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Implementation of geometric morphometry in the study of shapes of Bronze Age sickles from the Volga-Ural region 在研究伏尔加-乌拉尔地区青铜时代镰刀形状时采用几何形态测量法
Pub Date : 2024-03-15 DOI: 10.20874/2071-0437-2024-64-1-3
E. V. Bersenev, I. Bakhshiev
This article aims at evaluating the potential of geometric morphometry by means of an example of analysis of shapes of the Bronze Age sickles from the Volga-Ural region, as compared with the traditional morphometric approach. For the study, cast bronze sickles with hooks, categorized by V.A. Dergachev and V.S. Bochkarev into the Ibrakaevo, Derbeden, Perelyub and Yavlenka types using the traditional morphometric approach, have been selected. The analysis was applied to only full drawings of the items, including reconstructed ones, while fragmented items were not considered. The sample constitutes 167 objects: 86 Ibrakaevo, 49 Derbeden, 24 Perelyub, and 8 of the Yavlenka type. Application of geometric morphometry tools shows that, within the sample, three main forms can be easily identified, with the exception of the sickles earlier attributed to the Yavlenka type, probably due to their small number. Prepara-tion of primary files for recording landmark coordinates and processing of files with recorded coordinates were carried out in the tpsUtil program. The analysis of characteristics of changes of the forms was carried out using the principal component method in the MorphoJ program. Summarizing the obtained results, we can say that the principal components method has been able to identify three main variations of the objects. Most clear are the differences between the Ibrakaevo and Derbeden types, which show virtually no overlap. An intermediate position between them is taken by the Perelyub type, which is also distinctively grouped in the graph being close to the Ibrakaev group. In terms of identifying individual types, the results of the study are rather consistent with the data obtained by the tradi-tional morphometry. At the same time, it is possible to trace the vectors of shape variability for all types of tools based on three main components. Overall, it can be concluded that the method of geometric morphometry demonstrates its efficiency for the analysis of shapes of metal sickles and in future it could be applied to wider sample groups.
本文旨在通过分析伏尔加-乌拉尔地区青铜时代镰刀形状的实例,与传统的形态计量学方法进行比较,评估几何形态计量学的潜力。研究选择了带钩的铸铜镰刀,这些镰刀被 V.A. Dergachev 和 V.S. Bochkarev 用传统的形态测量法分为 Ibrakaevo、Derbeden、Perelyub 和 Yavlenka 类型。分析只适用于物品的完整图纸,包括重建的图纸,而不考虑残缺不全的物品。样本包括 167 件文物:86件易布拉卡耶沃(Ibrakaevo)、49件德尔贝登(Derbeden)、24件佩雷柳布(Perelyub)和8件亚夫连卡(Yavlenka)类型。几何形态测量工具的应用表明,在样本中,可以很容易地识别出三种主要形式,但早先归属于亚夫连卡类型的镰刀除外,这可能是由于其数量较少的缘故。在 tpsUtil 程序中准备了记录地标坐标的原始文件,并对记录坐标的文件进行了处理。在 MorphoJ 程序中使用主成分法对形态变化特征进行了分析。总结所获得的结果,我们可以说主成分法能够确定物体的三种主要变化。最明显的是 Ibrakaevo 型和 Derbeden 型之间的差异,这两种类型几乎没有重叠。介于两者之间的是佩列柳布类型,它在图中的分组也很明显,与伊布拉卡耶夫类型接近。在确定单个类型方面,研究结果与传统形态测量法获得的数据相当一致。同时,还可以根据三个主要组成部分追踪所有类型工具的形状变异向量。总之,可以得出结论,几何形态测量法证明了其在分析金属镰刀形状方面的效率,将来可以应用于更广泛的样本组。
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引用次数: 0
Ornamental design of textile elements in the wedding decoration of horse among the Bashkirs 巴什基尔马婚礼装饰中纺织元素的装饰设计
Pub Date : 2024-03-15 DOI: 10.20874/2071-0437-2024-64-1-14
Z. Khasanova
The area of this study includes the south-east of the Republic of Bashkortostan (Abzelilovo, Burzyan, Baimak, Beloretsk districts) predominantly inhabited by the Bashkir people. The chronological framework of the research spans the 20th and early 21st centuries, i.e. the time when horse wedding decoration was still used by the Bashkirs in some locations, attesting to preser-vation of long-standing ethnic traditions. The aim of this study is to analyse decoration elements of horse in the wedding cere-mony among the south-eastern Bashkirs in the 20th and early 21st centuries, including caparisons, saddle blankets, breastplates, bellybands, and cruppers. The source basis includes author’s fieldwork materials collected during in 2010, 2017–2019 and 2023, as well as archival materials, museum collections in the city of Ufa and rural school museums preserving rare exhibits. Standard scientific methods, such as comparative historical research, scientific description and analysis, have been used. Du-ring the collection of field materials, traditional ethnographic research approach was also used, including observation, photofixa-tion and in-depth interviewing conducted in the Bashkir language, which allowed us recording local names of the wedding horse decoration. Analyzed were ornamented caparisons, saddle blankets, breastplates, bellybands and cruppers as attributes of the Bashkir wedding ceremony in the south-east of the Republic of Bashkortostan. The festive horse decoration was part of a bridal dowry; the bride herself participated in its making. The bridal horse decoration in the wedding ceremony performed social, sac-ral and aesthetic functions. It was enriched with sacral signs and symbols to protect from bewitching and evil spirits. A young wife moved to husband’s house on her horse decorated for wedding accompanied by her husband, girlfriends and close rela-tives. Until the 19th century, the bride would have ridden astride, but already at the turn of the 20th century that would be quite a rare phenomenon. However, in some villages there were single cases of the observance of this rite even in the mid-20th century. It has been found that in the 20th century in the south-east of the Republic of Bashkortostan several types of wedding capari-sons, different in their ornaments, materials and techniques, were used. There were several types of appliqué and kuskar em-broidery. The altered form of the wedding horse decoration has been preserved until the early 21st century.
