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Making of Nooses: Accentuating Vulnerability, Resilience, and Violence in K.R. Meera’s Hangwoman 制作绞索:在 K.R. Meera 的《女刽子手》中强调脆弱性、复原力和暴力
Pub Date : 2023-12-20 DOI: 10.31436/asiatic.v17i2.3000
Pragya Dev, Binod Mishra, Iit Roorkee
Contemporary descriptions of female embodiment are rife with images of violence, domination, and subjugation. Often bracketed as vulnerable, women are constantly subjected to patriarchal and gendered violence. Vulnerability, however, is an ontological condition of humanity and can yield multifarious responses – abuse, love, disarray, violence, generosity, and contempt – making human life precarious. This precariousness, when situated in the Indian context, exposes humans to varied practices of violence enmeshed in vicious systems of caste, class, region, and religion as demonstrated in K. R. Meera’s Hangwoman (2014). Owing to their centuries-old lineage of hangmen, Grddha Mullicks began making nooses right away in their mother’s wombs. Chetna, the first hangwoman in her family, is staged as the successor to her familial duty to the Nation only because of her brother’s tragic amputation of limbs. Subjected to a shrewd media lens and patriarchal manipulation, the struggle of constructing a new-feminist-styled ‘angel of the house’ depicted in the novel whirls poignant questions to corporeal vulnerability. This article scrutinises the societal treatment of vulnerability and explores physical, interpersonal, and epistemic violence haunting the book’s pages. It further adds nuances to the engagement of media and identity while examining the precarity of the novel’s characters.
当代对女性形象的描述充斥着暴力、统治和征服的形象。女性通常被视为弱势群体,不断受到父权制和性别暴力的侵害。然而,脆弱是人类的本体论条件,可以产生多种反应--虐待、爱、混乱、暴力、慷慨和蔑视--使人类生活岌岌可危。正如 K. R. Meera 的《女刽子手》(Hangwoman,2014 年)所展示的那样,在印度的语境下,这种不稳定性使人类暴露在种姓、阶级、地区和宗教等恶性制度下的各种暴力实践中。由于拥有数百年的刽子手血统,Grddha Mullicks 在母亲的子宫里就开始制作绞索。切特娜是家族中的第一位刽子手,因为哥哥惨遭截肢,她才成为家族对国家责任的继承者。在精明的媒体镜头和父权制的操纵下,小说中描绘的构建新女性主义风格的 "家庭天使 "的斗争引发了关于肉体脆弱性的尖锐问题。本文审视了社会对脆弱性的处理方式,并探讨了萦绕在书页中的身体暴力、人际暴力和认识暴力。文章在审视小说人物的不稳定性的同时,进一步对媒体与身份的关系进行了细微的探讨。
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引用次数: 0
The Missing Person in a Story about Kashmir: A Reading of Madhuri Vijay’s The Far Field 克什米尔故事中的失踪者:解读马杜里-维杰的《远方的田野
Pub Date : 2023-12-20 DOI: 10.31436/asiatic.v17i2.2996
Esther Daimari, Debajyoti Biswas
This article examines the trope of the ‘missing person’ in the literature about Kashmir and argues, by taking Madhuri Vijay’s The Far Field (2019) as an example, how the trope allows the examination of a multilayered history of violence. The article problematises the idea of visibility and invisibility of the missing/abducted/hidden/underground people during conflict and suggests that these figures can be read as metaphors for personal and collective trauma and loss. By triangulating three coordinates in Kashmiri context – violence, trauma, and invisibility – the essay argues that a missing person can be emblematic of memories of trauma, negation of humanity, violation of body, and public complicity in institutional violence. By foregrounding Shalini’s journey to recover the missing people, the novel underpins the “rot remains” of a society afflicted with violence and state apathy. Within the framework of trauma theory in the postcolonial context, the essay shows how the focus of Vijay’s narrative of Kashmiri people’s trauma is shifted from speech to body. The emphasis on the body contributes to a compelling narration of trauma by conflating land and people.
