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Personhood: An emergent view from Africa and the West. 人格:来自非洲和西方的新观点。
IF 0.9 3区 哲学 Q3 ETHICS Pub Date : 2024-08-22 DOI: 10.1111/dewb.12461
Nancy S Jecker, Caesar A Atuire

African understandings of personhood are complex, with different accounts emphasizing distinct aspects of what it means to be a person. Some accounts stress excellence of character and performing well in social roles and relationships, while others focus on innate moral qualities of individuals independent of their conduct and character. This paper sheds new light on these twin aspects of personhood. It proposes a way to navigate these dual features by bringing African and Western personhood into conversation, building on the strengths of each approach, and developing a new view of personhood that we call, Emergent Personhood. Section 1 introduces diverse approaches to personhood within African thought. Section 2 compares African and Western approaches. Section 3 evaluates advantages and disadvantages of each and identifies conditions that any account of personhood must meet to leverage the advantages and avoid the disadvantages identified. Section 4 introduces Emergent Personhood, which meets these conditions. Section 5 concludes that expanding the conversation about personhood across cultures enriches an ongoing conversation about what it means to be a person.

非洲人对 "人 "的理解是复杂的,不同的说法强调 "人 "的不同含义。有些观点强调卓越的品格以及在社会角色和人际关系中的良好表现,而另一些观点则侧重于个人与生俱来的道德品质,与其行为和品格无关。本文对人格的这两个方面进行了新的阐释。本文提出了一种方法,通过将非洲人格和西方人格引入对话,借鉴每种方法的长处,发展出一种新的人格观,我们称之为 "新兴人格",从而驾驭这些双重特征。第 1 节介绍了非洲思想中关于人格的各种方法。第 2 节比较了非洲和西方的方法。第 3 节评估了每种方法的优缺点,并确定了任何关于人格的论述都必须满足的条件,以充分利用所确定的优势,避免所确定的劣势。第 4 节介绍了符合这些条件的新兴人格。第 5 节的结论是,扩展关于跨文化人格的对话可以丰富目前关于 "作为人意味着什么 "的对话。
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引用次数: 0
Factors associated with Saudi physicians' utilization of clinical ethics consultation services. 沙特医生利用临床伦理咨询服务的相关因素。
IF 0.9 3区 哲学 Q3 ETHICS Pub Date : 2024-07-15 DOI: 10.1111/dewb.12459
Ruaim A Muaygil, Raaoum M Jabor, Rahaf A Alrayes, Ghada S Alharbi, Shaima A Alqoud, Manar A Alenazi, Ftoon A Alenazi, Taim A Muayqil

Clinical Ethics Consultation (CEC) aims to resolve ethical dilemmas at the bedside. Through a structured process, CEC allows practitioners and patients to consult ethicists at times of moral conflict or uncertainty. Over the past few decades, CEC has become an invaluable part of healthcare practice. In Saudi Arabia, however, CEC services remain inexplicably underutilized. This study attempts to understand the factors associated with Saudi physicians' utilization of CEC to better meet the needs of practitioners and patients. Results indicate that although physicians routinely experience moral dilemmas, they seldom request a CEC. This is not due to unfamiliarity, lack of accessibility, or suspicion of ethical expertise. Rather, reluctance is likely due to an ingrained medical cultural stronghold that pressures practitioners to act heroically, and to resolve ethical dilemmas independently. Recommendations to improve the utilization of CEC services include wider availability, active collaborations with clinical practitioners, routine quality improvements, and managerial and national support.

临床伦理咨询(CEC)旨在解决床边的伦理难题。通过结构化流程,CEC 允许从业人员和患者在道德冲突或不确定时向伦理学家咨询。在过去的几十年里,CEC 已成为医疗实践中不可或缺的一部分。然而,在沙特阿拉伯,CEC 服务的利用率仍然低得令人费解。本研究试图了解与沙特医生利用 CEC 相关的因素,以更好地满足从业人员和患者的需求。研究结果表明,虽然医生经常会遇到道德困境,但他们很少会请求 CEC。这并不是因为不熟悉、缺乏可及性或对道德专业知识的怀疑。相反,不情愿的原因可能是根深蒂固的医学文化堡垒迫使从业人员逞英雄,独立解决道德困境。提高 CEC 服务利用率的建议包括:更广泛地提供 CEC 服务、与临床从业人员积极合作、例行质量改进以及管理和国家支持。
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引用次数: 0
Modifications to consent documentation with adults with communication disorders following brain injury: An exploratory study. 修改脑损伤后有交流障碍的成人的同意文件:一项探索性研究。
IF 0.9 3区 哲学 Q3 ETHICS Pub Date : 2024-07-14 DOI: 10.1111/dewb.12458
Jennifer Watermeyer, Chiara Aylward

