Pub Date : 2023-12-15DOI: 10.20874/2071-0437-2023-63-4-19
G. Mavlyutova
The Muslim clergy is analysed as one of the social groups. In Muslim communities, the clergy could comprise khatibs, imams, muezzins or adhan-caller, mujtahids, and ahuns. The congregation usually called all clergymen of mosque as mullah. In the course of research, it has been found that the majority of the clergymen worked in the countryside. The clerical staff of coun-tryside mosques was few. Generally, there were one or two clergymen in service: an imam and a muezzin. Sometimes, two imams worked in the house of worship. In the period under study, mosques operated in the towns of Tara, Tobolsk, and Tyumen. The clergy staff in the urban mosques in different periods included 1–4 people. In most cases, the religious community elected clergymen, although there were situations when the congregation were asking the Orenburg Mohammedan Spiritual Assembly to appoint them a mullah. The clergymen began religious activities at a relatively young age (28 years old). The aver-age age of the imams was 45. Normally, they occupied clerical posts for the whole life. The Muslim clergy was not receiving allowance from the state. Usually, the religious community took the maintenance obligations towards the mullah. The clergy had different well-being levels. Part of the clergymen were living well. For example, they could afford to build religious houses at their own expenses. In the meantime, some mullahs lived in need, especially, in the time of natural disasters and poor harvests, when the members of the congregation did not support them with resources. A large part of the clergymen carried out educa-tional activities, teaching children in a maktab or a madrasah. The Muslim clergymen were family people. In the second half of the 19th c., a trend towards establishing the dynasts of imams emerged in the Tobolsk Governate. The Muslim clergy had an immense authority amongst the population. Meanwhile, the facts are known when some imams discredited themselves by their behaviour. The religious community and individuals criticised them and composed complaints on them. Petitions against the Muslim clergy were written not only by the congregation, but also by clergymen against each other.
{"title":"The social portrait of the Muslim clergy in the Tobolsk Governate in the 19th — early 20th century","authors":"G. Mavlyutova","doi":"10.20874/2071-0437-2023-63-4-19","DOIUrl":"https://doi.org/10.20874/2071-0437-2023-63-4-19","url":null,"abstract":"The Muslim clergy is analysed as one of the social groups. In Muslim communities, the clergy could comprise khatibs, imams, muezzins or adhan-caller, mujtahids, and ahuns. The congregation usually called all clergymen of mosque as mullah. In the course of research, it has been found that the majority of the clergymen worked in the countryside. The clerical staff of coun-tryside mosques was few. Generally, there were one or two clergymen in service: an imam and a muezzin. Sometimes, two imams worked in the house of worship. In the period under study, mosques operated in the towns of Tara, Tobolsk, and Tyumen. The clergy staff in the urban mosques in different periods included 1–4 people. In most cases, the religious community elected clergymen, although there were situations when the congregation were asking the Orenburg Mohammedan Spiritual Assembly to appoint them a mullah. The clergymen began religious activities at a relatively young age (28 years old). The aver-age age of the imams was 45. Normally, they occupied clerical posts for the whole life. The Muslim clergy was not receiving allowance from the state. Usually, the religious community took the maintenance obligations towards the mullah. The clergy had different well-being levels. Part of the clergymen were living well. For example, they could afford to build religious houses at their own expenses. In the meantime, some mullahs lived in need, especially, in the time of natural disasters and poor harvests, when the members of the congregation did not support them with resources. A large part of the clergymen carried out educa-tional activities, teaching children in a maktab or a madrasah. The Muslim clergymen were family people. In the second half of the 19th c., a trend towards establishing the dynasts of imams emerged in the Tobolsk Governate. The Muslim clergy had an immense authority amongst the population. Meanwhile, the facts are known when some imams discredited themselves by their behaviour. The religious community and individuals criticised them and composed complaints on them. Petitions against the Muslim clergy were written not only by the congregation, but also by clergymen against each other.","PeriodicalId":506530,"journal":{"name":"VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII","volume":"80 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139178810","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-15DOI: 10.20874/2071-0437-2023-63-4-7
I.A. Kukushkin
The main factual basis of the research comprised the materials of 25 necropoleis of the Late Bronze Age examined in the Karaganda and Ulytau regions of Central Kazakhstan. The total number of the investigated burials amounts to 167 individual structures. There were 190 burials recorded. Since the 2000s, nine cemeteries belonging to the Late Bronze Age have been investigated. There were 72 burial structures studied, including one of the eight largest mausoleums in the region — Karazhar-tas, excavated in 2016–2017. All known burial structures were divided into three groups: surface stone boxes, boxes imbedded in the bedrock, and ground graves, which, according to the characteristic above-ground structures, were divided into ten types of burial structures. It has been noted that for the first group of the burials, the most characteristic are quadrangular funeral structures erected using the masonry technique. The second group is dominated by quadrangular fences built from vertically set slabs, less often from stone laid on flat. The third group is clearly dominated by a ring-shaped layout in the form of the stones selected according to their dimensions, laid in a circle. The most numerous appeared to be the first group, for which the charac-teristic feature is the arrangement of the burial chambers in the form of stone boxes raised above the ground. The less repre-sentative was the second group with subsurface burials, including those that had a form of composite stone boxes. The third group comprised the burials in ground graves. It is assumed that in the first two groups, the westward orientation of the interred is predominant, with a certain role of the northeastern sector. The third group is characterised by the invariable orientation of the deceased in a southward direction with the sleeping position of the skeleton laid on the right side.
