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Cultural attitudes and human pressure towards vultures around the Comoé National Park, Côte d'Ivoire (West Africa). 科特迪瓦科莫埃国家公园(西非)周围的文化态度和人类对秃鹫的压力。
IF 3.6 2区 医学 Q1 BIODIVERSITY CONSERVATION Pub Date : 2024-02-29 DOI: 10.1186/s13002-024-00657-0
Asso Armel Asso, N'golo Abdoulaye Koné, Volker Salewski

Background: Populations of vultures in Africa have experienced a rapid decline over recent decades, with some species suffering losses of more than 90%. Various forms of human pressures have been identified as the causes of this decline. However, very little is known about the complex interaction between cultural practises, traditional medicine and the vultures' natural environment. The purpose of this study was to analyse human pressures on vultures in relation with cultural attitudes such as their demand for magico-traditional medicine in Côte d'Ivoire, around the Comoé National Park (CNP), one of the last major refuges of these organisms in West Africa.

Methods: Eleven surrounding villages were visited to carry out ethno-ornithology surveys. One hundred and ten people were interviewed, at a rate of ten people per village, using a semi-structured questionnaire and informal discussions.

Results: The findings showed that vultures are still being seen both in and around the CNP. The most common species indicated to be observed and indicated by the interviewees were the Hooded Vulture (Necrosyrtes monachus) and the White-headed Vulture (Trigonoceps occipitalis). Nevertheless, 98.2% of the interviewees indicated having observed a decrease in the abundance of vultures over the last few years in the study area, as well as a decline in the number of sightings of these organisms. Interviewees attributed this scarcity of vultures to (1) the limited availability of food resources, (2) pesticide and tobacco poisoning, (3) hunting, (4) rapid population growth, (5) annual bushfires and (6) habitat loss. The uses of the vulture or parts of vultures by the populations surrounding the CNP (traditional medicine, mystic practises, consumption as food, cultural heritage) were also highlighted as real threats to these organisms. And the vulture parts commonly used in this area are: feathers, legs, head, heart, stomach, brain and excrement. The Hooded Vulture (Necrosyrtes monachus) appears to be the most sought-after species and the most widely used for these practises in the study area.

Conclusion: Appropriate conservation and communication initiatives are required to ensure the survival of these raptors, crucial for ecosystem well-being, while also ensuring a respect of cultural practises.

背景:近几十年来,非洲的秃鹫数量急剧下降,一些物种的损失超过 90%。各种形式的人类压力被认为是导致数量下降的原因。然而,人们对文化习俗、传统医药和秃鹫自然环境之间复杂的相互作用知之甚少。本研究的目的是分析人类对秃鹫的压力与文化态度的关系,如秃鹫对科特迪瓦科莫埃国家公园(CNP)周围的神奇传统医药的需求,科莫埃国家公园是西非秃鹫最后的主要栖息地之一:方法:走访了周边 11 个村庄,开展民族鸟类学调查。采用半结构化问卷和非正式讨论的方式对 110 人进行了访谈,每个村庄访谈 10 人:结果:调查结果显示,在中国国家公园及其周边地区仍能看到秃鹫。受访者表示观察到的最常见物种是帽鹫(Necrosyrtes monachus)和白头鹫(Trigonoceps occipitalis)。尽管如此,98.2%的受访者表示,在过去几年中,他们观察到研究区域内秃鹫的数量有所减少,目击到这些生物的次数也有所下降。受访者将秃鹫数量减少的原因归结为:(1) 食物资源有限;(2) 农药和烟草中毒;(3) 狩猎;(4) 人口快速增长;(5) 每年的丛林火灾;(6) 栖息地丧失。国家公园周边居民对秃鹫或秃鹫部分的使用(传统医药、神秘习俗、作为食物食用、文化遗产)也被强调为对这些生物的真正威胁。该地区常用的秃鹫器官包括:羽毛、腿、头、心、胃、脑和排泄物。在研究地区,帽鹫(Necrosyrtes monachus)似乎是最受欢迎的物种,也是最广泛用于这些做法的物种:结论:需要采取适当的保护和交流措施,以确保这些对生态系统至关重要的猛禽的生存,同时确保尊重文化习俗。
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引用次数: 0
Ethnobotanical study of traditional medicinal plants used by the local Gamo people in Boreda Abaya District, Gamo Zone, southern Ethiopia. 对埃塞俄比亚南部加莫区 Boreda Abaya 地区当地加莫人使用的传统药用植物进行人种植物学研究。
IF 3.6 2区 医学 Q1 BIODIVERSITY CONSERVATION Pub Date : 2024-02-28 DOI: 10.1186/s13002-024-00666-z
Juhar Zemede, Tegenu Mekuria, Clintone Onyango Ochieng, Guy Eric Onjalalaina, Guang-Wan Hu

Background: Medicinal plants have been used for centuries and are still relied upon by over 80% of the Ethiopian population. The people of Gamo, southern Ethiopia, have a rich cultural and traditional lifestyle with a long history of using plant resources for various uses including traditional herbal medicine. However, their traditional knowledge of traditional medicinal plants in Boreda Abaya District has not been explored Ethnobotanically yet, despite preserving diverse indigenous traditional medicinal plants. Hence, the study aimed to document and analyze traditional medicinal plants and associated traditional knowledge and practices used by local people.

Materials and methods: Quantitative ethnobotanical data were collected via semi-structured interviews, face-to-face conversations, group discussions, and guided field trips between September 2022 and February 2023. In total, 92 informants participated, of which 25 were key informants. Quantitative data indices (informant consensus factor-ICF-and use report-Ur) were computed by MS Excel spreadsheet software. Scientific names of medicinal plants were checked via World Flora Online.

Results: In the present study, we recorded 188 traditional medicinal plant species belonging to 163 genera and 73 plant families. Lamiaceae (16 species), Asteraceae (16 species), Fabaceae (11 species), and Euphorbiaceae (8 species) contributed highest number of species and were found to be predominant family in the area. Leaves and seeds were most frequently used plant parts, and pounding (46%) was the main method to prepare remedies. The sudden sickness disease category scored the highest consensus (ICF: 0.35), followed by blood and circulatory-related disease categories (ICF: 0.33). The highest number of plant taxa (61 species) used to treat dermal disease has a 71-use report score, while fewer plant taxa (21 species) were utilized to treat genitourinary system-related disease category, having 25 use reports. Ocimum lamiifolium (Ur:56) and Moringa stenopetala (Ur:51) are widely used species and received highest use report value.

Conclusion: Gamo people possess extensive traditional knowledge of ethnomedicine. The region's vegetation hosts diverse medicinal species, but deforestation, agriculture, and droughts threaten them. Local conservation practices require scientific support, prioritizing species having higher use reports (Ur), and in-depth investigations of promising species for drug development are essential.

