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Between obligations and aspirations: unaccompanied immigrant teen workers’ transnational lives and imagined futures 在义务和抱负之间:无人陪伴的青少年移民工人的跨国生活和想象中的未来
1区 社会学 Q1 DEMOGRAPHY Pub Date : 2023-11-13 DOI: 10.1080/1369183x.2023.2278398
Stephanie L. Canizales
Relying on ethnographic observation and in-depth interviews with undocumented Latinx young adults (18–31) who arrived in Los Angeles, California, as unaccompanied minors (11–17), this study examines immigrant youth workers’ migration motives, their transnational ties and transnationalism’s effect on their imagined futures. Findings show that, in the context of structural and community violence and poverty, Central American and Mexican youth migrate alone at young ages, in part to fulfill moral obligations to provide financial and emotional support within networks of care for the families they eventually leave behind. For many, left-behind family’s needs increase as parents and siblings age into new life stages. Unmarried transnational youth workers are especially likely to shoulder moral obligations. This is while they transition into young adulthood in the US and weigh their own prospects for education and occupational mobility in Los Angeles or their home communities. Maintaining moral obligations established in adolescence throughout the transition into young adulthood can cause youth to reimagine futures to include the possibility of staying and other alternatives. This research offers important insights into the changing nature of transnational families, unaccompanied minors’ coming of age, and the lives of migrant youth workers in the US.
依靠民族志观察和对无证拉丁裔年轻人(18-31岁)的深度访谈,这些年轻人作为无人陪伴的未成年人(11-17岁)来到加州洛杉矶,本研究考察了移民青年工人的移民动机、他们的跨国关系以及跨国主义对他们想象中的未来的影响。调查结果表明,在结构性暴力和社区暴力以及贫困的背景下,中美洲和墨西哥青年在很小的时候就独自移民,部分原因是为了履行道德义务,在照顾网络中为他们最终离开的家庭提供经济和情感支持。对许多留守家庭来说,随着父母和兄弟姐妹进入新的人生阶段,他们的需求也在增加。未婚跨国青年工作者尤其有可能承担道德义务。这段时间,他们正在美国步入成年,权衡自己在洛杉矶或家乡社区的教育前景和职业流动性。在进入青年期的整个过渡阶段,维持青春期确立的道德义务可能会导致年轻人重新设想未来,包括留下的可能性和其他选择。这项研究对跨国家庭性质的变化、无人陪伴的未成年人的成年以及美国流动青年工人的生活提供了重要的见解。
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引用次数: 0
Perspectives of flow and place: rethinking notions of migration and mobility in policy-making 流动和地点的观点:重新思考政策制定中的移民和流动概念
1区 社会学 Q1 DEMOGRAPHY Pub Date : 2023-11-11 DOI: 10.1080/1369183x.2023.2278400
Paula Hoffmeyer-Zlotnik
Why do some migration policies cause controversial debates while others are barely noticed? And why do migration policies consistently fail to meet their stated objectives? This paper argues that identifying the underlying perspective that informs migration policy-making can be a productive tool to answer these questions. I start by reviewing notions of ‘migration’ and ‘mobility’ used in political and scholarly discourse and argue that the ways of differentiating between the two entail not only biases related to norms of sedentariness or social hierarchies, but also blind spots for how states and individuals perceive cross-border movements. As an alternative, I propose to conceptualise ‘migration’ and ‘mobility’ as categories reflecting perspectives that either normalise sedentariness and fixed borders or movement and fluidity. In a second step, I combine the two perspectives with the perceptions of the state as the main regulator of movement and the individual on the move, leading to four ideal-typical situations of aligned and non-aligned perspectives on human movement. This notion of intersecting perspectives can help us explain both policy-making processes and the impact of migration policies. This is illustrated through two examples of EU-level policies on intra-corporate transferees on the one hand and family reunification on the other.
