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Tracing the career arc of Joost A. M. Meerloo: Prominence, fading, and premonitions of menticide 追踪Joost A. M. Meerloo的职业生涯轨迹:突出、衰落和对谋杀的预感
IF 0.9 2区 历史学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-12-20 DOI: 10.1177/09526951221121227
W. D. Woody
This article traces the career arc of Dutch psychoanalyst Joost A. M. Meerloo by examining his biography and his psychology of interrogation and confession. His life story, particularly his experiences during the German occupation of the Netherlands and his escape to England during World War II, shaped his views on these issues, as well as his rise to prominence as an expert on these topics in the United States. His psychoanalytic perspectives on interrogation and confession, including false confession, reflected the zeitgeist of the First Wave of Cold War interrogation tactics and related scholarship. His career as a scholar of interrogation faded with the study of distinct interrogation tactics used by communists during the Korean War, the emergence of experimental social psychology, and a growing cohort of scholars who rejected his psychoanalytic views in favor of more contemporary approaches. For these reasons, his work remains undervalued, increasing the risks that today’s scholars will fail to recognize his larger contributions and his warnings about vulnerability and psychologists’ roles in military interrogations. The article reviews the rise and fall of the career of Joost A. M. Meerloo as a scholar of Cold War interrogation, including his contributions and his unheeded warnings about vulnerability and psychologists’ roles in military interrogations.
本文通过考察荷兰精神分析学家约斯特·A·M·梅尔洛的传记以及他的审问和忏悔心理学,追溯了他的职业生涯。他的人生故事,特别是他在德国占领荷兰期间的经历,以及他在第二次世界大战期间逃到英国的经历,塑造了他对这些问题的看法,以及他作为这些问题的专家在美国的声望。他对审讯和供词的精神分析观点,包括虚假供词,反映了冷战第一波审讯策略和相关学术的时代精神。随着对朝鲜战争期间共产主义者使用的独特审讯策略的研究,实验社会心理学的出现,以及越来越多的学者拒绝他的精神分析观点,转而采用更现代的方法,他的审讯学者生涯逐渐衰落。由于这些原因,他的工作仍然被低估,这增加了今天的学者无法认识到他的更大贡献以及他对脆弱性和心理学家在军事审讯中的作用的警告的风险。这篇文章回顾了乔斯特·A·M·梅尔洛作为冷战审讯学者的职业生涯的兴衰,包括他的贡献和他对脆弱性和心理学家在军事审讯中的作用的忽视警告。
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引用次数: 0
Maps of desire: Edward Tolman's drive theory of wants 欲望地图:爱德华·托尔曼的欲望驱动理论
IF 0.9 2区 历史学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-12-12 DOI: 10.1177/09526951221135852
Simon Torracinta
Wants and desires are central to ordinary experience and to aesthetic, philosophical, and theological thought. Yet despite a burgeoning interest in the history of emotions research, their history as objects of scientific study has received little attention. This historiographical neglect mirrors a real one, with the retreat of introspection in the positivist human sciences of the early 20th century culminating in the relative marginalization of questions of psychic interiority. This article therefore seeks to explain an apparent paradox: the attempt to develop a comprehensive theory of ‘why … we want what we want’ in the 1940s by esteemed American ‘neo-behaviorist’ psychologist Edward Tolman – a proponent of a methodology famous for its prohibition on appeals to unobservable mental phenomena. Though chiefly known today for his theory of ‘cognitive maps’, Tolman also sought to map the contours of desire as such, integrating Freudian and behaviorist models of the ‘drives’ to develop a complex iconography of the universal structures of motivation. Close attention to Tolman's striking maps offers a compelling limit case for what could and could not be captured within an anti-mentalist framework, and illuminates an important precursor to theories of motivational ‘affect’ in the postwar cognitive and neurosciences. His work upsets a standard chronology that centers on the ‘cognitive revolution’ of the 1960s, and points to the significance of psychoanalysis to an earlier turn to cognitivism. Tolman concluded his theory pointed ‘in the direction of more socialism’ – a reminder of the politically labile anti-essentialism of behaviorism's commitment to mental plasticity.