背景:药用植物的使用已有数百年历史,目前仍有超过 80% 的埃塞俄比亚人依赖这种植物。埃塞俄比亚南部的加莫(Gamo)人拥有丰富的文化和传统生活方式,长期以来一直将植物资源用于各种用途,包括传统草药。然而,尽管博雷达-阿巴亚地区保存着多种多样的本土传统药用植物,但他们对该地区传统药用植物的传统知识尚未得到民族植物学方面的探索。因此,本研究旨在记录和分析传统药用植物以及当地人使用的相关传统知识和做法:在 2022 年 9 月至 2023 年 2 月期间,通过半结构式访谈、面对面交谈、小组讨论和有向导的实地考察收集了定量民族植物学数据。共有 92 名信息提供者参与,其中 25 人为关键信息提供者。定量数据指数(信息提供者共识因子-ICF 和使用报告-Ur)由 MS Excel 电子表格软件计算。药用植物的学名通过世界植物在线进行了核对:在本研究中,我们记录了 188 种传统药用植物,隶属于 163 个属和 73 个植物科。芸香科(16 种)、菊科(16 种)、豆科(11 种)和大戟科(8 种)的物种数量最多,是该地区的主要科。叶和种子是最常用的植物部分,捣烂(46%)是配制药方的主要方法。突发疾病类别的共识度最高(ICF:0.35),其次是血液和循环相关疾病类别(ICF:0.33)。用于治疗皮肤病的植物类群数量最多(61 种),有 71 份使用报告,而用于治疗泌尿生殖系统相关疾病的植物类群数量较少(21 种),有 25 份使用报告。Ocimum lamiifolium(Ur:56)和 Moringa stenopetala(Ur:51)是广泛使用的物种,使用报告值最高:结论:加莫人拥有丰富的民族医药传统知识。该地区的植被拥有多种药用物种,但森林砍伐、农业和干旱威胁着这些物种。当地的保护措施需要科学支持,优先考虑使用报告值较高的物种(Ur),并对有希望用于药物开发的物种进行深入调查至关重要。
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引用次数: 0
Influence of socio-demographic factors on medicinal plant knowledge among three selected ethnic groups in south-central Ethiopia. 埃塞俄比亚中南部三个选定民族的社会人口因素对药用植物知识的影响。
IF 2.9 2区 医学 Q1 BIODIVERSITY CONSERVATION Pub Date : 2024-02-28 DOI: 10.1186/s13002-024-00672-1
Sintayehu Tamene, Mesele Negash, Fortunatus Bulabo Makonda, Linley Chiwona-Karltun
<p><strong>Background: </strong>The influence of socio-demographic variables was widely explored to evaluate their impact on indigenous and local ethnobotanical knowledge. However, the studies conducted in Ethiopia mainly focused on rural areas. They were limited to exploring and documenting ethnobotanical knowledge and the associated impacts of socio-demographic variables in rural-urban interface areas among ethnic groups. Hence, this study aimed to document plant-based indigenous and local ethnomedicinal knowledge and the associated impacts of socio-demographic variables among selected three ethnic groups in south-central Ethiopia.</p><p><strong>Methods: </strong>Ethnobotanical data were collected using semi-structured interviews with 189 key informants, floristic species inventories, and field observations. Quantitative approaches were used to evaluate the use values (UV) of the most important medicinal plants, the informant consensus factor (ICF), fidelity level (FL), relative popularity level (RPL), and rank-order priority (ROP). Statistical tests were applied to evaluate the influences of socio-demographic factors and associations between variables on local ethnobotanical knowledge across ethnic groups in different informant categories.</p><p><strong>Results: </strong>Statistical analysis revealed significant differences (p < 0.05) in the mean number of medicinal plants reported among age categories. There was also a positive association between the respondent's age and plant knowledge acquisition. Croton macrostachyus Hochst. ex Delile, Albizia gummifera C.A.Sm., Zingiber officinale Roscoe, Aloe macrocarpa Tod., Gymnanthemum amygdalinum (Delile) Sch.Bip., Calpurnia aurea (Aiton) Benth, and Allium sativum L. had the highest use values among ethnic groups. The highest informant consensus factor values were recorded for circulatory system disorders (0.68) followed by febrile illness and reproductive organ complications (0.66 each) across the three studied ethnic groups. The highest FL, RPL, and ROP values were noted for Lactuca inermis Forssk., Moringa stenopetala (Baker f.) Cufod., Withania somnifera (L.) Dunal, Allium sativum L., Citrus limon (L.) Osbeck, Ricinus communis L., Schinus molle L., Antiaris toxicaria (J.F.Gmel.) Lesch., Brucea antidysenterica J.F.Mill., Echinops kebericho Mesfin, Ocimum jamesii Sebald, Afrocarpus falcatus (Thunb.) C.N.Page, Searsia natalensis (Bernh. ex Krauss) F.A.Barkley, and Ricinus communis L. across ethnic groups in the study areas, which showed the conformity of knowledge on species curing potential and their prevalent uses.</p><p><strong>Conclusion: </strong>The study revealed that the ethnic groups of Gedeo, Oromo, and Sidama have considerable indigenous and local ethnobotanical knowledge practices. Statistical analysis shown high variation in the acquisition of local ethnobotanical knowledge among age groups, which boosted our understanding of the effects of socio-demographic factors on the local ethnob
背景:为评估社会人口变量对土著和地方民族植物学知识的影响,人们对这些变量的影响进行了广泛的探讨。然而,在埃塞俄比亚进行的研究主要集中在农村地区。这些研究仅限于探索和记录民族植物学知识,以及社会人口变量对城乡接合部地区各民族群体的相关影响。因此,本研究旨在记录埃塞俄比亚中南部选定的三个族群中以植物为基础的本土和地方民族药用知识以及社会人口变量的相关影响:方法:通过对 189 名主要信息提供者进行半结构式访谈、花卉物种清查和实地观察,收集人种植物学数据。采用定量方法评估了最重要药用植物的使用价值 (UV)、信息提供者共识因子 (ICF)、忠实度 (FL)、相对受欢迎程度 (RPL) 和排序优先度 (ROP)。统计检验用于评估不同信息提供者类别的社会人口因素和变量之间的关联对不同民族群体当地民族植物学知识的影响:统计分析表明,不同信息提供者的民族植物学知识存在明显差异(P<0.05):研究结果表明,格德奥、奥罗莫和西达玛等族群拥有相当多的本地民族植物学知识实践。统计分析显示,各年龄组在获取当地民族植物学知识方面存在很大差异,这有助于我们了解社会人口因素对当地民族植物学知识动态的影响。因此,这一发现提倡通过持续的专业支持和教育当地社区通过系统记录来保护传统知识和实践,从而努力弥补所观察到的代沟。
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引用次数: 0
Ethnobotanical study of wild edible plants in Dibatie district, Metekel zone, Benishangul Gumuz Regional State, western Ethiopia. 埃塞俄比亚西部贝尼尚古尔古穆兹地区州梅特克尔区迪巴蒂地区野生食用植物的人种植物学研究。
IF 3.6 2区 医学 Q1 BIODIVERSITY CONSERVATION Pub Date : 2024-02-27 DOI: 10.1186/s13002-024-00671-2
Baressa Anbessa, Ermias Lulekal, Paulos Getachew, Ariaya Hymete