为什么有些移民政策引起了争议性的争论,而另一些却几乎没有引起注意?为什么移民政策总是不能实现其既定目标?本文认为,确定为移民政策制定提供信息的潜在视角可以成为回答这些问题的有效工具。我首先回顾了政治和学术话语中使用的“移民”和“流动”的概念,并认为区分这两者的方式不仅涉及与久坐或社会等级规范相关的偏见,而且还涉及国家和个人如何看待跨境流动的盲点。作为一种替代方案,我建议将“迁移”和“流动”概念化,作为反映观点的类别,这些观点要么使久坐和固定边界正常化,要么使运动和流动性正常化。在第二步中,我将这两种观点与国家作为运动的主要调节者和运动中的个人的看法结合起来,得出了四种理想的典型情况,即关于人类运动的一致和不一致的观点。这种交叉视角的概念可以帮助我们解释政策制定过程和移民政策的影响。这是通过两个例子来说明的,一个是欧盟层面的企业内部转移政策,另一个是家庭团聚政策。
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引用次数: 0
Outsiders within: examining Ethiopian adoptee experiences through a diasporic lens 局外人内部:通过流散的镜头审视埃塞俄比亚被收养者的经历
1区 社会学 Q1 DEMOGRAPHY Pub Date : 2023-11-09 DOI: 10.1080/1369183x.2023.2278401
Hewan Girma, Alpha Abebe
ABSTRACTThe term ‘diaspora’ continues to have purchase, as public and scholarly communities grapple with a world increasingly characterized by transnational flows of people, ideas, and capital. The concept has played a critical role in making these messy constellations of social, political, and economic ties both visible and legible. However, transnational adoptees are often positioned just outside this analytical purview, and their migrations, identity processes, and political projects are rarely examined through a ‘diasporic’ conceptual lens. Based on 20 in-depth interviews with adult Ethiopian adoptees residing in the US, this paper discusses the points of dis/connection between Ethiopian adoptees and the larger Ethiopian diaspora. We focus on how Ethiopian adoptees navigate their inclusion/exclusion as peripheral actors across social groups, as well as the active work they engage in to negotiate their diasporic identities, belongings and personal politic. This analysis draws our attention to new actors at the edges of diasporic communities, which complicates and enriches mainstream conceptions of diaspora.KEYWORDS: BelongingdiasporaEthiopiaidentitytransnational adoption Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 It is not uncommon that transnational adoptees have at least one living birth parent. UNICEF (Citation2014) defines an orphan as a child with one deceased parent, distinguishing between maternal, paternal, and double orphans. Moreover, children can be erroneously categorized as orphans to fraudulently create a constant supply of ‘adoptable’ children to prospective adoptive parents (Hailu Citation2017; Steenrod Citation2022). To illustrate, Hannah Pool (Citation2009), an Ethiopian/Eritrean adoptee, writes about how she discovered that her father is well and alive in her thirties. Similarly, in our sample alone, 14 out of the 20 adoptees have at least one living birth parent and have maintained or re-established contact with their families in Ethiopia.2 Zahara Marley Jolie-Pitt (b. 2005) is the adopted daughter of the celebrity couple Angelina Jolie and Brad Pitt. Zahara was born in Hawassa, Ethiopia and known as Yemeserach before being adopted at six month old.3 Tsehay Hawkins (b. 2005), was born in Addis Ababa, Ethiopia and adopted by a white Australia couple at five months old. She is an actor, dancer and singer, best known as a member of the Australia children's music group The Wiggles.4 See https://www.uscis.gov/adoption/country-information/adoption-information-ethiopia (last accessed 9/23/2023).5 According to Peter Selman (Citation2022) between 2003 and 2016, 32,000 Ethiopian children were adopted to eight Global North countries, namely the U.S. Canada, Spain, Italy, Denmark, Switzerland, and Belgium. This does not include adoptions that took place prior to 2003 and between 2016 and 2018, when the practice was banned by the Ethiopian government. Moreover, other significant destinatio
