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Tracing gender variation in traditional knowledge: participatory tools to promote conservation in a Quilombola community in Brazil 追踪传统知识中的性别差异:促进巴西前逃亡黑奴社区保护工作的参与式工具
IF 3.6 2区 医学 Q1 BIODIVERSITY CONSERVATION Pub Date : 2024-09-18 DOI: 10.1186/s13002-024-00729-1
Daniele Cantelli, Maiara Cristina Gonçalves, Vilson Omar da Silva, Dirceu Nunes da Silva, Natalia Hanazaki
Based on participatory research tools and analysis with a gender focus, we aim to identify the knowledge associated with native plants of the Atlantic Forest in one Quilombola community whose territory is juxtaposed with a protected area, in South Brazil. Through the perception of the residents of the Quilombola community of São Roque, we classified the availability, harvesting intensity, abundance, and importance of fourteen plants native to the Atlantic Forest found in their territory. These fourteen plants were selected after initial interviews with a free listing of plants done with all adults (44 people), followed by plant collection and identification. A participatory workshop was built with the community to collect data through three activities: four-cell tool, environment matrix, and importance matrix. To identify the gender nuances in the knowledge within this community, all activities were separated into two groups based on the gender of the 22 participants (9 women and 13 men) and the researchers. The species Pau-pra-tudo (Picrasma crenata), Quina (Coutarea hexandra), and Cipó-milome (Aristolochia triangularis) were similarly classified as important by both groups, which indicates the cultural and environmental relevance associated with them regardless of gender. The perceptions of other species were expressed differently between the groups, showing the variance of the ecological knowledge and the relationship between the sociocultural contexts of gender and the knowledge manifested. The final part of the workshop was a lecture given by two community experts about herbal medicines based on forest species found in the territory. Based on the multiple forms of results recorded in the workshop, we discuss the demand for inclusion of the traditional community in land management plans of environmental agencies, highlighting how individual characteristics, such as gender, can fill gaps in data about local biodiversity.
基于以性别为重点的参与式研究工具和分析,我们旨在确定巴西南部一个与保护区毗邻的前逃亡黑奴社区中与大西洋森林原生植物相关的知识。通过圣罗克前逃亡黑奴社区居民的感知,我们对其领地内发现的 14 种大西洋森林原生植物的可用性、采伐强度、丰度和重要性进行了分类。这 14 种植物是在对所有成年人(44 人)进行自由植物列表的初步访谈后选出的,随后进行了植物采集和鉴定。与社区共同建立了一个参与式研讨会,通过三项活动收集数据:四格工具、环境矩阵和重要性矩阵。为了识别该社区知识中的性别差异,所有活动都根据 22 名参与者(9 名女性和 13 名男性)和研究人员的性别分为两组。Pau-pra-tudo (Picrasma crenata)、Quina (Coutarea hexandra)和 Cipó-milome (Aristolochia triangularis)这三个物种在两个群体中的重要程度相差无几,这表明与这些物种相关的文化和环境意义不分性别。两组对其他物种的认识则有所不同,这表明了生态知识的差异以及性别社会文化背景与知识表现之间的关系。研讨会的最后一部分是由两位社区专家就基于当地森林物种的草药进行讲座。根据研讨会记录的多种形式的成果,我们讨论了将传统社区纳入环境机构土地管理计划的要求,强调了性别等个体特征如何填补当地生物多样性数据的空白。
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引用次数: 0
Plants of the USA: recordings on native North American useful species by Alexander von Humboldt 美国的植物:亚历山大-冯-洪堡特关于北美本地实用物种的记录
IF 3.6 2区 医学 Q1 BIODIVERSITY CONSERVATION Pub Date : 2024-09-17 DOI: 10.1186/s13002-024-00727-3
Leopoldo C. Baratto, Ulrich Päßler
The German naturalist Alexander von Humboldt conducted an expedition through the American continent, alongside Aimé Bonpland, from 1799 to 1804. Before finally returning to Europe, they decided to take a side trip to the USA between May 20 and July 7, 1804. Humboldt’s most detailed account of his time in the USA consists of a manuscript entitled “Plantae des États-Unis” (1804), containing information on useful plants and timber of the country. The aim of this paper is to retrieve, for the first time, ethnobotanical information regarding North American plants and their uses inside this Humboldt’s manuscript as well as to highlight the erasure and invisibilization of North American Indigenous knowledge within historical documents and bibliography, mainly during the nineteenth century. “Plantae des États-Unis” (digitized version and its transcription) was carefully analyzed, and information on plant species mentioned in the manuscript (including botanical and vernacular names, traditional uses, and general observations) was retrieved. Traditional uses were correlated with ethnobotanical data from the Native American Ethnobotany Database and encyclopedic literature on North American plants from the nineteenth and early twentieth centuries, as well as recent pharmacological studies searched in scientific papers. In the manuscript are mentioned 28 species distributed in 15 botanical families, with Fagaceae (9 Quercus species) being the most representative. All species are USA natives, except for one undetermined species (only the genus was mentioned, Corylus). Four species were directly mentioned as medicinal (Toxicodendron radicans, Liriodendron tulipifera, Actaea racemosa, and Gillenia stipulata), while other four were described as tanning agents (astringent) (Cornus florida, Diospyros virginiana, Quercus rubra, and Quercus velutina). Two species were described as bitter (Xanthorhiza simplicissima and A. racemosa). Nine Quercus species were described, but five were reported as the most useful oaks for cultivation in Europe (Quercus bicolor, Quercus castanea, Quercus virginiana, Quercus michauxii, and Quercus alba); three of them were used for ship construction (Q. virginiana, Q. michauxii, and Q. alba), two as astringent (Q. rubra and Q. stellata), and one had wood of poor quality (Quercus phellos). One species was described as a yellow dye (Hydrastis canadensis), and the other was mentioned as toxic (Aesculus pavia). Ten species did not have any useful applications listed. Although “Plantae des États-Unis” is a brief collection of annotations, these data reveal a historical scenario of outstanding plants with social and economic interest in the USA at the beginning of the nineteenth century. The data highlight a clear process of suppression of the traditional knowledge of Native North American Indigenous peoples in past historical records and literature, due to the lack of acknowledgment by white European settlers and American-born explorers. This e