Background: Plants deliver livelihood and food for millions of people in the world. Indeed, wild edible plants support rural communities in developing countries to overcome seasonal unfavorable conditions. In rural areas of Ethiopia, wild edible plants play an indispensable role in fighting food insecurity as emergency or supplementary foods. Hence, this research was aimed at studying the ethnobotanical assessment of wild edible plants in Dibatie district, Metekel zone, western Ethiopia.

Methods: Ethnobotanical data was collected using a semi-structured interview, field observation, focus group discussions, a market survey, and the ranking of selected plants. Besides, voucher specimens were collected and stored at the National Herbarium of Ethiopia. Descriptive statistics, preference ranking, direct matrix ranking, and familiarity index were computed for data analysis.

Results: This study has documented 54 wild edible plant species belonging to 33 plant families and 46 genera. Of these, most (38.90%) had tree growth habits. Wild edible plants bear mostly fruits (72.20%) as edible parts. Local people usually consume these plants freshly raw as complementary foods, though some wild edibles require processing. They were mostly harvested in the January (31.48%) and May (27.78%) months, with the least collected in September (7.41%). Most wild edible plants (78.57%) were available in uncontrolled habitats, while others (21.43%) live in farmlands, home gardens, and as live fences. Out of the recorded plants, about 98% had additional uses besides their nutritional values.

Conclusion: Wild edible plants assist the livelihoods of the local people in food security, agriculture, energy sources, construction, medicines, ecological services, aesthetics, income generation, and household utensils. Nevertheless, wild edible plants are recently threatened due to various anthropogenic factors in the study area. Thus, they need wise use and in-situ and ex-situ conservation measures from all the concerned bodies for sustainable use in the future.

背景:植物为世界上数百万人提供生计和食物。事实上,野生食用植物支持发展中国家的农村社区克服季节性不利条件。在埃塞俄比亚农村地区,野生食用植物作为应急或补充食物,在应对粮食不安全方面发挥着不可或缺的作用。因此,本研究旨在对埃塞俄比亚西部梅特凯尔区迪巴蒂地区的野生食用植物进行人种植物学评估:方法:采用半结构式访谈、实地观察、焦点小组讨论、市场调查和对选定植物进行排序的方法收集人种植物学数据。此外,还收集了凭证标本并保存在埃塞俄比亚国家标本馆。数据分析采用了描述性统计、偏好排序、直接矩阵排序和熟悉指数:这项研究记录了 54 种野生食用植物,隶属于 33 个植物科和 46 个植物属。其中,大多数(38.90%)具有树木生长习性。野生食用植物的可食部分主要是果实(72.20%)。尽管有些野生食用植物需要加工,但当地人通常将这些植物作为辅食生吃。它们大多在一月(31.48%)和五月(27.78%)收获,在九月收获的最少(7.41%)。大多数野生食用植物(78.57%)可在无人管理的栖息地找到,而其他植物(21.43%)则生活在农田、家庭菜园和活体栅栏中。在记录在案的植物中,约 98% 除营养价值外还有其他用途:结论:野生食用植物在食品安全、农业、能源、建筑、医药、生态服务、美学、创收和家庭用具等方面为当地人的生活提供了帮助。然而,由于研究地区的各种人为因素,野生食用植物近来受到威胁。因此,需要所有相关机构明智地利用野生食用植物,并采取原生境和非原生境保护措施,以实现未来的可持续利用。
{"title":"Ethnobotanical study of wild edible plants in Dibatie district, Metekel zone, Benishangul Gumuz Regional State, western Ethiopia.","authors":"Baressa Anbessa, Ermias Lulekal, Paulos Getachew, Ariaya Hymete","doi":"10.1186/s13002-024-00671-2","DOIUrl":"10.1186/s13002-024-00671-2","url":null,"abstract":"<p><strong>Background: </strong>Plants deliver livelihood and food for millions of people in the world. Indeed, wild edible plants support rural communities in developing countries to overcome seasonal unfavorable conditions. In rural areas of Ethiopia, wild edible plants play an indispensable role in fighting food insecurity as emergency or supplementary foods. Hence, this research was aimed at studying the ethnobotanical assessment of wild edible plants in Dibatie district, Metekel zone, western Ethiopia.</p><p><strong>Methods: </strong>Ethnobotanical data was collected using a semi-structured interview, field observation, focus group discussions, a market survey, and the ranking of selected plants. Besides, voucher specimens were collected and stored at the National Herbarium of Ethiopia. Descriptive statistics, preference ranking, direct matrix ranking, and familiarity index were computed for data analysis.</p><p><strong>Results: </strong>This study has documented 54 wild edible plant species belonging to 33 plant families and 46 genera. Of these, most (38.90%) had tree growth habits. Wild edible plants bear mostly fruits (72.20%) as edible parts. Local people usually consume these plants freshly raw as complementary foods, though some wild edibles require processing. They were mostly harvested in the January (31.48%) and May (27.78%) months, with the least collected in September (7.41%). Most wild edible plants (78.57%) were available in uncontrolled habitats, while others (21.43%) live in farmlands, home gardens, and as live fences. Out of the recorded plants, about 98% had additional uses besides their nutritional values.</p><p><strong>Conclusion: </strong>Wild edible plants assist the livelihoods of the local people in food security, agriculture, energy sources, construction, medicines, ecological services, aesthetics, income generation, and household utensils. Nevertheless, wild edible plants are recently threatened due to various anthropogenic factors in the study area. Thus, they need wise use and in-situ and ex-situ conservation measures from all the concerned bodies for sustainable use in the future.</p>","PeriodicalId":49162,"journal":{"name":"Journal of Ethnobiology and Ethnomedicine","volume":"20 1","pages":"27"},"PeriodicalIF":3.6,"publicationDate":"2024-02-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10900549/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139984278","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"医学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Amazonian useful plants described in the book "Le Pays des Amazones" (1885) of the Brazilian propagandist Baron de Santa-Anna Nery: a historical and ethnobotanical perspective. 巴西宣传家 Baron de Santa-Anna Nery 在《亚马逊地区》(1885 年)一书中描述的亚马逊有用植物:历史和人种植物学视角。
IF 3.6 2区 医学 Q1 BIODIVERSITY CONSERVATION Pub Date : 2024-02-26 DOI: 10.1186/s13002-024-00663-2
Lucas N R Silva, Elaine C P Oliveira, Leopoldo C Baratto