Consent documentation for research studies is often inaccessible to people with neurogenic communication disorders following brain injury and there is limited literature on specific modifications for informed consent. This exploratory study aimed to identify effective strategies and modifications to consent processes for adults with brain injury. Using a fictitious research study, we developed a set of Participant Information Sheets (PISs) varying in complexity, presentation format, and communication modality. Evaluations were conducted with eight participants. Findings indicated diverse participant preferences for PIS modifications, suggesting simplified vocabulary, reduced text, carefully selected images, and an interactive presentation modality as helpful strategies. Building on previous literature, we present refined guidelines for consent modifications for adults with neurogenic communication disorder after brain injury. These guidelines can promote more appropriate inclusion of communicatively impaired populations in research and assist ethics committees and researchers in preparing modified consent documents.

脑损伤后有神经源性交流障碍的人通常无法获得研究项目的同意文件,而关于知情同意的具体修改方法的文献也很有限。这项探索性研究旨在确定针对脑损伤成人的同意程序的有效策略和修改方法。通过一项虚构的研究,我们开发了一套参与者信息表 (PIS),其复杂程度、展示形式和交流方式各不相同。我们对八名参与者进行了评估。评估结果表明,不同的参与者对 PIS 的修改有不同的偏好,建议将简化词汇、减少文字、精心挑选的图片和互动演示模式作为有用的策略。在以往文献的基础上,我们提出了针对脑损伤后神经源性交流障碍成人的同意书修改指南。这些指南可以促进将有交流障碍的人群更适当地纳入研究,并帮助伦理委员会和研究人员准备修改后的同意书文件。
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引用次数: 0
Analysis of the legal situation regarding euthanasia in Ecuador, Colombia, and Peru: Towards a Latin American model of medical assistance in dying? 分析厄瓜多尔、哥伦比亚和秘鲁有关安乐死的法律状况:建立拉丁美洲临终医疗救助模式?
IF 0.9 3区 哲学 Q3 ETHICS Pub Date : 2024-07-12 DOI: 10.1111/dewb.12457
Luis Espericueta

Colombia was one of the first countries to decriminalise euthanasia. However, what is known in the international academic literature about the country's regulations is scarce and outdated. Such lack of information on the situation in Latin America is even more evident in the case of Peru, where the Lima Superior Court of Justice set a precedent by allowing a person to have access to euthanasia in 2021. Ecuador, which has just decriminalised euthanasia for all its citizens in February 2024, risks being similarly absent from the international dialogue. This article summarises for the first time all the regulations in force regarding euthanasia in Latin America, through a study of primary sources in Spanish, and analyses some of the convergences between these three neighbouring countries.

哥伦比亚是最早将安乐死非刑罪化的国家之一。然而,国际学术文献中有关该国法规的内容很少,而且已经过时。秘鲁利马高等法院开创了先例,允许在 2021 年实施安乐死。厄瓜多尔刚刚于 2024 年 2 月将安乐死合法化,其所有公民都有可能同样无法参与国际对话。本文通过对西班牙文原始资料的研究,首次总结了拉丁美洲关于安乐死的所有现行法规,并分析了这三个邻国之间的一些共同点。
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引用次数: 0
Benefit-sharing with human participants in health research in South Africa: A call for clarity. 在南非的健康研究中与人类参与者分享利益:呼吁澄清。
IF 2.2 3区 哲学 Q3 ETHICS Pub Date : 2024-05-29 DOI: 10.1111/dewb.12456
Claude Kamau, Larisse Prinsen, Donrich Thaldar

This study critically examines the concept of benefit-sharing in the context of health research involving human participants in South Africa, identifying a significant gap in the precision and application of terminology. It introduces a new terminological framework designed to provide clarity and facilitate standardisation in both national and international discourse on benefit-sharing. The analysis extends to the complex legal landscape in South Africa, highlighting the nuances of mandated, permitted, and prohibited practices of benefit-sharing across various statutes. This reveals substantial implications for ethics committees, researchers, and participants, emphasising the need for a legal and ethical recalibration. Furthermore, the manuscript critiques South Africa's main ethics instruments for their inadequate guidance on benefit-sharing and proposes recommendations for enhancing the Department of Health's ethics guidelines. By advocating for a coherent, legally informed approach to ethical decision-making, the study underscores the need for integrating the proposed framework and legal insights into ethics guidelines. This comprehensive strategy aims not only to advance ethical practices within South Africa but also to contribute significantly to the global discourse on benefit-sharing in health research.

