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The true futures 真正的未来
1区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-11-04 DOI: 10.1007/s11229-023-04386-x
Torben Braüner
Abstract In this paper various branching time semantics are compared with the aim of clarifying the role of true futures of counterfactual moments, that is, true futures of moments outside the true chronicle. First we give an account of Arthur Prior’s Ockhamistic semantics where truth of a formula is relative to a moment and a chronicle. We prove that this is equivalent to a version of a semantics put forward by Thomason and Gupta where truth is relative to a moment and what is called a chronicle function which assigns a chronicle to each moment. Later we discuss how a semantic theory considered by Belnap and Green may be formalised. It comes about by assuming a chronicle function to be given once and for all. However, this semantics invalidates an intuitively valid formula, so we present an alternative semantics where the formula in question is valid. Furthermore, we shall exhibit an intuitively invalid formula which is invalid in our alternative semantics, but which is valid in Prior’s Ockhamistic semantics. So we can conclude that Prior’s Ockhamistic validity does not imply validity in the alternative semantics. On the other hand, the converse implication does hold, as we shall prove. Summary of mathematical results: We have proved that Prior’s Ockhamistic semantics has the same valid formulas as Thomason and Gupta’s semantics, and we have proved that Prior’s Ockhamistic semantics has strictly more valid formulas than the alternative semantics.
摘要本文比较了各种分支时间语义,目的是阐明反事实时刻的真实未来,即真实编年史之外的时刻的真实未来的作用。首先,我们给出了亚瑟·普赖尔的奥卡米斯语义学,其中公式的真值与时刻和编年史有关。我们证明了这等价于由Thomason和Gupta提出的语义学的一个版本,其中真理是相对于一个时刻的,以及所谓的编年函数,它为每个时刻分配一个编年。稍后我们将讨论Belnap和Green所考虑的语义理论是如何形式化的。它是通过假设一次性地给出一个编年史函数来实现的。然而,这种语义使直观上有效的公式无效,因此我们提出了另一种语义,其中所讨论的公式是有效的。此外,我们将展示一个直观上无效的公式,它在我们的替代语义中无效,但在Prior的Ockhamistic语义中有效。所以我们可以得出结论,普赖尔的奥卡米斯有效性并不意味着另一种语义的有效性。另一方面,相反的含义是成立的,我们将证明这一点。数学结果总结:我们证明了Prior的Ockhamistic语义与Thomason和Gupta的语义具有相同的有效公式,并且证明了Prior的Ockhamistic语义比替代语义具有严格更多的有效公式。
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引用次数: 0
Compact spaces and privileged times; what the video game asteroids can teach us about the present 紧凑的空间和特权的时间;电子游戏《小行星》能教给我们关于现在的东西
1区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-11-03 DOI: 10.1007/s11229-023-04325-w
Ann C. Thresher
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引用次数: 0
Why reasons and reasoning don’t come apart 为什么理由和推理不能分开
1区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-11-02 DOI: 10.1007/s11229-023-04355-4
Christian Kietzmann
Abstract In recent years several philosophers have proposed what has come to be called the Reasoning View of normative reasons, according to which normative reasons are premises of sound reasoning. The reasoning view has come under some criticism, which chiefly consists in counterexamples that purport to show that something can be a premise of sound reasoning without intuitively being a normative reason, or can be a normative reason without being a premise of sound reasoning. I here consider and reject three examples that were recently put forward. Discussing them will allow me to clarify the Reasoning View in important respects.
近年来,一些哲学家提出了所谓的规范性理性的推理观,根据这种观点,规范性理性是健全推理的前提。推理观点受到了一些批评,这些批评主要是由反例构成的,反例旨在表明,某些东西可以是合理推理的前提,而不是直观的规范性理性,或者可以是规范性理性,而不是合理推理的前提。我在此考虑并反对最近提出的三个例子。讨论它们将使我能够在重要方面澄清推理观。
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引用次数: 0
Characterizing a collaboration by its communication structure 通过沟通结构来描述协作
1区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-11-02 DOI: 10.1007/s11229-023-04376-z
Adrian Wüthrich
Abstract I present first results of my analysis of a collection of about 24,000 email messages from internal mailing lists of the ATLAS collaboration, at CERN, the particle physics laboratory, during the years 2010–2013. I represent the communication on these mailing lists as a network in which the members of the collaboration are connected if they reply to each other’s messages. Such a network allows me to characterize the collaboration from a bird’s eye view of its communication structure in epistemically relevant terms. I propose to interpret established measures such as the density of the network as indicators for the degree of “collaborativeness” of the collaboration and the presence of “communities” as a sign of cognitive division of labor. Similar methods have been used in philosophical and historical studies of collective knowledge generation but mostly at the level of information exchange, cooperation and competition between individual researchers or small groups. The present article aims to take initial steps towards a transfer of these methods and bring them to bear on the processes of collaboration inside a “collective author.”