1799 年至 1804 年间,德国博物学家亚历山大-冯-洪堡(Alexander von Humboldt)与艾梅-邦普兰(Aimé Bonpland)一起对美洲大陆进行了考察。在最终返回欧洲之前,他们决定在 1804 年 5 月 20 日至 7 月 7 日期间顺道前往美国。洪堡特在美国期间最详细的记录是一份题为 "Plantae des États-Unis"(1804 年)的手稿,其中包含该国有用植物和木材的信息。本文旨在首次检索洪堡手稿中有关北美植物及其用途的人种植物学信息,并强调历史文献和书目中对北美土著知识的抹杀和隐匿,主要是在 19 世纪。对 "Plantae des États-Unis"(数字化版本及其转录本)进行了仔细分析,并检索了手稿中提到的植物物种信息(包括植物学和方言名称、传统用途和一般观察结果)。传统用途与《美洲原住民民族植物学数据库》中的民族植物学数据、十九世纪和二十世纪初有关北美植物的百科全书式文献,以及在科学论文中搜索到的最新药理学研究相关联。手稿中提到的 28 种植物分布在 15 个植物科中,其中最具代表性的是椑科(9 种柞树)。除了一个未确定的物种(只提到了属,Corylus)外,所有物种都是美国本土物种。有 4 个物种被直接描述为药用植物(Toxicodendron radicans、Liriodendron tulipifera、Actaea racemosa 和 Gillenia stipulata),另外 4 个物种被描述为鞣剂(收敛剂)(Cornus florida、Diospyros virginiana、Quercus rubra 和 Quercus velutina)。两个物种被描述为苦味(Xanthorhiza simplicissima 和 A. racemosa)。报告中描述了九种栎树,但其中五种是欧洲最有用的栽培栎树(双色栎、蓖麻栎、弗吉尼亚栎、米乔栎和白栎);其中三种用于造船(弗吉尼亚栎、米乔栎和白栎),两种用于收敛(红栎和星栎),一种木材质量较差(黄栎)。一种被描述为黄色染料(Hydrastis canadensis),另一种被描述为有毒(Aesculus pavia)。有 10 个物种没有列出任何有用的用途。尽管《美国植物志》只是一本简短的注释集,但这些数据揭示了 19 世纪初美国具有社会和经济意义的优秀植物的历史情景。由于欧洲白人定居者和在美国出生的探险家不承认北美原住民的传统知识,这些数据凸显了在过去的历史记录和文献中压制原住民传统知识的明显过程。这份人种植物学清单可以帮助我们了解植物与北美原住民、欧洲博物学家和定居者以及过去在美国出生的人之间的关系,并思考原住民传统知识、生物经济、可持续管理和保护生物多样性在现在和未来的重要性。
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引用次数: 0
The dawn of ethnomicrobiology: an interdisciplinary research field on interactions between humans and microorganisms 民族微生物学的曙光:人类与微生物互动的跨学科研究领域
IF 3.6 2区 医学 Q1 BIODIVERSITY CONSERVATION Pub Date : 2024-09-16 DOI: 10.1186/s13002-024-00725-5
César Ojeda-Linares, Alejandro Casas, Tania González-Rivadeneira, Gary P. Nabhan
Ethnobiologists commonly analyze local knowledge systems related to plants, animals, fungi, and ecosystems. However, microbes (bacteria, yeasts, molds, viruses, and other organisms), often considered invisible in their interactions with humans, are often neglected. Microorganisms were the earliest life forms on Earth, and humans have interacted with them throughout history. Over time, humans have accumulated ecological knowledge about microbes through attributes such as smell, taste, and texture that guide the management of contexts in which microorganisms evolve. These human-microbe interactions are, in fact, expressions of biocultural diversity. Thus, we propose that ethnomicrobiology is a distinct interdisciplinary field within ethnobiology that examines the management practices and knowledge surrounding human-microbe interactions, along with the theoretical contributions that such an approach can offer. We reviewed scientific journals, books, and chapters exploring human-microbe relationships. Our search included databases such as Web of Science, Scopus, Google Scholar, and specific journal websites, using keywords related to ethnomicrobiology and ethnozymology. To categorize activities involving deliberate human-microbial interactions, we examined topics such as fermentation, pickling, food preservation, silaging, tanning, drying, salting, smoking, traditional medicine, folk medicine, agricultural practices, composting, and other related practices. Our research identified important precedents for ethnomicrobiology through practical and theoretical insights into human-microbe interactions, particularly in their impact on health, soil, and food systems. We also found that these interactions contribute to biodiversity conservation and co-evolutionary processes. This emerging interdisciplinary field has implications for food ecology, public health, and the biocultural conservation of hidden microbial landscapes and communities. It is essential to explore the socioecological implications of the interwoven relationships between microbial communities and humans. Equally important is the promotion of the conservation and recovery of this vast biocultural diversity, along with sustainable management practices informed by local ecological knowledge. Recognizing the dawn of ethnomicrobiology is essential as the field evolves from a descriptive to a more theoretical and integrative biological approach. We emphasize the critical role that traditional communities have played in conserving food, agriculture, and health systems. This emerging field highlights that the future of ethnobiological sciences will focus not on individual organisms or cultures, but on the symbiosis between microorganisms and humans that has shaped invisible but often complex biocultural landscapes.
民族生物学家通常分析与植物、动物、真菌和生态系统有关的当地知识体系。然而,微生物(细菌、酵母菌、霉菌、病毒和其他生物)在与人类的互动中往往被认为是隐形的,因此常常被忽视。微生物是地球上最早的生命形式,人类与它们的互动贯穿整个历史。随着时间的推移,人类通过嗅觉、味觉和质感等属性积累了关于微生物的生态知识,这些知识指导着对微生物进化环境的管理。这些人类与微生物之间的互动实际上是生物文化多样性的表现形式。因此,我们认为人种微生物学是人种生物学中一个独特的跨学科领域,它研究围绕人与微生物相互作用的管理实践和知识,以及这种方法所能提供的理论贡献。我们查阅了探讨人类与微生物关系的科学期刊、书籍和章节。我们使用与人种微生物学和人种酶学相关的关键词搜索了科学网、Scopus、谷歌学术等数据库和特定期刊网站。为了对涉及人类与微生物之间刻意互动的活动进行分类,我们研究了发酵、腌制、食品保存、青贮、鞣制、烘干、腌制、熏制、传统医药、民间医药、农业实践、堆肥和其他相关实践等主题。我们的研究通过对人类与微生物相互作用的实践和理论见解,特别是对健康、土壤和食物系统的影响,为民族微生物学开创了重要先河。我们还发现,这些互动有助于生物多样性保护和共同进化过程。这一新兴的跨学科领域对食物生态学、公共卫生以及隐蔽微生物景观和群落的生物文化保护具有重要意义。探索微生物群落与人类之间相互交织的关系对社会生态学的影响至关重要。同样重要的是,促进保护和恢复这一巨大的生物文化多样性,以及以当地生态知识为基础的可持续管理实践。随着人种微生物学从描述性方法发展到更具理论性和综合性的生物学方法,认识到人种微生物学的曙光至关重要。我们强调传统社区在保护粮食、农业和健康系统方面发挥的关键作用。这一新兴领域突出表明,民族生物学科学的未来将不再关注单个生物或文化,而是关注微生物与人类之间的共生关系,这种共生关系塑造了无形但往往复杂的生物文化景观。
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引用次数: 0
Ethnobotanical study of medicinal plants in Dibatie district, Metekel zone, Benishangul Gumuz Regional State, western Ethiopia 埃塞俄比亚西部贝尼尚古尔-古穆兹地区州梅特克尔区迪巴蒂地区药用植物的人种植物学研究
IF 3.6 2区 医学 Q1 BIODIVERSITY CONSERVATION Pub Date : 2024-09-15 DOI: 10.1186/s13002-024-00723-7
Baressa Anbessa, Ermias Lulekal, Asfaw Debella, Ariaya Hymete
Herbal medicine has been used for the treatment of human and livestock ailments since ancient times. Numerous rural and urban communities in Ethiopia practice traditional medicine and transfer the knowledge verbally from generation to generation. Thus, this study was conducted to document the traditional medicinal plants and associated indigenous knowledge in Dibatie district, Metekel zone, Benishangul Gumuz Regional State, western Ethiopia. Three hundred seventy-four (374) informants from 11 kebeles (the smallest administrative units) were selected and participated in the data delivery. The ethnobotanical data collection was carried out using semi-structured interviews, preference ranking, direct matrix ranking, field observation, market surveys, and focus group discussions, including voucher specimen collections. The ethnobotanical data were analyzed using descriptive statistics (frequency and percentage), ranking, comparison, and quantitative ethnobotanical techniques such as informant consensus factor, fidelity level index, Jaccard’s