随着公众和学术界努力应对一个日益以人员、思想和资本的跨国流动为特征的世界,“侨民”一词继续具有重要意义。这个概念在使这些混乱的社会、政治和经济联系清晰可见方面发挥了关键作用。然而,跨国被收养者往往被置于这一分析范围之外,他们的迁移、身份认同过程和政治项目很少通过“散居”概念镜头来审视。基于对居住在美国的成年埃塞俄比亚被收养者的20次深度访谈,本文讨论了埃塞俄比亚被收养者与更大的埃塞俄比亚侨民之间的脱节/联系。我们关注的是埃塞俄比亚被收养者如何在社会群体中作为边缘角色驾驭他们的包容/排斥,以及他们参与的积极工作,以协商他们的散居身份、财产和个人政治。这一分析使我们注意到流散社区边缘的新参与者,这使流散的主流概念变得复杂和丰富。关键词:归属、侨民、埃塞俄比亚身份、跨国收养披露声明作者未报告潜在的利益冲突。注1跨国被收养者至少有一位在世的亲生父母,这种情况并不罕见。联合国儿童基金会(Citation2014)将孤儿定义为父母一方去世的孩子,区分了母亲、父亲和双孤儿。此外,儿童可能被错误地归类为孤儿,从而欺诈性地为潜在的养父母创造持续的“可收养”儿童供应(Hailu Citation2017;斯丁洛特Citation2022)。为了说明这一点,被埃塞俄比亚/厄立特里亚收养的Hannah Pool (Citation2009)写了她如何在30多岁时发现她的父亲还健在。同样,仅在我们的样本中,20名被收养者中就有14名至少有一位在世的亲生父母,并与埃塞俄比亚的家人保持或重新建立了联系。2扎哈拉·马利·朱莉-皮特(2005年出生)是名人夫妇安吉丽娜·朱莉和布拉德·皮特的养女。扎哈拉出生在埃塞俄比亚的哈瓦萨,在6个月大的时候被收养,之前被称为YemeserachTsehay Hawkins(出生于2005年),出生于埃塞俄比亚的亚的斯亚贝巴,五个月大时被一对澳大利亚白人夫妇收养。她是一名演员、舞蹈家和歌手,最著名的是澳大利亚儿童音乐团体the wiggle的成员根据Peter Selman (Citation2022)的数据,2003年至2016年间,有3.2万名埃塞俄比亚儿童被全球北方的八个国家收养,分别是美国、加拿大、西班牙、意大利、丹麦、瑞士和比利时。这还不包括2003年之前和2016年至2018年之间的收养,当时埃塞俄比亚政府禁止这种做法。此外,其他重要的目的地,如瑞典,从埃塞俄比亚(20世纪60年代至70年代)收养的第一波,不包括在这个数字。如果我们扩大时间和地域限制,自埃塞俄比亚开始跨国收养实践以来,总数可能超过50,000。6该研究已获得[机构名称和IRB #编辑审查]的伦理许可收养三方由被收养人、亲生父母和养父母组成为了保护他们的身份,所有受访者的名字都改成了假名。除了他们的笔名外,我们还在括号中提供了受访者在采访时的性别和年龄Kassaye Berhanu-Mac Donald开设了自己的个人网站,记录了她作为被收养者的倡导、写作和反思,包括她自己和埃塞俄比亚社区多年来的经历。在这里阅读更多信息:https://www.kassayeberhanu.com/.10这个城市的名字被删去了任何可能识别这个被调查者的信息。本研究得到了北卡罗来纳大学格林斯博罗分校的支持。
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引用次数: 0
Moral geographies and their application among diasporic Somalis’ 道德地理学及其在流散索马里人中的应用
1区 社会学 Q1 DEMOGRAPHY Pub Date : 2023-11-08 DOI: 10.1080/1369183x.2023.2278397
Ayan Yasin Abdi
ABSTRACTThis article explores the moralities behind some diasporic Somalis’ high mobility. It is based on ethnographic fieldwork among diasporic Somalis who have migrated from western countries and relocated to Turkey. Drawing on mobility studies, the analysis shows that the reasons behind their mobility relate to the protection of their second-generation children from ‘bad moral behaviour’ by exposing them to stronger traditional cultural values. The study applies the notion of ‘moral geography’, which is mobility motivated by moral considerations, and the choice of geographical location that is aligned with migrants’ moral values. In this article, I argue that the (hyper)mobility of diasporic Somalis creates particular moral geographies that cannot be reduced to a question of either nomadism or sedentarism. I look at the first-generation diasporic Somalis’ mobility patterns and the meanings they attribute to it.KEYWORDS: Mobilitymigrationmoral geographiesnomadismsedentarism AcknowledgmentI sincerely appreciate Dr. Nasir Warfa and Professor Cawo Abdi for their invaluable insights and expertise. My deep gratitude to my supervisors, Associate Professor Lise Galal and Senior Researcher Nauja Kleist, for their unwavering support and feedback. Thanks to the reviewers for their constructive feedback and suggestions. Lastly, I thank the editors for their timely handling of this manuscript.Disclosure statementNo potential conflict of interest was reported by the author(s).
