Pub Date : 2023-11-02DOI: 10.1007/s11229-023-04376-z
Adrian Wüthrich
Abstract I present first results of my analysis of a collection of about 24,000 email messages from internal mailing lists of the ATLAS collaboration, at CERN, the particle physics laboratory, during the years 2010–2013. I represent the communication on these mailing lists as a network in which the members of the collaboration are connected if they reply to each other’s messages. Such a network allows me to characterize the collaboration from a bird’s eye view of its communication structure in epistemically relevant terms. I propose to interpret established measures such as the density of the network as indicators for the degree of “collaborativeness” of the collaboration and the presence of “communities” as a sign of cognitive division of labor. Similar methods have been used in philosophical and historical studies of collective knowledge generation but mostly at the level of information exchange, cooperation and competition between individual researchers or small groups. The present article aims to take initial steps towards a transfer of these methods and bring them to bear on the processes of collaboration inside a “collective author.”
{"title":"Characterizing a collaboration by its communication structure","authors":"Adrian Wüthrich","doi":"10.1007/s11229-023-04376-z","DOIUrl":"https://doi.org/10.1007/s11229-023-04376-z","url":null,"abstract":"Abstract I present first results of my analysis of a collection of about 24,000 email messages from internal mailing lists of the ATLAS collaboration, at CERN, the particle physics laboratory, during the years 2010–2013. I represent the communication on these mailing lists as a network in which the members of the collaboration are connected if they reply to each other’s messages. Such a network allows me to characterize the collaboration from a bird’s eye view of its communication structure in epistemically relevant terms. I propose to interpret established measures such as the density of the network as indicators for the degree of “collaborativeness” of the collaboration and the presence of “communities” as a sign of cognitive division of labor. Similar methods have been used in philosophical and historical studies of collective knowledge generation but mostly at the level of information exchange, cooperation and competition between individual researchers or small groups. The present article aims to take initial steps towards a transfer of these methods and bring them to bear on the processes of collaboration inside a “collective author.”","PeriodicalId":49452,"journal":{"name":"Synthese","volume":"10 4","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135933767","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-02DOI: 10.1007/s11229-023-04380-3
Tom Darling
Abstract I identify and then aim to resolve a tension between the psychological and existential conceptions of boredom. The dominant view in psychology is that boredom is an emotional state that is adaptive and self-regulatory. In contrast, in the philosophical phenomenological tradition, boredom is often considered as an existentially important mood. I leverage the predictive processing framework to offer an integrative account of boredom that allows us to resolve these tensions. This account explains the functional aspects of boredom-as-emotion in the psychological literature, offering a principled way of defining boredom’s function in terms of prediction-error-minimisation. However, mediated through predictive processing, we can also integrate the phenomenological view of boredom as a mood; in this light, boredom tracks our grip on the world – revealing a potentially fundamental (mis)attunement.
{"title":"Synthesising boredom: a predictive processing approach","authors":"Tom Darling","doi":"10.1007/s11229-023-04380-3","DOIUrl":"https://doi.org/10.1007/s11229-023-04380-3","url":null,"abstract":"Abstract I identify and then aim to resolve a tension between the psychological and existential conceptions of boredom. The dominant view in psychology is that boredom is an emotional state that is adaptive and self-regulatory. In contrast, in the philosophical phenomenological tradition, boredom is often considered as an existentially important mood. I leverage the predictive processing framework to offer an integrative account of boredom that allows us to resolve these tensions. This account explains the functional aspects of boredom-as-emotion in the psychological literature, offering a principled way of defining boredom’s function in terms of prediction-error-minimisation. However, mediated through predictive processing, we can also integrate the phenomenological view of boredom as a mood; in this light, boredom tracks our grip on the world – revealing a potentially fundamental (mis)attunement.","PeriodicalId":49452,"journal":{"name":"Synthese","volume":"80 4","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135934356","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-02DOI: 10.1007/s11229-023-04392-z
Jaakko Hirvelä
Abstract Most of the literature surrounding virtue reliabilism revolves around issues pertaining to the analysis of knowledge. With the exception of the lottery paradox, virtue reliabilists have paid relatively little attention to classic epistemological paradoxes, such as Moore’s paradox. This is a significant omission given how central role such paradoxes have in epistemic theorizing. In this essay I take a step towards remedying this shortcoming by providing a solution to Moore’s paradox. The solution that I offer stems directly from the core of virtue reliabilism.