coefficient of similarity, and use value index. A total of 170 plant species were recorded to treat 79 human and 29 livestock ailments. Fabaceae (with 20 species) and Asteraceae (with 18 species) were the most dominant medicinal plant families in the area. Most remedial plants were herbs (61 species, 35.88%), followed by shrubs (39 species, 22.94%). The majority (135 species, 79.41%) of medicinal plants were harvested from wild sources and mainly possessed multiple remedy parts (41.17%) that are usually prescribed in fresh form (60.13%). The most commonly reported human ailment was snake venom, while blackleg was mostly reported among livestock diseases. The herbal medicines were mostly administered orally (52.20%), followed by dermal (17.62%) application. Embelia schimperi Vatke, Glinus lotoides L., Haplosciadium abyssinicum Hochst., Mucuna melanocarpa Hochst. ex A. Rich., and Phragmanthera macrosolen (Steud. ex A. Rich.) M.G.Gilbert had the highest fidelity level values (100%) against the corresponding ailments. The study area is rich in a diversity of potential medicinal plants and associated indigenous knowledge. Thus, appropriate conservation actions and careful utilization are essential to counteract the rise of anthropogenic threats and to ensure the continuity of plants with the related indigenous knowledge. Additionally, the medicinal plants should be validated through experimentation to integrate local knowledge with modern medications.
自古以来,草药一直被用于治疗人类和牲畜的疾病。埃塞俄比亚的许多农村和城市社区都在使用传统医药,并代代相传。因此,本研究旨在记录埃塞俄比亚西部贝尼尚古尔古穆兹地区州梅特克尔区迪巴蒂地区的传统药用植物和相关本土知识。从 11 个 kebeles(最小的行政单位)中选取了 374 名信息提供者参与数据提供。民族植物学数据收集采用了半结构式访谈、偏好排序、直接矩阵排序、实地观察、市场调查和焦点小组讨论,包括凭证标本采集。民族植物学数据的分析采用了描述性统计(频率和百分比)、排序、比较和定量民族植物学技术,如信息提供者共识因子、忠实度指数、雅卡德相似系数和使用价值指数。共记录了 170 种植物,用于治疗 79 种人类疾病和 29 种牲畜疾病。豆科(20 种)和菊科(18 种)是该地区最主要的药用植物科。大多数药用植物是草本植物(61 种,占 35.88%),其次是灌木(39 种,占 22.94%)。大多数药用植物(135 种,79.41%)采自野生来源,主要有多种药用部位(41.17%),通常以新鲜形式(60.13%)处方。最常报告的人类疾病是蛇毒,而牲畜疾病中最常报告的是黑脚病。草药多为口服药(52.20%),其次是皮肤用药(17.62%)。Embelia schimperi Vatke、Glinus lotoides L.、Haplosciadium abyssinicum Hochst.、Mucuna melanocarpa Hochst.Rich. 和 Phragmanthera macrosolen (Steud. ex A. Rich.) M.G.Gilbert 对相应疾病的忠实度值最高(100%)。研究地区拥有丰富多样的潜在药用植物和相关的本土知识。因此,必须采取适当的保护措施并谨慎利用,以抵御不断增加的人为威胁,并确保植物与相关本土知识的延续性。此外,应通过实验对药用植物进行验证,将当地知识与现代药物相结合。
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引用次数: 0
Legendary fermented herbs: an ethnobotanical study of the traditional fermentation starter of the Chuanqing people in Northwestern Guizhou, China 传说中的发酵草药:对中国贵州西北部川庆人传统发酵启动器的民族植物学研究
IF 3.6 2区 医学 Q1 BIODIVERSITY CONSERVATION Pub Date : 2024-09-10 DOI: 10.1186/s13002-024-00708-6
Jiawen Zhao, Qinghe Wang, Zixuan Ren, Changqin Yang, Shiyu Guan, Xiaoyan Wang, Yan Huang, Ruyu Yao, Hongxiang Yin
Plants that contain brewing microorganisms are used in traditional fermentation starters, which are an essential part of local diet, nutrition, life, and health. Regionally, the plant species used and the microorganisms included in traditional fermentation starters are diverse, endowing local fermented drinks with different flavors and health benefits. However, related traditional knowledge has been scarcely documented or revealed. An ethnobotanical survey was conducted in five towns of Nayong County in northwestern Guizhou, China. Snowball sampling, semi-structured interviews, free lists, and participatory observation were used to collect information on Jiuqu Plants (JPs) and jiuqu-making techniques. The PacBio platform was used to study the microbial community structure and diversity in the Chuanqing people’s jiuqu. In total, 225 informants were interviewed, including 116 who provided plants and technological processes for making Chinese baijiu jiuqu (CBJ) and 139 who provided information about making fermented glutinous rice jiuqu (FGRJ). This study found that older people have more abundant knowledge about CBJ plants. Poaceae was found to be the dominant family used in making CBJ and FGRJ (7 species each). Compared to individual plant parts, the whole plant is most commonly used in two kinds of jiuqu (19.5% in CBJ and 22.6% in FGRJ). The Chuanqing people’s jiuqu is used to treat dietary stagnation and indigestion. The highest relative frequency of citation of the CBJ plant was Ficus tikoua Bureau, and the counterpart of the FGRJ plant was Buddleja macrostachya Benth. The dominant bacterial species in jiuqu were Gluconobacter japonicus (YQ1, YQ4) and Pediococcus pentosaceus (YQ2, YQ3), and the dominant fungal species was Rhizopus oryzae. For the first time, this study documents the unique traditional jiuqu knowledge and reveals the microbial mystery behind the FGRJ of the Chuanqing people. Therefore, this study encourages the use of online social media platforms in order to spread Jiuqu culture, the use of the new media wave in order to create multimedia databases, and also suggests that local communities should develop preservation intervention programs, in addition to nurturing the inheritors in order to prevent the disappearance of traditional Jiuqu knowledge. This research contributes to the conservation and demystification of the traditional jiuqu knowledge of the Chuanqing people and lays the foundation for further research on its microbiology, nutrition, and metabolomics.
含有酿造微生物的植物被用于传统发酵起泡剂,这是当地饮食、营养、生活和健康的重要组成部分。从地区上看,传统发酵起泡剂中使用的植物种类和包含的微生物多种多样,赋予了当地发酵饮料不同的风味和保健功效。然而,相关的传统知识却鲜有记载或揭示。本研究在中国贵州省西北部纳雍县的五个乡镇开展了一项民族植物学调查。调查采用了滚雪球抽样、半结构式访谈、自由列表和参与式观察等方法,以收集有关九曲植物(JPs)和九曲制作技术的信息。利用 PacBio 平台研究了川庆人九曲中的微生物群落结构和多样性。本研究共访问了 225 位信息提供者,其中 116 位提供了制作中国白酒九曲(CBJ)的植物和工艺流程,139 位提供了制作发酵糯米九曲(FGRJ)的信息。研究发现,老年人对中国白酒植物的了解更为丰富。研究发现,用于制作 CBJ 和发酵糯米九曲的植物主要是豆科植物(各 7 种)。与植物的单个部分相比,两种九曲中最常用的是全草(在 CBJ 中占 19.5%,在 FGRJ 中占 22.6%)。川庆人的九曲用于治疗饮食积滞和消化不良。CBJ 植物中相对引用频率最高的是薜荔(Ficus tikoua Bureau),而 FGRJ 植物中相对引用频率最高的是百日草(Buddleja macrostachya Benth)。九曲中的优势细菌种类为日本葡萄糖菌(YQ1,YQ4)和五味子球菌(YQ2,YQ3),优势真菌种类为根瘤菌(Rhizopus oryzae)。本研究首次记录了独特的传统九曲知识,揭示了川庆人 "九曲 "背后的微生物奥秘。因此,本研究鼓励利用网络社交媒体平台传播九曲文化,利用新媒体浪潮创建多媒体数据库,并建议地方社区在培养传承人的同时制定保护干预计划,以防止传统九曲知识的消失。这项研究有助于保护和解密川庆人的传统九曲知识,并为进一步研究其微生物学、营养学和代谢组学奠定了基础。
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引用次数: 0
Giving a voice to "the silent killer": a knowledge, attitude and practice study of diabetes among French Guiana's Parikweneh people. 为 "无声杀手 "发声:法属圭亚那 Parikweneh 人对糖尿病的认识、态度和实践研究。
IF 2.9 2区 医学 Q1 BIODIVERSITY CONSERVATION Pub Date : 2024-09-05 DOI: 10.1186/s13002-024-00713-9
Michael Rapinski, Alain Cuerrier, Damien Davy

