Siti Fatimah, Hudaidah Hudaidah, Riswan Jaenudin, Dea Lestari
This research focuses on the economic relations of Hindu traders in Sriwijaya trading ports in the VII-XII centuries AD. The problems that will be analyzed are what are the forms of economic relations between Hindu traders in Sriwijaya trading bookies, what is the evidence of the existence of economic relations between Hindu traders in Sriwijaya bookies. The method in this research is the historical research method which consists of searching for primary data, namely observing Sriwijaya artifacts at the Sriwijaya Tourism Park Museum. Carrying out verification of both external and internal criticism, data analysis in the form of interpretation and historical writing. The aim of this research is to explain the economy of Hindu traders in trading houses during the Sriwijaya era in the VII-XII century AD. Based on the results of this research, trade relations have been established between Hindu traders from India in the city of Sriwijaya. This trade relationship is proven by the discovery of artefacts originating from India, such as the discovery of several Hindu statues such as Shiva and Vishnu in Indian style and Hindu temples in the interior of Sriwijaya. Economic relations occur in the form of economic interactions both in the form of buying and selling or bartering merchandise. The establishment of trade relations between Hindu traders and Srivijaya had an impact on the development of Hinduism in the hinterland (Uluan) of Sriwijaya based on archaeological findings in Kapur City, Angsoko, Lesung Batu and Bumiayu. This research provides new findings that in Sriwijaya not only did Buddhism develop but Hinduism also developed, especially in the interior areas of Sriwijaya.
{"title":"Relasi Ekonomi Pedagang Hindu di Bandar Dagang Sriwijaya","authors":"Siti Fatimah, Hudaidah Hudaidah, Riswan Jaenudin, Dea Lestari","doi":"10.37329/jpah.v8i1.2681","DOIUrl":"https://doi.org/10.37329/jpah.v8i1.2681","url":null,"abstract":"This research focuses on the economic relations of Hindu traders in Sriwijaya trading ports in the VII-XII centuries AD. The problems that will be analyzed are what are the forms of economic relations between Hindu traders in Sriwijaya trading bookies, what is the evidence of the existence of economic relations between Hindu traders in Sriwijaya bookies. The method in this research is the historical research method which consists of searching for primary data, namely observing Sriwijaya artifacts at the Sriwijaya Tourism Park Museum. Carrying out verification of both external and internal criticism, data analysis in the form of interpretation and historical writing. The aim of this research is to explain the economy of Hindu traders in trading houses during the Sriwijaya era in the VII-XII century AD. Based on the results of this research, trade relations have been established between Hindu traders from India in the city of Sriwijaya. This trade relationship is proven by the discovery of artefacts originating from India, such as the discovery of several Hindu statues such as Shiva and Vishnu in Indian style and Hindu temples in the interior of Sriwijaya. Economic relations occur in the form of economic interactions both in the form of buying and selling or bartering merchandise. The establishment of trade relations between Hindu traders and Srivijaya had an impact on the development of Hinduism in the hinterland (Uluan) of Sriwijaya based on archaeological findings in Kapur City, Angsoko, Lesung Batu and Bumiayu. This research provides new findings that in Sriwijaya not only did Buddhism develop but Hinduism also developed, especially in the interior areas of Sriwijaya.","PeriodicalId":485361,"journal":{"name":"Jurnal Penelitian Agama Hindu","volume":"29 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139533429","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Yoga is a teaching that emerged and flows in line with Vedic civilization and continues to develop in line with the times. Patanjalis Yoga Sutra is ancient literature that can be used as a reference in understanding yoga. Yoga in its development in the Nusantara is widely described in several lontar texts which are classified as tattwa such as: Bhuana Kosa, Wrhaspati Tattwa, Tattwajnāna and Ganapati Tattwa. Kakawin Arjuna Wiwāha by Mpu Kanwa is a text which describes the yoga teachings practiced by Arjuna which is interesting and important to study. The aim of this research is to explore the process of Arjunas yoga in the Kakawin Arjuna Wiwāha text with the hope that it can provide new insights and can be used as a guide for yoga practitioners. This research includes qualitative research with the primary data source being the Kakawin Arjuna Wiwāha manuscript translated by I Wayan Djapa which was published by the Indonesian Hindu University Postgraduate Program in 2013. The data collection method was through library research and document study, and then the data was analyzed using the hermeneutic method. Research has found that yoga is an effort to control the senses and mind to know and realize God within oneself as the Atman. Yoga is done with the concept of amutȇr tutur pinahayu which is turning consciousness from body consciousness to Atman. Wiku Witaraga is the title for Arjuna who was able to control his sensual desires. Samadhi is the culmination of the practice of yoga where the Yogiswara gains a spiritual experience of his unity with God.