本次研究的区域包括巴什科尔托斯坦共和国东南部(阿勃泽利洛沃、布尔津、白马 克、别洛列茨克区),主要是巴什基尔人居住的地区。研究的年代框架跨越了 20 世纪和 21 世纪初,即巴什基尔人在某些地方仍使用马匹婚礼装饰的时期,这证明了悠久的民族传统得以保留。本研究的目的是分析 20 世纪和 21 世纪初东南部巴什基尔人婚礼仪式中的马装饰元素,包括披肩、马鞍毯、胸甲、肚带和缰绳。资料来源包括作者在 2010 年、2017-2019 年和 2023 年期间收集的田野调查材料,以及档案材料、乌法市博物馆藏品和保存稀有展品的农村学校博物馆藏品。采用了标准的科学方法,如历史比较研究、科学描述和分析。在收集实地材料的同时,还采用了传统的人种学研究方法,包括观察、拍照和用巴什基尔语进行的深入访谈,这使我们能够记录婚礼用马装饰的当地名称。我们分析了作为巴什科尔托斯坦共和国东南部巴什基尔人婚礼仪式特征的装饰披风、马鞍毯、胸甲、肚带和缰绳。喜庆的马饰是新娘嫁妆的一部分,新娘亲自参与制作。婚礼上的新娘马装饰具有社会、神圣和审美功能。马饰上有神圣的标志和符号,以防止妖魔鬼怪的侵扰。年轻的妻子在丈夫、女友和亲朋好友的陪伴下,骑着装饰一新的新娘马前往夫家。在 19 世纪之前,新娘会骑在马上,但到了 20 世纪初,这种现象已经很少见了。不过,即使在 20 世纪中叶,在一些村庄中也有单独遵守这一仪式的情况。据调查,20 世纪在巴什科尔托斯坦共和国东南部使用了几种不同装饰、材料和工艺的婚纱。有几种贴花和库斯卡尔刺绣。婚马装饰的变化形式一直保留到 21 世纪初。
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引用次数: 0
Metallographic study of non-ferrous metal products from the Maray 1 site of the Baitovo Cul-ture in the Lower Ishim River region 对伊希姆河下游地区巴伊托沃文化遗址马雷 1 号出土的有色金属产品的金相学研究
Pub Date : 2024-03-15 DOI: 10.20874/2071-0437-2024-64-1-8
E. Tigeeva
The article examines non-ferrous metal products from the Baitovo Culture materials of the Early Iron Age hillfort of Marai 1. This settlement is located in the forest-steppe of the Ishim River region of Western Siberia. The upper building hori-zon marks the settlement of the Baitovo Culture dating to the 4th–2nd centuries BC. Metallographic analysis of 28 items was carried out using the Axio Observer D1m microscope (Zeiss). As a result, eight technological schemes characteristic for the metalworking activities of the Baitovo population have been identified. The study shows that prevailing were smithing tech-nologies in different temperature regimes for the production of non-ferrous metal objects (16 specimens, 57.2 %). The pref-erence was given to hot forging in the red-heat regime at 600–800°C (7 specimens, 25 %), cold forging with annealing (5 specimens, 17.8 %), as well as incomplete hot forging at 300–500°C (3 specimens, 10.7 %). Casting without further refine-ment was recorded in the microstructures of arrowheads, ingots and splashes (9 specimens, 14.2 %). Casting, followed by a slight degree of deformation (20–30 %), was noted in three cases. This scheme correlates with the metalworking traditions of the Itkul and Krasnoozerskaya Cultures, and it was dominant on the territory of the Tobol-Ishim region during the Early Iron Age. Such a low percentage of items related to it could be explained by the absence in Marai 1 of large items cast in moulds needing further refinement (knives, celts, etc.). A microstructural study confirmed the use of pure oxidized copper by the craftsmen of the Baitovo Culture, with characteristic inclusions of Cu–Cu2O eutectic, associated with the Ural production centres. Arrowheads and an ingot made of pure oxidized copper were probably a direct import from the territory of the Itkul Culture. Low-alloy tin and arsenic bronzes, coming from the metal production centres of Kazakhstan and Altai, were also used to the same extent for production of some tools and jewellery. The correlation between the type of product, composition of raw materials and technology of its manufacture has been revealed, which is most clearly manifested in arrowheads and awls. The use of high temperatures and significant degrees of compression (80–90 %) has been recorded in a number of cases, resulting in the appearance of rejects. Cracks of hot brittleness, as well as of cold brittleness, occurred in the process of technological cycle, carried out with an excess of the tensile strength of the metal.