{"title":"Main characteristics of burial complexes of Central Kazakhstan in the Late Bronze Age","authors":"I.A. Kukushkin","doi":"10.20874/2071-0437-2023-63-4-7","DOIUrl":"https://doi.org/10.20874/2071-0437-2023-63-4-7","url":null,"abstract":"The main factual basis of the research comprised the materials of 25 necropoleis of the Late Bronze Age examined in the Karaganda and Ulytau regions of Central Kazakhstan. The total number of the investigated burials amounts to 167 individual structures. There were 190 burials recorded. Since the 2000s, nine cemeteries belonging to the Late Bronze Age have been investigated. There were 72 burial structures studied, including one of the eight largest mausoleums in the region — Karazhar-tas, excavated in 2016–2017. All known burial structures were divided into three groups: surface stone boxes, boxes imbedded in the bedrock, and ground graves, which, according to the characteristic above-ground structures, were divided into ten types of burial structures. It has been noted that for the first group of the burials, the most characteristic are quadrangular funeral structures erected using the masonry technique. The second group is dominated by quadrangular fences built from vertically set slabs, less often from stone laid on flat. The third group is clearly dominated by a ring-shaped layout in the form of the stones selected according to their dimensions, laid in a circle. The most numerous appeared to be the first group, for which the charac-teristic feature is the arrangement of the burial chambers in the form of stone boxes raised above the ground. The less repre-sentative was the second group with subsurface burials, including those that had a form of composite stone boxes. The third group comprised the burials in ground graves. It is assumed that in the first two groups, the westward orientation of the interred is predominant, with a certain role of the northeastern sector. The third group is characterised by the invariable orientation of the deceased in a southward direction with the sleeping position of the skeleton laid on the right side.","PeriodicalId":506530,"journal":{"name":"VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII","volume":"116 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139178117","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-15DOI: 10.20874/2071-0437-2023-63-4-17
A. Rud’
The research is aimed at the characteristics of deities and spirits in the traditional beliefs of the Khanty of the Surgut Ob basin (the territory of Surgut, Nizhnevartovsk, and Nefteyugansk Districts of KMAO — Yugra and Uvatsky District of the Tyumen Oblast). The common traits are identified and differences between the categories of deities and spirits clarified; the transition of personified spirits to the category of deities is shown, as well as the transfer of the forgotten deities to the category of spirits. The sources for the research are represented by publications of the scientists of the late 19th — early 21st c., as well as by the author’s field materials collected in 2002–2017 amongst the Surgut Khanty on the rivers of Lyamin, Pim, Tromyogan, Agan, Bolshoy and Malyy Yugan, as well as on the Demyanka River (the right-bank tributary of the Irtysh River). The comparative-historical approach is employed in this work. Concerning the study of the communicative nature of the relationships between the man and supernatural beings, the concept of M. Salinz (1999) on reciprocal relations and the theory of gift-exchange of M. Moss (2011) are used. Also used are the theoretical and practical exploratory work of E.S. Novik (2004) and E.P. Martynova (2021, 2022), who observed a close link between the traditional perceptions of the peoples of Siberia and the reciprocal and gift-exchange relationships between the human world and the characters of traditional beliefs. Traditional beliefs of the Surgut Khanty include the narratives of a series of supernatural beings who influence all aspects of human life and environment. The author proposes the revision of the intension of the term ‘spirits’ frequently used by the majority of researchers to denote the whole variety of the characters of the traditional beliefs of the Khanty of the Surgut Ob basin. Taking into account the social significance, characteristics, functions, as well as the terminology of the Surgut Khanty, the author proposes to return to the division of their traditional characters into two categories — the łungx (“deities”) and the spirits (“demons” “the evil spirit”), inclu-ding kułet, yelek-kanlekh otet, kaltet, potchek, por ne, mengk, yuli, ves etc. Despite the difference of the characteristics of the personages of both categories, the landscape-geographical and morphological characteristics of the places of living of the dei-ties (yimung togi) may have features similar with places of living of the spirits (atym togi). In the study, specifics of the reciprocal and gift-exchange relationships between humans and characters of the categories of deities and spirits are recorded.