本文介绍了我对2010-2013年欧洲核子研究中心(CERN)粒子物理实验室ATLAS合作项目内部邮件列表中约2.4万封电子邮件进行分析的初步结果。我将这些邮件列表中的通信表示为一个网络,在这个网络中,如果协作的成员回复彼此的消息,那么他们就连接在一起。这样的网络使我能够从认知相关的角度鸟瞰其通信结构来描述合作。我建议将诸如网络密度之类的既定指标解释为协作的“协作性”程度的指标,并将“社区”的存在解释为认知分工的标志。在集体知识产生的哲学和历史研究中也使用了类似的方法,但主要是在个人研究人员或小团体之间的信息交换、合作和竞争的水平上。本文旨在采取初步步骤,将这些方法转移到“集体作者”内部的协作过程中。
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引用次数: 2
Synthesising boredom: a predictive processing approach 综合无聊:一种预测性处理方法
1区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-11-02 DOI: 10.1007/s11229-023-04380-3
Tom Darling
Abstract I identify and then aim to resolve a tension between the psychological and existential conceptions of boredom. The dominant view in psychology is that boredom is an emotional state that is adaptive and self-regulatory. In contrast, in the philosophical phenomenological tradition, boredom is often considered as an existentially important mood. I leverage the predictive processing framework to offer an integrative account of boredom that allows us to resolve these tensions. This account explains the functional aspects of boredom-as-emotion in the psychological literature, offering a principled way of defining boredom’s function in terms of prediction-error-minimisation. However, mediated through predictive processing, we can also integrate the phenomenological view of boredom as a mood; in this light, boredom tracks our grip on the world – revealing a potentially fundamental (mis)attunement.
我确定并试图解决无聊的心理和存在概念之间的紧张关系。心理学的主流观点是,无聊是一种适应和自我调节的情绪状态。相反,在哲学现象学传统中,无聊通常被认为是一种重要的存在情绪。我利用预测处理框架提供了一个关于无聊的综合解释,使我们能够解决这些紧张关系。这篇文章解释了心理学文献中无聊作为情感的功能方面,提供了一种原则性的方法,可以根据预测-错误-最小化来定义无聊的功能。然而,通过预测加工,我们也可以将无聊的现象学观点整合为一种情绪;从这个角度来看,无聊追踪着我们对世界的掌控——揭示了一种潜在的根本(错误)调谐。
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引用次数: 0
A virtue reliabilist solution to moore’s paradox 摩尔悖论的美德可靠解
1区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-11-02 DOI: 10.1007/s11229-023-04392-z
Jaakko Hirvelä
Abstract Most of the literature surrounding virtue reliabilism revolves around issues pertaining to the analysis of knowledge. With the exception of the lottery paradox, virtue reliabilists have paid relatively little attention to classic epistemological paradoxes, such as Moore’s paradox. This is a significant omission given how central role such paradoxes have in epistemic theorizing. In this essay I take a step towards remedying this shortcoming by providing a solution to Moore’s paradox. The solution that I offer stems directly from the core of virtue reliabilism.
关于美德可靠论的大部分文献都围绕着与知识分析有关的问题展开。除了彩票悖论,美德可靠论者很少关注经典的认识论悖论,比如摩尔悖论。考虑到这些悖论在认识论理论化中的核心作用,这是一个重大的遗漏。在这篇文章中,我将通过提供摩尔悖论的解决方案来弥补这一缺点。我提供的解决方案直接源于美德可靠性的核心。
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引用次数: 0
Rejecting the extended cognition moral narrative: a critique of two normative arguments for extended cognition 拒绝扩展认知的道德叙事:对扩展认知的两个规范性论点的批判
1区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-11-02 DOI: 10.1007/s11229-023-04397-8
Guido Cassinandri, Marco Fasoli
Abstract Given the explanatory stalemate between ‘embedded’ (EMB) and ‘extended’ (EXT) cognition, various authors have proposed normative and moral arguments in favour of EXT. According to what we call the “extended cognition moral narrative” (EXT-MN) (Cassinadri, 2022), we should embrace EXT and dismiss EMB, because the former leads to morally preferable consequences with respect to the latter. In this article we argue that two arguments following the EXT moral narrative are flawed. In Sect. 2.1 and 2.2, we present respectively King (2016) and Vold’s (2018) ‘argument from assessment of capacities’ (AAC) and Clowes (2013), Farina and Lavazza’s (2022a) ‘cognitive diminishment argument’ (CDA). The AAC states that we should embrace EXT over EMB since the former is better at attributing cognitive credit to individuals with learning disabilities who use assistive tools to complete their learning tasks, thus avoiding their marginalisation. The CDA states that EMB implies a morally undesirable picture of the agent in terms of cognitive diminishment. In Sect. 3, we clarify and criticise the underlying assumptions of the AAC and CDA: the “cognitive credit assumption”, the “marginalisation assumption” and, more generally, an ableist conception of disabled agency. In Sect. 3.1, we discuss the role of moto-perceptual skills and metacognitive credit involved in complex cases of tool-use, to demonstrate that the EXT-MN is uninformative in addressing these cases. To conclude, in Sect. 4 we argue that AAC and CDA fail to present EXT as descriptively and normatively superior to EMB.