摘要本文探讨了一些流散索马里人高流动性背后的道德问题。它是基于对从西方国家移民到土耳其的散居索马里人的民族志田野调查。根据流动性研究,分析表明,他们流动性背后的原因与保护他们的第二代孩子免受“不良道德行为”有关,让他们接触到更强的传统文化价值观。该研究应用了“道德地理”的概念,即由道德考虑驱动的流动性,以及与移民的道德价值观相一致的地理位置选择。在这篇文章中,我认为散居索马里人的(超)流动性创造了特殊的道德地理,不能简化为游牧主义或定居主义的问题。我研究了第一代散居索马里人的流动模式,以及他们赋予这种模式的意义。我衷心感谢Nasir Warfa博士和Cawo Abdi教授的宝贵见解和专业知识。我非常感谢我的导师,副教授Lise Galal和高级研究员Nauja Kleist,他们坚定不移的支持和反馈。感谢审稿人提出的建设性意见和建议。最后,感谢编辑们对本文的及时处理。披露声明作者未报告潜在的利益冲突。
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引用次数: 0
Patterns of remittances of intra-European migrants: social relations and moral obligations 欧洲内部移民汇款模式:社会关系和道德义务
1区 社会学 Q1 DEMOGRAPHY Pub Date : 2023-11-07 DOI: 10.1080/1369183x.2023.2278413
Jörg Rössel, Patrick Schenk, Ilona Pap
The importance of remittances for economic development and the maintenance of transnational social relationships have been widely discussed. Based on data from Switzerland, we analyze the roles of transnational social relations and moral obligations for the likelihood of sending remittances among intra-European migrants from Germany, Great Britain, Italy, Portugal, Serbia, and Bosnia-Herzegovina. Our data shows high levels of remitting among these groups, with migrants from South-East European countries sending remittances primarily to family and friends and migrants from Portugal and Great Britain sending remittances primarily to their own bank account. Furthermore, by using differentiated and direct measures for social relations and moral obligations, we show that strong social ties as well as moral family obligations are relevant predictors of sending remittances, beyond measures of various desires and capacities to remit usually discussed in the literature. However, these effects also vary according to social relation and remittance type. Together, the results make a strong case for the social embeddedness of remittances and the importance of including migrants from western and southern Europe in empirical research.
人们广泛讨论了汇款对经济发展和维持跨国社会关系的重要性。基于瑞士的数据,我们分析了跨国社会关系和道德义务对来自德国、英国、意大利、葡萄牙、塞尔维亚和波斯尼亚-黑塞哥维那的欧洲内部移民汇款可能性的影响。我们的数据显示,这些群体的汇款水平很高,来自东南欧国家的移民主要向家人和朋友汇款,而来自葡萄牙和英国的移民主要向自己的银行账户汇款。此外,通过对社会关系和道德义务使用差异化和直接的衡量标准,我们表明,强大的社会关系和道德家庭义务是汇款的相关预测因素,超出了文献中通常讨论的各种汇款欲望和能力的衡量标准。然而,这些影响也因社会关系和汇款类型而异。总之,这些结果有力地证明了汇款的社会嵌入性,以及将西欧和南欧移民纳入实证研究的重要性。
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引用次数: 0
Dual frames of reference: naturalization, rationalization and justification of poor working conditions. A comparative study of migrant agricultural work in Northern California and South-Eastern Norway 双重参考框架:归化、合理化和证明恶劣工作条件。加州北部与挪威东南部农业迁移的比较研究
1区 社会学 Q1 DEMOGRAPHY Pub Date : 2023-11-07 DOI: 10.1080/1369183x.2023.2278403
Miriam Magaña Lopez, Johan Fredrik Rye
This paper analyzes how agents such as agricultural migrants, agricultural employers and local community representatives apply the dual frame of reference (DFR) to naturalize, rationalize and justify the presence of exploitative labor practices for agricultural migrants. The paper gives a qualitative account of social dynamics in two agricultural-dependent communities located in Northern California and South-Eastern Norway. Qualitative one-on-one interviews with agricultural migrant workers (n = 11), employers (n = 10) and community representatives (n = 12) were conducted in English and Spanish. Our findings demonstrate how DFR is utilized by employers to justify labor strategies that rely on migrant workers, employees to rationalize their participation in exploitive work, and by local community representatives to naturalize the exploitative labor practices of migrant workers in their community. Our research findings further add to the analysis by suggesting that the frames of reference are dynamic based on changes of material conditions in the home country. Lastly, we find a third frame of reference focused on the future of the agricultural worker and the hopes for future generations. Combined, these perspectives add to the understanding of the disempowerment of workers, lack of successful changes and overall, upkeeping of exploitative migrant labor systems in the agricultural industries and beyond.