{"title":"Deities and spirits in the ideas of the Khanty of the Surgut Ob region (based on materials from 2002 to 2017)","authors":"A. Rud’","doi":"10.20874/2071-0437-2023-63-4-17","DOIUrl":"https://doi.org/10.20874/2071-0437-2023-63-4-17","url":null,"abstract":"The research is aimed at the characteristics of deities and spirits in the traditional beliefs of the Khanty of the Surgut Ob basin (the territory of Surgut, Nizhnevartovsk, and Nefteyugansk Districts of KMAO — Yugra and Uvatsky District of the Tyumen Oblast). The common traits are identified and differences between the categories of deities and spirits clarified; the transition of personified spirits to the category of deities is shown, as well as the transfer of the forgotten deities to the category of spirits. The sources for the research are represented by publications of the scientists of the late 19th — early 21st c., as well as by the author’s field materials collected in 2002–2017 amongst the Surgut Khanty on the rivers of Lyamin, Pim, Tromyogan, Agan, Bolshoy and Malyy Yugan, as well as on the Demyanka River (the right-bank tributary of the Irtysh River). The comparative-historical approach is employed in this work. Concerning the study of the communicative nature of the relationships between the man and supernatural beings, the concept of M. Salinz (1999) on reciprocal relations and the theory of gift-exchange of M. Moss (2011) are used. Also used are the theoretical and practical exploratory work of E.S. Novik (2004) and E.P. Martynova (2021, 2022), who observed a close link between the traditional perceptions of the peoples of Siberia and the reciprocal and gift-exchange relationships between the human world and the characters of traditional beliefs. Traditional beliefs of the Surgut Khanty include the narratives of a series of supernatural beings who influence all aspects of human life and environment. The author proposes the revision of the intension of the term ‘spirits’ frequently used by the majority of researchers to denote the whole variety of the characters of the traditional beliefs of the Khanty of the Surgut Ob basin. Taking into account the social significance, characteristics, functions, as well as the terminology of the Surgut Khanty, the author proposes to return to the division of their traditional characters into two categories — the łungx (“deities”) and the spirits (“demons” “the evil spirit”), inclu-ding kułet, yelek-kanlekh otet, kaltet, potchek, por ne, mengk, yuli, ves etc. Despite the difference of the characteristics of the personages of both categories, the landscape-geographical and morphological characteristics of the places of living of the dei-ties (yimung togi) may have features similar with places of living of the spirits (atym togi). In the study, specifics of the reciprocal and gift-exchange relationships between humans and characters of the categories of deities and spirits are recorded.","PeriodicalId":506530,"journal":{"name":"VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII","volume":"117 5","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139178445","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-15DOI: 10.20874/2071-0437-2023-63-4-1
D. Enshin, S. Skochina, V. Ilyushina
An analysis was carried out on the materials from the settlements of the Early Neolithic period at Lake Mergen (Mergen 3, 7, 8) in the Lower Ishim River basin (Western Siberia). The aim of the research was the consolidation of the obtained data and its preliminary correlation with synchronous complexes of the forest-steppe zone of the Trans-Urals and Western Siberia. The source base of the work was constituted by the Early Neolithic pottery collections, stone goods, and planigraphic drawings of the archaeological sites. The pottery-making traditions of the ancient population were analysed from the standpoint of syncretis-ing two approaches — formal classificatory, and historical and cultural — in several stages: comparative-typological analysis of the morphology and ornamentation, and preliminary conclusions of the technical-technological investigation of artefacts. The stone goods are presented from the results of the typological and traceological investigation and using the data of the petrogra-phy. The house-building traditions have been considered in terms of a thorough analysis of the planigraphy and stratigraphy of the buildings, as well as taking into account the established classification of the archaeological sites. As the result, it