文章研究了马莱 1 号早期铁器时代山堡的巴伊托沃文化材料中的有色金属产品。 该聚落位于西西伯利亚西部伊希姆河地区的森林草原。上层建筑角带标志着公元前 4-2 世纪的 Baitovo 文化聚落。使用 Axio Observer D1m 显微镜(蔡司)对 28 件文物进行了金相分析。结果确定了八种具有 Baitovo 人口金属加工活动特征的技术方案。研究表明,在有色金属物品的生产中,不同温度条件下的冶炼技术占主导地位(16 件标本,占 57.2%)。主要是 600-800°C 的红热热锻(7 个标本,25%)、退火冷锻(5 个标本,17.8%)以及 300-500°C 的不完全热锻(3 个标本,10.7%)。在箭头、铸锭和飞溅物的微观结构中发现了未进一步细化的铸造(9 个试样,14.2%)。在三个案例中,铸造后出现了轻微的变形(20%-30%)。这种方法与伊特库尔文化和克拉斯诺泽斯卡娅文化的金属加工传统相关,在早期铁器时代的托博勒-伊希姆地区占主导地位。与之相关的物品比例如此之低,可能是因为在 Marai 1 号出土的铸模中没有需要进一步加工的大型物品(刀、青铜器等)。一项微观结构研究证实,巴伊托沃文化的工匠使用的是纯氧化铜,其中夹杂着与乌拉尔生产中心有关的 Cu-Cu2O 共晶。由纯氧化铜制成的箭镞和铜锭可能是从伊特库尔文化地区直接进口的。来自哈萨克斯坦和阿尔泰金属生产中心的低合金锡和砷青铜器也被用于生产一些工具和首饰。产品类型、原材料成分和制造技术之间的相关性已经显现出来,这在箭头和锥子上表现得最为明显。在许多情况下,使用高温和大量压缩(80-90%)导致出现废品。在超过金属抗拉强度的工艺循环过程中,出现了热脆性裂纹和冷脆性裂纹。
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引用次数: 0
Khanty urban women in the second half of the 20th — early 21st century: continuity of ethnocul-tural traditions, a view from the “inside” 20 世纪下半叶至 21 世纪初的汉蒂城市妇女:民族文化传统的延续,"内部 "视角
Pub Date : 2024-03-15 DOI: 10.20874/2071-0437-2024-64-1-18
T. V. Voldina
Ethnicity is a dynamic category based on ethnic background. Most clearly it is expressed in the traditional environment, natural for the preservation of cultural traditions, which is associated with ancestral places, rural areas. In recent years, the number of representatives of indigenous peoples of the North living in the cities of Yugra has increased significantly. The main force of national intelligentsia is concentrated in the city of Khanty-Mansiysk, public institutions have been created there that became a part of the modern ethnic culture of the Ob Ugrians. The most representative part of this community are women, they clearly show their creative nature. The purpose of this work is to capture the features of the expression of ethnicity among Khanty women of different generations living in urban conditions, to trace its changes and continuity using the example of resi-dents of Khanty-Mansiysk. To assess this topic, a “look from the inside” is characteristic, the author places herself in the center of the study, as she belongs to this community. The stories of famous Khanty women who were born in the 1930s in a traditional environment but became citizens, as well as stories of their daughters and granddaughters born in the city, serve as a “refe-rence”. The author concludes on the natural “blurring” of ethnic identity in city environment. This is a natural process caused by the environment itself, as well as by metisation of urban residents. The process of assimilation of ethnic cultures in urban condi-tions is faster. The “true” representatives of traditional culture in urban environment are those born in rural areas. The first gen-eration of urban women (“mothers”) keeps in touch with the traditional environment, usually speaks their native language and appears as representatives of ethnic culture. The second generation (“daughters”) takes a marginal position in relation to their native culture and the urbanized environment, they are able to perceive their native culture, but at a different level; they rather carry a universal identity. Representatives of the third generation (“granddaughters”), as a rule, are not speakers of their native language and bearers of the culture, and their ethnic identity is expressed in preserving the memory of their ancestors.
