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Precarious Migrancy, Community, and Resilience in Debendranath Acharya’s Jangam 德本德拉纳特-阿查里亚的《扬格姆》中岌岌可危的移民、社区和复原力
Pub Date : 2023-12-20 DOI: 10.31436/asiatic.v17i2.2998
Binayak Roy
Literary narrative provides a new perspective of looking at the historical past, often questioning the credibility of representation. Interrogating what Hayden White calls history’s tropic prefiguration, the prominence given to key historical figures, the erasure of subaltern individuals or communities, literature foregrounds the role of narrative in constructing the way one understands the world, meaning, and truth. A postcolonial writer, in their critical re-interpretation of the historical archive, creates a hybrid text that combines historical evidences and imaginative reconstructions, and historical as well as invented characters. With this interplay, history is stripped of its objective quality. This article seeks to explore how Debendranath Acharya’s Jangam presents the precarious condition of the migrant Burmese Indian peasants during World War II and the manner in which they establish a community during their historically forgotten long march to Assam. What Acharya attempts to reconcile in Jangam are the “analytical” histories through utilising the rational categories of modern historical thought and the “affective” histories which account for the plural ways of being-in-the-world.
文学叙事提供了一个审视历史的新视角,往往会对表述的可信度提出质疑。文学质疑海登-怀特(Hayden White)所说的历史的 "热带预示"(tropic prefiguration)、对关键历史人物的重视、对次等个人或社群的抹杀,强调叙事在构建人们理解世界、意义和真理的方式中的作用。后殖民主义作家在对历史档案进行批判性的重新解读时,创造了一种混合文本,将历史证据与想象力的重建、历史人物与虚构人物结合在一起。在这种相互作用下,历史失去了其客观性。本文试图探讨 Debendranath Acharya 的《Jangam》如何展现二战期间缅甸移民印度农民的岌岌可危的处境,以及他们在被历史遗忘的前往阿萨姆邦的长途跋涉中建立社区的方式。阿查里亚在《扬加姆》中试图调和的是利用现代历史思想的理性范畴进行 "分析 "的历史,以及反映多元世界存在方式的 "情感 "历史。
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引用次数: 0
Dalit Women as Outsider Within: A Standpoint Exploration 作为局外人的达利特妇女:立场探索
Pub Date : 2023-12-20 DOI: 10.31436/asiatic.v17i2.3003
Talat, Sukhdev Singh
Owing to the graded inequality inherent in Indian society, Dalit women lie at the bottom of the hierarchy with no power to execute. In short, one can say that they are “Dalit of Dalits.” The present paper looks at the challenges and exclusionary practices faced by the Dalit women with reference to the works of Bama’s Sangati (2005) and Baby Kamble’s The Prison We Broke (2008). Delving into the concepts of gender and caste, the paper aims to demonstrate how both writers portray the idea of the outsider within the identity of Dalit women. It will also deal with how this outsider within identity gives them a standpoint of their own. In its entirety, the paper highlights the challenges and haplessness of Dalit women because of their identity and their zealousness in fighting the oppressive forces.