has been found that for the ancient communities at Lake Mergen characteristic were the dwellings with ditches of a rounded shape, con-tralateral recessions, and drains in the floors. Predominant were open thick-walled flat-bottomed pottery vessels of potted-jar-like shapes, with a rounded cut of the rims, ornamentation, in the stroke or streak technique. About a third of the items were without ornamentation. The straight line, sparse pitted indentation, and zigzag constitute the principal element of decoration. Nearly half of the ornamented vessels feature compositions elaborated with geometrical figures (triangles, rhombi, parallelo-grams), rhombic lattice etc. As the raw moldable material in the ware fabrication, potters used highly oversanded silty clays, to which chamotte and organic compound were added. Scrap was the main building material. The firing was carried out in the natural conditions under the effect of temperatures no less than 650°C. The dominant raw material in the stone industry is rep-resented by local run-of-river quartzose sandstone. Also identified were rocks related to the South-Urals jasper province, Ka-zakh Uplands. The complex is lamelliferous, dominated by the items of a width up to 1 cm (60%). On the basis of the obtained data, there has been established the chronological priority of the considered materials with respect to the complex of the settle-ment of Mergen 6, whilst in the pottery making the link with its pottery group I (Boborykino). There have been confirmed the analogies with the Boborykino complex of the settlement of Yurtobor 3 (the Lower Tobol River basin). A hypothesis has been drawn on the synchroneity with the Barabino antiquities (the Barabino Culture of the Neol
{"title":"Complexes with flat-bottomed pottery from the early 7th millennium BC settlements of the Mergen archaeological microdistrict (the Lower Ishim River basin)","authors":"D. Enshin, S. Skochina, V. Ilyushina","doi":"10.20874/2071-0437-2023-63-4-1","DOIUrl":"https://doi.org/10.20874/2071-0437-2023-63-4-1","url":null,"abstract":"An analysis was carried out on the materials from the settlements of the Early Neolithic period at Lake Mergen (Mergen 3, 7, 8) in the Lower Ishim River basin (Western Siberia). The aim of the research was the consolidation of the obtained data and its preliminary correlation with synchronous complexes of the forest-steppe zone of the Trans-Urals and Western Siberia. The source base of the work was constituted by the Early Neolithic pottery collections, stone goods, and planigraphic drawings of the archaeological sites. The pottery-making traditions of the ancient population were analysed from the standpoint of syncretis-ing two approaches — formal classificatory, and historical and cultural — in several stages: comparative-typological analysis of the morphology and ornamentation, and preliminary conclusions of the technical-technological investigation of artefacts. The stone goods are presented from the results of the typological and traceological investigation and using the data of the petrogra-phy. The house-building traditions have been considered in terms of a thorough analysis of the planigraphy and stratigraphy of the buildings, as well as taking into account the established classification of the archaeological sites. As the result, it has been found that for the ancient communities at Lake Mergen characteristic were the dwellings with ditches of a rounded shape, con-tralateral recessions, and drains in the floors. Predominant were open thick-walled flat-bottomed pottery vessels of potted-jar-like shapes, with a rounded cut of the rims, ornamentation, in the stroke or streak technique. About a third of the items were without ornamentation. The straight line, sparse pitted indentation, and zigzag constitute the principal element of decoration. Nearly half of the ornamented vessels feature compositions elaborated with geometrical figures (triangles, rhombi, parallelo-grams), rhombic lattice etc. As the raw moldable material in the ware fabrication, potters used highly oversanded silty clays, to which chamotte and organic compound were added. Scrap was the main building material. The firing was carried out in the natural conditions under the effect of temperatures no less than 650°C. The dominant raw material in the stone industry is rep-resented by local run-of-river quartzose sandstone. Also identified were rocks related to the South-Urals jasper province, Ka-zakh Uplands. The complex is lamelliferous, dominated