本研究对南非涉及人类参与者的健康研究中的 "利益共享 "概念进行了批判性研究,发现在术语的准确性和应用方面存在重大差距。它引入了一个新的术语框架,旨在为国内和国际上有关利益分享的讨论提供清晰度并促进标准化。分析扩展到南非复杂的法律环境,强调了各种法规中规定的、允许的和禁止的利益分享做法的细微差别。这揭示了对伦理委员会、研究人员和参与者的重大影响,强调了重新调整法律和伦理的必要性。此外,该手稿还批评了南非的主要伦理文书对利益分享的指导不足,并提出了加强卫生部伦理指南的建议。本研究倡导以连贯一致、有法律依据的方式进行伦理决策,强调有必要将建议的框架和法律见解纳入伦理指南。这项综合战略不仅旨在推动南非国内的伦理实践,还将极大地促进关于健康研究中利益共享的全球讨论。
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引用次数: 0
The ethics of research informed consent from the Kyrgyz perspective: A qualitative study. 从吉尔吉斯斯坦的角度看研究知情同意的伦理问题:定性研究。
IF 2.2 3区 哲学 Q3 ETHICS Pub Date : 2024-05-14 DOI: 10.1111/dewb.12451
Tamara Kudaibergenova

To ensure informed consent is tailored to ethnic Asian communities, it is necessary to establish an ethical foundation that is relevant to the specific populations. We hypothesized that certain communitarian factors unique to traditional Kyrgyz culture may influence an individual's decision to participate in research. Guided by Seedhouse's (2005) Rational Field Theory, we conducted qualitative, in-depth interviews with cultural experts in Kyrgyzstan to identify the ethical foundations of decision-making for informed consent in Kyrgyz culture. The results indicate that Kyrgyz people have a distinctive decision-making style influenced by their nomadic culture and history, which values and prioritizes family integrity and reputation. These findings indicate that a multidimensional approach based on socio-cultural sensitivities is necessary to assess the appropriateness of consent procedures. We believe our results may have implications for revising the guidelines of local and regional research ethics committees in Kyrgyzstan and other Central Asian countries.

