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Talking about: a response to Bowker, Keiser, Michaelson 谈论:对鲍克、凯泽尔、迈克尔逊的回应
Pub Date : 2024-07-01 DOI: 10.1080/0020174x.2024.2368582
Elmar Unnsteinsson
I respond to comments from Mark Bowker, Jessica Keiser, and Eliot Michaelson on my book, Talking About. The response clarifies my stance on the nature of reference, conflicting intentions, and the ...
我对马克-鲍克(Mark Bowker)、杰西卡-凯泽(Jessica Keiser)和艾略特-迈克尔逊(Eliot Michaelson)就我的著作《谈论》(Talking About)发表的评论做出回应。这篇回应澄清了我对参考文献的性质、相互冲突的意图以及...
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引用次数: 0
Reasons and ‘because’* 原因和 "因为 "*
Pub Date : 2024-06-26 DOI: 10.1080/0020174x.2024.2361673
Wolfgang Freitag
The paper argues that action explanations of the form ‘because p’ do not indicate that reasons are non-psychological facts or propositions. ‘Because p’ has two different uses: In the explanatory us...
本文认为,"因为 p "形式的行动解释并不表明理由是非心理学事实或命题。因为 p "有两种不同的用法:在解释性用法中,"因为p "是...
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引用次数: 0
False friends in political dogwhistles 政治花言巧语中的假朋友
Pub Date : 2024-06-26 DOI: 10.1080/0020174x.2024.2368581
Stefan Rinner, Alexander Hieke
Philosophers have studied various ways in which things can be said implicitly, and how this can be exploited in both derogatory and political speech. The present paper follows this tradition by foc...
哲学家们研究了含蓄地表达事物的各种方式,以及如何在贬损性和政治性言论中利用这一点。本文沿袭了这一传统,重点探讨了 "含蓄 "的概念。
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引用次数: 0
Fichte’s world of wordless lies 费希特的无言谎言世界
Pub Date : 2024-06-19 DOI: 10.1080/0020174x.2024.2365883
Roy Sorensen, Quentin Farr
Catholics condemn Immanuel Kant (1724–1804) as a fanatic; he fails to cushion ‘Never lie' with a distinction between venial and mortal sin. But Kant has secular substitutes: lie/mislead, candor/hon...
天主教谴责伊曼纽尔-康德(Immanuel Kant,1724-1804 年)是个狂热分子;他没有将 "永远不撒谎 "与罪孽和弥天大罪区分开来。但康德有世俗的替代品:谎言/mislead、坦率/hon...
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引用次数: 0
On the culpable ignorance of group agents: the group justification thesis 论群体代理人应受谴责的无知:群体理由论
Pub Date : 2024-06-18 DOI: 10.1080/0020174x.2024.2367767
Nathan W. Biebel
People are often responsible for what they do, but they also often possess an excuse. One of the most common excuses is ignorance. Not all ignorance constitutes an excuse, however, for some ignoran...
人们往往要对自己的所作所为负责,但他们也往往有借口。最常见的借口之一就是无知。然而,并非所有的无知都是借口,因为有些无知...
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引用次数: 0
Toward a paradigm shift: corrective trust as a pathway to mitigate biases in healthcare and beyond 实现范式转变:将矫正信任作为减少医疗保健及其他领域偏见的途径
Pub Date : 2024-06-16 DOI: 10.1080/0020174x.2024.2367248
Ju Zhang
In this paper, I explore the concept of corrective trust as a pathway to mitigate biases, and potentially build or restore mutual trust in relationships characterized by power imbalances, particula...
在本文中,我探讨了矫正信任的概念,将其作为一种途径来减少偏见,并在以权力失衡为特征的关系中建立或恢复潜在的相互信任,特别是...
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引用次数: 0
Conceptual engineering and the dynamics of linguistic intervention 概念工程和语言干预的动力
Pub Date : 2024-06-15 DOI: 10.1080/0020174x.2024.2367251
Adam F. Gibbons
The Implementation Problem for conceptual engineering is, roughly, the problem conceptual engineers face when attempting to bring about the conceptual change they support. An important aspect of th...
概念工程的 "实施问题"(Implementation Problem)大致是指概念工程师在试图实现他们所支持的概念变革时所面临的问题。这个问题的一个重要方面是...
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引用次数: 0
Moral status of believing in races 信仰种族的道德地位
Pub Date : 2024-06-14 DOI: 10.1080/0020174x.2024.2365889
A. Webster
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引用次数: 0
From pictures to employments: later Wittgenstein on ‘the infinite’ 从图画到就业:后期维特根斯坦论 "无限
Pub Date : 2024-06-14 DOI: 10.1080/0020174x.2024.2367041
Philip Bold
With respect to the metaphysics of infinity, the tendency of standard debates is to either endorse or to deny the reality of ‘the infinite’. But how should we understand the notion of ‘reality’ employed in stating these options? Wittgenstein’s critical strategy shows that the notion is grounded in a confusion: talk of infinity naturally takes hold of one’s imagination due to the sway of verbal pictures and analogies suggested by our words. This is the source of various philosophical pictures that in turn give rise to the standard metaphysical debates: that the mathematics of infinity corresponds to a special realm of infinite objects, that the infinite is profoundly huge or vast, or that the ability to think about infinity reveals mysterious powers in human beings. First, I explain Wittgenstein’s general strategy for undermining philosophical pictures of ‘the infinite’ – as he describes it in Zettel ; and then show how that critical strategy is applied to Cantor’s diagonalization proof in Remarks on the Foundations of Mathematics II.
关于 "无限 "的形而上学,标准的辩论倾向于赞同或否认 "无限 "的现实性。但是,我们应该如何理解在阐述这些选择时所使用的 "现实 "概念呢?维特根斯坦的批判策略表明,这一概念的基础是一种混淆:由于我们的言语所暗示的言语图景和类比的影响,关于无限的谈论会自然而然地占据人们的想象力。这就是各种哲学图景的来源,而这些图景反过来又引起了标准的形而上学争论:无限的数学对应于无限对象的特殊领域,无限是深邃的巨大或广阔,或者思考无限的能力揭示了人类的神秘力量。首先,我将解释维特根斯坦破坏 "无限 "哲学图景的一般策略--正如他在《泽特尔》一书中所描述的那样;然后,我将展示这一批判策略是如何应用于康托尔在《数学基础注释 II》中的对角线化证明的。
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引用次数: 0
True lies and attempted lies 真实的谎言和未遂的谎言
Pub Date : 2024-06-12 DOI: 10.1080/0020174x.2024.2365878
Emanuel Viebahn
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引用次数: 0
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