由于印度社会固有的等级不平等,达利特妇女处于社会底层,没有执行权。简而言之,可以说她们是 "达利特人中的达利特人"。本文以巴玛的《桑加提》(2005 年)和宝贝-坎布尔的《我们打破的监狱》(2008 年)为参考,探讨达利特妇女面临的挑战和被排斥的做法。本文深入探讨了性别和种姓的概念,旨在说明这两位作家是如何在达利特妇女的身份中描绘 "局外人 "这一概念的。本文还将探讨这种外来者身份如何赋予她们自己的立场。本文从整体上突出了达利特妇女因其身份而面临的挑战和无助,以及她们与压迫势力斗争的热情。
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引用次数: 0
Mitra Phukon (ed.), The Greatest Assamese Stories Ever Told Mitra Phukon(编辑),《有史以来最伟大的阿萨姆故事
Pub Date : 2023-12-20 DOI: 10.31436/asiatic.v17i2.3008
Preetinicha Barman
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引用次数: 0
Narrativised Historicity in Arif Anwar’s The Storm 阿里夫-安瓦尔《风暴》中的叙事化历史性
Pub Date : 2023-12-20 DOI: 10.31436/asiatic.v17i2.2999
Nishat Atiya Shoilee
With five different plotlines over a prolonged course of sixty years in British Bengal and East Pakistan, Canadian-Bangladeshi writer Arif Anwar’s debut novel The Storm (2018) captures historical ethos through a series of micronarratives. An occupied Burma during WWII, a 1965 pre-Partition Calcutta, and a devastated Bhola after the 1970 cyclone — all these feature in this historiographic metafiction. Each character contributes as an independent narrator for the greater geopolitical mise-en-scènes of their times, rediscovering a forgotten past. This paper aims to identify the narrativised version of historicity that Anwar considers “authentic” in his novel. The findings propose a reciprocal commitment between narration and history on the basis of lived experiences or memories, phenomenological recurrences, and intersubjective surroundings.
加拿大孟加拉裔作家阿里夫-安瓦尔(Arif Anwar)的处女作《风暴》(The Storm,2018 年)通过一系列微观叙事捕捉了英属孟加拉和东巴基斯坦六十年间的五条不同情节线。二战期间被占领的缅甸、1965 年分裂前的加尔各答、1970 年飓风过后满目疮痍的博拉--所有这些都是这部历史学元小说的特色。每个人物都以独立叙述者的身份为他们所处时代的地缘政治大场景做出了贡献,重新发现了被遗忘的过去。本文旨在确定安瓦尔认为其小说中 "真实 "的历史叙事版本。研究结果表明,在生活经验或记忆、现象学重复出现以及主体间环境的基础上,叙事与历史之间存在相互承诺。
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引用次数: 0
Precarity and Resilience in Kavery Nambisan’s The Story That Must Not be Told Kavery Nambisan 的《不能说的故事》中的先入为主与坚韧不拔
Pub Date : 2023-12-20 DOI: 10.31436/asiatic.v17i2.2995
Om Prakash Dwivedi
In the wake of rising precarity, the pressing question that confronts thinkers is how to formulate a new form of a social contract that recognises, legitmises, and promotes systems of social infrastructures. By focussing on Kavery Nambisan’s The Story That Must Note Be Told (2010), this article highlights the precarious class of people living in a slum area. The crux of Nambisan’s account is that few lives matter more than other lives, and few spaces need more supply of resources than others, and the task of government and corporate agencies is to render agential measures to the elite class. It is a precarious tale of a place where the vulnerability and death of the marginalised feed off the privileged class. In the light of the precarious conditions rendered by the neoliberal regime, this article analyses Martha Albertson Fineman’s theory of human vulnerability, underlining the urgency to recognise human dependency on social institutions inherently linked to their resilience and survival.
随着不稳定性的加剧,思想家们面临的一个紧迫问题是,如何制定一种新形式的社会契约,以承认、合法化并促进社会基础设施体系。本文以卡弗里-南比桑(Kavery Nambisan)的《必须说明的故事》(2010 年)为重点,突出了生活在贫民窟地区的不稳定阶层。Nambisan 叙述的核心是,很少有生命比其他生命更重要,很少有空间比其他空间需要更多的资源供应,而政府和企业机构的任务就是为精英阶层提供代理措施。在这个岌岌可危的故事中,边缘化群体的脆弱和死亡反哺着特权阶层。鉴于新自由主义制度所带来的不稳定状况,本文分析了玛莎-阿尔伯森-费恩曼(Martha Albertson Fineman)的人类脆弱性理论,强调了认识人类对社会机构的依赖性的紧迫性,这种依赖性与人类的复原力和生存能力有着内在联系。
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引用次数: 0
Situating Kazuo Ishiguro Within the Realms of Memory and Identity 将石黑一雄置于记忆与身份领域之中
Pub Date : 2023-06-26 DOI: 10.31436/asiatic.v17i1.2792
Kazuo Ishiguro, Malcolm Bradbury, Winifred Holtby, Martin Amis, Ian Mc Ewan, Salman Rushdie, Julian Barnes, Graham Swift, Rose Tremain, Jeanette Winterson
This article focuses on components of memory and identity and their thematic centrality in Kazuo Ishiguro’s two novels namely, A Pale View of Hills (1982) and The Remains of the Day (1988). Ishiguro explores the complexities of memory in his novels, where distortion, suppression, and unreliability serve to define an individual’s identity through memory. Memory is a literary trope that Ishiguro has used repeatedly and diversely to enrich both his characters and plots. By examining how memories inform identity, this paper seeks to understand how our memories can affect our sense of self, and how this can shape our identity. The paper proposes that memories are not just simple recollections of events but are also complex narratives that are constructed from various sources. It argues that the interpretations of our memories can have a powerful effect on our sense of self and our identity.