种族是一个基于民族背景的动态范畴。最明显的表现是传统环境,这是保存文化传统的自然环境,与祖先居住的地方和农村地区有关。近年来,居住在尤格拉城市的北方土著民族代表人数大幅增加。民族知识分子的主要力量集中在汉特-曼西斯克市,在那里建立的公共机构已成为奥布 乌干达现代民族文化的一部分。这个群体中最具代表性的是妇女,她们清楚地表明了自己的创造性。这项工作的目的是以汉特-曼西斯克居民为例,了解生活在城市条件下的不同世代汉特妇女的民族表达特点,追溯其变化和延续。为了评估这一主题,"从内部看 "是其特点,作者将自己置于研究的中心,因为她属于这个社 区。20 世纪 30 年代出生在传统环境中但成为市民的著名汉蒂妇女的故事,以及她们在城市出生的女儿和孙女的故事,都是研究的 "参照物"。作者最后总结道,在城市环境中,民族身份自然会 "模糊"。这是一个自然的过程,是环境本身造成的,也是城市居民都市化的结果。民族文化在城市环境中的同化过程更快。传统文化在城市环境中的 "真正 "代表是那些出生在农村的人。第一代城市妇女("母亲")与传统环境保持着联系,通常讲自己的母语,并以民族文化代表的身份出现。第二代("女儿")在其本土文化和城市化环境中处于边缘地位,她们能够感知自己的本土文化,但处于不同的层次;她们更多的是带着一种普遍的身份认同。第三代("孙女")的代表通常不讲本族语言,也不是本族文化的传承者,他们的民族特性体现在对祖先的记忆上。
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引用次数: 0
The settlement of Konoplyanka 2: a new site of the Cherkaskul’ Culture in the steppe Trans-Urals (results of research on line 1) 科诺普良卡 2 号定居点:外乌拉尔草原切尔卡斯库尔文化的新遗址(1 号线研究成果)
Pub Date : 2024-03-15 DOI: 10.20874/2071-0437-2024-64-1-5
S.E. Panteleeva
This article presents the results of chronostratigraphic analysis of cultural deposits in a sector of line 1 of the Konoplyanka 2 settlement in the southern Trans-Urals. During the excavations, materials of the Srubnaya (its Srubnaya-Alakul’ variant) and Cherkaskul’ Cultures were obtained. The Srubnaya-Alakul’ population was actively settling across this territory in the first third of the 2nd millennium BC. The Cherkaskul’ population came into the region later from the northern areas. Identification of Cher-kaskul’ objects in the multilayer steppe sites is a topical scientific problem. During the excavations of the Konoplyanka 2 settle-ment, the remains of house 1, which contained four wells, a household pit and a sacrifice place were studied. Intriguing was the discrepancy between the obtained data and the results of the geophysical survey. While the intensive rounded magnetic anomalies, as expected, matched the wells and a household pit, the linear magnetic anomalies did not correspond to the con-tour of the house walls. Studies have revealed that house 1 was erected during the Srubnaya-Alakul’ building phase. Investiga-tion of the spatial distribution of pottery was undertaken to clarify the position of the Cherkaskul’ deposits. The study included three analytical stages: the distribution of shards by depth, correlation of pottery types with soil layers, and the planigraphic distribution of fragments. As a result of this exercise, another structure — Cherkaskul’ house 2 — was found above the Srub-naya-Alakul’ house 1. Comparing the contours of this structure with the results of geomagnetic mapping suggests that the linear anomalies mark the walls of the actual Cherkaskul’ house. As such, two houses attributed to two building phases were identified at Konoplyanka 2; their dimensions and configuration were established, and the organization of the internal space has been considered. Noteworthy, the settlement does not contain layers of the final period of the Bronze Age. Due to this, we are dealing with a rare example of the satisfactory preservation of the Cherkaskul’ deposits. Thus, the settlement of Konoplyanka 2 contri-butes to the list of the known sites of the Cherkaskul’ Culture in the steppe Trans-Urals, representing a prospective object for further archaeological research.