Background: Frederico José de Santa-Anna Nery (1848-1901) was a Brazilian Baron who referred to himself as a "volunteer propagandist" for Brazil in Europe, serving as an immigration agent to publicize the living conditions in the Amazon region, advocating for its development and modernization at the end of the nineteenth century. Santa-Anna Nery's most famous book is "Le Pays des Amazones" (The Lands of the Amazons), first published in 1885, which the author dedicated a chapter to introduce and report on the Amazonian useful plant species and its relationship with humans. The aim of this work is to understand the historical context and ethnobotanical value of the plant species in the Brazilian Amazon at the end of the nineteenth century through an analysis of the book "Le Pays des Amazones" (1885) by Baron de Santa-Anna Nery, as well as to bring to light the historical importance of this very influential propagandist, who has been forgotten nowadays.

Methods: The original book "Le Pays des Amazones" (1885), as well as the original 3rd edition and its translated version into Portuguese, was carefully analyzed and all information about plants was systematized, with botanical names being updated. Finally, using the scientific name of medicinal plants alone or in combination with their traditional use, a search was carried out in databases in order to indicate current pharmacological studies that provide evidence about the described traditional uses.

Results: A total of 156 plant species were identified in the book, although 132 species had their scientific names updated. These species belong to 45 different families, with Fabaceae and Arecaceae the most represented, and 109 plants are Brazilian native. Considering only the 36 medicinal plants, the main medicinal indications reported were astringent, purgative/laxative, stimulant and tonic, vermifuge, febrifuge, sudorific, emetic, diuretic and antidysenteric. Regarding other useful plants (non-medicinal), 97 species were cited for food, constructions and buildings, spices and condiments, ornaments and objects, carpentry, textile fibers, gums, oils, balms and essences, pigments and tanning, hunting and fishing.

Conclusions: When the book "Le Pays des Amazones" is analyzed from a timeless perspective, with a particular focus on historical ethnobotany, it is possible to observe the economic, social, and political importance of many useful plants for the Amazon at the end of the nineteenth century and how the relationship between local people, indigenous communities, and immigrants was established with plant biodiversity.