本文分析了农业移民、农业雇主和当地社区代表等代理人如何运用双重参考框架(DFR)将农业移民的剥削劳动行为归化、合理化和正当化。本文给出了一个定性帐户的社会动态在两个农业依赖社区位于北加州和挪威东南部。用英语和西班牙语对农业农民工(n = 11)、雇主(n = 10)和社区代表(n = 12)进行了定性一对一访谈。我们的研究结果表明,雇主如何利用DFR来证明依赖农民工的劳动力战略是合理的,雇员如何利用DFR来合理化他们参与剥削性工作,以及当地社区代表如何利用DFR来使农民工在其社区中的剥削性劳动实践归化。我们的研究结果进一步增加了分析,表明参考框架是动态的,基于母国物质条件的变化。最后,我们发现了第三个参考框架,关注农业工人的未来和对后代的希望。综上所述,这些观点有助于理解工人被剥夺权力、缺乏成功的变革以及在农业和其他行业中剥削移民劳工制度的总体维持。
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引用次数: 0
Rights to life during migration in and from West Africa: the role of policies and narrative frames 西非内外移徙期间的生命权:政策和叙事框架的作用
1区 社会学 Q1 DEMOGRAPHY Pub Date : 2023-11-06 DOI: 10.1080/1369183x.2023.2278407
Irene Schöfberger, Wilfried Coly
ABSTRACTThis paper investigates how policies on migration in West Africa and from the region to Europe address and frame migrants’ deaths and right to life in general and actions recommended in objective 8 of the Global Compact for Safe, Orderly and Regular Migration (GCM) in particular. The paper is based on an analysis of West African national, as well as African and (West) African-European transnational policy and strategy documents. It finds that while the adoption of GCM objective 8 has contributed to slightly increase policy attention to migrants’ deaths and right to life, narrative frames have been key for the justification of how the six actions recommended in the objective have been addressed and implemented at the national, regional, and transregional levels. African policy documents supporting human right-oriented narrative frames have tended to include more comprehensive provisions, and European Union-(West) African policy documents supporting deterrence-oriented frames have tended to include less provisions.KEYWORDS: Narrative framesright to lifedeathsWest AfricaEurope AcknowledgementsAuthors wish to thank Andrea García Borja, Marta Sanchez Dionis and Julia Black for insightful discussions and advice. They would also like to thank three anonymous reviewers for their valuable suggestions.Disclosure statementThe authors declare that they have no known competing financial interests or personal relationships that could have appeared to influence the work reported in this paper. Wilfried Coly works on IOM’s Missing Migrants Project.Notes1 https://missingmigrants.iom.int/ (Accessed 25 July 2023). The MMP gathers information from different sources, including official records, reports by the media and non-governmental organisations, and interviews with migrants. However, several challenges hinder collection of data on migrant deaths, including difficulties of finding bodies in remote areas and inconsistent reporting. In addition, the MMP only records data on migrants dying during international migration journeys; it does not record data on deaths in detention facilities or refugee camps, after deportation, within countries of origin and at destination. Consequently, actual numbers of migrant deaths are likely to be much higher.2 West African states considered in this paper are: Benin, Burkina Faso, Cabo Verde, Côte d'Ivoire, The Gambia, Ghana, Guinea, Guinea-Bissau, Liberia, Mali, Niger, Nigeria, Senegal, Sierra Leone, and Togo. These states are all ECOWAS member states.3 See for example: Europe’s Deadly Border Policies | Human Rights Watch (hrw.org); Over 100 deaths at sea in one week as European States look away (Accessed 28 January 2023)