Background: The prevalence of type 2 diabetes (T2D) in the French overseas department of French Guiana, South America, nearly doubles that in its European counterpart, Metropolitan France. This region is demographically diverse and includes several populations of Indigenous Peoples. Although such populations are at particular risk of developing T2D across the Americas, very little is known about their health status in French Guiana, and accurate numbers of diabetic patients do not exist.

Methods: In light of a potential public health crisis, an ethnomedicinal study of diabetes experienced by Indigenous Parikweneh was conducted to provide better insight into the knowledge, attitudes and practices (KAP) related to this quickly emerging disease in French Guiana. Altogether, 75 interviews were conducted with community members and Elders, as well as healthcare professionals and administrators providing services to the Parikweneh population of Macouria and Saint-Georges de l'Oyapock.

Results: Interviews suggest a high incidence of T2D in this population, with cases that have risen quickly since the mid-twentieth century. Parikweneh participants linked the development of the illness to dietary changes, notably through the introduction of new and sweet foods. Recognizing the complexity of diabetes and its symptoms, diabetic patients highlighted the importance of biomedical treatments and follow-ups, though they frequently alternated or used them concomitantly with Parikweneh medicines. With the help of biomedical tools (i.e. glucometer), local medicinal practices mirrored biomedical approaches through dietary adaptation and the use of medicinal animals and plants for glycaemic control and the treatment of complications from the disease.