本文介绍了对外乌拉尔南部科诺普良卡 2 号定居点 1 号线部分文化沉积物的年代地层分析结果。在发掘过程中,获得了斯鲁布纳亚文化(其斯鲁布纳亚-阿拉库尔变体)和切尔卡斯库尔文化的材料。公元前第二个千年的前三个世纪,Srubnaya-Alakul'人口在这片领土上积极定居。后来,切尔卡斯库尔人从北部地区进入该地区。在多层草原遗址中鉴定切尔卡斯库勒人的物品是一个重要的科学问题。在对科诺普良卡 2 号定居点进行发掘期间,对包含四口水井、一个住户坑和一个祭祀场所的 1 号房屋遗迹进行了研究。令人感兴趣的是所获得的数据与地球物理勘测结果之间的差异。虽然密集的圆形磁异常与水井和一个住户坑相吻合,但线性磁异常却与房屋墙壁的走向不符。研究表明,1 号房屋建于斯鲁布纳亚-阿拉库尔建筑阶段。对陶器的空间分布进行了调查,以明确切尔卡斯库尔沉积物的位置。这项研究包括三个分析阶段:碎片的深度分布、陶器类型与土层的相关性以及碎片的平面分布。这项工作的结果是,在斯鲁布-纳亚-阿拉库尔'房屋 1 的上方发现了另一个结构--切尔卡斯库尔'房屋 2。将该建筑的轮廓与地磁测绘结果进行比较后发现,线性异常点标示的是真正的切尔卡斯库尔房屋的墙壁。因此,在 Konoplyanka 2 号发现了两个建筑阶段的两座房屋;确定了它们的尺寸和构造,并考虑了内部空间的组织。值得注意的是,该居住区没有青铜时代末期的地层。因此,我们所面对的是切尔卡斯库尔沉积物保存完好的罕见实例。因此,"科诺普良卡 2 号 "聚落为已知的外乌拉尔草原切尔卡斯库尔文化遗址清单做出了贡献,是进一步考古研究的前瞻性对象。
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引用次数: 0
Muslim mosques of the Yenisei province in the legal framework of the Russian Empire in the second half of the 19th — early 20th century 19 世纪下半叶至 20 世纪初俄罗斯帝国法律框架内叶尼塞州的穆斯林清真寺
Pub Date : 2024-03-15 DOI: 10.20874/2071-0437-2024-64-1-16
E. Shershneva, P. Dashkovskiy
In this article, the functioning of Muslim parishes in the Elysee province in the second half of the 19th — early 20th centuries is being examined. The paper has been prepared using archival materials of the State Archive of the Krasnoyarsk Territory and Central State Historical Archive of the Republic of Bashkortostan, many of which are being introduced into scientific discourse for the first time. The archival materials are presented by petitions from Muslims of the Yenisei Province, and the associated correspondence from provincial departments and the Orenburg Mohammedan Spiritual Assembly. Based on the analysis of the source base, it has been established that the active construction of religious buildings on the territory of the Yenisei Province by Muslims only started in the beginning of the 20th century. Mosques performed not only a religious function for Muslims, but also a public institution uniting representatives of the Islamic tradition. Despite the fact that the community was obliged to cover all construction and maintenance costs itself, the process of obtaining such permissions was quite lengthy. For example, in the city of Yeniseisk, it took several years for the Muslim community to obtain the permission and build a mosque. The first petition for the permission to build a mosque in Yeniseisk was sent to the Orenburg Mohammedan Spiritual Assembly in 1865, and the mosque itself was built only in 1906. To obtain the permission to build a religious building, the Muslim community had to prove its worth, both before provincial authorities and the Orenburg Mohammedan Spiritual Assembly. A separate decision on the possibility of building a mosque in the region was given by the diocesan authorities in order to establish the fact that a religious building built by Muslims would not infringe on the interests of the Orthodox population, as well as attract the newly baptized people. At the beginning of the 20th century, with the increase in the number of immigrants in the region, there was a discernible trend towards the larger number of Muslim communities in the Yenisei Province, and at the same time of the construction of mosques. Furthermore, during this period, there were certain relaxations in the requirements for religious construction for Mus-lims. However, all these changes, as well as active position of the Muslim population in the region still required lengthy corre-spondence with government officials, as well as spiritual departments, both of the Muslims themselves and the Russian Ortho-dox Church. One of the main problems, which remained intractable even in the beginning of the 20th century, was concerned with the compliance with norms of the Construction Charter regarding the size of the parish. The Yenisei Province remained being a multi-confessional region, where the Muslim community was not always dense.