by the items of a width up to 1 cm (60%). On the basis of the obtained data, there has been established the chronological priority of the considered materials with respect to the complex of the settle-ment of Mergen 6, whilst in the pottery making the link with its pottery group I (Boborykino). There have been confirmed the analogies with the Boborykino complex of the settlement of Yurtobor 3 (the Lower Tobol River basin). A hypothesis has been drawn on the synchroneity with the Barabino antiquities (the Barabino Culture of the Neol","PeriodicalId":506530,"journal":{"name":"VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII","volume":"144 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139178133","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-15DOI: 10.20874/2071-0437-2023-63-4-10
A. Tkachev, A. Tkachev
Emerged in the beginning of the 2nd millennium AD, the nomadic confederation of the Kipchaks up until the beginning of the 13th c. dominated the Eurasian steppes, which became known from the 11th c. as Desht-i Qipchaq or Kipchak steppe. The oecumene occupied by the Kipchak tribes covered, according to the experts, vast areas from the Irtysh River to Ural Mountains, but there is no consensus amongst researchers as to where the formation of the Kipchak traditions, which were part of the Ki-mek Khanate, was taking place. Kipchak sites of the 11th–12th cc. in the steppe zone are very few, but they are considered, as a rule, in the context of the transformation of the earlier traditions of the Oghuz, whereas the medieval burials of the Mongolian period, studied in the steppe zone of Kazakhstan, are considered apriori as Kipchak’s. The materials obtained during the study of the Menovnoe VII burial ground reveal peculiar features, both in the elements of the funeral rites, as well as in specific com-ponents of the material culture, allowing one to consider this site as a funerary monument built by a group of the early Kipchak population who lived in the pre-Mongol period in the territory of Eastern Kazakhstan. The burial ground of Menovnoe VII is lo-cated 1.5 km east-southeast of the village of Menovnoe of the Tavrichesky District of the Vostochno-Kazakhstanskaya Oblast. Within the burial platform, 24 mortuary structures have been recorded: 5 Early Medieval kurgans and 19 stone heaps of the Late Middle Ages period. The article concerns the kurgan 2, which had a diameter of 8 m at a height of 0.25 m. The mound was spanning over an oval fence measuring 7.1×6.5 m. Two pits were examined within the fence: one, located in the centre, con-tained a paired burial of a man and a woman; the second, located by the south wall of the fence, contained a paired burial of horses. The deceased were accompanied by a broadsword, iron arrowheads, an iron cauldron, bone buckles, iron knives, and remains of a saddle. The specifics of the funeral rites and the analysis of the material obtained during the study make is possible attributing the burial of the kurgan 2 of the Menovnoe VII burial ground to the Kipchak cultural tradition developing within the final stage of the early Turkic era, which allows it to be dated to the 11th — beginning of the 12th c. CE.
{"title":"The burials of the kurgan 2 of the Menovnoe VII burial ground (Eastern Kazakhstan)","authors":"A. Tkachev, A. Tkachev","doi":"10.20874/2071-0437-2023-63-4-10","DOIUrl":"https://doi.org/10.20874/2071-0437-2023-63-4-10","url":null,"abstract":"Emerged in the beginning of the 2nd millennium AD, the nomadic confederation of the Kipchaks up until the beginning of the 13th c. dominated the Eurasian steppes, which became known from the 11th c. as Desht-i Qipchaq or Kipchak steppe. The oecumene occupied by the Kipchak tribes covered, according to the experts, vast areas from the Irtysh River to Ural Mountains, but there is no consensus amongst researchers as to where the formation of the Kipchak traditions, which were part of the Ki-mek Khanate, was taking place. Kipchak sites of the 11th–12th cc. in the steppe zone are very few, but they are considered, as a rule, in the context of the transformation of the earlier traditions of the Oghuz, whereas the medieval burials of the Mongolian period, studied in the steppe zone of Kazakhstan, are considered apriori as Kipchak’s. The materials obtained during the study of the Menovnoe VII burial ground reveal peculiar features, both in the elements of the funeral rites, as well as in specific com-ponents of the material culture, allowing one