本文重点探讨石黑一雄的两部小说《苍茫的群山》(1982 年)和《白昼的余晖》(1988 年)中的记忆和身份构成要素及其主题中心。石黑一雄在其小说中探索了记忆的复杂性,通过记忆的扭曲、压制和不可靠来界定个人的身份。记忆是石黑多次使用的文学特例,它以多种方式丰富了石黑小说中的人物和情节。通过研究记忆如何影响身份,本文试图了解记忆如何影响我们的自我意识,以及如何塑造我们的身份。本文认为,记忆不仅是对事件的简单回忆,也是由各种来源构建的复杂叙事。论文认为,对记忆的解释会对我们的自我意识和身份认同产生强大的影响。
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引用次数: 0
Immediate Surroundings as Inspiration: A Semiotic Analysis of Religious Discourse in Norsiah Gapar’s Pengabdian 作为灵感的直接环境:诺西亚-加帕尔《朋阿布迪安》中宗教话语的符号学分析
Pub Date : 2023-06-26 DOI: 10.31436/asiatic.v17i1.2793
N. Noorashid
This paper analyses semiotic elements in Pengabdian, a Malay novel published in 1987 and written by the 2009 SEA award winning Bruneian writer, Norsiah Gapar. Three main themes of semiotics in relation to Islamic principles and values are highlighted in Pengabdian: submission to God, attitudes towards worldly affairs, and the issue of rights and possessions in Islam. Besides the inclusion of explicit sermonic discourse in the novel, semiotic elements are foregrounded to support the edification of Islam to the readers. Following the co-existence of semiotic symbols and sermonic discourse, which is in line with the Islamic requisite of Amar Ma’ruf wa Nahi anil Munkar (enjoining good and forbidding wrong), this essay raises the potential of Pengabdian as a piece of Islamic literature. It offers readers a new way to appreciate Pengabdian from a linguistic-literary perspective, as it also suggests the possibility of undertaking further studies on this acclaimed novel.
