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Address of the President, Sir Venki Ramakrishnan, given at the Anniversary meeting on 30 November 2016 文基·罗摩克里希南爵士在2016年11月30日周年纪念会议上的讲话
IF 0.4 3区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2017-01-01 DOI: 10.1098/rsnr.2016.0055
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引用次数: 0
Science communications 科学通信
IF 0.4 3区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2017-01-01 DOI: 10.1098/rsnr.2017.0050
B. Marsden
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引用次数: 0
Anti-reductionism at the confluence of philosophy and science: Arthur Koestler and the biological periphery 哲学与科学交汇处的反还原论:阿瑟·库斯勒与生物边缘
IF 0.4 3区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2016-09-20 DOI: 10.1098/rsnr.2016.0021
James F. Stark
The Hungarian-born intellectual Arthur Koestler produced a wide-ranging corpus of written work throughout the mid twentieth century. Despite being the subject of two huge biographies in recent years, his long-standing engagement with numerous scientific disciplines remains unexplored. This paper situates Koestler's scientific philosophy within the context of mid-twentieth-century science and explores his relationship with key figures, including Dennis Gábor, C. H. Waddington, Ludwig von Bertalanffy and J. R. Smythies. The argument presented is threefold. First, surprisingly, serious scientists, particularly in the biological sciences, took Koestler's scientific work seriously; second, despite Koestler's best efforts, his allies could not agree on a single articulation of anti-reductionism; and third, the reductionist/anti-reductionist debates of the mid twentieth century constituted a battle for the authority to speak on behalf of ‘science’ that led Koestler into direct conflict with figures including Peter Medawar. By exploring the community associated with Koestler, the paper sheds new light on the status of scientific authority and the relationship between scientists’ metaphysical beliefs and their practices.
出生于匈牙利的知识分子亚瑟·库斯勒在整个二十世纪中期创作了大量的书面作品。尽管近年来他成为了两本巨著传记的主题,但他与众多科学学科的长期接触仍未得到探索。本文将库斯勒的科学哲学置于20世纪中期科学的背景下,并探讨了他与丹尼斯Gábor、c.h.沃丁顿、路德维希·冯·贝尔塔朗菲和j·r·斯迈提斯等关键人物的关系。提出的论点有三个方面。首先,令人惊讶的是,严肃的科学家,特别是生物科学领域的科学家,认真对待Koestler的科学工作;其次,尽管库斯勒尽了最大努力,但他的盟友们无法就反还原论的单一表述达成一致;第三,20世纪中期的还原论和反还原论的争论构成了一场代表“科学”发言的权威之战,这使得Koestler与包括Peter Medawar在内的人物发生了直接冲突。通过探索与Koestler相关的社区,本文揭示了科学权威的地位以及科学家的形而上学信仰与他们的实践之间的关系。
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引用次数: 3
Proving instruments credible in the early nineteenth century: The British Magnetic Survey and site-specific experimentation 19世纪早期证明仪器的可靠性:英国地磁调查和特定地点实验
IF 0.4 3区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2016-09-20 DOI: 10.1098/rsnr.2016.0023
M. Goodman
For several decades now, many histories of science have sought to emphasize the important role of instruments and other material objects in the operation of science. Many, too, have been attentive to ideas of space and place and the different geographies which are visible in the historical practice of science. This paper draws on both traditions in its interpretation of a heretofore neglected aspect of Britain's nineteenth-century geomagnetic story: that of the British Magnetic Survey, 1833–38. Far from being a footnote to the more expansive geomagnetic projects then taking place in mainland Europe or to the later British worldwide magnetic scheme, this paper argues that the British Magnetic Survey represents an important instance in which magnetic instruments, their users and their makers, were tested, developed and ultimately proved credible.