Conclusion: Parikweneh are appropriating T2D into their knowledge system and adapting their health system in response to this relatively new health concern. A greater understanding of local practices and perceptions relating to T2D among medical staff may therefore be beneficial for meeting patients' needs, providing greater autonomy in their health path, and improving treatment outcomes.

背景:在南美洲的法国海外省法属圭亚那,2 型糖尿病(T2D)的发病率几乎是欧洲同类地区法国大都会的两倍。该地区人口构成多样,包括一些土著居民。虽然在整个美洲,这些人群都有罹患 T2D 的特殊风险,但人们对法属圭亚那这些人群的健康状况知之甚少,也没有糖尿病患者的准确数字:鉴于潜在的公共卫生危机,我们对土著 Parikweneh 人的糖尿病经历进行了一项民族医学研究,以便更好地了解法属圭亚那人对这种迅速出现的疾病的认识、态度和做法 (KAP)。研究人员与社区成员、长老以及为马库里亚和圣乔治德奥亚波克的帕里克文尼居民提供服务的医疗保健专业人员和管理人员共进行了 75 次访谈:访谈结果表明,这一人群中 T2D 的发病率很高,自二十世纪中叶以来发病率迅速上升。Parikweneh 的参与者将疾病的发生与饮食习惯的改变联系起来,尤其是通过引入新的甜食。认识到糖尿病及其症状的复杂性,糖尿病患者强调了生物医学治疗和后续治疗的重要性,尽管他们经常与 Parikweneh 药物交替使用或同时使用。在生物医学工具(如血糖仪)的帮助下,当地的医疗实践通过调整饮食和使用药用动植物来控制血糖和治疗疾病并发症,从而反映了生物医学方法:结论:Parikweneh 正在将 T2D 纳入其知识体系,并调整其医疗系统,以应对这一相对较新的健康问题。因此,医务人员对当地有关 T2D 的做法和观念有更多的了解,可能有利于满足患者的需求,让他们在健康道路上有更大的自主权,并改善治疗效果。
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引用次数: 0
Traditionally used medicinal plants for human ailments and their threats in Guraferda District, Benchi-Sheko zone, Southwest Ethiopia. 埃塞俄比亚西南部本奇-舍科区古拉费尔达地区用于治疗人类疾病的传统药用植物及其威胁。
IF 2.9 2区 医学 Q1 BIODIVERSITY CONSERVATION Pub Date : 2024-09-02 DOI: 10.1186/s13002-024-00709-5
Ashebir Awoke, Girma Gudesho, Fetku Akmel, P Shanmugasundaram

Background: The field of traditional medicine encompasses a wide range of knowledge, skills, and practices that are deeply rooted in the theories, beliefs, and experiences of different cultures. The research aimed to identify traditional medicinal plants used in Guraferda District and assess the threats they face.

Method: A total of 96 individuals, 80 males and 16 females, were interviewed to gather ethnobotanical data. Statistical tests like independent t tests, ANOVA, correlation, and regression were conducted using R software version 4.3.2 to compare informant groups.

Result: The study found 81 medicinal plant species in the district from 71 genera and 38 families, with Asteraceae and Solanaceae families having the most species. Leaves were the most commonly used plant part for medicine. Significant differences in plant knowledge were observed across genders, age groups, education levels, and experiences. The highest ICF value was for Dermal and Cutaneous ailments, and Cissampelos mucronata A. Rich and Bidens pilosa L. had the highest fidelity levels.

Conclusion: The study highlighted the importance of traditional medicinal plants in treating ailments but noted threats like overharvesting, habitat destruction, and climate change. Conservation efforts and sustainable harvesting practices are crucial to ensure the availability of these plants for future generations. Further research is needed to explore their potential for modern medicine and develop sustainable use strategies.