{"title":"A virtue reliabilist solution to moore’s paradox","authors":"Jaakko Hirvelä","doi":"10.1007/s11229-023-04392-z","DOIUrl":"https://doi.org/10.1007/s11229-023-04392-z","url":null,"abstract":"Abstract Most of the literature surrounding virtue reliabilism revolves around issues pertaining to the analysis of knowledge. With the exception of the lottery paradox, virtue reliabilists have paid relatively little attention to classic epistemological paradoxes, such as Moore’s paradox. This is a significant omission given how central role such paradoxes have in epistemic theorizing. In this essay I take a step towards remedying this shortcoming by providing a solution to Moore’s paradox. The solution that I offer stems directly from the core of virtue reliabilism.","PeriodicalId":49452,"journal":{"name":"Synthese","volume":"34 2","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135934708","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-02DOI: 10.1007/s11229-023-04397-8
Guido Cassinandri, Marco Fasoli
Abstract Given the explanatory stalemate between ‘embedded’ (EMB) and ‘extended’ (EXT) cognition, various authors have proposed normative and moral arguments in favour of EXT. According to what we call the “extended cognition moral narrative” (EXT-MN) (Cassinadri, 2022), we should embrace EXT and dismiss EMB, because the former leads to morally preferable consequences with respect to the latter. In this article we argue that two arguments following the EXT moral narrative are flawed. In Sect. 2.1 and 2.2, we present respectively King (2016) and Vold’s (2018) ‘argument from assessment of capacities’ (AAC) and Clowes (2013), Farina and Lavazza’s (2022a) ‘cognitive diminishment argument’ (CDA). The AAC states that we should embrace EXT over EMB since the former is better at attributing cognitive credit to individuals with learning disabilities who use assistive tools to complete their learning tasks, thus avoiding their marginalisation. The CDA states that EMB implies a morally undesirable picture of the agent in terms of cognitive diminishment. In Sect. 3, we clarify and criticise the underlying assumptions of the AAC and CDA: the “cognitive credit assumption”, the “marginalisation assumption” and, more generally, an ableist conception of disabled agency. In Sect. 3.1, we discuss the role of moto-perceptual skills and metacognitive credit involved in complex cases of tool-use, to demonstrate that the EXT-MN is uninformative in addressing these cases. To conclude, in Sect. 4 we argue that AAC and CDA fail to present EXT as descriptively and normatively superior to EMB.
{"title":"Rejecting the extended cognition moral narrative: a critique of two normative arguments for extended cognition","authors":"Guido Cassinandri, Marco Fasoli","doi":"10.1007/s11229-023-04397-8","DOIUrl":"https://doi.org/10.1007/s11229-023-04397-8","url":null,"abstract":"Abstract Given the explanatory stalemate between ‘embedded’ (EMB) and ‘extended’ (EXT) cognition, various authors have proposed normative and moral arguments in favour of EXT. According to what we call the “extended cognition moral narrative” (EXT-MN) (Cassinadri, 2022), we should embrace EXT and dismiss EMB, because the former leads to morally preferable consequences with respect to the latter. In this article we argue that two arguments following the EXT moral narrative are flawed. In Sect. 2.1 and 2.2, we present respectively King (2016) and Vold’s (2018) ‘argument from assessment of capacities’ (AAC) and Clowes (2013), Farina and Lavazza’s (2022a) ‘cognitive diminishment argument’ (CDA). The AAC states that we should embrace EXT over EMB since the former is better at attributing cognitive credit to individuals with learning disabilities who use assistive tools to complete their learning tasks, thus avoiding their marginalisation. The CDA states that EMB implies a morally undesirable picture of the agent in terms of cognitive diminishment. In Sect. 3, we clarify and criticise the underlying assumptions of the AAC and CDA: the “cognitive credit assumption”, the “marginalisation assumption” and, more generally, an ableist conception of disabled agency. In Sect. 3.1, we discuss the role of moto-perceptual skills and metacognitive credit involved in complex cases of tool-use, to demonstrate that the EXT-MN is uninformative in addressing these cases. To conclude, in Sect. 4 we argue that AAC and CDA fail to present EXT as descriptively and normatively superior to EMB.","PeriodicalId":49452,"journal":{"name":"Synthese","volume":"42 11","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135935028","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-02DOI: 10.1007/s11229-023-04345-6
Jacek Wawer
Abstract A novel fatalistic argument that combines elements of modal, temporal, and epistemic logic to prove that the fixed past is not compatible with the open future has recently been presented by Lampert (Analysis 82(3):426–434, 2022). By the construction of a countermodel, it is shown that his line of reasoning is defective. However, it is also explained how Lampert’s argument could be corrected if it were supported with an extra premise regarding the temporal status of a priori knowledge. This additional assumption—which was tacit in the original presentation—is shown to be the weakest link, and it is argued that, despite Lampert’s assurance, it can be plausibly rejected in a roughly Ockhamist framework. Thus, it is concluded that the fixed past poses no threat to the open future; however, a few different lessons about knowledge, necessity, and time are drawn from careful reflection on this novel argument.