摘要本文研究了西非和从该地区到欧洲的移民政策如何处理和框架移民的死亡和生命权,特别是安全、有序和正常移民全球契约(GCM)目标8中建议的行动。本文基于对西非国家,以及非洲和(西非)非洲-欧洲跨国政策和战略文件的分析。它认为,虽然通过《全球移民契约》目标8有助于略微增加政策对移民死亡和生命权的关注,但叙述框架是说明如何在国家、区域和跨区域各级处理和执行目标中建议的六项行动的关键。支持以人权为导向的叙述框架的非洲政策文件往往包括更全面的规定,而支持以威慑为导向的框架的欧洲联盟(西非)政策文件往往包括较少的规定。作者要感谢Andrea García Borja, Marta Sanchez Dionis和Julia Black提供的深刻的讨论和建议。他们还想感谢三位匿名评论者提出的宝贵建议。披露声明作者声明,他们没有已知的竞争经济利益或个人关系,可能会影响本文所报道的工作。Wilfried Coly就职于国际移民组织的失踪移民项目。注1 https://missingmigrants.iom.int/(2023年7月25日访问)。MMP从不同来源收集信息,包括官方记录、媒体和非政府组织的报道以及对移民的采访。然而,一些挑战阻碍了收集关于移徙者死亡的数据,包括难以在偏远地区找到尸体和报告不一致。此外,MMP只记录移民在国际移民途中死亡的数据;它没有记录拘留设施或难民营中、驱逐出境后、原籍国境内和目的地国的死亡数据。因此,移徙者的实际死亡人数可能要高得多本文考虑的西非国家包括:贝宁、布基纳法索、佛得角、Côte科特迪瓦、冈比亚、加纳、几内亚、几内亚比绍、利比里亚、马里、尼日尔、尼日利亚、塞内加尔、塞拉利昂和多哥。这些国家都是西非经共体成员国参见:欧洲致命的边境政策|人权观察;欧洲国家置若罔闻,一周内海上死亡人数超过100人(获取时间为2023年1月28日)
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引用次数: 0
Challenging the Muslimification of Muslims in research on ‘liberal democratic values’: why culture matters beyond religion 在“自由民主价值”研究中挑战穆斯林的穆斯林化:为什么文化比宗教更重要
1区 社会学 Q1 DEMOGRAPHY Pub Date : 2023-11-03 DOI: 10.1080/1369183x.2023.2268894
Paul Statham
This study critiques the use of ‘Muslim’ as an analytic category and overfocus on religiosity as an explanatory variable in studies on conflicts between Muslims and national majorities over ‘liberal democratic values’. We call this tendency the Muslimification of Muslims. We demonstrate how this research reproduces and reinforces stereotypes drawn from dominant resonant public debates. To challenge these assumptions, we turn the research inquiry around so that ‘Muslim’ and religiosity become objects not tools for analysis. Revisiting the EurIslam survey data-set, explicitly designed for studying socio-cultural distances between Muslims and majorities, we examine boundary construction over ‘liberal democratic values’. For Muslims, first, we test for differences between four ethnonational family origin groups – Ex-Yugoslavians, Moroccans, Turks, Pakistanis- and second, for the explanatory power of religiosity compared to non-religious cultural variables. Findings are clear-cut: family ethnonational origin matters and there are different group trajectories of acculturation; religiosity has a very modest impact and much less than self-identification with settlement-country which pushes in the opposite acculturative direction. Simply put, regarding the construction of differences over ‘liberal democratic values’, not all Muslims are the same, and it is not all about practicing Islam. It is time for a re-think and a de-Muslimification of academic research.