本文探讨了 19 世纪下半叶至 20 世纪初叶利塞州穆斯林教区的运作情况。本文使用了克拉斯诺亚尔斯克边疆区国家档案馆和巴什科尔托斯坦共和国中央国家历史档案馆的档案资料,其中许多资料都是首次被引入科学论述。这些档案资料由叶尼塞河州穆斯林的请愿书、州政府各部门和奥伦堡穆罕默德精神大会的相关信件组成。根据对资料来源的分析,可以确定穆斯林在叶尼塞州境内积极建造宗教建筑的活动始于 20 世纪初。清真寺对穆斯林来说不仅具有宗教功能,还是一个团结伊斯兰传统代表的公共机构。尽管社区有义务自行承担所有建造和维护费用,但获得此类许可的过程却相当漫长。例如,在叶尼塞斯克市,穆斯林社区花了数年时间才获得修建清真寺的许可。在叶尼塞斯克市建造清真寺的第一份申请是在 1865 年递交给奥伦堡穆罕默德精神大会的,而清真寺本身直到 1906 年才建成。为了获得修建宗教建筑的许可,穆斯林社区必须在省当局和奥伦堡穆罕默德精神大会面前证明自己的价值。教区当局就在该地区修建清真寺的可能性单独做出了决定,以确定穆斯林修建的宗教建筑不会侵犯东正教居民的利益,也不会吸引新受洗的人。20 世纪初,随着该地区移民人数的增加,叶尼塞省出现了穆斯林社区增多的明显趋势,与此同时,清真寺也开始兴建。此外,在此期间,对穆斯林宗教建设的要求也有所放宽。然而,所有这些变化以及穆斯林人口在该地区的积极地位仍然需要与政府官员以及穆斯林自身和俄罗斯正教会的宗教部门进行长时间的沟通。即使到了 20 世纪初,仍难以解决的一个主要问题是如何遵守《建设宪章》关于教区规模的规定。叶尼塞省仍然是一个多教派地区,穆斯林社区并不总是很密集。
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引用次数: 0
Bone items from burial No. 9 of the cemetery near the Berezovaya Mountain (traceological analysis and the search for analogies) 别列佐瓦亚山附近墓地第 9 号墓葬中的骨骸(痕量学分析和类比搜索)
Pub Date : 2024-03-15 DOI: 10.20874/2071-0437-2024-64-1-4
A.N. Usachuk, L. Kuptsova
In this article, we analyze bone products from the male burial No. 9 of the cemetery near the Berezovaya Mountain (Oren-burg District of the Cis-Ural region) attributed to the Sintashta Culture (20th–18th centuries BC). The funerary complex is specifi-cally interesting because it combines the ritual and inventory of representatives of the Seima-Turbino phenomenon and items belonging to chariot cultures. Furthermore, an item rare for the cultures of the chariot circle of the Ural region was placed in the burial — a disc-shaped bone buckle. The aim of this work is to find an analogy for this buckle and for other bone items of the complex using traceology data. The buckle was traceologically processed on 31st July 2002 in the campus of the Orenburg archaeological expedition two days after its discovery; at the same time its drawing was made. An astragalus and a fragment of the articular angle of the animal's scapula, both having been placed within the burial, were also analysed. Due to field condi-tions, a portable contact microscope “Mikko” was used. The main focus of this work is the buckle. The results of the traceologi-cal analysis are being introduced into the scientific discourse. Besides, for the first time this article presents the results of tra-ceological study of a similar object from burial mound 27 near the city of Atkarsk. A total of 15 buckles with similar morphology have been analyzed, 11 of them have traceological definitions. A fragment of the product of the same type was only once identi-fied in the Sintashta necropolis (grave 30 of the Sintashta burial ground); the majority of similar items derive from the sites of the Abashev Culture of the Volga-Don region. It has been revealed that the analyzed artifacts could have been used as both belt buckles and ornaments/amulets. The artifact from the burial ground near the Berezovaya Mountain is most likely a buckle, jud-ging by its size and the size of the central hole. The discovery of a buckle typologically characteristic of the Don-Volga Abashevo Culture in the Sintashta Culture necropolis demonstrates the western connections of the population who left the site. The astragalus found in the burial could have been used as a fortune-telling/dice object. The functional purpose of the articular angle of the animal’s scapula has not been determined — no analogies have been found for it, though a possible circle of analo-gies has been outlined.