本文分析了马来小说《Pengabdian》中的符号学元素,该小说出版于 1987 年,作者是 2009 年东南亚文学奖得主、文莱作家诺西亚-加帕尔(Norsiah Gapar)。Pengabdian 中突出了与伊斯兰原则和价值观有关的三大符号学主题:对真主的顺从、对世俗事务的态度以及伊斯兰教中的权利和财产问题。除了在小说中加入明确的说教话语外,还突出了符号学元素,以支持向读者宣传伊斯兰教。符号学符号与说教话语并存,符合伊斯兰教 "阿玛尔-马鲁夫-纳希-阿尼尔-蒙卡尔"(嘱善禁恶)的要求,这篇文章提升了《彭加布迪安》作为伊斯兰文学作品的潜力。它为读者从语言文学的角度欣赏《彭加布店》提供了一种新的方式,同时也为进一步研究这部广受赞誉的小说提供了可能性。
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引用次数: 0
Margaret L. Pachuau (ed), Negotiating Culture: Writings from Mizoram Margaret L. Pachuau(编辑),《协商文化》:米佐拉姆著作
Pub Date : 2023-06-26 DOI: 10.31436/asiatic.v17i1.2801
Bibhash Choudhury
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引用次数: 0
The Othering Bollywood: Nobleness and Savagery in Khuda Gawah and Dharmatma 另类宝莱坞:Khuda Gawah 和 Dharmatma 中的高贵与野蛮
Pub Date : 2023-06-26 DOI: 10.31436/asiatic.v17i1.2794
Khuda Gawah
Afghanistan, popularly known as the graveyard of empires, has long been a contested site in geopolitics. With the Taliban coming to power after its victory over the US, it has become more critical than ever to discuss how Afghanistan has been presented in the media. While Hollywood’s long history of Orientalist gaze particularly towards Muslim nations is apparent in its vilified representation of Afghans in films like Iron Man (2008), Red Sands (2009), 12 Strong (2018), and The Outpost (2020), Bollywood’s representations of Afghanistan have not been studied with similar critical parameters. With Bollywood exerting significant influence as one of the largest film industries in the world, it has become imperative for us to learn whether Afghanistan has been subject to the same Orientalist gaze. This paper examines two pre-9/11 Bollywood films Khuda Gawah (1991) and Dharmatma (1975) in order to better understand this issue.
阿富汗素有 "帝国坟场 "之称,长期以来一直是地缘政治的争议焦点。随着塔利班在战胜美国后掌权,讨论媒体如何报道阿富汗变得比以往任何时候都更为重要。好莱坞长期以来的东方主义目光,尤其是对穆斯林国家的东方主义目光,在《钢铁侠》(2008 年)、《红沙》(2009 年)、《12 强》(2018 年)和《前哨》(2020 年)等影片中对阿富汗人的诋毁表述中显而易见,而宝莱坞对阿富汗的表述却没有以类似的批判参数进行研究。宝莱坞作为世界上最大的电影产业之一,发挥着重要的影响力,我们有必要了解阿富汗是否也受到了同样的东方主义注视。本文研究了两部 9/11 前的宝莱坞电影《Khuda Gawah》(1991 年)和《Dharmatma》(1975 年),以更好地理解这一问题。
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引用次数: 0
Good Words, Corrupt Words, and Publishing Etiquette 良言、恶语和出版礼仪
Pub Date : 2023-06-26 DOI: 10.31436/asiatic.v17i1.2790
Md. Mahmudul Hasan
Adhering to the demands of integrity and having research attitudes rooted in moral sensibilities are of paramount importance for academics, researchers, and writers. Publishing etiquette requires them to invest adequate time and energy in conducting research and writing manuscripts and thus to produce beneficial knowledge. Putting together a document hastily and avoiding the much-needed effort in research and writing lead to negative outcomes. The corrupt practice of plagiarism and the desire for recognition through fraudulent and duplicitous publications are marked by deliberate deceptiveness. It debases the plagiarists, stagnates their intellectual growth, and vitiates the academic environment. Highlighting this observation, in this essay I shall discuss some dimensions and significance of publishing etiquette. I shall argue that attitudes and behaviours of researchers and academic practitioners determine the quality of the words and works that they produce.
对学者、研究人员和作家来说,坚持诚信要求,拥有植根于道德情感的研究态度至关重要。出版礼仪要求他们投入足够的时间和精力进行研究和撰写稿件,从而产生有益的知识。匆忙拼凑文件,避免在研究和写作中投入必要的精力,会导致不良后果。剽窃的腐败行为以及通过虚假和两面派的出版物获得认可的愿望,都带有蓄意欺骗的特征。它贬低了抄袭者,阻碍了他们的智力发展,败坏了学术环境。为了突出这一观点,我将在本文中讨论出版礼仪的一些层面和意义。我将论证,研究人员和学术从业人员的态度和行为决定了他们所创作的文字和作品的质量。
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引用次数: 0
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Asiatic: IIUM Journal of English Language and Literature
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