{"title":"Yoga Arjuna Dalam Teks Kakawin Arjuna Wiwāha","authors":"I. Made, Adi Brahman","doi":"10.37329/jpah.v8i1.2705","DOIUrl":"https://doi.org/10.37329/jpah.v8i1.2705","url":null,"abstract":"Yoga is a teaching that emerged and flows in line with Vedic civilization and continues to develop in line with the times. Patanjalis Yoga Sutra is ancient literature that can be used as a reference in understanding yoga. Yoga in its development in the Nusantara is widely described in several lontar texts which are classified as tattwa such as: Bhuana Kosa, Wrhaspati Tattwa, Tattwajnāna and Ganapati Tattwa. Kakawin Arjuna Wiwāha by Mpu Kanwa is a text which describes the yoga teachings practiced by Arjuna which is interesting and important to study. The aim of this research is to explore the process of Arjunas yoga in the Kakawin Arjuna Wiwāha text with the hope that it can provide new insights and can be used as a guide for yoga practitioners. This research includes qualitative research with the primary data source being the Kakawin Arjuna Wiwāha manuscript translated by I Wayan Djapa which was published by the Indonesian Hindu University Postgraduate Program in 2013. The data collection method was through library research and document study, and then the data was analyzed using the hermeneutic method. Research has found that yoga is an effort to control the senses and mind to know and realize God within oneself as the Atman. Yoga is done with the concept of amutȇr tutur pinahayu which is turning consciousness from body consciousness to Atman. Wiku Witaraga is the title for Arjuna who was able to control his sensual desires. Samadhi is the culmination of the practice of yoga where the Yogiswara gains a spiritual experience of his unity with God.","PeriodicalId":485361,"journal":{"name":"Jurnal Penelitian Agama Hindu","volume":" 15","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139626580","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Made G. Juniartha, I. Kadek, Darmo Suputra, Ni Putu, Maha Anjali Maitrya
The mental health of the children of Sanggar Samirata members tends to be poor. The poor mental health of the children of Sanggar Samirat members is characterized by stress, anxiety, and emotional instability. Hatha yoga is a non-pharmacological intervention that can help control thoughts and emotions, and improve health holistically. This study aimed of this study was to determine the effect of hatha yoga on the mental health of the children of Sanggar Samirata members. This study used an experimental method with a one group pretest-posttest experimental design. The population of this study was 23 children of Sanggar Samirata members. The sampling technique used was total sampling. The data collection method used self-report with a data collection tool in the form of an inventory, namely the Brief Mental Health Inventory (BMHI-12). This measuring instrument had a Cronbach alpha reliability level of 0.824. Hatha yoga intervention was given in 16 meetings. Hatha yoga was given twice every week with a duration of 2 hours each meeting. Hatha yoga intervention was given by yoga instructors who had competence in their field. Data analysis techniques in this study used paired sample t-test, with the data normality assumption test performed first. Different tests results in this study showed a t-value of -5.971 with a significance of 0.000 (P <0.05). It meant that there was an influence of hatha yoga on the mental health of the children of Sanggar Samirata members.