几十年来,许多科学史都试图强调仪器和其他实物在科学运作中的重要作用。许多人也注意到在科学的历史实践中可见的空间、地点和不同地理的概念。本文利用这两种传统来解释英国19世纪地磁故事中迄今为止被忽视的一个方面:1833 - 1838年的英国地磁调查。这篇论文认为,英国地磁调查代表了一个重要的例子,在这个例子中,磁性仪器、它们的用户和它们的制造商都经过了测试、发展,并最终证明是可信的,而不是当时在欧洲大陆进行的更广泛的地磁项目或后来的英国全球磁学计划的注脚。
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引用次数: 4
The impeccable credentials of an untrained philosopher: Willem Jacob 's Gravesande's career before his Leiden professorship, 1688–1717 一个未经训练的哲学家的无可挑剔的证书:威廉·雅各布在莱顿教授职位之前的格雷夫桑德的职业生涯,1688-1717
IF 0.4 3区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2016-09-01 DOI: 10.1098/rsnr.2016.0020
Jip van Besouw
The mathematician, physicist and philosopher W. J. 's Gravesande is particularly known for his adherence to ‘Newtonian philosophy’. Currently, it is widely held that 's Gravesande got his main inspiration for his scholarly calling from Newton himself, whom he met in 1715 during a first career as a lawyer; and that it was mainly Newton's own intervention that ensured the appointment of the unqualified 's Gravesande at Leiden University. I challenge these views by bringing together all currently known information about 's Gravesande, including a number of as yet unused documents. I show that 's Gravesande's appointment resulted from a very carefully built up reputation in scholarly circles rather than from accidental meetings and patronage. 's Gravesande had written several innovative papers and was in contact with both leading mathematicians and local political and patrician figures already before 1715. This article therefore explains the rationale behind his appointment in Leiden.
数学家、物理学家和哲学家w。格雷夫桑德尤其以坚持“牛顿哲学”而闻名。目前,人们普遍认为格雷夫桑德的学术灵感主要来自牛顿本人,他在1715年第一次从事律师职业时遇到了牛顿;主要是牛顿自己的干预,才确保了不合格的格雷夫桑德被任命为莱顿大学的校长。我通过汇集所有目前已知的关于格雷夫桑德的信息,包括一些尚未使用的文件,来挑战这些观点。我表明,格雷夫桑德的任命是由于他在学术界精心建立的声誉,而不是偶然的会面和赞助。格雷夫桑德写了几篇创新的论文,并在1715年之前就与顶尖的数学家和当地的政治和贵族人物保持联系。因此,本文解释了他在莱顿被任命背后的理由。
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引用次数: 8
Address of the President, Sir Paul Nurse, given at the Anniversary meeting on 30 November 2015 主席保罗·纳斯爵士在2015年11月30日周年会议上的讲话
IF 0.4 3区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2016-01-01 DOI: 10.1098/rsnr.2016.0015
P. Nurse
For my final Presidential Address I have decided to discuss the guidelines and principles used for ‘Ensuring a successful research endeavour’ that I recently presented to the government. My first question is: Why do we do research? Research in the sciences, medicine, mathematics, technologies, the arts and the humanities produces knowledge that enhances our culture and civilization and can be used for the public good. It is aimed at generating knowledge of the natural world and of ourselves, knowledge that can be developed into useful applications, including driving innovation for sustainable economic growth, improving health, prosperity and the quality of life, and maintaining the environment. This has always been the case since the beginning of modern science in the seventeenth century, when Francis Bacon argued that science improved learning and knowledge, which ‘leads to the relief of man’s estate’. Today, for advanced nations such as the UK to prosper as knowledge economies, scientific research is essential—to produce both that knowledge and also the skills and people to use it. That is why science should occupy a central place in government thinking, if the UK is to thrive in our increasingly sophisticated scientific and technological age. However, scientific research is not solely utilitarian. It generates knowledge that enhances humanity more generally. In the words of Robert Wilson, Director of the Fermilab particle accelerator: when asked by the US Congressional Joint Committee on Atomic Energy whether the accelerator in any way involved the security of the country, he replied, ‘It has to do with the dignity of men, our love of culture . . . it has nothing to do directly with defending our country except to help make it worth defending.’ Research and development in the UK is funded by government, by private companies, and by charitable organizations. Government-funded research usually generates openly available knowledge, trains the scientific workforce and develops the skills necessary for the effective running of the country. It is also able to monitor research being carried out throughout the world. Research funded by private companies is most often aimed at developing knowledge into useful commercial applications, and is usually restricted in accessibility to maintain commercial advantage. Charitable organizations support research into specific objectives of interest to philanthropic organizations, often with an emphasis on biomedicine. The research funded in these different ways often overlaps and is carried out in diverse sectors and in different research disciplines, forming a network of discovery science acquiring new knowledge, of translation of knowledge into innovation, and of developments for applications. It is a complex interactive system, with knowledge generated at different
在我的最后一次总统演讲中,我决定讨论我最近向政府提交的“确保研究工作成功”的指导方针和原则。我的第一个问题是:我们为什么要做研究?科学、医学、数学、技术、艺术和人文学科的研究产生的知识可以增强我们的文化和文明,并可用于公益事业。它的目的是产生关于自然世界和我们自己的知识,这些知识可以发展成有用的应用,包括推动创新,促进可持续经济增长,改善健康、繁荣和生活质量,以及维护环境。自从17世纪现代科学开始以来,情况就一直如此,当时弗朗西斯·培根(Francis Bacon)认为,科学促进了学习和知识,从而“缓解了人类的状况”。今天,对于像英国这样的发达国家来说,要想成为繁荣的知识经济,科学研究是必不可少的——既要产生知识,也要产生使用知识的技能和人才。这就是为什么科学应该在政府的思考中占据中心位置,如果英国要在我们这个日益复杂的科技时代蓬勃发展的话。然而,科学研究并不仅仅是功利的。它产生的知识更普遍地提高了人性。用费米实验室粒子加速器主任罗伯特·威尔逊的话来说:当被美国国会原子能联合委员会问及加速器是否以任何方式涉及国家安全时,他回答说,这与人类的尊严和我们对文化的热爱有关……它与保卫我们的国家没有直接关系,只是帮助使它值得保卫。“英国的研发资金来自政府、私人公司和慈善组织。政府资助的研究通常产生可公开获得的知识,培训科学工作人员并发展有效管理国家所必需的技能。它还能够监测世界各地正在进行的研究。由私营公司资助的研究通常是为了将知识发展成有用的商业应用,通常在获取方面受到限制,以保持商业优势。慈善组织支持慈善组织感兴趣的特定目标的研究,通常侧重于生物医学。以这些不同方式资助的研究通常是重叠的,并在不同的部门和不同的研究学科中进行,形成了一个发现科学的网络,获取新知识,将知识转化为创新,并开发应用。它是一个复杂的交互系统,知识产生于不同的地方
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引用次数: 0
Isaac Newton learns Hebrew: Samuel Johnson's Nova cubi Hebræi tabella 艾萨克·牛顿学习希伯来语:塞缪尔·约翰逊的Nova cubi Hebræi tabella
IF 0.4 3区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2015-12-23 DOI: 10.1098/rsnr.2015.0055
Michael Joalland, S. Mandelbrote
This article concerns the earliest evidence for Isaac Newton's use of Hebrew: a manuscript copy by Newton of part of a work intended to provide a reader of the Hebrew alphabet with the ability to identify or memorize more than 1000 words and to begin to master the conjugations of the Hebrew verb. In describing the content of this unpublished manuscript and establishing its source and original author for the first time, we suggest how and when Newton may have initially become acquainted with the language. Finally, basing our discussion in part on an examination of the reading marks that Newton left in the surviving copies of Hebrew grammars and lexicons that he owned, we will argue that his interest in Hebrew was not intended to achieve linguistic proficiency but remained limited to particular theological queries of singular concern.