欲望和欲望是普通经验以及美学、哲学和神学思想的核心。然而,尽管人们对情感史的研究兴趣与日俱增,但作为科学研究对象的情感史却很少受到关注。这种历史上的忽视反映了一种真实的忽视,20世纪初实证主义人文科学中内省的消退最终导致了心理内在性问题的相对边缘化。因此,这篇文章试图解释一个明显的悖论:受人尊敬的美国“新行为主义”心理学家爱德华·托尔曼在20世纪40年代试图发展一个关于“为什么……我们想要我们想要的”的综合理论,他是一种以禁止诉诸于不可观察的心理现象而闻名的方法论的支持者。尽管托尔曼今天主要以他的“认知地图”理论而闻名,但他也试图绘制欲望的轮廓,将弗洛伊德和行为主义的“驱动力”模型相结合,以形成动机普遍结构的复杂图像。对托尔曼引人注目的地图的密切关注为在反精神主义框架内可以捕捉到什么和不能捕捉到什么提供了一个令人信服的极限案例,并阐明了战后认知和神经科学中动机“影响”理论的一个重要先驱。他的作品颠覆了以20世纪60年代“认知革命”为中心的标准年表,并指出了精神分析对早期转向认知主义的意义。托尔曼总结说,他的理论指向“更多社会主义的方向”——这提醒人们行为主义对心理可塑性的承诺在政治上是不稳定的反本质主义。
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引用次数: 0
Tocqueville and the Ostroms 托克维尔与鸵鸟
IF 0.9 2区 历史学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-12-01 DOI: 10.1177/09526951221129960
S. Wilford
Although it is commonplace for political scientists to draw upon historical thinkers and the ‘great books’ of the past, the practice of using historical works as reference points for contemporary issues remains under-investigated. To address this practice, this article is positioned at the crossroads of social science and intellectual history. By examining the relationship of political economists Elinor and Vincent Ostrom with Alexis de Tocqueville, the article demonstrates some of the potential risks incurred by social scientists drawing on historical thinkers. After exploring the similarities between the Ostroms and Tocqueville, it identifies three key pitfalls of the Ostroms’ ‘Tocquevillian’ rhetoric. These pitfalls result in obscuring meaning and overlooking philosophical insights, both of which detract from the Ostroms’ project. Insights from the field of intellectual history are offered. A final section presents a key example of Vincent Ostrom overlooking Tocqueville's thought where Tocqueville's insights were directly applicable to his work. The article parses political science's relationship with the past and offers a critique that is applicable beyond Tocqueville and the Ostroms.
尽管政治学家借鉴历史思想家和过去的“巨著”是很常见的,但将历史著作作为当代问题参考点的做法仍有待研究。为了解决这一问题,本文定位在社会科学和知识史的十字路口。通过考察政治经济学家埃莉诺和文森特·奥斯特罗姆与亚历克西斯·德·托克维尔的关系,文章展示了社会科学家借鉴历史思想家所带来的一些潜在风险。在探讨了奥斯特罗姆和托克维尔之间的相似性之后,它确定了奥斯特罗姆斯“托克维尔”修辞的三个关键陷阱。这些陷阱导致了意义的模糊和哲学见解的忽视,这两者都有损于奥斯特罗姆的项目。提供了来自知识史领域的见解。最后一节介绍了Vincent Ostrom俯瞰托克维尔思想的一个关键例子,托克维尔的见解直接适用于他的作品。本文分析了政治学与过去的关系,并提出了一种适用于托克维尔和奥斯特罗姆家族之外的批评。
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引用次数: 0
Stressing the ‘body electric’: History and psychology of the techno-ecologies of work stress 强调“身体电”:工作压力技术生态的历史与心理学
IF 0.9 2区 历史学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-12-01 DOI: 10.1177/09526951221081754
J. Pykett, Mark Paterson
This article explores histories of the science of stress and its measurement from the mid 19th century, and brings these into dialogue with critical sociological analysis of emerging responses to work stress in policy and practice. In particular, it shows how the contemporary development of biomedical and consumer devices for stress self-monitoring is based on selectively rediscovering the biological determinants and biomarkers of stress, human functioning in terms of evolutionary ecology, and the physical health impacts of stress. It considers how the placement of the individual body and its environment within particular spatio-temporal configurations renders it subject to experimental investigation through standardized apparatus, electricity, and statistical normalization. Examining key themes and processes such as homeostasis, metricization, datafication, and emotional governance, we conclude that the figure of the ‘body electric’ plays a central limiting role in current technology-supported approaches to managing work stress, and that an historical account can usefully open these to collective scrutiny.