{"title":"Pengaruh Hatha Yoga Terhadap Kesehatan Mental Anak-Anak Anggota Sanggar Samirata","authors":"Made G. Juniartha, I. Kadek, Darmo Suputra, Ni Putu, Maha Anjali Maitrya","doi":"10.37329/jpah.v8i1.2696","DOIUrl":"https://doi.org/10.37329/jpah.v8i1.2696","url":null,"abstract":"The mental health of the children of Sanggar Samirata members tends to be poor. The poor mental health of the children of Sanggar Samirat members is characterized by stress, anxiety, and emotional instability. Hatha yoga is a non-pharmacological intervention that can help control thoughts and emotions, and improve health holistically. This study aimed of this study was to determine the effect of hatha yoga on the mental health of the children of Sanggar Samirata members. This study used an experimental method with a one group pretest-posttest experimental design. The population of this study was 23 children of Sanggar Samirata members. The sampling technique used was total sampling. The data collection method used self-report with a data collection tool in the form of an inventory, namely the Brief Mental Health Inventory (BMHI-12). This measuring instrument had a Cronbach alpha reliability level of 0.824. Hatha yoga intervention was given in 16 meetings. Hatha yoga was given twice every week with a duration of 2 hours each meeting. Hatha yoga intervention was given by yoga instructors who had competence in their field. Data analysis techniques in this study used paired sample t-test, with the data normality assumption test performed first. Different tests results in this study showed a t-value of -5.971 with a significance of 0.000 (P <0.05). It meant that there was an influence of hatha yoga on the mental health of the children of Sanggar Samirata members.\u0000 ","PeriodicalId":485361,"journal":{"name":"Jurnal Penelitian Agama Hindu","volume":"9 9","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139438335","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Balinese people have a lot of traditional knowledge, called rural community knowledge. However, the influence of modern science and technology has resulted in many Balinese local wisdom values being transformed and marginalized because they do not follow the principles of modernism. One of them is the mājar-ajar ceremony carried out by Hindus at Besakih Temple. As a result, there was a shift in the ceremony process. Based on the ancient Dresta text, 21 temples must be visited when carrying out the mājar-ajar ceremony at Besakih Temple. However, in reality, only a few people currently visit it; even those do it centrally at the Dalem Puri Temple. This research aims to explore the mājar-ajar procession, both textually and contextually. This research uses qualitative methods with a religious anthropology approach and an interpretive paradigm. The data obtained was analyzed using qualitative-interpretative analysis techniques. The results obtained include first, the factors that cause differences between the concept and implementation of the mājar-ajar procession at Besakih Temple, namely 1) differences in the meaning of the mājar-ajar ceremony, 2) meaning based on literary texts, meaning based on social context, 3) meaning based on ideology and 4) because of the actor's role. Second, the mājar-ajar procession at Besakih Temple can be divided into several parts, namely the mājar-ajar procession as a symbol system, as a sign system, and as a social agreement. Third, such differences affect the Balinese people's social, cultural, economic, and religious life. An interesting finding from this research is the attitude of pragmatism that has hit people's lives, resulting in social credit (ngoopin, matulungan, and cooperation) in the lives of Hindu communities in Bali becoming thin.
{"title":"Upacara Mājar-ajar di Pura Agung Besakih: Konsep dan Implementasinya","authors":"I. P. Artayasa, Ketut Suda, Gusti Bagus Wirawan","doi":"10.37329/jpah.v8i1.2661","DOIUrl":"https://doi.org/10.37329/jpah.v8i1.2661","url":null,"abstract":"Balinese people have a lot of traditional knowledge, called rural community knowledge. However, the influence of modern science and technology has resulted in many Balinese local wisdom values being transformed and marginalized because they do not follow the principles of modernism. One of them is the mājar-ajar ceremony carried out by Hindus at Besakih Temple. As a result, there was a shift in the ceremony process. Based on the ancient Dresta text, 21 temples must be visited when carrying out the mājar-ajar ceremony at Besakih Temple. However, in reality, only a few people currently visit it; even those do it centrally at the Dalem Puri Temple. This research aims to explore the mājar-ajar procession, both textually and contextually. This research uses qualitative methods with a religious anthropology approach and an interpretive paradigm. The data obtained was analyzed using qualitative-interpretative analysis techniques. The results obtained include first, the factors that cause differences between the concept and implementation of the mājar-ajar procession at Besakih Temple, namely 1) differences in the meaning of the mājar-ajar ceremony, 2) meaning based on literary texts, meaning based on social context, 3) meaning based on ideology and 4) because of the actor's role. Second, the mājar-ajar procession at Besakih Temple can be divided into several parts, namely the mājar-ajar procession as a symbol system, as a sign system, and as a social agreement. Third, such differences affect the Balinese people's social, cultural, economic, and religious life. An interesting finding from this research is the attitude of pragmatism that has hit people's lives, resulting in social credit (ngoopin, matulungan, and cooperation) in the lives of Hindu communities in Bali becoming thin.","PeriodicalId":485361,"journal":{"name":"Jurnal Penelitian Agama Hindu","volume":" 14","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139626155","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Kadek Hemamalini, Made Wirawan, Anak Agung Oka Puspa, Nova Wibawa
Surya Namaskara means worship of the Sun God. The sun as the center of the solar system is a symbol of unlimited power whose rays of universal love shine on every object and creature regardless of differences in status, ethnicity, gender, race, and class. Surya Namaskara is not just a series of physical exercises but also has depth and perfection as a spiritual practice through pranayama and asana by controlling and concentrating the fluctuations of the mind. The entire movement of Surya Namaskara represents a deep sense of appreciation for nature which manifested in various postures as a form of harmonious interaction of yogis with living creatures and the environment. This research aims to examine references to mantras/slokas in several holy books which are the philosophical basis of Surya Namaskara as well as to determine the implications of Surya Namaskara for the physiological harmonization of the human body. The method used in structuring this research is descriptive qualitative, with a phenomenological approach through data collection in the form of observation, interviews, documentation, and document study. The results of the research show that Surya Namaskara is a yadnya to the Sun God as the source of life as well as a source of energy that gives life to all creatures on Earth, and if done regularly will have implications for the system in the body, physical and mental health so that body harmonization will be realized and in ultimately it can increase intellectual and spiritual intelligence.