背景弗雷德里克-何塞-德-圣安娜-内里(Frederico José de Santa-Anna,1848-1901 年)是一位巴西男爵,他自称是巴西在欧洲的 "志愿宣传员",在 19 世纪末作为移民代理人宣传亚马逊地区的生活条件,倡导亚马逊地区的发展和现代化。Santa-Anna Nery 最著名的著作是《亚马逊人的土地》(Le Pays des Amazones),该书于 1885 年首次出版,作者在书中专门用一章的篇幅介绍和报告了亚马逊地区有用的植物物种及其与人类的关系。本著作的目的是通过分析 Baron de Santa-Anna Nery 所著的《亚马逊土地》(1885 年)一书,了解十九世纪末巴西亚马逊地区植物物种的历史背景和人种植物学价值,并揭示这位极具影响力的宣传家的历史重要性,如今他已被人们遗忘:方法:对《Le Pays des Amazones》(1885 年)一书的原著、第 3 版原文及其葡萄牙文译本进行了仔细分析,对所有植物信息进行了系统整理,并更新了植物学名称。最后,利用药用植物的学名本身或结合其传统用途,在数据库中进行了搜索,以便找出当前的药理研究,为所述传统用途提供证据:结果:该书共确认了 156 种植物,其中 132 种的学名已更新。这些植物隶属于 45 个不同的科,其中以豆科(Fabaceae)和茜草科(Arecaceae)的植物最多,有 109 种植物是巴西本土植物。仅就 36 种药用植物而言,报告的主要药用适应症包括收敛、清热/泻下、刺激和滋补、驱虫、清热、利尿和止泻。关于其他有用植物(非药用),97 种植物被用于食物、建筑和建筑物、香料和调味品、装饰品和物品、木工、纺织纤维、树胶、油脂、香膏和香精、颜料和鞣革、狩猎和捕鱼:从永恒的视角分析《亚马逊河流域》一书,尤其侧重于历史人种植物学,可以观察到十九世纪末亚马逊河流域许多有用植物在经济、社会和政治方面的重要性,以及当地人、土著社区和移民之间是如何通过植物生物多样性建立联系的。
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引用次数: 0
The influence of exotic and native plants on illnesses with physical and spiritual causes in the semiarid region of Piauí, Northeast of Brazil 巴西东北部皮奥伊半干旱地区外来植物和本地植物对身体和精神疾病的影响
IF 3.6 2区 医学 Q1 BIODIVERSITY CONSERVATION Pub Date : 2024-02-26 DOI: 10.1186/s13002-024-00667-y
Paulo Henrique da Silva, Washington Soares Ferreira Júnior, Sofia Zank, André Luiz Borba do Nascimento, Maria Carolina de Abreu
Local medical systems (LMS) include native and exotic plants used for the treatment of diseases of physical and spiritual nature. The incorporation of exotic plants into these systems has been the subject of many studies. In this context, an analysis was conducted on the influence of the origin of plants on diseases of physical and spiritual nature in order to evaluate the therapeutic versatility of native and exotic species in these therapeutic targets, to investigate whether exotic plants mainly fill gaps not met by native plants (diversification hypothesis), and identify which species are prioritized in the redundant targets in these two therapeutic groups in the rural community of Morrinhos, Monsenhor Hipólito, Piauí. Data collection took place in 2 stages. First, free lists and semi-structured interviews with local residents (n = 134) were conducted to survey plants used for therapeutic purposes and the associated illnesses. Then, another phase of interviews was carried out to evaluate the prioritization between native and exotic plants in redundant therapeutic targets. To test the diversification hypothesis (DH) in each group of illnesses, data were analyzed using generalized linear models (Poisson and Binomial GLMs); versatility was measured by the number of therapeutic indications and compared between resources using the Mann–Whitney test, and prioritization in each group was verified by comparing the proportions of native and exotic plants with the χ2 test. One hundred and thirty-two species of plants were surveyed, being 71 exotic and 61 native, with indications for physical and spiritual illnesses. The results revealed that the diversification hypothesis did not explain the inclusion of exotic plants in the local medical system to treat physical or spiritual illnesses and that the therapeutic versatility of exotic and native resources in the two groups was also similar (p > 0.05). However, exotic plants were prioritized in illnesses with physical causes and native plants in illnesses with spiritual causes. The local medical system presents similar and distinct patterns in the therapeutic targets, depending on the perspective evaluated. Therefore, it is necessary to investigate the patterns of use of medicinal plants in different sociocultural contexts in order to broaden the debate about the role of plant origin in the selection of treatments for illnesses with different causes.
地方医疗系统(LMS)包括用于治疗身体和精神疾病的本地和外来植物。将外来植物纳入这些系统一直是许多研究的主题。在此背景下,我们对植物来源对身体和精神疾病的影响进行了分析,以评估本地和外来物种在这些治疗目标中的治疗多功能性,调查外来植物是否主要填补了本地植物无法满足的空白(多样化假设),并确定在皮奥伊省蒙森霍伊波利托市莫里恩霍斯农村社区的这两个治疗组中,哪些物种在多余目标中具有优先权。数据收集工作分两个阶段进行。首先,对当地居民(134 人)进行了自由列表和半结构化访谈,调查用于治疗目的的植物和相关疾病。然后,进行了另一个阶段的访谈,以评估在多余的治疗目标中本地植物和外来植物之间的优先顺序。为了检验每组疾病的多样化假说(DH),我们使用广义线性模型(泊松和二项式 GLM)对数据进行了分析;通用性以治疗适应症的数量来衡量,并使用 Mann-Whitney 检验对不同资源进行比较,而每组疾病的优先级则通过使用 χ2 检验比较本地植物和外来植物的比例来验证。调查了 132 种植物,其中 71 种为外来植物,61 种为本地植物,这些植物对身体和精神疾病都有治疗作用。结果表明,多样化假说并不能解释外来植物被纳入当地医疗体系以治疗身体或精神疾病的原因,两组中外来植物和本地资源的治疗多功能性也相似(P > 0.05)。不过,外来植物优先用于治疗身体原因引起的疾病,而本地植物则优先用于治疗精神原因引起的疾病。根据评估的角度不同,当地医疗系统在治疗目标方面呈现出相似和不同的模式。因此,有必要调查不同社会文化背景下药用植物的使用模式,以扩大关于植物来源在不同病因疾病治疗方法选择中的作用的讨论。
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引用次数: 0
Making the most of scarce biological resources in the desert: Loptuq material culture in Eastern Turkestan around 1900 充分利用沙漠中稀缺的生物资源:1900 年前后东突厥斯坦的罗布泊物质文化
IF 3.6 2区 医学 Q1 BIODIVERSITY CONSERVATION Pub Date : 2024-02-26 DOI: 10.1186/s13002-024-00660-5
Patrick Hällzon, Zulhayat Ötkür, Sabira Ståhlberg, Ingvar Svanberg
Most fisher-gatherer communities we know of utilized a limited number of natural resources for their livelihood. The Turkic-speaking Loptuq (exonym Loplik, Loplyk) in the Lower Tarim River basin, Taklamakan desert, Eastern Turkestan (Xinjiang), were no exception. Their habitat, the Lop Nor marsh and lake area, was surrounded by desert and very poor in plant species; the Loptuq had to make the most of a handful of available biological resources for housing, furniture, clothing and fabric, fishnets and traps, tools and other equipment. The taxa used by the Loptuq were documented by foreign explorers at the end of the nineteenth and beginning of the twentieth centuries, prior to the forced resettlement of the group in the 1950s and subsequent destruction of their language, lifestyle and culture. Ethnobiology explores the relationship between humans and their environment, including the use of biological resources for different purposes. In several aspects, historical