在这篇文章中,我们分析了别列佐瓦亚山(西乌拉尔地区奥伦堡区)附近墓地第 9 号男性墓葬中的骨制品,该墓葬属于辛塔什塔文化(公元前 20-18 世纪)。该墓葬群特别有趣,因为它结合了塞马-图尔比诺现象代表人物的仪式和清单以及属于战车文化的物品。此外,墓葬中还出土了一件乌拉尔地区战车圈文化中罕见的物品--圆盘形骨扣。这项工作的目的是利用痕量学数据为这个骨扣和该建筑群的其他骨制物品找到类比。2002 年 7 月 31 日,奥伦堡考古队在发现骨扣两天后对其进行了痕迹学处理,同时绘制了骨扣图。此外,还分析了埋在墓葬中的一根黄芪和一块动物肩胛骨关节角碎片。由于现场条件限制,使用了便携式接触显微镜 "Mikko"。这项工作的重点是带扣。痕量学分析的结果将被引入科学讨论。此外,这篇文章还首次介绍了对阿特卡尔斯克市附近 27 号墓穴中类似物品的痕迹学研究结果。共分析了 15 个形态相似的扣子,其中 11 个有痕迹学定义。在辛塔什塔墓地(辛塔什塔墓地第 30 号墓穴)只发现过一次同类产品的碎片;大多数类似物品都来自伏尔加-顿地区的阿巴舍夫文化遗址。经分析发现,这些文物既可用作皮带扣,也可用作装饰品/护身符。根据其大小和中心孔的大小判断,别列佐瓦亚山附近墓地出土的文物很可能是一个带扣。在辛塔什塔文化墓地中发现了具有顿-伏尔加-阿巴舍沃文化典型特征的带扣,这表明离开该遗址的居民与西方有联系。墓葬中发现的黄芪可能被用作算命/掷骰子的工具。该动物肩胛骨的关节角的功能用途尚未确定--虽然已经勾勒出一个可能的类比圈,但还没有找到与之类似的东西。
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引用次数: 0
A craniometric study of the Medieval sample from Deraheib (Northern Sudan) 对德拉海布(苏丹北部)中世纪样本的头颅测量学研究
Pub Date : 2024-03-15 DOI: 10.20874/2071-0437-2024-64-1-11
O. A. Fedorchuk, A. Chirkova, I. Ladynin, N. Berezina
The history of North Africa has been always tightly connected to events occurring in Eurasia. Human migra-tions in both directions are well-documented in written sources and archaeological records. To gain a comprehen-sive understanding of historical processes, it is essential to study the remains of individuals who inhabited this region during various time periods. A lack of cranial metric data on the Medieval population of North Africa im-pedes thorough investigation of the population history of the region. This paper presents a craniometric study of the sample from the Southern necropolis at Deraheib. This study contributes to filling the existing void in the un-derstanding of the Medieval population of North Africa. According to written sources, the site was a center of gold mining, known as the city of al-Allaki, dated to the 9th to 15th centuries AD. The city attracted a diverse population seeking economic opportunities. Besides this, Al-Allaki served as an important point on the caravan route which was utilized by merchants and pilgrims traversing the Nubian Desert on their way to Jeddah. The study analyzes cranial metrics of a total of 23 individuals (14 male and 9 female) skulls recovered from the southern necropolis Deraheib sample and employs 55 linear dimensions, following Martin's/Howells craniometric protocol as well as some additional measurements. Statistical analyses were performed using the R language packages and the Multican software. Our results revealed heterogeneity of the sample in male and female parts of the sample at the intra-group level: an observation aligning with existing archaeological and historical evidence. The limited size of the sample warns against any firm conclusions regarding affinities of the Deraheib population. Our intergroup comparison has shown that the cranial sample from the Southern Necropolis of the Deraheib site displays morphological features that are more similar to neighboring Caucasoid populations rather than equatorial groups from East Africa.
北非的历史始终与欧亚大陆发生的事件紧密相连。这两个方向的人类迁徙在文字资料和考古记录中都有详细记载。要全面了解历史进程,就必须研究各个时期居住在这一地区的人的遗骸。由于缺乏北非中世纪人口的颅骨测量数据,因此无法对该地区的人口历史进行深入研究。本文介绍了对德拉海布南部墓地样本的颅骨计量学研究。这项研究有助于填补在了解北非中世纪人口方面存在的空白。根据书面资料,该遗址是一个金矿开采中心,被称为 al-Allaki 城,可追溯到公元 9 至 15 世纪。这座城市吸引了众多寻求经济机会的人。此外,Al-Allaki 还是商队路线上的一个重要地点,商人和朝圣者在穿越努比亚沙漠前往吉达的途中都会在此停留。本研究分析了从南部墓地 Deraheib 样本中发现的 23 个个体(14 男 9 女)头骨的颅骨指标,并采用了 55 个线性维度,遵循马丁/霍威尔斯颅骨测量协议以及一些额外的测量方法。统计分析使用 R 语言包和 Multican 软件进行。我们的研究结果表明,样本中的男性和女性部分在群体内部存在异质性:这一观察结果与现有的考古和历史证据相吻合。由于样本数量有限,我们无法就 Deraheib 人的亲缘关系得出任何确切的结论。我们的族群间比较显示,来自德拉海布遗址南部墓地的颅骨样本显示出的形态特征更类似于邻近的高加索人种,而不是来自东非的赤道人种。
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引用次数: 0
Results of the analysis of intra-observer and inter-observer discrepancies in the assessment of some non-metric dental traits 对一些非度量衡牙齿特征评估中观察者内部和观察者之间差异的分析结果
Pub Date : 2023-12-15 DOI: 10.20874/2071-0437-2023-63-4-13
N. A. Leybova, A. Chirkova