{"title":"A Study In The Philosophy Of Surya Namaskara For The Physiological Harmonization Of The Human Body","authors":"Kadek Hemamalini, Made Wirawan, Anak Agung Oka Puspa, Nova Wibawa","doi":"10.37329/jpah.v8i1.2659","DOIUrl":"https://doi.org/10.37329/jpah.v8i1.2659","url":null,"abstract":"Surya Namaskara means worship of the Sun God. The sun as the center of the solar system is a symbol of unlimited power whose rays of universal love shine on every object and creature regardless of differences in status, ethnicity, gender, race, and class. Surya Namaskara is not just a series of physical exercises but also has depth and perfection as a spiritual practice through pranayama and asana by controlling and concentrating the fluctuations of the mind. The entire movement of Surya Namaskara represents a deep sense of appreciation for nature which manifested in various postures as a form of harmonious interaction of yogis with living creatures and the environment. This research aims to examine references to mantras/slokas in several holy books which are the philosophical basis of Surya Namaskara as well as to determine the implications of Surya Namaskara for the physiological harmonization of the human body. The method used in structuring this research is descriptive qualitative, with a phenomenological approach through data collection in the form of observation, interviews, documentation, and document study. The results of the research show that Surya Namaskara is a yadnya to the Sun God as the source of life as well as a source of energy that gives life to all creatures on Earth, and if done regularly will have implications for the system in the body, physical and mental health so that body harmonization will be realized and in ultimately it can increase intellectual and spiritual intelligence.","PeriodicalId":485361,"journal":{"name":"Jurnal Penelitian Agama Hindu","volume":" 8","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139626317","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
I. N. Suarka, Putu Ari Suprapta Pratama, I. M. Suastika, Putu Diah Savitri
The ocean is in an increasingly severe ecological crisis, which has an impact on the crisis of the universe at large. The attitude of people who are increasingly moving away from tradition and traditional sources of reference and prioritizing worldliness is thought to be one of the causes of the marine crisis. Therefore, efforts to encourage people to manage the sea more wisely must continue to be encouraged. This article aims to examine the local wisdom of the sea in ancient Javanese literature from the perspective of Hindu theology and to contribute to raising public awareness through a more complete and comprehensive understanding of the sea. The method used in the research is a qualitative method using Old Javanese literary texts as the main data source. The reading method was used in data collection assisted by the techniques of script transfer, language transfer, and recording. Data analysis was carried out by applying the content analysis method based on the working principles of semiotic theory. The result found is that the narrative of the sea in Old Javanese literature has a Hindu theological dimension. The sea is understood in a cross-section of Hindu theology starting with the awareness of the Impersonal God (Nirguna Brahman) by calling God Sang Hyang Adisuksma, towards the awareness of the Personal God (Saguna Brahman) by calling God as Lord Baruna, worshiped as an istadewata whose role is to control the laws of the universe (rta). The sea (segara) is glorified as a pair of mountains (giri) in the conception of segara-giri is a sacred axis in Hindu life, both as a source of life, a source of disaster and disease and a source of liberation. The theological construction of Old Javanese literature is imbued with Hindu theology as mandated by the Vedas.