背景:传统医学领域包含广泛的知识、技能和实践,它们深深植根于不同文化的理论、信仰和经验之中。本研究旨在确定古拉费尔达地区使用的传统药用植物,并评估其面临的威胁:为收集民族植物学数据,共对 96 人进行了访谈,其中男性 80 人,女性 16 人。使用 4.3.2 版 R 软件进行了独立 t 检验、方差分析、相关性和回归等统计检验,以比较信息提供者群体:研究发现,该地区有 71 属 38 科 81 种药用植物,其中菊科和茄科植物最多。叶是最常用的药用植物部分。不同性别、年龄组、教育水平和经历的人在植物知识方面存在显著差异。皮肤病和皮肤病的 ICF 值最高,Cissampelos mucronata A. Rich 和 Bidens pilosa L. 的忠实度最高:这项研究强调了传统药用植物在治疗疾病方面的重要性,但也指出了过度采摘、栖息地破坏和气候变化等威胁。保护工作和可持续采收方法对于确保后代能够获得这些植物至关重要。需要进一步开展研究,探索这些植物在现代医学中的潜力,并制定可持续利用战略。
{"title":"Traditionally used medicinal plants for human ailments and their threats in Guraferda District, Benchi-Sheko zone, Southwest Ethiopia.","authors":"Ashebir Awoke, Girma Gudesho, Fetku Akmel, P Shanmugasundaram","doi":"10.1186/s13002-024-00709-5","DOIUrl":"10.1186/s13002-024-00709-5","url":null,"abstract":"<p><strong>Background: </strong>The field of traditional medicine encompasses a wide range of knowledge, skills, and practices that are deeply rooted in the theories, beliefs, and experiences of different cultures. The research aimed to identify traditional medicinal plants used in Guraferda District and assess the threats they face.</p><p><strong>Method: </strong>A total of 96 individuals, 80 males and 16 females, were interviewed to gather ethnobotanical data. Statistical tests like independent t tests, ANOVA, correlation, and regression were conducted using R software version 4.3.2 to compare informant groups.</p><p><strong>Result: </strong>The study found 81 medicinal plant species in the district from 71 genera and 38 families, with Asteraceae and Solanaceae families having the most species. Leaves were the most commonly used plant part for medicine. Significant differences in plant knowledge were observed across genders, age groups, education levels, and experiences. The highest ICF value was for Dermal and Cutaneous ailments, and Cissampelos mucronata A. Rich and Bidens pilosa L. had the highest fidelity levels.</p><p><strong>Conclusion: </strong>The study highlighted the importance of traditional medicinal plants in treating ailments but noted threats like overharvesting, habitat destruction, and climate change. Conservation efforts and sustainable harvesting practices are crucial to ensure the availability of these plants for future generations. Further research is needed to explore their potential for modern medicine and develop sustainable use strategies.</p>","PeriodicalId":49162,"journal":{"name":"Journal of Ethnobiology and Ethnomedicine","volume":"20 1","pages":"82"},"PeriodicalIF":2.9,"publicationDate":"2024-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC11367917/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142120939","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"医学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Wild edible plants of the Yao people in Jianghua, China: plant-associated traditional knowledge and practice vital for food security and ecosystem service. 中国江华瑶族的野生食用植物:对粮食安全和生态系统服务至关重要的植物相关传统知识和实践。
IF 2.9 2区 医学 Q1 BIODIVERSITY CONSERVATION Pub Date : 2024-08-28 DOI: 10.1186/s13002-024-00724-6
Qiong Fang, Zhuo Cheng, Ruifei Zhang, Binsheng Luo, Chunlin Long

Background: Traditional ecological knowledge (TEK) and practice associated with wild edible plants (WEPs) is an important part of local culture of the Yao people in Jianghua Yao Autonomous County, which possesses the biggest population of Yao ethnic group in China. Economic development, urbanization, and transition of lifestyle and changing interests of the younger generations risk loss of such valuable knowledge. However, no record had been reported about WEPs from the Yao communities of Jianghua County. It is urgent to assemble data on the major WEPs and their uses in Jianghua. This can be used to educate and stimulate new interest in these WEPs, to aid inheritance and improvement of cultural identity and confidence, to enhance local resilience to various changes and to suggest pathways for novel and value-added applications to create new local business opportunities.

Methods: To record WEPs associated with TEK and practice, we conducted field surveys in 2018, 2019 and 2023. The ethnobotanical methods such as free-listing, participatory observation, semi-structured interview, and market survey were adopted in the field investigations. Information about WEPs including vernacular names, parts used, ways of use, and collection time were recorded. Voucher specimens were collected, identified, and deposited in the herbarium at Minzu University of China, in Beijing.

Results: Totally, 81 Yao people from 12 villages were interviewed. WEPs traditionally play a crucial role in Yao peoples' daily lives. A total of 130 plant species from 89 genera and 49 families were recorded. The plants collected showed great diversity and reflected unique local culture. Most (54.5%) WEPs were also used as medicines. Baba can be defined as a cultural identity food, and WEPs are commonly used as tea substitutes for their health benefits.

Conclusions: We conclude that WEPs use is facing great challenges in a rapidly changing era. Preservation of WEPs related practice and knowledge is not only important for conserving local biocultural diversity, but also valuable in providing potential functional and healthy materials for food security and future economic development. Cultivation of young generations' interest in nature and biodiversity, combined with local policy to enhance public awareness are recommended.