本文探讨了19世纪中期以来压力科学及其测量的历史,并将其与政策和实践中对工作压力的新反应的批判性社会学分析进行了对话。特别是,它展示了用于压力自我监测的生物医学和消费设备的当代发展是如何基于选择性地重新发现压力的生物学决定因素和生物标志物、进化生态学方面的人类功能以及压力对身体健康的影响。它考虑了个体及其环境在特定时空配置中的位置如何使其通过标准化仪器、电学和统计归一化进行实验研究。通过研究稳态、计量化、数据化和情绪治理等关键主题和过程,我们得出结论,“身体电”的数字在当前技术支持的管理工作压力的方法中发挥着核心限制作用,历史记录可以有效地让这些方法接受集体审查。
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引用次数: 1
The sciences of love: Intimate ‘democracy’ and the eugenic development of the Marathi couple in colonial India 爱的科学:亲密的“民主”与殖民地印度马拉地夫妇的优生学发展
IF 0.9 2区 历史学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-11-25 DOI: 10.1177/09526951221134469
R. Sequeira
This article studies the eugenic theories of Marathi sexological writer and novelist Narayan Sitaram Phadke, and his attempts to domesticate the modern ideal of the adult romantic couple as a yardstick of ‘emotional democracy’ in late colonial India. Locating Phadke's work against the backdrop of the Child Marriage Restraint Act (1929) and its eugenicist concerns, I argue that he conceptualized romantic love as an emotion and a form of sociability central to the state's biopolitical schemes of ensuring modern coupledom but as exceeding the state's capacity to rationally order Indian sex life. Consequently, he crafted literary supplements like the bildungsroman to circulate ‘English’ idioms of emotional and corporeal intimacy in Marathi; his novels domesticated eugenic sexology for its ‘vernacular’ audiences by advocating caste-bound romantic love as the blueprint for Indian marital coupling. As exemplified by Phadke's work, an emerging Marathi discourse of love demarcated a space for the young couple to operate as a vehicle of interpersonal openness within the constraints of the upper-caste joint family. By outlining the parameters of this Brahmanical aesthetic discourse, I show that the couple became the locus of a self-styled ‘democratic’ form of emotional attachment aimed at developing a necessary dynamism within endogamous caste-based marital arrangements without radically transforming them. The science performed through the Marathi novel in the 1920s and 1930s consequently explains the increasing prominence of romantic love as a form of developmental ‘democratic’ discourse at a time when both romantic love and democracy-in-practice were widely experienced as absent from Indian society.
本文研究了马拉地性学作家和小说家Narayan Sitaram Phadke的优生学理论,以及他试图将成年浪漫伴侣的现代理想本土化,作为殖民地后期印度“情感民主”的尺度。将Phadke的作品放在《童婚限制法》(1929)及其优生学关注的背景下,我认为他将浪漫爱情概念化为一种情感和一种社交形式,这是该州确保现代夫妻关系的生物政治计划的核心,但超出了该州理性安排印度性生活的能力。因此,他精心制作了文学增刊,如成长小说,以传播马拉地语中情感和身体亲密的“英语”习语;他的小说将优生学性学本土化,将种姓束缚的浪漫爱情作为印度婚姻结合的蓝图。正如Phadke的作品所示,一种新兴的马拉地语爱情话语为这对年轻夫妇划定了一个空间,让他们在上层种姓共同家庭的约束下,作为人际开放的载体。通过概述这种婆罗门美学话语的参数,我表明,这对夫妇成为了一种自封的“民主”情感依恋形式的中心,其目的是在基于种姓的婚姻安排中发展必要的活力,而不是从根本上改变它们。因此,20世纪20年代和30年代通过马拉地小说进行的科学研究解释了浪漫爱情作为一种发展性“民主”话语形式的日益突出,当时印度社会普遍认为浪漫爱情和实践中的民主都不存在。
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引用次数: 0
‘Intelligible to the mind and pleasing to the eye’: Mapping out kinship in British family directories (1660–1830) “心灵易懂,赏心悦目”:绘制英国家谱中的亲属关系(1660-1830)
IF 0.9 2区 历史学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-10-17 DOI: 10.1177/09526951221119056
Stéphane Jettot
Peerages and baronetages were successful commercial directories sold by a number of prominent London booksellers from the beginning of the 18th century. They provided an account of most titled families (peers as well as baronets). As serial publications, they were intended for a larger public in need of identification tools in a context of expanding urban sociability and of major recomposition within the elites. In these pocket books, there were no longer the elaborate tree diagrams that had ornamented most of the visitation books of the College of Arms, and which still could be found among ancient family papers. This transition was required for technical, commercial, and also ideological reasons. The selling point for publishers was to provide an up-to-date account of the ‘modern’ families, which could be better achieved through alphabetical listings, biographical discourses, or tabular charts. However, this formal reconfiguration led to many criticisms. These family directories were accused of compromising the dignity of titled families. The idea of a lost Golden Age when ancient lineages had been exhibited on stone, wooden panels, or vellum regained some appeal among social commentators. After 1760, with the renewal of radicalism and the onset of the age of revolutions, tree thinking came to be rehabilitated, but was also reinvented to better defend and naturalise social hierarchies. In this context, trees were increasingly used as powerful national emblems and less as dynastic emblems. The changing fortunes of family trees in 18th-century British prints enable us to reflect on the ideological aspects of the visualisation of kinship.