{"title":"Laut Dalam Perspektif Teologi Hindu Pada Susastra Jawa Kuno","authors":"I. N. Suarka, Putu Ari Suprapta Pratama, I. M. Suastika, Putu Diah Savitri","doi":"10.37329/jpah.v8i1.2678","DOIUrl":"https://doi.org/10.37329/jpah.v8i1.2678","url":null,"abstract":"\u0000The ocean is in an increasingly severe ecological crisis, which has an impact on the crisis of the universe at large. The attitude of people who are increasingly moving away from tradition and traditional sources of reference and prioritizing worldliness is thought to be one of the causes of the marine crisis. Therefore, efforts to encourage people to manage the sea more wisely must continue to be encouraged. This article aims to examine the local wisdom of the sea in ancient Javanese literature from the perspective of Hindu theology and to contribute to raising public awareness through a more complete and comprehensive understanding of the sea. The method used in the research is a qualitative method using Old Javanese literary texts as the main data source. The reading method was used in data collection assisted by the techniques of script transfer, language transfer, and recording. Data analysis was carried out by applying the content analysis method based on the working principles of semiotic theory. The result found is that the narrative of the sea in Old Javanese literature has a Hindu theological dimension. The sea is understood in a cross-section of Hindu theology starting with the awareness of the Impersonal God (Nirguna Brahman) by calling God Sang Hyang Adisuksma, towards the awareness of the Personal God (Saguna Brahman) by calling God as Lord Baruna, worshiped as an istadewata whose role is to control the laws of the universe (rta). The sea (segara) is glorified as a pair of mountains (giri) in the conception of segara-giri is a sacred axis in Hindu life, both as a source of life, a source of disaster and disease and a source of liberation. The theological construction of Old Javanese literature is imbued with Hindu theology as mandated by the Vedas.\u0000","PeriodicalId":485361,"journal":{"name":"Jurnal Penelitian Agama Hindu","volume":" 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139626638","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Signifikansi Budaya, Pada Restorasi, Arsitektur Dan, Interior Pemedal, Agung Dan, Penyengker Pura, Desa Dan, Pura Puseh, Desa Adat, I. Denpasar, K. Pranajaya, I. N. Artayasa, Wayan Winaja
Many temples in Bali have been renovated without regard to their historical value, resulting in many new forms, ornaments, and materials even though the temple as a cultural heritage has cultural, social, and religious values. This research aimed to examine the reasons and process of restoring Pemedal Agung and Penyengker in the Pura Desa (Village Temple) and Pura Puseh (Puseh Temple) of Denpasar Traditional Village and analyze the restoration implementation implications of Pemedal Agung and Penyengker in the Pura Desa and Pura Puseh of Denpasar Traditional Village. This research used qualitative methods through a case study and ethnographic approach. The results showed that the causal factors in Denpasar Traditional Village restoring Pemedal Agung and Penyengker in the Pura Desa and Pura Puseh were due to a shared understanding of the importance of the traces and historical values in the temple building. It was outlined in the Perarem (rules) regarding the procedures for the temple repair process, and the community understands the importance of Denpasar’s identity value. The restoration stages and process of Pemedal Agung and Penyengker in the Pura Desa and Pura Puseh of Denpasar Traditional Village began with the planning process, identification of building form and damage, technical document preparations, procurement of construction workers, restoration implementation, and periodic supervision. The restoration process was accompanied by a series of Balinese Hindu ritual processes, namely Nuntun, Ngeruak, Mendem Pedagingan, Ngingsirang Pretime, and Ngeteg Linggih ceremonies. The restoration implications of Pemedal Agung and Penyengker in the Pura Desa and Pura Puseh of Denpasar Traditional Village could provide cultural significance, such as aesthetic, social, and religious values, with substantial cultural and symbolic capital.