为了确保知情同意适合亚洲少数民族社区,有必要建立一个与特定人群相关的伦理基础。我们假设,吉尔吉斯传统文化中某些独特的社群因素可能会影响个人参与研究的决定。在 Seedhouse(2005 年)的理性场理论指导下,我们对吉尔吉斯斯坦的文化专家进行了深入的定性访谈,以确定吉尔吉斯文化中知情同意决策的伦理基础。结果表明,吉尔吉斯人受其游牧文化和历史的影响,具有独特的决策风格,重视并优先考虑家庭完整性和声誉。这些结果表明,有必要采用基于社会文化敏感性的多维方法来评估同意程序的适当性。我们相信,我们的研究结果可能会对吉尔吉斯斯坦和其他中亚国家修订当地和地区研究伦理委员会的指导方针产生影响。
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引用次数: 0
Medically Assisted Dying in the Global South 全球南部的医疗协助死亡
IF 2.2 3区 哲学 Q3 ETHICS Pub Date : 2024-04-06 DOI: 10.1111/dewb.12450
Udo Schuklenk
<p>As is often the case in discussions of global issues, developments in the global south are somewhat neglected. I noted in a recent Editorial in a previous issue of Developing World Bioethics significant achievements in terms of access to abortion care in a number of countries of the global south.1 This progress is largely ignored in media reports, given most large media organisations focus on the United States and other countries of the global north. The same holds true for developments in the context of medically assisted dying.</p><p>In recent years the number of jurisdictions that have decriminalized or legalized medically assisted dying involving assisted suicide or euthanasia has steadily increased in the global north. A somewhat heated debate continues not so much on the ethical permissibility of assisted dying, but on questions of scope, namely who should be eligible for an assisted death. Most controversial is the inclusion of non-terminally ill, decisionally-capable people with disabilities and/or mental illnesses. I have written elsewhere extensively on these issues.2 Today I want to draw your attention to an entirely different issue. Medical assistance in dying in the global south.</p><p>During the last few years, Developing World Bioethics has seen a remarkable uptick of submissions from countries of the global south that address ethical issues of medically assisted dying in particular countries of the global south. Examples of this include articles on euthanasia in Colombia,3 Chile,4 India,5 Ecuador,6 and China7 (in no particular order). Ecuador and Colombia have legalised active euthanasia, and, in an interesting court case, a court in Peru permitted euthanasia for a particular patient. Chile permits passive euthanasia, as does India.</p><p>At the time of writing court cases are progressing in various countries of the global south, with the aim to see the practice decriminalized or legalized, including, among others, in South Africa. Anton van Niekerk, a long-serving member of our Editorial Board, has been at the forefront of these debates in his native country.8 Willem Landman, a founding Editor of this journal is also actively involved in the South African court case. A peculiar South African contribution to the debates on assisted dying is the question of whether or not such a practice would be contrary to African culture. I am no expert on African culture, but I wonder whether there is a uniform African culture with an uncontroversial universally agreed-on view on assisted dying. Reportedly Teslio Thipanyane, the Head of the South African Human Rights Commission, declared publicly that the country's ‘constitutional rights of dignity and “of every individual to control of his or her own body” are a clear basis for euthanasia or assisted suicide.’ 9 Perhaps there is no such a thing then as an ‘African culture’ voice that would settle at least the question of whether or not euthanasia would be an un-African activity. Unsurprisin
在讨论全球性问题时,全球南部的发展情况往往被忽视。我在上一期《发展中世界生物伦理学》的社论中指出,全球南部一些国家在获得堕胎护理方面取得了重大成就。1 媒体报道在很大程度上忽视了这一进展,因为大多数大型媒体机构都将注意力集中在美国和全球北部的其他国家。医疗协助死亡方面的发展情况也是如此。近年来,全球北方将涉及协助自杀或安乐死的医疗协助死亡非刑罪化或合法化的司法管辖区数量稳步增加。关于协助死亡的伦理允许性,而不是范围问题,即哪些人有资格接受协助死亡,一场有些激烈的辩论仍在继续。最有争议的是将非临终病人、有决定能力的残疾人和/或精神病患者纳入其中。今天,我想提请大家注意一个完全不同的问题。在过去的几年里,《发展中世界生命伦理学》看到了来自全球南部国家的投稿显著增加,这些投稿涉及全球南部特定国家的医疗协助死亡伦理问题。这方面的例子包括有关哥伦比亚、3 智利、4 印度、5 厄瓜多尔6 和中国7 (排名不分先后)安乐死的文章。厄瓜多尔和哥伦比亚已将主动安乐死合法化,在一个有趣的法庭案例中,秘鲁的一家法院允许对特定病人实施安乐死。智利允许被动安乐死,印度也允许被动安乐死。在撰写本报告时,全球南部多个国家的法院正在审理案件,目的是使安乐死合法化或非刑罪化,其中包括南非。安东-范-尼凯尔克(Anton van Niekerk)是本刊编辑委员会的长期成员,在他的祖国,他一直站在这些辩论的前沿。南非对协助死亡辩论的一个独特贡献是,这种做法是否有悖于非洲文化。我不是非洲文化方面的专家,但我想知道是否存在一种统一的非洲文化,对协助死亡有一种没有争议的普遍认同的观点。据报道,南非人权委员会主席特斯利奥-提潘尼亚内(Teslio Thipanyane)公开宣称,南非'宪法规定的尊严权和 "每个人控制自己身体的权利 "是安乐死或协助自杀的明确依据'。9 或许并不存在所谓的 "非洲文化 "声音,至少可以解决安乐死是否是一种非非洲活动的问题。不出所料,令人欣慰的是,与全球北方一样,非洲人似乎对安乐死持有不同的观点。我有兴趣更多地了解全球南部关于这一主题的伦理和政策辩论。例如,在全球南部,医疗保健系统通常比较薄弱,这是否会对这种做法的伦理评估产生影响?各州执行法律法规的能力薄弱是否会对安乐死的伦理评估产生影响?作为本刊的编辑,我鼓励我们的读者对这一主题进行思考,并提交经过深思熟虑的伦理分析供我们审阅,以期这些内容最终能在本刊上发表。我相信,这将丰富目前全球范围内的伦理和政策讨论。
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引用次数: 0
The difficult path to euthanasia in Ecuador: A call for actions for other nations 厄瓜多尔安乐死的艰难之路:呼吁其他国家采取行动。
IF 2.2 3区 哲学 Q3 ETHICS Pub Date : 2024-03-20 DOI: 10.1111/dewb.12449
Esteban Ortiz-Prado, Jorge Vasconez-Gonzalez, Juan S. Izquierdo-Condoy
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引用次数: 0
A survey of the allocation of scarce resources in Türkiye during the COVID-19 pandemic: Which criteria did healthcare professionals prioritize? 调查 COVID-19 大流行期间土耳其稀缺资源的分配情况:医疗保健专业人员优先考虑哪些标准?
IF 2.2 3区 哲学 Q3 ETHICS Pub Date : 2024-03-20 DOI: 10.1111/dewb.12448
Rahime Aydin Er, Gülten Çevik Nasirlier