从18世纪初开始,贵族和男爵爵位是伦敦一些著名书商销售的成功的商业目录。他们提供了大多数有爵位的家庭(贵族和准男爵)的记录。作为系列出版物,它们的目的是为在城市社交不断扩大和精英内部重大重组的背景下需要识别工具的更大公众。在这些袖珍书里,已经没有了精心制作的树状图,而这种树状图曾装饰过兵器学院的大多数探访簿,现在还能在古老的家族文件中找到。由于技术、商业和意识形态的原因,这种转变是必要的。出版商的卖点是提供对“现代”家庭的最新描述,这可以通过字母排序、传记论述或表格图表更好地实现。然而,这种正式的重新配置招致了许多批评。人们指责这些家谱损害了有爵位的家庭的尊严。黄金时代已经消失,古代血统已经在石头、木板或牛皮纸上展示出来,这种观点在社会评论家中重新获得了一些吸引力。1760年后,随着激进主义的复兴和革命时代的开始,树形思想开始恢复,但也被重新发明,以更好地捍卫和自然化社会等级。在这种情况下,树木越来越多地被用作强大的国家象征,而不是王朝的象征。18世纪英国版画中家谱的命运变化使我们能够反思亲属关系可视化的意识形态方面。
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引用次数: 0
Beyond following rules: Teaching research ethics in the age of the Hoffman Report 超越规则:霍夫曼报告时代的教学研究伦理
IF 0.9 2区 历史学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-10-06 DOI: 10.1177/09526951221124781
Elissa N. Rodkey, Michael Buttrey, Krista L. Rodkey
The Hoffman Report scandal demonstrates that ethics is not objective and ahistorical, contradicting the comforting progressive story about ethics many students receive. This modern-day ethical failure illustrates some of the weaknesses of the current ethics code: it is rule-based, emphasizes punishments for noncompliance, and assumes a rational actor who can make tricky ethical decisions using a cost–benefit analysis. This rational emphasis translates into pedagogy: the cure for unethical behavior is more education. Yet such an approach seems unlikely to foster ethical behavior in the real world, either for students or for mature scientists. This article argues for an alternative ethical system and a different way of teaching ethical behavior. Virtue ethics emphasizes the development of ethical habits and traits through regular practice and reflection. We show how virtue ethics complements a feminist approach to science, in which scientists are encouraged to reflect on their own biases, rather than attempting to achieve an impossible objectivity. Our article concludes with pedagogical suggestions for teaching ethical behavior as a practical and intelligent skill.
霍夫曼报告丑闻表明,道德不是客观的,也不是历史的,这与许多学生所接受的关于道德的令人欣慰的进步故事相矛盾。这种现代道德失败说明了当前道德准则的一些弱点:它以规则为基础,强调对违规行为的惩罚,并假设一个理性的行为者可以通过成本效益分析做出棘手的道德决策。这种理性的强调转化为教育学:治疗不道德行为的方法是更多的教育。然而,这种方法似乎不太可能在现实世界中培养道德行为,无论是对学生还是对成熟的科学家。本文提出了另一种道德体系和不同的道德行为教学方式。德性伦理强调通过经常的实践和反思来培养道德习惯和道德品质。我们展示了美德伦理如何补充女权主义的科学方法,在这种方法中,科学家被鼓励反思自己的偏见,而不是试图达到不可能的客观性。最后,提出了将道德行为作为一种实用的、智能的技能进行教学的教学建议。
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引用次数: 0
The Hoffman Report in historical context: A study in denial 历史语境下的霍夫曼报告:否认研究
IF 0.9 2区 历史学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-10-06 DOI: 10.1177/09526951221122694
Dan Aalbers
Using the concept of social denial, this article puts the American Psychological Association's (APA’s) pattern of willful blindness, identified by independent reviewer David Hoffman, in historical context by examining the contributions of Cold War social scientists to the CIA's KUBARK torture manual, and discusses the implications of this history for the reform of the APA's ethics policies. David Hoffman found that the leadership of the APA colluded with Department of Defense (DoD) to ensure that the APA's ethical policies were no stronger than those issued by the DoD. While the independent reviewer did not find evidence of collaboration between the CIA and the APA, this was not due to a lack of effort on the part of the APA, which was anxious to establish good relations and so promote the use of psychology in the national security arena. While Hoffman did not find that the APA knew that its collaborations would facilitate the development of abusive interrogation techniques, it showed a marked, motivated lack of interest in whether or not the DoD or CIA was abusing prisoners. The APA maintained its strategic ignorance even while engaging in a public relations campaign designed to give the impression that it was deeply concerned about multiple reports of psychologist involvement in a system of torture. This willful ignorance was not unprecedented and follows a predictable pattern of knowing and not-knowing to which all psychologists should attend.