尽管寺庙作为文化遗产具有文化、社会和宗教价值，但巴厘岛的许多寺庙在翻修时并未考虑其历史价值，而是采用了许多新的形式、装饰品和材料。本研究旨在考察登巴萨传统村落 Pura Desa（村庙）和 Pura Puseh（普赛庙）中 Pemedal Agung 和 Penyengker 的修复原因和过程，并分析登巴萨传统村落 Pura Desa 和 Pura Puseh 中 Pemedal Agung 和 Penyengker 的修复实施影响。这项研究通过个案研究和人种学方法采用了定性方法。研究结果表明，登巴萨传统村落恢复 Pemedal Agung 和 Penyengker 的 Pura Desa 和 Pura Puseh 的原因在于对寺庙建筑中的痕迹和历史价值的重要性的共同理解。Perarem (规则) 中概述了寺庙修复过程的程序，社区也了解登巴萨身份价值的重要性。登巴萨传统村落 Pura Desa 和 Pura Puseh 中的 Pemedal Agung 和 Penyengker 的修复阶段和过程始于规划过程、建筑形式和损坏鉴定、技术文件准备、建筑工人采购、修复实施和定期监督。修复过程伴随着一系列巴厘岛印度教仪式，即 Nuntun、Ngeruak、Mendem Pedagingan、Ngingsirang Pretime 和 Ngeteg Linggih 仪式。登巴萨传统村落 Pura Desa 和 Pura Puseh 中的 Pemedal Agung 和 Penyengker 的修复意义可提供文化意义，如美学、社会和宗教价值，并具有巨大的文化和象征资本。
{"title":"Signifikansi Budaya Pada Restorasi Arsitektur Dan Interior Pemedal Agung Dan Penyengker Pura Desa Dan Pura Puseh Desa Adat Denpasar","authors":"Signifikansi Budaya, Pada Restorasi, Arsitektur Dan, Interior Pemedal, Agung Dan, Penyengker Pura, Desa Dan, Pura Puseh, Desa Adat, I. Denpasar, K. Pranajaya, I. N. Artayasa, Wayan Winaja","doi":"10.37329/jpah.v8i1.2741","DOIUrl":"https://doi.org/10.37329/jpah.v8i1.2741","url":null,"abstract":"Many temples in Bali have been renovated without regard to their historical value, resulting in many new forms, ornaments, and materials even though the temple as a cultural heritage has cultural, social, and religious values. This research aimed to examine the reasons and process of restoring Pemedal Agung and Penyengker in the Pura Desa (Village Temple) and Pura Puseh (Puseh Temple) of Denpasar Traditional Village and analyze the restoration implementation implications of Pemedal Agung and Penyengker in the Pura Desa and Pura Puseh of Denpasar Traditional Village. This research used qualitative methods through a case study and ethnographic approach. The results showed that the causal factors in Denpasar Traditional Village restoring Pemedal Agung and Penyengker in the Pura Desa and Pura Puseh were due to a shared understanding of the importance of the traces and historical values in the temple building. It was outlined in the Perarem (rules) regarding the procedures for the temple repair process, and the community understands the importance of Denpasar’s identity value. The restoration stages and process of Pemedal Agung and Penyengker in the Pura Desa and Pura Puseh of Denpasar Traditional Village began with the planning process, identification of building form and damage, technical document preparations, procurement of construction workers, restoration implementation, and periodic supervision. The restoration process was accompanied by a series of Balinese Hindu ritual processes, namely Nuntun, Ngeruak, Mendem Pedagingan, Ngingsirang Pretime, and Ngeteg Linggih ceremonies. The restoration implications of Pemedal Agung and Penyengker in the Pura Desa and Pura Puseh of Denpasar Traditional Village could provide cultural significance, such as aesthetic, social, and religious values, with substantial cultural and symbolic capital.","PeriodicalId":485361,"journal":{"name":"Jurnal Penelitian Agama Hindu","volume":" 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139625304","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
I. Made, Ariasa Giri, Windya Sekolah Tinggi, Agama Hindu, Negeri Mpu, Kuturan Singaraja
Tattwa texts in Bali contain Śiva’s philosophy such as Wṛhaspati Tattwa, Jñānasiddhanta, Jñāna Tattwa, Gaṇapati Tattwa, Sanghyang Mahājñana, Catur Prenawa and Tutur Amertha Kundalini Lontar Śiwa Tattwa contains Śiwa's teachings about divinity, creation and liberation. The interesting in Śiwa Tattwa is the teaching of kalêpasan with the Sadanggayoga concept through ākṣara practice known as yogākṣara. The yogākṣara system as a religious system in Bali has never been studied seriously based on academic methods. Therefore, it needs attention to carry out a more in-depth study. This research aims to interpret yogākṣara in the Śiwa Tattwa to achieve liberation. The method used in this research is a qualitative method with a descriptive interpretive approach. The primary data in this research is the Śiwa Tattwa text. Secondary data is obtained from literature in the form of books and research results relevant to the research topic. Data collection used observation, interview, documentation, and literature study techniques in this research. Semiotic theory and religious theory are used in this research. The results of this research that the yoga structure contained in Śiwa Tattwa is Sadanggayoga. The form of yogākṣara in the Śiwa Tattwa is by carrying out Panglukuan Ākṣara. Yogākṣara is also an effort to understand the nature of being oneself and achieve Śiwa consciousness. There are seven levels of consciousness dimensions in Śiwa Tattwa called Sapta Pada. From the results of this research, it can be concluded that yogāksara is a spiritual practice to achieve Śiwa consciousness, namely achieving kalêpasan (liberation).