COVID-19 caused an imbalance between medical resources and the number of patients in Türkiye like in many countries. There was not pandemic-triage system, and this situation led to decision making based on experience, intuition, and judgment of allocation of scarce resources. The research explains the guiding criteria that healthcare professionals used to prioritize the distribution of scarce medical resources during the COVID-19 pandemic. The criteria preferred by 928 healthcare professionals were evaluated when preventive measures for COVID-19 were reduced and so the number of cases increased rapidly. The results indicate that Turkish healthcare professionals largely support the utilitarian approach, which focuses on medical benefit in pandemic. The main problem was that some criteria not approved in COVID-19 triage guidelines were considered important by healthcare professionals. These criteria, which cause discrimination by preventing the provision of fair and equal medical care to patients, are a prominent issue in the study.

与许多国家一样,COVID-19 在土耳其造成了医疗资源与病人数量之间的不平衡。由于没有大流行病分诊系统,在这种情况下,只能根据经验、直觉和判断来决定稀缺资源的分配。研究解释了在 COVID-19 大流行期间,医疗保健专业人员在分配稀缺医疗资源的优先次序时所使用的指导标准。在 COVID-19 预防措施减少、病例数量迅速增加的情况下,对 928 名医疗保健专业人员首选的标准进行了评估。结果表明,土耳其医疗保健专业人员大多支持功利主义方法,即在大流行病中注重医疗效益。主要问题在于,医护人员认为 COVID-19 分诊指南中未批准的一些标准很重要。这些标准造成了歧视,阻碍了为患者提供公平、平等的医疗服务,是研究中的一个突出问题。
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引用次数: 0
The informed consent process: An evaluation of the challenges and adherence of Ghanaian researchers. 知情同意程序:对加纳研究人员面临的挑战和遵守情况的评估。
IF 2.2 3区 哲学 Q3 ETHICS Pub Date : 2024-03-13 DOI: 10.1111/dewb.12447
Paa-Kwesi Blankson, Florence Akumiah, Amos Laar, Lisa Kearns, Samuel Asiedu Owusu

This study assessed challenges faced by researchers with the informed consent process (ICP). In-depth interviews were used to explore challenges encountered by Investigators, Research assistants, Institutional Review Board members and other stakeholders. An electronic questionnaire was also distributed, consisting of Likert-scale responses to questions on adherence to the ICP, which were derived from the Helsinki Declaration and an informed consent checklist of the US Department of Health and Human Research (HSS). Responses were weighted numerically and scores calculated for each participant. The median score of the level of adherence to the informed consent process was 93%. Most of the respondents (60%) cited the lack of time for the ICP to be a challenge, with 65% indicating a lengthy consent document to be the main challenge with the informed consent document. Challenges with language and communication were the dominant theme among informants. Despite the high adherence of Ghanaian researchers and research assistants to the ICP, challenges are still prevalent, requiring diligent and continuous efforts in research implementation.

本研究评估了研究人员在知情同意程序 (ICP) 中面临的挑战。通过深入访谈,探讨了研究人员、研究助理、机构审查委员会成员和其他利益相关者遇到的挑战。此外,还分发了一份电子问卷,其中包括对有关遵守 ICP 问题的李克特量表式回答,这些问题源自《赫尔辛基宣言》和美国卫生与人类研究部(HSS)的知情同意清单。对每个参与者的回答进行数字加权并计算得分。知情同意程序遵守程度的中位数为 93%。大多数受访者(60%)认为缺乏时间进行 ICP 是一项挑战,65% 的受访者表示冗长的同意文件是知情同意文件的主要挑战。语言和沟通方面的挑战是受访者的主要问题。尽管加纳研究人员和研究助理高度遵守 ICP,但挑战仍然普遍存在,需要在研究实施过程中不断努力。
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引用次数: 0
期刊
Developing World Bioethics
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