这篇文章涉及艾萨克·牛顿使用希伯来语的最早证据:牛顿的部分作品的手稿副本,旨在为希伯来字母的读者提供识别或记忆超过1000个单词的能力,并开始掌握希伯来语动词的变化。在描述这份未发表的手稿的内容并首次确定其来源和原作者时,我们建议牛顿最初可能是如何以及何时熟悉这种语言的。最后,我们的讨论部分基于对牛顿在他所拥有的现存的希伯来语语法和词汇副本中留下的阅读标记的检查,我们将认为,他对希伯来语的兴趣并不是为了达到语言熟练程度,而是仍然局限于单一关注的特定神学问题。
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引用次数: 1
R. A. Fisher, Lancelot Hogben, and the ‘Competition’ for the Chair of Social Biology at the London School of Economics in 1930: Correcting the Legend r.a. Fisher, Lancelot Hogben和1930年伦敦经济学院社会生物学主席的“竞争”:纠正传说
IF 0.4 3区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2015-12-20 DOI: 10.1098/rsnr.2014.0065
James Tabery, S. Sarkar
From 1930 to 1937 Lancelot Hogben FRS occupied the Chair of Social Biology at the London School of Economics and Political Science. According to standard histories of this appointment, he and R. A. Fisher FRS both applied for the position, but Hogben was selected over Fisher. The episode has received attention in large part because of the later prominence of the two figures involved. The surviving archival records, however, tell a remarkably different story. Neither Fisher nor Hogben was ever an official candidate for the chair. Indeed, Fisher seems not to have applied for the position at all, and Hogben was approached only behind the scenes of the official search. The purpose of this paper is to correct and complete the history of this episode.
从1930年到1937年,兰斯洛特·霍本在伦敦政治经济学院担任社会生物学教授。根据这一任命的标准历史,他和R. A. Fisher FRS都申请了这个职位,但Hogben被选中而不是Fisher。这一事件之所以受到关注,很大程度上是因为这两个人物后来的突出表现。然而,现存的档案记录却讲述了一个截然不同的故事。费希尔和霍格本都不是美联储主席的正式候选人。事实上,费舍尔似乎根本就没有申请过这个职位,而霍格本只是在官方搜索的幕后才接触到的。本文的目的是纠正和完善这一事件的历史。
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引用次数: 3
John Tyndall's religion: a fragment 约翰·廷德尔的宗教:一个片段
IF 0.4 3区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2015-12-20 DOI: 10.1098/rsnr.2015.0017
G. Cantor
Both contemporaries and historians have focused on the high-profile 1874 Belfast Address in which John Tyndall was widely perceived as promulgating atheism. Although some historians have instead interpreted him as a pantheist or an agnostic, it is clear that any such labels do not accurately capture Tyndall's religious position throughout his life. By contrast, this paper seeks to chart Tyndall's religious journey from 1840 (when he was in his late teens) to the autumn of 1848 when he commenced his scientific studies at Marburg. Although he had been imbued with his father's stern conservative Irish Protestantism and opposition to Catholicism, as a youth he seems for a time to have been attracted to Methodism. Later, however, he questioned and rejected his father's religious views and was increasingly drawn to the more spiritual outlook of Ralph Waldo Emerson and Thomas Carlyle, along with a more radical attitude to politics.