{"title":"Yogākṣara Dalam Śiwa Tattwa Sebagai Laku Spiritual Untuk Mencapai Kalepasan","authors":"I. Made, Ariasa Giri, Windya Sekolah Tinggi, Agama Hindu, Negeri Mpu, Kuturan Singaraja","doi":"10.37329/jpah.v8i1.2697","DOIUrl":"https://doi.org/10.37329/jpah.v8i1.2697","url":null,"abstract":"Tattwa texts in Bali contain Śiva’s philosophy such as Wṛhaspati Tattwa, Jñānasiddhanta, Jñāna Tattwa, Gaṇapati Tattwa, Sanghyang Mahājñana, Catur Prenawa and Tutur Amertha Kundalini Lontar Śiwa Tattwa contains Śiwa's teachings about divinity, creation and liberation. The interesting in Śiwa Tattwa is the teaching of kalêpasan with the Sadanggayoga concept through ākṣara practice known as yogākṣara. The yogākṣara system as a religious system in Bali has never been studied seriously based on academic methods. Therefore, it needs attention to carry out a more in-depth study. This research aims to interpret yogākṣara in the Śiwa Tattwa to achieve liberation. The method used in this research is a qualitative method with a descriptive interpretive approach. The primary data in this research is the Śiwa Tattwa text. Secondary data is obtained from literature in the form of books and research results relevant to the research topic. Data collection used observation, interview, documentation, and literature study techniques in this research. Semiotic theory and religious theory are used in this research. The results of this research that the yoga structure contained in Śiwa Tattwa is Sadanggayoga. The form of yogākṣara in the Śiwa Tattwa is by carrying out Panglukuan Ākṣara. Yogākṣara is also an effort to understand the nature of being oneself and achieve Śiwa consciousness. There are seven levels of consciousness dimensions in Śiwa Tattwa called Sapta Pada. From the results of this research, it can be concluded that yogāksara is a spiritual practice to achieve Śiwa consciousness, namely achieving kalêpasan (liberation).","PeriodicalId":485361,"journal":{"name":"Jurnal Penelitian Agama Hindu","volume":"37 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139533483","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Manenga Lewu is a death ceremony still performed by Hindu Kaharingan in Tarantang Village. However, during the onslaught of modernity and the culture of practical and fast-paced life, the Manenga Lewu ceremony threatens its existence, which could become increasingly rare and even abandoned. In addition, the Manenga Lewu ceremony is unique to the post-burial death ceremony, which Hindu Kaharingan generally carries out. This research aims to analyze and provide information about the form, ideology, and meaning of the Manenga Lewu ceremony, which can add insight for the Hindu community about the death ceremony in Tarantang Village, Kapuas Regency. This research uses a descriptive qualitative method that describes the uniqueness of the Manenga Lewu implementation process by looking at the form, ideology, and meaning as a guideline for analysis. The results showed that Manenga Lewu is the second stage of the death ceremony after burial, which is held for seven days or a maximum of three months. This ceremony is not only to provide a place for the spirit of the deceased but also to release the living family from Rutas in the form of bad luck and abstinence. Manenga Lewu is also a ceremony with religious, social, and artistic ideologies. The meaning of Manenga Lewu includes spiritual, cultural, and social aspects. This ceremony characterizes the Hindu community in Mantangai Sub-district, especially in Tarantang Village, which differs from the Hindu Kaharingan community in other areas of Kapuas Regency.