{"title":"A problem with the fixed past fixed","authors":"Jacek Wawer","doi":"10.1007/s11229-023-04345-6","DOIUrl":"https://doi.org/10.1007/s11229-023-04345-6","url":null,"abstract":"Abstract A novel fatalistic argument that combines elements of modal, temporal, and epistemic logic to prove that the fixed past is not compatible with the open future has recently been presented by Lampert (Analysis 82(3):426–434, 2022). By the construction of a countermodel, it is shown that his line of reasoning is defective. However, it is also explained how Lampert’s argument could be corrected if it were supported with an extra premise regarding the temporal status of a priori knowledge. This additional assumption—which was tacit in the original presentation—is shown to be the weakest link, and it is argued that, despite Lampert’s assurance, it can be plausibly rejected in a roughly Ockhamist framework. Thus, it is concluded that the fixed past poses no threat to the open future; however, a few different lessons about knowledge, necessity, and time are drawn from careful reflection on this novel argument.","PeriodicalId":49452,"journal":{"name":"Synthese","volume":"12 5","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135935479","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-01DOI: 10.1007/s11229-023-04311-2
Grace Helton, Christopher Register
{"title":"Hot-cold empathy gaps and the grounds of authenticity","authors":"Grace Helton, Christopher Register","doi":"10.1007/s11229-023-04311-2","DOIUrl":"https://doi.org/10.1007/s11229-023-04311-2","url":null,"abstract":"","PeriodicalId":49452,"journal":{"name":"Synthese","volume":"29 6","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135325533","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-01DOI: 10.1007/s11229-023-04294-0
Ilpo Hirvonen
Abstract In a 1911 research manuscript, Husserl puts forth an idea that resembles Putnam’s Twin Earth thought experiment presented in the 1970s. In this paper, I study Husserl’s “Twin Earth” passage and assess various readings of it to determine whether Husserl is better understood as an internalist or an externalist. I define internalism as the view that content depends solely on internal factors to the subject, whereas I distinguish between two versions of externalism: weak externalism, according to which content can also depend on other subjects’ conceptions, and strong externalism, which maintains that content can also depend on the real world. Only strong externalism maintains what McGinn calls “the philosophical significance of externalism” because it entails realism about the world. I argue that Husserl is better understood as an externalist when it comes to the “Twin Earth” passage, but the more precise question regarding weak and strong externalism requires further evidence. This additional evidence concerns Husserl’s concepts of the identity of sense (Sinnesidentität) and worldly meaning (weltlicher Sinn). In evaluating externalist Husserl interpretations, I classify Smith’s externalist interpretation as weak, whereas I take Crowell’s externalist interpretation to be ambivalent. Crowell’s excellent but somewhat embryonic interpretation leaves the dependence relation between content and the real world ambiguous. I clarify this relation by assessing McGinn’s argument for the philosophical significance of externalism from the Husserlian viewpoint. Although this study is historical, it also serves a systematic purpose because the externalist interpretation of Husserl calls into question central issues in phenomenology and externalism.