这项研究批评了将“穆斯林”作为一个分析范畴,以及在研究穆斯林与民族多数派之间的冲突而不是“自由民主价值观”时,过度关注宗教虔诚作为一个解释变量的做法。我们称这种趋势为穆斯林的穆斯林化。我们展示了这项研究是如何再现和强化从主流共鸣公共辩论中得出的刻板印象的。为了挑战这些假设,我们将研究调查反过来,使“穆斯林”和宗教信仰成为分析的对象而不是工具。回顾EurIslam调查数据集,明确设计用于研究穆斯林和多数人之间的社会文化距离,我们考察了“自由民主价值观”的边界构建。对于穆斯林,首先,我们测试了四个民族家庭起源群体(前南斯拉夫人、摩洛哥人、土耳其人、巴基斯坦人)之间的差异;其次,与非宗教文化变量相比,我们测试了宗教虔诚度的解释力。研究结果非常明确:家庭民族起源很重要,并且有不同的群体文化适应轨迹;宗教信仰的影响非常有限,远远小于对定居国家的自我认同,后者推动了相反的文化融合方向。简单地说,关于“自由民主价值观”差异的构建,并不是所有的穆斯林都是一样的,也不都是关于实践伊斯兰教的。是时候对学术研究进行反思和去穆斯林化了。
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引用次数: 0
Skilled US migrants in the Pearl River Delta region: the rise of an intellectual gateway in China 珠三角地区的美国技术移民:中国智力门户的崛起
1区 社会学 Q1 DEMOGRAPHY Pub Date : 2023-11-01 DOI: 10.1080/1369183x.2023.2270343
Yining Tan, Wei Li
ABSTRACTThe increasing globalization and rising knowledge-based economy have created a higher-than-ever demand for skilled workers. China, among some Global South countries, is joining the race for talent to alleviate the brain drain. Using the conceptual framework of ‘intellectual migration’, this study examines how the Pearl River Delta (PRD) region of China is increasingly becoming an ‘intellectual gateway’ that attracts and retains skilled international migrants. Drawing on 58 semi-structured interviews with skilled US migrants in this region, this article addresses the following research questions: (1) Why do skilled US migrants choose the region as their migration destination; and (2) As a rising intellectual gateway, how does the PRD region shape the integration of skilled US migrants?Our findings suggest that the PRD region’s knowledge-based economy and socio-cultural environment serve as strong magnets that attract skilled US migrants. These factors are critical to the structural and socio-cultural integration of skilled international migrants. The research advances the intellectual migration framework by providing empirical evidence on the geography of intellectual migration in a fast-growing megalopolis in the Global South, demonstrating the diversity of intellectual migrants and intellectual gateways. Policy implications include supporting the synergy of structural and socio-cultural integration of global talent.KEYWORDS: Intellectual gatewayskilled migrationlocational choiceintegrationChina AcknowledgementA US National Science Foundation grant (BCS-1660526) partially funded the research project that this article is based upon. The opinions expressed are those of the authors and do not necessarily reflect the views of the funding agencies. We thank American Association of Geographer’s Dissertation Grant and Arizona State University’s Melvin G. Marcus Memorial Fellowship and Matthew G. Bailey Scholarship for supporting the fieldwork. We are thankful for the insightful comments from the anonymous reviewers. We thank Dr. Elizabeth Chacko for her feedback on an earlier draft of the manuscript. We also thank Mr. Siqiao Xie for introducing key literature to us. We appreciate all the participants for sharing their migration and life experiences.Disclosure statementNo potential conflict of interest was reported by the authors.