ethnobiology is more challenging; it studies this relationship in the past and therefore cannot verify results with informants. As the present study discusses an extinct culture on the basis of literary and material sources, we apply a method called source pluralism. This approach allows the inclusion and combination of a wide range of data and materials, even scraps of information from various sources, with the aim to understand phenomena which are sparsely mentioned in historical records. Travel reports by Swedish, British, German, American and Russian explorers together with linguistic data provide the most important sources for understanding Loptuq interaction with the environment and its biota. Especially the large number of toponyms and phytonyms recorded by the Swedish explorer Sven Hedin and materials from his expeditions, including voucher specimens kept in Stockholm in the herbarium of the Swedish Natural History Museum, and objects of material culture in the collections of the Ethnographical Museum, are crucial for our analysis about local knowledge among the Loptuq. Illustrations and photographs provide us with additional information. The question of how the Loptuq managed to survive at the fringe of a desert, a marsh and a lake which changed its location, intrigued all foreign visitors to the Lop Nor. The Loptuq’s main livelihood was fishing, hunting and gathering, and their material culture provided by plants and other organic materials included their usage, consumption and trade. Only a handful of species formed the basis of the Loptuq material culture, but they had learned to use these specific plants for a variety of purposes. The most important of these were Lop hemp, Poacynum pictum (Schrenk) Baill., the riparian tree Euphrates poplar, Populus euphratica Olivier, and the aquatic common reed, Phragmites australis (Cav.) Trin. ex Steud. Several species of tamarisk were used for fuel and building fences. A few plants were also harvested for making foodstuffs such as snack
据我们所知,大多数渔民-采集者社区仅利用有限的自然资源为生。位于东突厥斯坦(新疆)塔克拉玛干沙漠塔里木河下游流域、讲突厥语的罗布泊人(原名 Loplik、Loplyk)也不例外。他们的栖息地罗布泊沼泽和湖泊地区被沙漠包围,植物物种非常贫乏;罗布泊人不得不充分利用现有的少量生物资源建造房屋、家具、衣服和织物、鱼网和陷阱、工具和其他设备。十九世纪末二十世纪初,外国探险家对洛普图克人使用的分类群进行了记录,在此之前的二十世纪五十年代,该群体被迫重新定居,其语言、生活方式和文化随之遭到破坏。民族生物学探讨人类与其环境之间的关系,包括出于不同目的对生物资源的利用。在某些方面,历史民族生物学更具挑战性;它研究的是过去的这种关系,因此无法与信息提供者核实研究结果。由于本研究是在文学和物质资料的基础上讨论一种已灭绝的文化,因此我们采用了一种称为资料来源多元化的方法。这种方法允许纳入和组合各种数据和材料,甚至是来自不同来源的信息碎片,目的是了解历史记录中很少提及的现象。瑞典、英国、德国、美国和俄罗斯探险家的旅行报告以及语言数据为了解 Loptuq 与环境及其生物群的互动提供了最重要的资料来源。特别是瑞典探险家斯文-赫定(Sven Hedin)记录的大量地名和植物术语,以及他的探险材料,包括保存在斯德哥尔摩瑞典自然历史博物馆植物标本室的凭证标本和民族学博物馆收藏的物质文化物品,对于我们分析 Loptuq 人的地方知识至关重要。插图和照片为我们提供了更多信息。罗布泊人是如何在沙漠、沼泽和湖泊的边缘地带生存下来的?罗布泊人的主要生计是捕鱼、狩猎和采集,他们的物质文化由植物和其他有机材料提供,包括使用、消费和贸易。只有少数几种植物构成了罗布泊物质文化的基础,但他们已经学会将这些特定植物用于各种用途。其中最重要的是罗布麻(Poacynum pictum (Schrenk) Baill.)、河岸树幼发拉底河杨(Populus euphratica Olivier)和水生芦苇(Phragmites australis (Cav.) Trin.有几种柽柳被用作燃料和修建篱笆。一些植物还被用来制作点心和雪里蕻等食品。此外,洛普图克人还利用毛皮、鸟皮、羽绒、羽毛、哺乳动物骨头和鱼骨来满足他们的物质需求。栖息地提供了文化生态服务,如民俗、语言表达和歌曲的主题,洛普图克人还与流动商人进行小规模的植物产品和毛皮交换,这确保了他们制造工具的金属供应。本文讨论了一百多年前现已灭绝的洛普图克物质文化,以及如何利用沙漠和沼泽栖息地稀缺的生物资源。洛普图克人对环境的适应策略和世代相传的当地知识有助于他们的生存和生计,这些都与生物资源的利用密切相关。在这项研究中,我们采用了一种综合方法来研究人类、生物群和景观之间的复杂关系。如今,由于政治原因,罗布泊人在很大程度上被忽视或从历史中删除,在有关罗布泊地区的现代资料中也很少提及他们。然而,在气候变化迅速的今天,他们的经验和知识对生活在沙漠中或沙漠边缘地区的其他人可能是有用的。
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引用次数: 0
An ethnobotanical study of wild edible fruits in miombo woodlands of Tabora region in Western Tanzania 对坦桑尼亚西部塔博拉地区米松林地野生食用水果的人种植物学研究
IF 3.6 2区 医学 Q1 BIODIVERSITY CONSERVATION Pub Date : 2024-02-25 DOI: 10.1186/s13002-024-00668-x
Michael Elias Mgalula
Wild edible fruits found in Tanzania's miombo woods are an indispensable source of food and medicine. Unfortunately, with the rapid expansion of human activities and urbanisation in the Tabora rural, Uyui and Sikonge districts of Western Tanzania, some wild fruits are disappearing due to the loss of plant diversity. The objectives of this study wereL: to document the knowledge related to wild edible fruits; to quantify the use and cultural significance, and to determine their threats. The ethnobotanical study was conducted from June 2022 to February 2023 involving 244 local informants. The study used field visits, the collection of plant parts, and semi-structured interviews with locals for its data collection. Descriptive statistics and correlation test were used to analyse the knowledge related to wild fruits. Frequency citation (f) and use reports (UR) were computed to understand the diversity and cultural significance (CI). The study documented 27 wild edible fruit species used for food and medicine. The life form constituted deciduous shrubs or trees (64%), shrub trees (21%) and evergreen or deciduous trees (15%). About (56%) of wild edible fruits were collected from June to August after the rainy season, (33%) were harvested between December and May during the rainy season, and (11%) were gathered from September and November before the rainy season. Household size and sex of the respondents were significantly correlated to the knowledge of wild edible fruits. Higher utilisation frequency (f) was recorded for Vitex mombassae Vatke (f = 0.84), Strychnos spinosa Lam. (f = 0.82), Vitex payos (Lour.) Merr. (f = 0.56), Phyllogeiton discolor (Klotzsch) Herzog. (f = 0.45), Vangueria infausta Burchell (f = 0.45), Tamarindus indica L. (f = 0.38), Parinari curatellifolia (f = 0.25), Landolphia parvifolia K.Schum. (f = 0.22) and Microcos conocarpa Burret (f = 0.22) fruits species. Additionally, Phyllogeiton discolor (Klotzsch) Herzog. (UR = 56), Vitex mombassae Vatke (UR = 56), Tamarindus indica L. (UR = 37), Strychnos spinosa Lam. (UR = 14) and Friesodielsia obovata (Benth.) Verdc. (UR = 11), have higher use reports (UR) and considered culturally important. Wild fruits were used to cure diabetes, gastrointestinal, reproductive, and respiratory infections ailments. Multiple uses as well as the related knowledge of wild fruits have been documented. Friesodielsia obovata, Grewia flavescens Juss and Thespesia garckeana F.Hoffm. are the medicinal fruit species reported for the first time. Harvesting of wood plants, charcoal activities, crop cultivation, grazing expansion, and environmental change, have had an impact on the diversity of wild edible fruit plants. Over the past three decades, the use of wild fruits has been impacted by the loss of plant diversity due to decline of cultural norms on the forests management. Given the variety of uses for wild fruits, promoting markets for native fruits, sensitising the locals about the cultural importance and in