{"title":"Bentuk, Ideologi dan Makna Manenga Lewu Sebagai Upacara Kematian Pasca Penguburan Bagi Penganut Hindu Kaharingan Di Desa Tarantang Kabupaten Kapuas","authors":"Nali Eka","doi":"10.37329/jpah.v8i1.2147","DOIUrl":"https://doi.org/10.37329/jpah.v8i1.2147","url":null,"abstract":"Manenga Lewu is a death ceremony still performed by Hindu Kaharingan in Tarantang Village. However, during the onslaught of modernity and the culture of practical and fast-paced life, the Manenga Lewu ceremony threatens its existence, which could become increasingly rare and even abandoned. In addition, the Manenga Lewu ceremony is unique to the post-burial death ceremony, which Hindu Kaharingan generally carries out. This research aims to analyze and provide information about the form, ideology, and meaning of the Manenga Lewu ceremony, which can add insight for the Hindu community about the death ceremony in Tarantang Village, Kapuas Regency. This research uses a descriptive qualitative method that describes the uniqueness of the Manenga Lewu implementation process by looking at the form, ideology, and meaning as a guideline for analysis. The results showed that Manenga Lewu is the second stage of the death ceremony after burial, which is held for seven days or a maximum of three months. This ceremony is not only to provide a place for the spirit of the deceased but also to release the living family from Rutas in the form of bad luck and abstinence. Manenga Lewu is also a ceremony with religious, social, and artistic ideologies. The meaning of Manenga Lewu includes spiritual, cultural, and social aspects. This ceremony characterizes the Hindu community in Mantangai Sub-district, especially in Tarantang Village, which differs from the Hindu Kaharingan community in other areas of Kapuas Regency.","PeriodicalId":485361,"journal":{"name":"Jurnal Penelitian Agama Hindu","volume":" 29","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139626118","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Wayan Gata, Putu Subawa, Putu Sri, Marselinawati Sekolah Tinggi, Agama Hindu, Negeri Mpu, Kuturan Singaraja
Marriage in Hinduism is a phase of life that has the aim of raising offspring and creating a happy family based on God Almighty. Proposing to a woman is one part of the marriage procession, there is a unique thing about the procession of proposing to a woman in Sembiran Village which is called nyuang luh ring dura village, that is, if the prospective bride comes from outside Sembiran Village then she will be ceremonized like a new born baby. The prospective bride is given the Kepus Puser, Nelubulanin (3 monthly) and Ngotonin (7 monthly) ceremonies at the groom's place before holding the wedding ceremony. The aim of this research is to determine the socio-religious value of the nyuang luh ring dura marriage in Sembiran village. This research uses qualitative methods and uses qualitative descriptive analysis. Data collection methods in this research are interviews, documentation and literature study. The series of stages are reducing data, displaying data, validating data, and interpreting research data. The form of nyuang luh ring dura marriage (proposing marriage to a woman from outside) Sembiran Village has several stages, namely the initial stage, the core stage and the final stage. The socio-religious function in nyuang luh ring dura (proposing to a woman from outside) Sembiran Village is a social function, a function of family harmony, an aesthetic function. The socio-religious meaning of nyuang luh ring dura marriage (proposing to a woman from outside) Sembiran Village is the meaning of traditional survival, the meaning of tattwa, the religious meaning, and the meaning of spiritual awareness.
{"title":"Perkawinan Nyuang Luh Ring Dura Desa Di Desa Pakraman Sembiran Kecamatan Tejakula Kabupaten Buleleng","authors":"Wayan Gata, Putu Subawa, Putu Sri, Marselinawati Sekolah Tinggi, Agama Hindu, Negeri Mpu, Kuturan Singaraja","doi":"10.37329/jpah.v8i1.2230","DOIUrl":"https://doi.org/10.37329/jpah.v8i1.2230","url":null,"abstract":"Marriage in Hinduism is a phase of life that has the aim of raising offspring and creating a happy family based on God Almighty. Proposing to a woman is one part of the marriage procession, there is a unique thing about the procession of proposing to a woman in Sembiran Village which is called nyuang luh ring dura village, that is, if the prospective bride comes from outside Sembiran Village then she will be ceremonized like a new born baby. The prospective bride is given the Kepus Puser, Nelubulanin (3 monthly) and Ngotonin (7 monthly) ceremonies at the groom's place before holding the wedding ceremony. The aim of this research is to determine the socio-religious value of the nyuang luh ring dura marriage in Sembiran village. This research uses qualitative methods and uses qualitative descriptive analysis. Data collection methods in this research are interviews, documentation and literature study. The series of stages are reducing data, displaying data, validating data, and interpreting research data. The form of nyuang luh ring dura marriage (proposing marriage to a woman from outside) Sembiran Village has several stages, namely the initial stage, the core stage and the final stage. The socio-religious function in nyuang luh ring dura (proposing to a woman from outside) Sembiran Village is a social function, a function of family harmony, an aesthetic function. The socio-religious meaning of nyuang luh ring dura marriage (proposing to a woman from outside) Sembiran Village is the meaning of traditional survival, the meaning of tattwa, the religious meaning, and the meaning of spiritual awareness.","PeriodicalId":485361,"journal":{"name":"Jurnal Penelitian Agama Hindu","volume":"45 20","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139533717","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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