摘要随着全球化的发展和知识经济的兴起,对技术工人的需求比以往任何时候都高。中国和一些全球南方国家正在加入人才争夺战,以缓解人才流失。本研究利用“智力移民”的概念框架,探讨了中国珠江三角洲(PRD)地区如何日益成为吸引和留住技术移民的“智力门户”。通过对该地区58位美国技术移民的半结构化访谈,本文解决了以下研究问题:(1)为什么美国技术移民选择该地区作为他们的移民目的地;(2)作为新兴的知识门户,珠三角地区如何塑造美国技术移民的融合?我们的研究结果表明,珠三角地区的知识经济和社会文化环境是吸引美国技术移民的强大磁石。这些因素对于熟练国际移徙者的结构和社会文化融合至关重要。本研究通过对全球南方快速发展的特大城市的知识移民地理提供实证证据,展示了知识移民和知识门户的多样性,从而推进了知识移民框架。政策影响包括支持全球人才的结构和社会文化融合的协同作用。关键字:智力门户技术移民区位选择整合中国鸣谢人:美国国家科学基金项目(BCS-1660526)为本文所依据的研究项目提供部分资助。本文仅代表作者个人观点,并不一定反映资助机构的观点。我们感谢美国地理学家协会的论文资助和亚利桑那州立大学的Melvin G. Marcus纪念奖学金和Matthew G. Bailey奖学金对实地工作的支持。我们非常感谢来自匿名评论者的富有洞察力的评论。我们感谢Elizabeth Chacko博士对初稿的反馈。我们也感谢谢思乔先生为我们介绍的关键文献。我们感谢所有与会者分享他们的移民和生活经验。披露声明作者未报告潜在的利益冲突。
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引用次数: 3
Students on the move? Intellectual migration and international student mobility 学生在移动?智力移民和国际学生流动
1区 社会学 Q1 DEMOGRAPHY Pub Date : 2023-11-01 DOI: 10.1080/1369183x.2023.2270331
Lucia Lo, Wei Li, Yining Tan
ABSTRACTInternational student mobility, taking place within the framework of globalisation, internationalisation and transnationalism, has attained much attention. This paper adopts the Intellectual Migration framework to further our understanding of mobility regarding international higher education. It simultaneously studies China-born students in both China and North America to empirically examine the propensity for student mobility across national borders and the determining factors behind the realisation of such mobility under the same set of geopolitical and international circumstances. The analysis is based on a set of cross-sectional surveys conducted in the 2017–2019 period that yields over 1600 data points. We compare the ‘who’, ‘why’ and ‘where’ aspects of migration between domestic students in China and Chinese international students in North America to delineate the factors underlying international student mobility. By highlighting aspirations and capabilities on mobility outcomes, this paper contributes to differentiating mobility between undergraduate and graduate students and the implications for social inequality. Our analysis also reveals the unequal spatial distributions of educational resources between intellectual gateways and peripheries, and by extension between the Global North and the Global South. The findings of this paper have policy implications on improving the quality, accessibility, and equity of higher education.KEYWORDS: Intellectual migrationundergraduate student mobilitygraduate student mobilityChinaNorth America AcknowledgementA US National Science Foundation grant (BCS-1660526), a Canadian Social Sciences and Humanities Research Council grant (435-2017-1168), and a National Science Foundation of China grant (71742004) funded the research project that this article is based upon. The opinions expressed are those of the authors and do not necessarily reflect the views of the funding agencies.Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 We are aware that there are possibilities for Chinese undergraduate students to transfer credits to another undergraduate program abroad, or for Chinese students with undergraduate degrees to pursue another undergraduate degree overseas. But in most cases, most Chinese students would choose for program progression when studying abroad, which is the focus of this paper.
摘要在全球化、国际化和跨国主义的大背景下,国际学生流动问题受到了广泛关注。本文采用智力迁移的框架来加深我们对国际高等教育流动的理解。它同时研究了在中国和北美的中国出生的学生,以实证研究学生跨国界流动的倾向,以及在相同的地缘政治和国际环境下实现这种流动背后的决定因素。该分析基于2017-2019年期间进行的一组横断面调查,产生了1600多个数据点。我们比较了中国国内学生和在北美的中国留学生之间的“谁”、“为什么”和“在哪里”方面的迁移,以描绘国际学生流动的潜在因素。通过强调对流动性结果的期望和能力,本文有助于区分本科生和研究生之间的流动性及其对社会不平等的影响。我们的分析还揭示了智力门户和边缘之间,以及全球北方和全球南方之间教育资源空间分布的不平等。本文的研究结果对提高高等教育的质量、可及性和公平性具有政策意义。本文基于美国国家科学基金项目(BCS-1660526)、加拿大社会科学与人文科学研究委员会项目(435-2017-1168)和中国国家科学基金项目(71742004)的资助。本文仅代表作者个人观点,并不一定反映资助机构的观点。披露声明作者未报告潜在的利益冲突。注1:我们知道,中国本科生有可能将学分转到国外的另一个本科专业,或者有本科学位的中国学生有可能在海外攻读另一个本科学位。但在大多数情况下,大多数中国学生在出国留学时会选择项目进阶,这也是本文的重点。
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引用次数: 2
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Journal of Ethnic and Migration Studies
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