本文研究了克什米尔文学作品中的 "失踪者 "特例,并以马杜里-维杰的《远方的田野》(2019 年)为例,论证了这一特例如何允许对多层次的暴力历史进行审视。文章对冲突期间失踪/被绑架/被隐藏/地下人员的可见性和不可见性提出了质疑,并认为这些人物可以被解读为个人和集体创伤与损失的隐喻。通过对克什米尔语境中的三个坐标--暴力、创伤和隐匿性--进行三角分析,文章认为失踪人员可以代表创伤记忆、人性否定、身体侵犯以及制度性暴力中的公共共谋。小说以莎莉妮寻找失踪者的旅程为背景,揭示了一个饱受暴力和国家冷漠之苦的社会的 "腐烂遗迹"。在后殖民语境下的创伤理论框架内,文章展示了维贾伊叙述克什米尔人创伤的重点是如何从言语转向身体的。对身体的强调通过将土地与人民混为一谈,促成了对创伤的引人入胜的叙述。
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引用次数: 0
Lament for Watermelon 西瓜悲歌
Pub Date : 2023-12-20 DOI: 10.31436/asiatic.v17i2.3016
Muhammad Shah Daniel
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引用次数: 0
Redundant Acronym Syndrome in Indonesian News Articles: A Corpus Analysis Approach 印度尼西亚新闻文章中的冗余首字母缩略词综合症:语料库分析方法
Pub Date : 2023-12-20 DOI: 10.31436/asiatic.v17i2.3001
Syafruddin, Brillianing Pratiwi, Isra F. Sianipar
The aims of the study are to explore the occurrence of Redundant Acronym Syndrome (RAS) in Indonesian news articles and examine its implications by employing corpus analysis approach. The main source of the data from the Indonesian news corpus, which consists of 150,466 articles from Indonesian news websites over a six-month period spanned from July 2015 to December 2015. The data analysis was conducted by using Antconc software version 4.02. The analysis reveals a systematic and recognisable structure in acronym formation, highlighting cultural or organisational conventions such as initial phoneme retention, retention of syllables + letters, and retention of syllables and syllables, and retention of initial phonemes and letters. The findings of this study revealed a total of 40 Redundant Acronym with 5730 occurrences identified in the Indonesian news corpus, covering various fields such as the name of football clubs, banks, political parties, educational institutions, government-related terms, and commonly used phrases. This research also discussed that that RAS in news articles can have both negative and positive impacts. It negatively impact readability by making repetitions and potentially confusing the reader. In contrast, RAS can also improve clarity by emphasising certain aspects or reinforcing associations in acronyms, so that readers can instantly recognise and understand them. The findings provided valuable insights for news writers and editors, emphasising the importance of a balance between readability and clarity in news articles.
本研究旨在采用语料库分析方法,探讨印尼新闻文章中冗余首字母缩略词综合症(RAS)的发生情况,并研究其影响。数据的主要来源是印度尼西亚新闻语料库,该语料库由印度尼西亚新闻网站在 2015 年 7 月至 2015 年 12 月这六个月期间的 150 466 篇文章组成。数据分析采用 Antconc 软件 4.02 版进行。分析揭示了缩略语形成过程中的系统性和可识别结构,突出了文化或组织惯例,如保留首字母音素、保留音节+字母、保留音节和音节、保留首字母音素和字母。研究结果显示,在印尼新闻语料库中共发现了 40 个冗余首字母缩略词,出现次数达 5730 次,涉及足球俱乐部、银行、政党、教育机构、政府相关术语和常用短语等多个领域。这项研究还讨论了新闻文章中的 RAS 会产生消极和积极的影响。它通过重复和可能混淆读者而对可读性产生负面影响。相反,RAS 也可以通过强调某些方面或加强缩略语中的联想来提高清晰度,从而让读者一眼就能识别和理解。研究结果为新闻撰稿人和编辑提供了宝贵的见解,强调了在新闻文章的可读性和清晰度之间取得平衡的重要性。
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引用次数: 0
Women’s Sartorial Freedom and Educational Rights in Shelina Janmohamed’s Love in a Headscarf Shelina Janmohamed 的《头巾之恋》中的女性服饰自由与教育权利
Pub Date : 2023-12-20 DOI: 10.31436/asiatic.v17i2.2997
Raihan Rosman
The position of Muslim women is much debated, as they are often perceived as oppressed, subjugated, and victims of patriarchal society. However, Islam ensures women’s dignity as equal human beings. Nevertheless, cultural expectations and the multiplicity of interpretations of Islamic teachings lead to various conventions, practices, and beliefs that limit women’s rights. Based on this observation, this paper explores Muslim women’s sartorial liberty and right to education as depicted in Shelina Zahra Janmohamed’s Love in a Headscarf. It emphasises the distinction between the Islamic faith and Muslim cultural practices, and examines the ways in which the text supports and develops what Islam has given women.