to consider this site as a funerary monument built by a group of the early Kipchak population who lived in the pre-Mongol period in the territory of Eastern Kazakhstan. The burial ground of Menovnoe VII is lo-cated 1.5 km east-southeast of the village of Menovnoe of the Tavrichesky District of the Vostochno-Kazakhstanskaya Oblast. Within the burial platform, 24 mortuary structures have been recorded: 5 Early Medieval kurgans and 19 stone heaps of the Late Middle Ages period. The article concerns the kurgan 2, which had a diameter of 8 m at a height of 0.25 m. The mound was spanning over an oval fence measuring 7.1×6.5 m. Two pits were examined within the fence: one, located in the centre, con-tained a paired burial of a man and a woman; the second, located by the south wall of the fence, contained a paired burial of horses. The deceased were accompanied by a broadsword, iron arrowheads, an iron cauldron, bone buckles, iron knives, and remains of a saddle. The specifics of the funeral rites and the analysis of the material obtained during the study make is possible attributing the burial of the kurgan 2 of the Menovnoe VII burial ground to the Kipchak cultural tradition developing within the final stage of the early Turkic era, which allows it to be dated to the 11th — beginning of the 12th c. CE.","PeriodicalId":506530,"journal":{"name":"VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII","volume":"181 6","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139178452","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-15DOI: 10.20874/2071-0437-2023-63-4-3
A. Degtyareva
The data of the metallographic study of sickles and knives (37 pcs) of the Petrovka Culture from the Southern Trans-Urals and the Middle Tobol River basin of the 19th–18th centuries BC are reported. The implements originate from settlements (Ustye 1, Kulevchi 3, Starokumlyak, Kamyshnoe 2, Ubagan 2, Nizhneingaly 3) and burial complexes (Ozernoe 1, Krivoye Ozero, Verkhnyaya Alabuga). The reconstruction of the manufacturing technology of the Petrovka Culture tools from the Southern Trans-Urals was carried out by both taking into account the results of the surface visual inspection, as well as by the data of the microstructural study of the metal. The metallographic analysis was conducted at the Tyumen Scientific Center of the Siberian Branch of the RAS (microscope Axio Observer D1m from Zeiss; microhardness tester PMT-3M from LOMO). A certain correla-tion was revealed between the functional purpose of the product, type of the raw material, and the tool manufacturing flowchart. The sickles and knives with handles are produced primarily from pure copper (including oxidised) both in the process of casting in mould with subsequent finishing, as well as in the result of the forming forging. The tools obtained in the casting process often had casting defects, accompanied by the phenomenon of shrinking warpage of the metal. The finishing of the copper tools was taking place in most cases either in the regime of incomplete hot forging at 300–500 C, or hot forging at 600–800 C and at near-melting temperatures of 900–1000 C. Most of the sickles in the forging process were purposefully hardened by forging on the cold metal. Unlike the sickles and knives with handles, shank knives are made mainly of low-alloyed tin bronze. Apparently, this category of tools was given a special ritual significance, especially considering the fact that about a third of the tools came from burial complexes with a specific selection of the related implements. The use of tin bronze in the production of knives sig-nificantly contributed to the fabrication of high-quality castings with the smooth surface without metal warping defects. The fini-shing of the knives after casting was carried out with heating up to 600–800 C or 900–1000 C (44 % of the tools) or in the regime of incomplete hot forging (25 %). The forging on the cold metal with annealing was rarely used. Thus, at the basis of the choice of the technological traditions of the metal production lies the availability of a certain raw material base, the type of the metal obtained from this ore, as well as the inheritance of the technologies from the preceding cultural communities. Technological inno-vations in the processing of non-ferrous metal, associated with the supply of Sn-bronzes in the form of ingots or finished products from Central Kazakhstan to the Southern Trans-Urals, led to the significant increase in the quality of the produce.