坦桑尼亚米松林中的野生食用水果是不可或缺的食物和药品来源。遗憾的是,随着坦桑尼亚西部塔博拉农村、乌尤伊和锡孔吉地区人类活动和城市化的迅速扩张,一些野生水果因植物多样性的丧失而逐渐消失。这项研究的目标是:记录与可食用野果有关的知识;量化其用途和文化意义,并确定其面临的威胁。人种植物学研究于 2022 年 6 月至 2023 年 2 月进行,有 244 名当地信息提供者参与。研究采用实地考察、采集植物部分和与当地人进行半结构式访谈的方式收集数据。研究使用了描述性统计和相关性检验来分析与野果相关的知识。研究还计算了频率引用(f)和使用报告(UR),以了解其多样性和文化意义(CI)。研究记录了 27 种用于食用和药用的可食用野生水果。其生命形式包括落叶灌木或乔木(64%)、灌木乔木(21%)和常绿或落叶乔木(15%)。约(56%)的野生食用水果是在雨季过后的 6 月至 8 月间采集的,(33%)是在雨季期间的 12 月至 5 月间收获的,(11%)是在雨季前的 9 月至 11 月间采集的。受访者的家庭规模和性别与对可食用野果的了解程度明显相关。(f = 0.82)、Vitex payos (Lour.) Merr. (f = 0.56)、Phyllogeiton discolor (Klotzsch) Herzog.(f = 0.45)、Vangueria infausta Burchell (f = 0.45)、Tamarindus indica L. (f = 0.38)、Parinari curatellifolia (f = 0.25)、Landolphia parvifolia K.Schum.(f = 0.22) 和 Microcos conocarpa Burret (f = 0.22) 果实物种。此外,Phyllogeiton discolor (Klotzsch) Herzog.(UR = 56), Vitex mombassae Vatke (UR = 56), Tamarindus indica L. (UR = 37), Strychnos spinosa Lam.(UR = 14) 和 Friesodielsia obovata (Benth.) Verdc. (UR = 11)的使用报告(UR)较高,被认为具有重要的文化价值。野果被用来治疗糖尿病、肠胃、生殖和呼吸道感染疾病。野果的多种用途和相关知识均有记载。Friesodielsia obovata、Grewia flavescens Juss 和 Thespesia garckeana F.Hoffm. 是首次报道的药用水果物种。采伐木本植物、木炭活动、作物栽培、放牧扩张和环境变化对野生食用果实植物的多样性产生了影响。在过去的三十年里,由于森林管理文化规范的衰落,植物多样性的丧失对野生水果的利用产生了影响。鉴于野生水果的用途多种多样,有必要促进本地水果市场的发展,提高当地人对其文化重要性的认识,并对加工技术进行创新,以推动保护工作。
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引用次数: 0
Ethnobotanical study of medicinal plants used by the Yi people in Mile, Yunnan, China. 中国云南弥勒彝族药用植物的民族植物学研究。
IF 3.6 2区 医学 Q1 BIODIVERSITY CONSERVATION Pub Date : 2024-02-23 DOI: 10.1186/s13002-024-00656-1
Hongrui Li, Caiwen Huang, Yanhong Li, Pujing Wang, Jingxian Sun, Zizhen Bi, Shisheng Xia, Yong Xiong, Xishan Bai, Xiangzhong Huang
<p><strong>Background: </strong>The Yi people are a sociolinguistic group living in Mile City, which is their typical settlement in southeastern Yunnan, China. Over the long history of using medicinal plants, the Yi people have accumulated and developed a wealth of traditional medicinal knowledge, which has played a vital role in their health care. However, only a few studies have been performed to systematically document the medicinal plants commonly used by the Yi people. This study provides fundamental data for the development and application of ethnomedicine as well as supports the conservation of the traditional medical knowledge of the Yi people.</p><p><strong>Methods: </strong>This study was conducted from May 2020 to August 2022 and involved five townships in Mile. Information regarding medicinal plants was obtained through semistructured interviews, key informant interviews, and participatory observation. The collected voucher specimens were identified using the botanical taxonomy method and deposited in the herbarium. Ethnobotanical data were analyzed using informant consensus factor, relative frequency of citation, and fidelity level.</p><p><strong>Results: </strong>In total, 114 informants distributed in five townships of Mile were interviewed. The Yi people used 267 medicinal plant species belonging to 232 genera and 104 families to treat various diseases. Asteraceae, Lamiaceae, and Fabaceae were the most commonly used plant families by the Yi people. In addition, herbs were most commonly used by the Yi people. Whole plants and roots were the preferred medicinal parts. Decoctions were the most common method of herbal medicine preparation. There are 49 different recorded diseases treated by Yi medicinal plants, and among them, respiratory diseases, rheumatism, traumatic injury, fractures, and digestive system diseases have the largest number of species used. A quantitative analysis demonstrated that plants such as Zingiber officinale, Lycopodium japonicum, Aconitum carmichaelii, Panax notoginseng, Cyathula officinalis, and Leonurus japonicus played crucial roles in disease prevention and treatment.</p><p><strong>Conclusion: </strong>Traditional knowledge of medicinal plants is closely associated with the social culture of the local Yi people. The medicinal plants used for health care in the study area were diverse. Local healers were skilled at using medicinal plants to treat various diseases. Their treatment methods were convenient and unique, exhibiting distinctive regional characteristics. However, the inheritance of their traditional medicinal knowledge and protection of wild medicinal plant resources are facing serious challenges, including the decreasing number of local healers, aging of healers, lack of successors, and excessive harvesting of medicinal plant resources. This ethnobotanical survey provides a useful reference for the sustainable utilization and protection of medicinal plant resources in Mile and the inheritance of