鉴于“嵌入式”(EMB)和“扩展”(EXT)认知之间的解释僵局,许多作者提出了支持EXT的规范和道德论点。根据我们所谓的“扩展认知道德叙事”(EXT- mn) (Cassinadri, 2022),我们应该接受EXT而摒弃EMB,因为前者会导致相对于后者的道德上更可取的结果。在本文中,我们认为EXT道德叙事的两个论点是有缺陷的。在2.1节和2.2节中,我们分别介绍了King(2016)和Vold(2018)的“能力评估论证”(AAC)和Clowes (2013), Farina和Lavazza (2022a)的“认知削弱论证”(CDA)。AAC指出,我们应该接受EXT而不是EMB,因为前者更善于将认知信用归因于使用辅助工具完成学习任务的学习障碍个体,从而避免他们被边缘化。CDA指出,EMB在认知能力减弱方面暗示了一种道德上不受欢迎的行为。在第3节中,我们澄清并批评了AAC和CDA的基本假设:“认知信用假设”、“边缘化假设”,以及更普遍的残疾代理的能力主义概念。在3.1节中,我们讨论了运动知觉技能和元认知信用在复杂的工具使用案例中的作用,以证明EXT-MN在解决这些案例中是没有信息的。综上所述,在第4节中,我们认为AAC和CDA未能将EXT描述和规范地呈现为优于EMB。
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引用次数: 0
Expecting pain 希望痛苦
1区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-11-02 DOI: 10.1007/s11229-023-04394-x
Frederique de Vignemont
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引用次数: 0
A problem with the fixed past fixed 一个有固定过去的问题
1区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-11-02 DOI: 10.1007/s11229-023-04345-6
Jacek Wawer
Abstract A novel fatalistic argument that combines elements of modal, temporal, and epistemic logic to prove that the fixed past is not compatible with the open future has recently been presented by Lampert (Analysis 82(3):426–434, 2022). By the construction of a countermodel, it is shown that his line of reasoning is defective. However, it is also explained how Lampert’s argument could be corrected if it were supported with an extra premise regarding the temporal status of a priori knowledge. This additional assumption—which was tacit in the original presentation—is shown to be the weakest link, and it is argued that, despite Lampert’s assurance, it can be plausibly rejected in a roughly Ockhamist framework. Thus, it is concluded that the fixed past poses no threat to the open future; however, a few different lessons about knowledge, necessity, and time are drawn from careful reflection on this novel argument.
Lampert最近提出了一种新颖的宿命论论证,结合了模态、时间和认知逻辑的元素,证明固定的过去与开放的未来不相容(分析82(3):426-434,2022)。通过反模型的构建,可以看出他的推理路线是有缺陷的。然而,它也解释了如果兰伯特的论点得到一个关于先验知识的时间状态的额外前提的支持,它是如何被纠正的。这个额外的假设——在最初的演示中是默认的——被证明是最薄弱的环节,并且有人认为,尽管Lampert的保证,它可以在粗略的奥克汉主义框架中被合理地拒绝。因此,结论是,固定的过去不会对开放的未来构成威胁;然而,从对这一新颖论点的仔细反思中,我们可以得出一些关于知识、必要性和时间的不同教训。
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引用次数: 0
Hot-cold empathy gaps and the grounds of authenticity 冷热共情的差距和真实性的基础
1区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-11-01 DOI: 10.1007/s11229-023-04311-2
Grace Helton, Christopher Register
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引用次数: 2
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