{"title":"On Husserl’s Twin Earth","authors":"Ilpo Hirvonen","doi":"10.1007/s11229-023-04294-0","DOIUrl":"https://doi.org/10.1007/s11229-023-04294-0","url":null,"abstract":"Abstract In a 1911 research manuscript, Husserl puts forth an idea that resembles Putnam’s Twin Earth thought experiment presented in the 1970s. In this paper, I study Husserl’s “Twin Earth” passage and assess various readings of it to determine whether Husserl is better understood as an internalist or an externalist. I define internalism as the view that content depends solely on internal factors to the subject, whereas I distinguish between two versions of externalism: weak externalism, according to which content can also depend on other subjects’ conceptions, and strong externalism, which maintains that content can also depend on the real world. Only strong externalism maintains what McGinn calls “the philosophical significance of externalism” because it entails realism about the world. I argue that Husserl is better understood as an externalist when it comes to the “Twin Earth” passage, but the more precise question regarding weak and strong externalism requires further evidence. This additional evidence concerns Husserl’s concepts of the identity of sense (Sinnesidentität) and worldly meaning (weltlicher Sinn). In evaluating externalist Husserl interpretations, I classify Smith’s externalist interpretation as weak, whereas I take Crowell’s externalist interpretation to be ambivalent. Crowell’s excellent but somewhat embryonic interpretation leaves the dependence relation between content and the real world ambiguous. I clarify this relation by assessing McGinn’s argument for the philosophical significance of externalism from the Husserlian viewpoint. Although this study is historical, it also serves a systematic purpose because the externalist interpretation of Husserl calls into question central issues in phenomenology and externalism.","PeriodicalId":49452,"journal":{"name":"Synthese","volume":"4 2-3","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135272529","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-01DOI: 10.1007/s11229-023-04396-9
Marek Pokropski, Piotr Suffczynski
Abstract According to recent discussion, cross-explanatory integration in cognitive science might proceed by constraints on mechanistic and dynamic-mechanistic models provided by different research fields. However, not much attention has been given to constraints that could be provided by the study of first-person experience, which in the case of multifaceted mental phenomena are of key importance. In this paper, we fill this gap and consider the question whether information about first-person experience can constrain dynamic-mechanistic models and what the character of this relation is. We discuss two cases of such explanatory models in neuroscience, namely that of migraine and of epilepsy. We argue that, in these cases, first-person insights about the target phenomena significantly contributed to explanatory models by shaping explanatory hypotheses and by indicating the dynamical properties that the explanatory models of these phenomena should account for, and thus directly constraining the space of possible explanations.
{"title":"First-person constraints on dynamic-mechanistic explanations in neuroscience: The case of migraine and epilepsy models","authors":"Marek Pokropski, Piotr Suffczynski","doi":"10.1007/s11229-023-04396-9","DOIUrl":"https://doi.org/10.1007/s11229-023-04396-9","url":null,"abstract":"Abstract According to recent discussion, cross-explanatory integration in cognitive science might proceed by constraints on mechanistic and dynamic-mechanistic models provided by different research fields. However, not much attention has been given to constraints that could be provided by the study of first-person experience, which in the case of multifaceted mental phenomena are of key importance. In this paper, we fill this gap and consider the question whether information about first-person experience can constrain dynamic-mechanistic models and what the character of this relation is. We discuss two cases of such explanatory models in neuroscience, namely that of migraine and of epilepsy. We argue that, in these cases, first-person insights about the target phenomena significantly contributed to explanatory models by shaping explanatory hypotheses and by indicating the dynamical properties that the explanatory models of these phenomena should account for, and thus directly constraining the space of possible explanations.","PeriodicalId":49452,"journal":{"name":"Synthese","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135325864","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-01DOI: 10.1007/s11229-023-04372-3
Cain Todd
Abstract This paper examines two phenomena that are usually treated separately but which resemble each other insofar as they both raise questions concerning the difference, if there is one, between so-called ‘real’ and ‘as if’ emotions: affective memory and imagined emotion. The existence of both states has been explicitly denied, and there are very few positive accounts of either. I will argue that there are no good grounds for scepticism about the existence of ‘as if’ emotions, but also that the existing positive accounts of them are all explanatorily inadequate. Comparing the two phenomena directly, I contend, allows us to defend the existence of both by showing how they essentially involve the same ‘affective bodily imagery’. The final part of the paper offers an original, empirically informed account of the nature of this imagery, the role it plays in ‘as if’ emotions, and how it may help illuminate some important connections between memory, imagination, and emotion.
{"title":"Affective memory, imagined emotion, and bodily imagery","authors":"Cain Todd","doi":"10.1007/s11229-023-04372-3","DOIUrl":"https://doi.org/10.1007/s11229-023-04372-3","url":null,"abstract":"Abstract This paper examines two phenomena that are usually treated separately but which resemble each other insofar as they both raise questions concerning the difference, if there is one, between so-called ‘real’ and ‘as if’ emotions: affective memory and imagined emotion. The existence of both states has been explicitly denied, and there are very few positive accounts of either. I will argue that there are no good grounds for scepticism about the existence of ‘as if’ emotions, but also that the existing positive accounts of them are all explanatorily inadequate. Comparing the two phenomena directly, I contend, allows us to defend the existence of both by showing how they essentially involve the same ‘affective bodily imagery’. The final part of the paper offers an original, empirically informed account of the nature of this imagery, the role it plays in ‘as if’ emotions, and how it may help illuminate some important connections between memory, imagination, and emotion.","PeriodicalId":49452,"journal":{"name":"Synthese","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135325409","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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