开始跨国收养实践以来,总数可能超过50,000。6该研究已获得[机构名称和IRB #编辑审查]的伦理许可收养三方由被收养人、亲生父母和养父母组成为了保护他们的身份,所有受访者的名字都改成了假名。除了他们的笔名外,我们还在括号中提供了受访者在采访时的性别和年龄Kassaye Berhanu-Mac Donald开设了自己的个人网站,记录了她作为被收养者的倡导、写作和反思,包括她自己和埃塞俄比亚社区多年来的经历。在这里阅读更多信息:https://www.kassayeberhanu.com/.10这个城市的名字被删去了任何可能识别这个被调查者的信息。本研究得到了北卡罗来纳大学格林斯博罗分校的支持。
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引用次数: 0
Moral geographies and their application among diasporic Somalis’ 道德地理学及其在流散索马里人中的应用
1区 社会学 Q1 DEMOGRAPHY Pub Date : 2023-11-08 DOI: 10.1080/1369183x.2023.2278397
Ayan Yasin Abdi
ABSTRACTThis article explores the moralities behind some diasporic Somalis’ high mobility. It is based on ethnographic fieldwork among diasporic Somalis who have migrated from western countries and relocated to Turkey. Drawing on mobility studies, the analysis shows that the reasons behind their mobility relate to the protection of their second-generation children from ‘bad moral behaviour’ by exposing them to stronger traditional cultural values. The study applies the notion of ‘moral geography’, which is mobility motivated by moral considerations, and the choice of geographical location that is aligned with migrants’ moral values. In this article, I argue that the (hyper)mobility of diasporic Somalis creates particular moral geographies that cannot be reduced to a question of either nomadism or sedentarism. I look at the first-generation diasporic Somalis’ mobility patterns and the meanings they attribute to it.KEYWORDS: Mobilitymigrationmoral geographiesnomadismsedentarism AcknowledgmentI sincerely appreciate Dr. Nasir Warfa and Professor Cawo Abdi for their invaluable insights and expertise. My deep gratitude to my supervisors, Associate Professor Lise Galal and Senior Researcher Nauja Kleist, for their unwavering support and feedback. Thanks to the reviewers for their constructive feedback and suggestions. Lastly, I thank the editors for their timely handling of this manuscript.Disclosure statementNo potential conflict of interest was reported by the author(s).
摘要本文探讨了一些流散索马里人高流动性背后的道德问题。它是基于对从西方国家移民到土耳其的散居索马里人的民族志田野调查。根据流动性研究,分析表明,他们流动性背后的原因与保护他们的第二代孩子免受“不良道德行为”有关,让他们接触到更强的传统文化价值观。该研究应用了“道德地理”的概念,即由道德考虑驱动的流动性,以及与移民的道德价值观相一致的地理位置选择。在这篇文章中,我认为散居索马里人的(超)流动性创造了特殊的道德地理,不能简化为游牧主义或定居主义的问题。我研究了第一代散居索马里人的流动模式,以及他们赋予这种模式的意义。我衷心感谢Nasir Warfa博士和Cawo Abdi教授的宝贵见解和专业知识。我非常感谢我的导师,副教授Lise Galal和高级研究员Nauja Kleist,他们坚定不移的支持和反馈。感谢审稿人提出的建设性意见和建议。最后,感谢编辑们对本文的及时处理。披露声明作者未报告潜在的利益冲突。
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引用次数: 0
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Journal of Ethnic and Migration Studies
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