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Pub Date : 2023-12-15DOI: 10.20874/2071-0437-2023-63-4-6
V. Ilyushina, A.D. Klimova, I. Novikov
This paper reports on the results of the analysis of the form and ornamentation of the pottery vessels of the Late Bronze Age Alakul Culture from the burial mounds 1 and 14 of the Alakul burial ground (the Trans-Urals). The study was carried out within the framework of the historical-cultural approach developed by A.A. Bobrinsky. The work is aimed at the identification of pottery-making traditions of creating the form and ornamentation of pottery vessels amongst the population who built the burial mounds 1 and 14. In the result of the analysis, there has been identified the cultural core of the traditions of the form-making of the pottery vessels in the population who built the burial mounds 1 and 14. The vessels are primarily of medium proportions and quinquepartite structure — ‘lip + neck + brachium + body + base’. Also, the dominant parameters of the functional parts ap-peared to be similar amongst the vessels from the different burial mounds. These data indicate relatively high uniformity of the composition of the consumers of the ware. The study of the ornamentation revealed that smooth stamp, which was used in the techniques of stamping and drawing, served as a traditional tool for the application of ornament. Toothed stamp was less fre-quently used in the techniques of stamping and drawing. The main ornamental elements were a ‘short straight line’ and a ‘long straight line’. Twenty two ornamental patterns have been identified; the widespread ones were the ‘horizontal zigzag, ‘horizontal straight line’, ‘cross-hatched isosceles triangle with point upwards’, and ‘cross-hatched isosceles triangle with point downwards’. Most of the identified leading and infrequent ornamental patterns functioned as a main motif. In the complementary motif, the widespread one was the pattern ‘horizontal straight line’. In the composition of the ornament, traditional was the placement of the ornamental motifs in the upper part of the neck and on the upper and lower parts of the body, with the allocation of a “free band” in the lower part of the neck and brachium. In the result of the correlation of the obtained data on the pottery vessels from the burial mounds 1 and 14, certain dissimilarities have been noted. In the burial mound 14, a large quantity of the vessels have a relatively higher neck; the vessels with the lowest index of the proportionality and the slope angle of the body are also present; in the ornamentation, toothed stamp was employed more frequently in the technique of drawing, which was used to apply only ‘horizontal zigzag’ and ‘horizontal straight lines’ patterns. The correlation of the data on the form and ornamentation of the ves-sels for the burial mounds 1 and 14 revealed that toothed stamp in the technique of drawing was used to apply ornaments mainly to the vessels with lower indices of proportionality and angel of the body. A hypothesis has been put forward on the in-creasing complexity of the composition of the studied group of the Ala
{"title":"Traditions of creating the form and ornamentation of the pottery vessels of the Alakul Culture in the Alakul burial ground (a case study for the burial mounds 1 and 14)","authors":"V. Ilyushina, A.D. Klimova, I. Novikov","doi":"10.20874/2071-0437-2023-63-4-6","DOIUrl":"https://doi.org/10.20874/2071-0437-2023-63-4-6","url":null,"abstract":"This paper reports on the results of the analysis of the form and ornamentation of the pottery vessels of the Late Bronze Age Alakul Culture from the burial mounds 1 and 14 of the Alakul burial ground (the Trans-Urals). The study was carried out within the framework of the historical-cultural approach developed by A.A. Bobrinsky. The work is aimed at the identification of pottery-making traditions of creating the form and ornamentation of pottery vessels amongst the population who built the burial mounds 1 and 14. In the result of the analysis, there has been identified the cultural core of the traditions of the form-making of the pottery vessels in the population who built the burial mounds 1 and 14. The vessels are primarily of medium proportions and quinquepartite structure — ‘lip + neck + brachium + body + base’. Also, the dominant parameters of the functional parts ap-peared to be similar amongst the vessels from the different burial mounds. These data indicate relatively high uniformity of the composition of the consumers of the ware. The study of the ornamentation revealed that smooth stamp, which was used in the techniques of stamping and drawing, served as a traditional tool for the application of ornament. Toothed stamp was less fre-quently used in the techniques of stamping and drawing. The main ornamental elements were a ‘short straight line’ and a ‘long straight line’. Twenty two ornamental patterns have been identified; the widespread ones were the ‘horizontal zigzag, ‘horizontal straight line’, ‘cross-hatched isosceles triangle with point upwards’, and ‘cross-hatched isosceles triangle with point downwards’. Most of the identified leading and infrequent ornamental patterns functioned as a main motif. In the complementary motif, the widespread one was the pattern ‘horizontal straight line’. In the composition of the ornament, traditional was the placement of the ornamental motifs in the upper part of the neck and on the upper and lower parts of the body, with the allocation of a “free band” in the lower part of the neck and brachium. In the result of the correlation of the obtained data on the pottery vessels from the burial mounds 1 and 14, certain dissimilarities have been noted. In the burial mound 14, a large quantity of the vessels have a relatively higher neck; the vessels with the lowest index of the proportionality and the slope angle of the body are also present; in the ornamentation, toothed stamp was employed more frequently in the technique of drawing, which was used to apply only ‘horizontal zigzag’ and ‘horizontal straight lines’ patterns. The correlation of the data on the form and ornamentation of the ves-sels for the burial mounds 1 and 14 revealed that toothed stamp in the technique of drawing was used to apply ornaments mainly to the vessels with lower indices of proportionality and angel of the body. A hypothesis has been put forward on the in-creasing complexity of the composition of the studied group of the Ala","PeriodicalId":506530,"journal":{"name":"VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII","volume":"78 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139178811","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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