同时代人和历史学家都把注意力集中在1874年备受瞩目的贝尔法斯特演讲上,约翰·廷德尔被广泛认为是无神论的传播者。尽管一些历史学家将他解释为泛神论者或不可知论者,但很明显,任何这样的标签都不能准确地反映廷德尔一生的宗教立场。相比之下,本文试图描绘廷德尔从1840年(当时他十几岁)到1848年秋天在马尔堡开始他的科学研究的宗教之旅。尽管他一直受父亲严厉保守的爱尔兰新教和反对天主教的影响,但年轻时,他似乎一度被卫理公会所吸引。然而,后来,他质疑并拒绝了他父亲的宗教观点,并越来越多地被拉尔夫·沃尔多·爱默生和托马斯·卡莱尔的精神观点所吸引,同时对政治持更激进的态度。
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引用次数: 0
Mineral waters across the Channel: matter theory and natural history from Samuel Duclos's minerallogenesis to Martin Lister's chymical magnetism, ca. 1666–86 英吉利海峡对岸的矿泉水:物质理论和自然历史,从塞缪尔·杜克洛的矿物成因到马丁·李斯特的化学磁学,约1666-86年
IF 0.4 3区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2015-12-20 DOI: 10.1098/rsnr.2014.0066
A. M. Roos, Victor D. Boantza
Our essay analyses a little-known book, Observations sur les eaux minerales des plusieurs provinces de France (1675), which is a study of French mineral waters, commissioned by and conducted at the French Royal Academy of Science (est. 1666). Its author, Samuel Cottereau Duclos (1598–1685), was a senior founding figure of the Academy, its chief chymist and one of its most influential members. We examine Observations with a focus on the changing attitudes towards chymical knowledge and practice in the French Academy and the Royal Society of London in the period 1666–84. Chymistry was a fundamental analytical tool for seventeenth-century natural historians, and, as the work of Lawrence Principe and William Newman has shown, it is central to understanding the ‘long’ Scientific Revolution. Much study has also been done on the developing norms of openness in the dissemination and presentation of scientific, and particularly chymical knowledge in the late seventeenth century, norms that were at odds with traditions of secrecy among individual chymists. Between these two standards a tension arose, evidenced by early modern ‘vociferous criticisms’ of chymical obscurity, with different strategies developed by individual philosophers for negotiating the emergent boundaries between secrecy and openness. Less well studied, however, are the strategies by which not just individuals but also scientific institutions negotiated these boundaries, particularly in the formative years of their public and political reputation in the late seventeenth century. Michael Hunter's recent and welcome study of the ‘decline of magic’ at the Royal Society has to some extent remedied these omissions. Hunter argues that the Society—as a corporate body—disregarded and avoided studies of magical and alchemical subjects in the late seventeenth century. Our examination problematizes these distinctions and presents a more complex picture.
我们的文章分析了一本鲜为人知的书,《法国多省矿物观察》(1675),这是法国矿泉水的研究,由法国皇家科学院委托并在法国进行(1666年开始)。它的作者塞缪尔·科特罗·杜克洛(Samuel Cottereau Duclos, 1598-1685)是学院的资深创始人、首席化学家和最有影响力的成员之一。我们考察观察的重点是在法国科学院和伦敦皇家学会在1666年至1684年期间对化学知识和实践的态度的变化。化学是17世纪自然历史学家的基本分析工具,正如劳伦斯·普林西比(Lawrence Principe)和威廉·纽曼(William Newman)的工作所表明的那样,它是理解“长期”科学革命的核心。很多研究都是关于科学传播和展示的开放性规范的发展,特别是在17世纪晚期的化学知识,这些规范与个体化学家之间的保密传统不一致。在这两种标准之间出现了一种紧张关系,这可以从早期现代对化学模糊性的“激烈批评”中得到证明,个别哲学家在协商秘密与公开之间的新兴边界时采用了不同的策略。然而,研究较少的是,不仅是个人,还有科学机构,尤其是在17世纪后期,他们在公众和政治声誉形成的那些年,是如何协商这些边界的。迈克尔·亨特(Michael Hunter)最近在英国皇家学会(Royal Society)发表的一项受欢迎的关于“魔法衰落”的研究,在某种程度上弥补了这些遗漏。亨特认为,在17世纪晚期,作为一个法人团体,学会忽视并回避了魔法和炼金术的研究。我们的研究对这些区别提出了质疑,呈现出一幅更复杂的图景。
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引用次数: 1
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Notes and Records-The Royal Society Journal of the History of Science
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