背景:彝族是生活在弥勒市的一个社会语言群体,弥勒市是彝族在中国云南东南部的典型聚居地。在使用药用植物的漫长历史中,彝族积累并发展了丰富的传统医药知识,这些知识在彝族的医疗保健中发挥了重要作用。然而,系统记录彝族常用药用植物的研究却寥寥无几。这项研究为民族医药的发展和应用提供了基础数据,也为保护彝族传统医药知识提供了支持:本研究于 2020 年 5 月至 2022 年 8 月进行,涉及弥勒的五个乡镇。通过半结构式访谈、关键信息提供者访谈和参与式观察获得了有关药用植物的信息。收集到的凭证标本采用植物分类法进行鉴定,并保存在标本馆中。民族植物学数据采用信息提供者共识因子、相对引用频率和忠实程度进行分析:结果:共访问了分布在弥勒五个乡镇的 114 位信息提供者。彝族人使用隶属于 232 属 104 科的 267 种药用植物来治疗各种疾病。彝族人最常用的植物科是菊科、唇形科和豆科。此外,彝族人最常用的是草药。全草和根是首选的药用部分。煎煮是最常用的草药制备方法。彝族药用植物可治疗的疾病有 49 种,其中呼吸系统疾病、风湿病、外伤、骨折和消化系统疾病使用的种类最多。定量分析表明,彝族药用植物在预防和治疗疾病方面发挥了重要作用,如 "细辛"、"枸杞子"、"乌头"、"三七"、"仙鹤草 "和 "白头翁 "等:结论:药用植物的传统知识与当地彝族的社会文化密切相关。研究地区用于保健的药用植物多种多样。当地医者善于利用药用植物治疗各种疾病。他们的治疗方法既方便又独特,具有鲜明的地域特色。然而,他们的传统医药知识的传承和野生药用植物资源的保护正面临着严峻的挑战,包括当地医者人数减少、医者老龄化、后继乏人、药用植物资源被过度采伐等。本次民族植物学调查为弥勒药用植物资源的可持续利用和保护以及彝族传统医药知识的传承提供了有益的参考。
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引用次数: 0
Ethnoveterinary medicinal plants and their utilization by the people of Soro District, Hadiya Zone, southern Ethiopia 埃塞俄比亚南部哈迪亚区索罗县的民族兽药植物及其利用情况
IF 3.6 2区 医学 Q1 BIODIVERSITY CONSERVATION Pub Date : 2024-02-22 DOI: 10.1186/s13002-024-00651-6
Mulatu Hankiso, Zemede Asfaw, Bikila Warkineh, Abiy Abebe, Bihonegn Sisay, Asfaw Debella
Ethnoveterinary studies are important to maintain the sustainability of livestock health and support people’s livelihoods through the provision of food, maintaining livestock health, and other biological resources. This study was carried out in Soro District, southern Ethiopia, to identify, document and analyse plant species with ethnoveterinary uses along with the associated indigenous and local knowledge. Informants were selected using purposive (key informants) and systematic random sampling (general informants) methods. Data on ethnoveterinary plants and their uses were collected through semi-structured interviews, guided field walks, 13 focus group discussions with five to seven members in each and participant observation. Informant consensus factor and fidelity level were computed to identify the most common livestock ailment categories and the best plant species with ethnoveterinary use, respectively. Preference ranking methods were used to identify the potentially effective ethnoveterinary medicinal plants for the most frequently reported livestock ailments. The use diversity of multipurpose plants with ethnoveterinary importance was analysed using the analytical methods of ethnobotany including priority ranking, comparisons and important indices. The T-test statistic was used to compare knowledge differences among different social groups. A total of 132 plant species in 120 genera and 61 families were reported by informants as having ethnoveterinary uses. The plants are said to be used by the local communities in various ways to treat 50 livestock health problems. Higher number of informants (23.77%) cited Momordica foetida for the treatment of 16 livestock ailments. The highest informant consensus value for this species is associated with its use for treating blackleg in cattle; Nicotiana tabacum was cited for the treatment of 15 livestock ailments mainly recommended for the Lumpy Skin Disease/Ailment of bovines; Croton macrostachyus for treatment of 13 livestock ailments including wooden tongue, FMD in bovines; and Gymnanthemum amygdalinum for nine ailments mainly diarrhoea of all livestock types. Achyranthes aspera is claimed to provide the most effective treatment for Aspiration pneumonia (severe coughing in bovines, sheep and goats) alone, while Croton macrostachyus, Ximenia americana, Allium sativum and Juniperus procera were indicated as potential plant species to treat Lumpy Skin Disease in bovines in the order given. The fidelity level analysis showed that Datura stramonium, Dodonaea viscosa subsp. angustifolia and Asparagus africanus were potential medicinal plant species to treat the respective ailments of rabies, Peste des petits ruminants (PPR) and evil eye/spirit. Multipurpose plant species including Prunus africanus, Combretum molle and Afrocarpus falcatus have been highly threatened as indicated by direct matrix ranking mainly due to collection of fuel wood, construction materials and making household utensils, and farm i
民族兽医研究对于维持牲畜健康的可持续性以及通过提供食物、维持牲畜健康和其他生物资源来支持人们的生计非常重要。这项研究在埃塞俄比亚南部的索罗区进行,目的是识别、记录和分析具有民族兽医用途的植物物种以及相关的土著和地方知识。采用目的性抽样法(关键信息提供者)和系统随机抽样法(一般信息提供者)挑选信息提供者。有关民族兽医植物及其用途的数据是通过半结构式访谈、实地指导步行、13 个焦点小组讨论(每个小组有五到七名成员)和参与观察收集的。通过计算受访者共识因子和忠实度水平,分别确定了最常见的家畜疾病类别和具有民族兽医用途的最佳植物物种。使用偏好排序法确定了对最常报告的家畜疾病可能有效的民族兽医药用植物。使用民族植物学的分析方法,包括优先排序、比较和重要指数,分析了具有民族兽医重要性的多用途植物的用途多样性。采用 T 检验统计法比较了不同社会群体之间的知识差异。信息提供者共报告了 120 属 61 科 132 种具有民族兽医用途的植物。据说这些植物被当地社区以各种方式用于治疗 50 种牲畜健康问题。较多信息提供者(23.77%)提到 Momordica foetida 可治疗 16 种家畜疾病。信息提供者对这一物种的共识值最高,因为它可用于治疗牛的黑腿病;烟草可用于治疗 15 种家畜疾病,主要推荐用于治疗牛的结节性皮肤病;巴豆可用于治疗 13 种家畜疾病,包括牛的木舌病和口蹄疫;金银花可用于治疗 9 种疾病,主要是所有类型家畜的腹泻。牛膝被认为是治疗吸入性肺炎(牛、绵羊和山羊的严重咳嗽)最有效的植物,而巴豆、茜草、薤白和杜松则被认为是治疗牛鳞屑病的潜在植物物种。保真度分析表明,曼陀罗(Datura stramonium)、白花蛇舌草亚种(Dodonaea viscosa subsp. angustifolia)和非洲天门冬(Aparagus africanus)是治疗狂犬病、小反刍兽疫(PPR)和邪眼/邪灵的潜在药用植物物种。根据直接矩阵排名,包括非洲李(Prunus africanus)、Combretum molle 和 Afrocarpus falcatus 在内的多用途植物物种受到严重威胁,这主要是由于采集薪材、建筑材料、制作家庭用具和农具,而不是用于其他用途。索罗地区拥有丰富多样的牲畜草药资源,当地的草药配制和应用知识代代相传。这种资源面临着人为威胁,其中最主要的因素是森林砍伐。因此,在进行充分和适当的科学记录和测试之前,民族兽医药用植物继续减少。我们迫切需要规划和实施适当的原地和异地保护战略,努力确保索罗地区此类重要植物资源的生存和可持续利用。为此,必须进一步记录相关的本土知识,并对有前景的主要物种进行药理测试,包括 Balanites aegyptiaca(新物种/NS,用于治疗特定疾病)、Brugmansia suaveolens(新物种/NS,据报道首次用于治疗家畜疾病/LAs)、Euclea divinorum(NS,用于治疗特定疾病)、Grevillea robusta(NS)、Hagenia abyssinica(NS,用于治疗特定疾病)、Hagenia abyssinica(NS,用于治疗特定疾病)、Hagenia abyssinica(NS,用于治疗特定疾病)、Hagenia abyssinica(NS,用于治疗特定疾病)、Hagenia abyssinica(NS 用于报告的特定疾病)、Pentanema confertiflorum(NS)、Juniperus procera(NS)、Maesa lanceolata(NS)、Millettia ferruginea(NS 用于报告的特定疾病)、Schrebera alata/NS、Securidaca longepedunculata、Spiniluma oxyacantha/NS、Vepris nobilis(据报道首次用于治疗 LAs 的新物种)、Zanthoxylum asiaticum /NS 和 Ximenia americana(NS 用于特定疾病)。这项人种兽医研究试图填补该地区普遍存在的牲畜健康问题以及相关土著和地方知识方面的部分空白。
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引用次数: 0
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Journal of Ethnobiology and Ethnomedicine
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