本文运用社会否认的概念,通过考察冷战时期社会科学家对中央情报局KUBARK酷刑手册的贡献,将独立评论家David Hoffman提出的美国心理协会(APA)的故意失明模式置于历史背景下,并讨论了这段历史对APA道德政策改革的影响。David Hoffman发现,APA的领导层与国防部勾结,以确保APA的道德政策不比国防部发布的政策更强。虽然独立审查人员没有发现中央情报局和APA之间合作的证据,但这并不是因为APA方面缺乏努力,因为APA急于建立良好的关系,从而促进心理学在国家安全领域的应用。虽然霍夫曼没有发现APA知道其合作将促进虐待性审讯技术的发展,但它对国防部或中央情报局是否虐待囚犯表现出明显的、有动机的缺乏兴趣。APA在参与一场公关活动时仍保持着其战略上的无知,该活动旨在给人一种印象,即它对多份关于心理学家参与酷刑系统的报告深感担忧。这种故意的无知并非史无前例,它遵循着一种可预测的知道和不知道的模式,所有心理学家都应该关注这种模式。
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引用次数: 1
Introduction: The Hoffman Report in historical context 引言:历史背景下的霍夫曼报告
IF 0.9 2区 历史学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-10-06 DOI: 10.1177/09526951221124788
N. Weidman
This brief introduction explains the historical background of the Hoffman Report, the 2015 independent counsel's investigation into the American Psychological Association's role in aiding ‘enhanced interrogations’ of detainees in the Bush Administration's Global War on Terror. It also outlines the articles in this special section of History of the Human Sciences on the Hoffman Report in Historical Context.
这篇简短的介绍解释了霍夫曼报告的历史背景,这是2015年独立检察官对美国心理协会在布什政府的全球反恐战争中协助“强化审讯”被拘留者的角色进行的调查。它还概述了在历史背景下霍夫曼报告的人文科学史这一特殊部分的文章。
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引用次数: 0
Beyond torture: Knowledge and power at the nexus of social science and national security 超越酷刑:社会科学和国家安全关系中的知识和权力
IF 0.9 2区 历史学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-10-06 DOI: 10.1177/09526951221121733
Joy Rohde
In the wake of revelations about the American Psychological Association's complicity in the military's enhanced interrogation program, some psychologists have called upon the association to sever its ties to national security agencies. But psychology's relationship to the military is no short-term fling born of the War on Terror. This article demonstrates that psychology's close relationship to national security agencies and interests has long been a visible and consequential feature of the discipline. Drawing on social scientific debates about the relationship between national security agencies and the social sciences in the late 1960s and early 1970s, this article also provides cautionary lessons for psychologists confronting the torture controversy. It concludes that an ethically robust response to this controversy requires that psychologists engage in a sustained reckoning with the powerful institutional, epistemological, and financial incentives that have bound the discipline to the military and intelligence communities since World War I.
在美国心理协会参与军方强化审讯计划的消息曝光后,一些心理学家呼吁该协会切断与国家安全机构的联系。但心理学与军队的关系并不是反恐战争中产生的短期冲动。这篇文章表明,心理学与国家安全机构和利益的密切关系长期以来一直是该学科的一个明显而重要的特征。本文借鉴了20世纪60年代末和70年代初关于国家安全机构与社会科学之间关系的社会科学辩论,也为面临酷刑争议的心理学家提供了警示。它得出的结论是,对这一争议的伦理上强有力的回应需要心理学家对自第一次世界大战以来将该学科与军事和情报界联系在一起的强大的制度、认识论和经济激励进行持续的清算。
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引用次数: 0
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