穆斯林妇女的地位备受争议,因为她们往往被视为受压迫、被征服以及父权制社会的受害者。然而,伊斯兰教确保妇女作为平等的人享有尊严。然而,文化期望和对伊斯兰教义的多种解释导致了各种限制妇女权利的习俗、惯例和信仰。基于这一观点,本文探讨了 Shelina Zahra Janmohamed 的《戴头巾的爱》中描绘的穆斯林妇女的服饰自由和受教育权。本文强调了伊斯兰信仰与穆斯林文化习俗之间的区别,并探讨了该书如何支持和发展伊斯兰教赋予妇女的权利。
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引用次数: 0
Fayeza Hasanat (Trans), The Voices of War Heroines: Sexual Violence, Testimony, and the Bangladesh Liberation War Fayeza Hasanat (Trans), The Voices of War Heroines:性暴力、证词和孟加拉国解放战争
Pub Date : 2023-12-20 DOI: 10.31436/asiatic.v17i2.3006
Sabiha Huq
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引用次数: 0
The Poetry of Abdul Hai 阿卜杜勒-海的诗歌
Pub Date : 2023-12-20 DOI: 10.31436/asiatic.v17i2.3011
Abdul Hai
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引用次数: 0
Precarious Migrancy, Community, and Resilience in Debendranath Acharya’s Jangam 德本德拉纳特-阿查里亚的《扬格姆》中岌岌可危的移民、社区和复原力
Pub Date : 2023-12-20 DOI: 10.31436/asiatic.v17i2.2998
Binayak Roy
Literary narrative provides a new perspective of looking at the historical past, often questioning the credibility of representation. Interrogating what Hayden White calls history’s tropic prefiguration, the prominence given to key historical figures, the erasure of subaltern individuals or communities, literature foregrounds the role of narrative in constructing the way one understands the world, meaning, and truth. A postcolonial writer, in their critical re-interpretation of the historical archive, creates a hybrid text that combines historical evidences and imaginative reconstructions, and historical as well as invented characters. With this interplay, history is stripped of its objective quality. This article seeks to explore how Debendranath Acharya’s Jangam presents the precarious condition of the migrant Burmese Indian peasants during World War II and the manner in which they establish a community during their historically forgotten long march to Assam. What Acharya attempts to reconcile in Jangam are the “analytical” histories through utilising the rational categories of modern historical thought and the “affective” histories which account for the plural ways of being-in-the-world.
文学叙事提供了一个审视历史的新视角,往往会对表述的可信度提出质疑。文学质疑海登-怀特(Hayden White)所说的历史的 "热带预示"(tropic prefiguration)、对关键历史人物的重视、对次等个人或社群的抹杀,强调叙事在构建人们理解世界、意义和真理的方式中的作用。后殖民主义作家在对历史档案进行批判性的重新解读时,创造了一种混合文本,将历史证据与想象力的重建、历史人物与虚构人物结合在一起。在这种相互作用下,历史失去了其客观性。本文试图探讨 Debendranath Acharya 的《Jangam》如何展现二战期间缅甸移民印度农民的岌岌可危的处境,以及他们在被历史遗忘的前往阿萨姆邦的长途跋涉中建立社区的方式。阿查里亚在《扬加姆》中试图调和的是利用现代历史思想的理性范畴进行 "分析 "的历史,以及反映多元世界存在方式的 "情感 "历史。
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引用次数: 0
Dalit Women as Outsider Within: A Standpoint Exploration 作为局外人的达利特妇女:立场探索
Pub Date : 2023-12-20 DOI: 10.31436/asiatic.v17i2.3003
Talat, Sukhdev Singh
Owing to the graded inequality inherent in Indian society, Dalit women lie at the bottom of the hierarchy with no power to execute. In short, one can say that they are “Dalit of Dalits.” The present paper looks at the challenges and exclusionary practices faced by the Dalit women with reference to the works of Bama’s Sangati (2005) and Baby Kamble’s The Prison We Broke (2008). Delving into the concepts of gender and caste, the paper aims to demonstrate how both writers portray the idea of the outsider within the identity of Dalit women. It will also deal with how this outsider within identity gives them a standpoint of their own. In its entirety, the paper highlights the challenges and haplessness of Dalit women because of their identity and their zealousness in fighting the oppressive forces.
由于印度社会固有的等级不平等,达利特妇女处于社会底层,没有执行权。简而言之,可以说她们是 "达利特人中的达利特人"。本文以巴玛的《桑加提》(2005 年)和宝贝-坎布尔的《我们打破的监狱》(2008 年)为参考,探讨达利特妇女面临的挑战和被排斥的做法。本文深入探讨了性别和种姓的概念,旨在说明这两位作家是如何在达利特妇女的身份中描绘 "局外人 "这一概念的。本文还将探讨这种外来者身份如何赋予她们自己的立场。本文从整体上突出了达利特妇女因其身份而面临的挑战和无助,以及她们与压迫势力斗争的热情。
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引用次数: 0
Writing in the Time of Mass Murder 大屠杀时期的写作
Pub Date : 2023-12-20 DOI: 10.31436/asiatic.v17i2.2993
Md. Mahmudul Hasan
Unbearable scenes of cruelty and human suffering challenge the tendency of a section of academics to overlook the reality of everyday life and to remain detached from the wider world that they are supposed to serve intellectually. The recent episode of prolonged genocidal killings of Palestinians by Israeli forces has brought this question again to the fore. Given the ongoing human tragedy in Gaza, in this essay I seek to advance the ethos of writerly commitment to promoting equity and justice, drawing especially on the works of Edward Said and Ngugi wa Thiong’o.
难以忍受的残酷场面和人类苦难挑战着一部分学者忽视日常生活现实、脱离他们本应在知识上为之服务的更广阔世界的倾向。最近以色列军队对巴勒斯坦人的长期种族灭绝式杀戮再次将这一问题推到了风口浪尖。鉴于加沙正在发生的人类悲剧,在这篇文章中,我特别借鉴了爱德华-萨义德和恩古吉-瓦-蒂昂奥的作品,试图推动作家致力于促进公平与正义的精神。
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引用次数: 0
期刊
Asiatic: IIUM Journal of English Language and Literature
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