背景:江华瑶族自治县是中国瑶族人口最多的县,与野生食用植物相关的传统生态知识(TEK)和实践是当地瑶族文化的重要组成部分。经济的发展、城市化的推进、生活方式的转变以及年轻一代兴趣爱好的改变,都有可能使这些宝贵的知识流失。然而,关于江华县瑶族社区的 "WEP",目前还没有任何记录。当务之急是收集整理江华主要瑶族传统手工艺及其用途的资料。这可用于教育和激发人们对这些妇女环保措施的新兴趣,帮助继承和提高文化认同感和自信心,增强当地对各种变化的适应能力,并为新颖和增值应用提出建议,从而为当地创造新的商机:为了记录与传统知识和实践相关的世界遗产,我们分别于 2018 年、2019 年和 2023 年进行了实地调查。实地调查采用了自由列表、参与式观察、半结构式访谈和市场调查等民族植物学方法。记录了有关西药的信息,包括方言名称、使用部位、使用方法和采集时间。采集、鉴定并保存在北京中国民族大学标本室的凭证标本:结果:共访问了 12 个村寨的 81 名瑶族人。传统上,水生植物在瑶族人的日常生活中发挥着重要作用。共记录了 89 属 49 科 130 种植物。收集到的植物种类繁多,反映了独特的地方文化。大多数(54.5%)"粑粑 "还被用作药物。粑粑可以被定义为一种具有文化特征的食物,而西洋粑粑因其保健功效通常被用作茶叶替代品:我们得出的结论是,在一个快速变化的时代,西式浓缩食品的使用正面临着巨大的挑战。保护与西电普相关的实践和知识不仅对保护当地生物文化多样性非常重要,而且对为粮食安全和未来经济发展提供潜在的功能性健康材料也很有价值。建议培养年轻一代对自然和生物多样性的兴趣,并结合地方政策提高公众意识。
{"title":"Wild edible plants of the Yao people in Jianghua, China: plant-associated traditional knowledge and practice vital for food security and ecosystem service.","authors":"Qiong Fang, Zhuo Cheng, Ruifei Zhang, Binsheng Luo, Chunlin Long","doi":"10.1186/s13002-024-00724-6","DOIUrl":"10.1186/s13002-024-00724-6","url":null,"abstract":"<p><strong>Background: </strong>Traditional ecological knowledge (TEK) and practice associated with wild edible plants (WEPs) is an important part of local culture of the Yao people in Jianghua Yao Autonomous County, which possesses the biggest population of Yao ethnic group in China. Economic development, urbanization, and transition of lifestyle and changing interests of the younger generations risk loss of such valuable knowledge. However, no record had been reported about WEPs from the Yao communities of Jianghua County. It is urgent to assemble data on the major WEPs and their uses in Jianghua. This can be used to educate and stimulate new interest in these WEPs, to aid inheritance and improvement of cultural identity and confidence, to enhance local resilience to various changes and to suggest pathways for novel and value-added applications to create new local business opportunities.</p><p><strong>Methods: </strong>To record WEPs associated with TEK and practice, we conducted field surveys in 2018, 2019 and 2023. The ethnobotanical methods such as free-listing, participatory observation, semi-structured interview, and market survey were adopted in the field investigations. Information about WEPs including vernacular names, parts used, ways of use, and collection time were recorded. Voucher specimens were collected, identified, and deposited in the herbarium at Minzu University of China, in Beijing.</p><p><strong>Results: </strong>Totally, 81 Yao people from 12 villages were interviewed. WEPs traditionally play a crucial role in Yao peoples' daily lives. A total of 130 plant species from 89 genera and 49 families were recorded. The plants collected showed great diversity and reflected unique local culture. Most (54.5%) WEPs were also used as medicines. Baba can be defined as a cultural identity food, and WEPs are commonly used as tea substitutes for their health benefits.</p><p><strong>Conclusions: </strong>We conclude that WEPs use is facing great challenges in a rapidly changing era. Preservation of WEPs related practice and knowledge is not only important for conserving local biocultural diversity, but also valuable in providing potential functional and healthy materials for food security and future economic development. Cultivation of young generations' interest in nature and biodiversity, combined with local policy to enhance public awareness are recommended.</p>","PeriodicalId":49162,"journal":{"name":"Journal of Ethnobiology and Ethnomedicine","volume":"20 1","pages":"80"},"PeriodicalIF":2.9,"publicationDate":"2024-08-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC11360554/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142094096","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"医学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Conservation of wild food plants from wood uses: evidence supporting the protection hypothesis in Northeastern Brazil. 保护野生食用植物免受木材使用的影响:支持巴西东北部保护假说的证据。
IF 2.9 2区 医学 Q1 BIODIVERSITY CONSERVATION Pub Date : 2024-08-28 DOI: 10.1186/s13002-024-00719-3
Roberta de Almeida Caetano, Emilly Luize Guedes da Silva, Luis Fernando Colin-Nolasco, Rafael Ricardo Vasconcelos da Silva, Adriana Rosa Carvalho, Patrícia Muniz de Medeiros

Background: The interplay between different uses of woody plants remains underexplored, obscuring our understanding of how a plant's value for one purpose might shield it from other, more harmful uses. This study examines the protection hypothesis by determining if food uses can protect woody plants (trees and shrubs) from wood uses. We approached the hypothesis from two distinct possibilities: (1) the protective effect is proportional to the intensity of a species' use for food purposes, and (2) the protective effect only targets key species for food purposes.

Methods: The research was conducted in a rural community within "Restinga" vegetation in Northeast Brazil. To identify important food species for both consumption and income (key species) and the collection areas where they naturally occur, we conducted participatory workshops. We then carried out a floristic survey in these areas to identify woody species that coexist with the key species. Voucher specimens were used to create a field herbarium, which, along with photographs served as visual stimuli during the checklist interviews. The interviewees used a five-point Likert scale to evaluate the species in terms of perceived wood quality, perceived availability, and use for food and wood purposes. To test our hypothesis, we used Cumulative Link Mixed Models (CLMMs), with the wood use as the response variable, food use, perceived availability and perceived quality as the explanatory variables and the interviewee as a random effect. We performed the same model replacing food use for key species food use (a binary variable that had value 1 when the information concerned a key species with actual food use, and value 0 when the information did not concern a key species or concerned a key species that was not used for food purposes).

Results: Consistent with our hypothesis, we identified a protective effect of food use on wood use. However, this effect is not directly proportional to the species' food use, but is confined to plants with considerable domestic food importance. Perceived availability and quality emerged as notable predictors for wood uses.

Conclusion: We advocate for biocultural conservation strategies that enhance the food value of plants for their safeguarding, coupled with measures for non-edible woody species under higher use-pressure.

背景:我们对木本植物不同用途之间的相互作用仍未进行充分的研究,这使我们无法了解植物的某一用途价值如何使其免受其他更有害用途的影响。本研究通过确定食物用途是否能保护木本植物(乔木和灌木)免受木材用途的影响,对保护假说进行了研究。我们从两种不同的可能性来探讨这一假说:(1) 保护作用与物种用于食用目的的强度成正比;(2) 保护作用只针对用于食用目的的关键物种:研究在巴西东北部 "Restinga "植被中的一个农村社区进行。为了确定重要的食用和收入来源物种(关键物种)及其自然分布的采集区域,我们举办了参与式研讨会。然后,我们在这些地区进行了植物学调查,以确定与关键物种共存的木本物种。我们利用凭证标本制作了一个野外植物标本室,在核对表访谈过程中,标本和照片可作为视觉刺激。受访者使用五点李克特量表从木材质量、可用性、食物和木材用途等方面对物种进行评价。为了验证我们的假设,我们使用了累积链接混合模型(CLMMs),将木材用途作为响应变量,食物用途、可得性感知和质量感知作为解释变量,受访者作为随机效应。我们使用了相同的模型,将关键树种的食物使用情况替换为关键树种的食物使用情况(这是一个二进制变量,当信息涉及到有实际食物使用情况的关键树种时,其值为 1;当信息不涉及到关键树种或涉及到不用于食物目的的关键树种时,其值为 0):结果:与我们的假设一致,我们发现食物使用对木材使用具有保护作用。然而,这种效应与物种的食用性并不成正比,而是仅限于在国内具有相当重要食用意义的植物。可获得性和质量是木材使用的显著预测因素:我们主张采取生物文化保护战略,提高植物的食用价值,同时对使用压力较大的非食用木质物种采取措施。
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引用次数: 0
Faith healing: the threat of "Surucucu" and the local cure of Amazon floodplain dwellers. 信仰疗法:"Surucucu "的威胁和亚马逊洪泛平原居民的当地疗法。
IF 2.9 2区 医学 Q1 BIODIVERSITY CONSERVATION Pub Date : 2024-08-23 DOI: 10.1186/s13002-024-00715-7
Beatriz Nunes Cosendey, Juarez Carlos Brito Pezzuti

Background: Snakebites are considered a neglected tropical disease responsible for many accidents, some fatal, and are related to poverty. The Brazilian Amazon has the highest incidence of snakebites per inhabitant, with the state of Pará having the most reported cases. For those who have difficult access to hospitals and pharmacies, this issue is even more urgent.

Methods: In this research, we worked together with the population of five riverine communities in Aritapera (Santarém-PA), a fluvial island located in the Lower Amazon floodplain (várzeas), in order to identify the species of venomous snakes and create a record of snakebites in the region and treatments carried out.

Results: Dwellers reported a high frequency of encounters throughout the year and mentioned five venomous ethnospecies, although we identified only Bothrops atrox. Approximately 28.7% of the participants had already been bitten, and in 15.8% of the interviews, they mentioned deaths from snakebites. The treatments varied between hospitalization (42.8%), home treatments (23.8%), both together (25.4%) and healers (7.9%). There were cases where no treatment, or just religious treatment, was performed. In general, no serious sequelae were reported. Although home treatments were more common in the past, many people maintained the practice of using them before going to the hospital. Among the most used are Pau X and the fat of the Amazon River Dolphin. The latter appears to be a recent discovery by locals and is considered very efficient both for humans and animals.

Conclusion: Difficult access to health centers, a lack of energy to store antivenom and a high rate of encounters with snake place Aritapera dwellers in a vulnerable situation regarding snakebite accidents. In this context, they discovered treatments that improved their well-being until hospitalization. As the Amazon River dolphin is an endangered species, the use of its fat requires attention. In this sense, the dissemination of this knowledge is important to encourage studies that investigate which properties of this fat act as counterpoisons. By discovering substitutes that can be incorporated in other rural and remote communities, an economic and ecologically viable option for the health of residents can be promoted, in addition to valuing traditional knowledge.

背景:蛇咬伤被认为是一种被忽视的热带疾病,可导致许多意外事故,有些甚至是致命的,而且与贫困有关。巴西亚马逊地区人均蛇咬伤发病率最高,其中帕拉州报告的病例最多。对于那些很难到达医院和药房的人来说,这个问题更加紧迫:在这项研究中,我们与位于亚马逊河下游洪泛平原(várzeas)的阿利塔帕拉(圣塔伦-帕拉州)的五个沿河社区的居民合作,以确定毒蛇的种类,并记录该地区的蛇咬伤病例和治疗方法:居民们报告说,他们一年中遇到毒蛇的频率很高,并提到了五种毒蛇,但我们只鉴定出了大蝮蛇(Bothrops atrox)。约 28.7% 的参与者曾被蛇咬伤,15.8% 的受访者提到因被蛇咬伤而死亡。治疗方法多种多样,包括住院治疗(42.8%)、家庭治疗(23.8%)、同时治疗(25.4%)和医治(7.9%)。也有不进行治疗或只进行宗教治疗的情况。总的来说,没有严重后遗症的报告。虽然家庭治疗在过去更为常见,但许多人仍坚持在去医院之前使用家庭治疗的做法。其中使用最多的是 Pau X 和亚马逊河海豚的脂肪。后者似乎是当地人最近才发现的,被认为对人和动物都非常有效:结论:医疗中心交通不便,缺乏储存抗蛇毒血清的能源,以及与蛇的频繁接触,使阿里塔帕雷居民在被蛇咬伤时处于弱势地位。在这种情况下,他们发现了一些治疗方法,可以改善他们的健康状况,直至住院治疗。亚马逊河豚是濒危物种,因此需要关注其脂肪的使用。从这个意义上讲,传播这方面的知识对于鼓励研究这种脂肪的哪些特性可以起到反毒作用非常重要。通过发现可以在其他农村和偏远社区使用的替代品,除了重视传统知识外,还可以为居民的健康提供一种经济上和生态上可行的选择。
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Journal of Ethnobiology and Ethnomedicine
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