For the first time in Russian odontology, this paper presents the results of the analysis of intra-observer and inter-observer discrepancies in the determination of non-metric dental traits. The basis for the work was the materials collected in 2022 in the western regions of the Republic of Tuva during the Tuva ethnographic and anthropological expedition of TuvSU-CPI under the direction of E.V. Ayizhy (Candidate of Historical Sciences, TuvSU). The aim of the expedition was comprehensive biological and anthropological investigation of the local population. The programme included collecting the data on somatometry, cephalome-try, cephaloscopy, odontology, dermatoglyphics, panoptic anthropological portrait photography, and social survey. Due to the fact that two experts in odontology worked in the expedition, it was possible to conduct a comparative analysis of their inde-pendent determinations. An important factor appeared to be that in the Tuva expedition, for the first time in the practice of mass population-anthropological investigations, an intraoral 3D scanner was employed, which provided a rare opportunity to test the field determinations made by the researcher. This paper is concerned with the results of intra- and inter-observer correlations in the determination of non-metric dental traits by different recording techniques. Following the programme adopted in Russian odontology, during the expedition, there were 504 people examined and 331 wax impressions of teeth obtained. The complete programme of the odontological examination included visual inspection and description of the traits with the aid of a dental mir-ror. Using the intraoral 3D scanner Medit I500, in total 202 scans were obtained. The analysis consisted of several levels of intra- and inter-observer correlations and included three stages of connexive experiments aimed at the assessment of the non-metric dental traits observed in the expedition and on the 3D models. The study is based upon the use of the empirical and statistical methods. At all stages of the analysis, there were no intra- and inter-observer discrepancies recorded in the assess-ment of the diastema, crowding, and reduction of lateral incisors. The most difficult feature for recording appeared to be the prominence of the shovelling of upper incisors. In its assessment, statistically significant differences were revealed during the intra-observer correlations. The results of the observation of the odontological traits obtained by different recording techniques, showed some systematic deviations at the individual researcher level, manifested in an overestimation of frequencies of the shovelling when determining by scans and underestimation of frequencies of the shovelling determined with the aid of the dental mirror.
在俄罗斯牙科学界,本文首次介绍了在确定非度量衡牙齿特征时对观察者内部和观察者之间差异的分析结果。这项工作的基础是 2022 年由 E.V. Ayizhy(图瓦卢州立大学历史科学专业候选人)领导的图瓦卢州立大学-CPI 图瓦卢人种学和人类学考察队在图瓦卢共和国西部地区收集的材料。考察的目的是对当地居民进行全面的生物和人类学调查。该计划包括收集有关体格测量、头颅测试、头镜检查、牙科、皮肤象形、全景人类学肖像摄影和社会调查的数据。由于考察队中有两位牙科专家,因此可以对他们的独立鉴定结果进行比较分析。一个重要的因素似乎是,在图瓦考察中,首次在大规模人口人类学调查实践中使用了口内三维扫描仪,这为检验研究人员的实地测定提供了难得的机会。本文关注的是通过不同记录技术确定非度量衡牙齿特征的观察者内部和观察者之间的相关性结果。按照俄罗斯牙科采用的方案,考察期间共检查了 504 人,获得了 331 个牙齿蜡模。完整的牙科检查项目包括目测和借助牙科镜描述牙齿特征。使用口内三维扫描仪 Medit I500,总共获得了 202 份扫描结果。分析包括多个层次的观察者内部和观察者之间的相关性,并包括三个阶段的连贯实验,目的是评估在考察中和三维模型上观察到的非度量牙齿特征。这项研究以使用经验和统计方法为基础。在分析的各个阶段,在评估侧切牙的间距、拥挤和缩小时,都没有记录到观察者内部和观察者之间的差异。最难记录的特征似乎是上门牙突出。在对其进行评估时,观察者内部的相关性显示出了统计学上的显著差异。通过不同记录技术获得的口腔特征观察结果显示,在研究者个人层面上存在一些系统性偏差,表现为通过扫描确定的铲牙频率被高估,而借助牙科镜确定的铲牙频率被低估。
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引用次数: 0
The influence of natural forces and the ways of adaptation to them by Tobolsk residents in the 17th–19th cc. (by the archaeological and historical evidence) 公元 17-19 世纪朵伯利斯克居民受自然力的影响及适应自然力的方式(通过考古和历史证据)
Pub Date : 2023-12-15 DOI: 10.20874/2071-0437-2023-63-4-20
O. Anoshko
The architectural appearance of Tobolsk was developing and changing throughout the period of the 17th–19th cc. In the history of the city, there were impeding factors of this process associated with the activity of natural forces. Its lower quarter, located on the alluvial plane, was regularly subjected to the floods of the Irtysh River. They caused substantial physical damage to the city, eroded the loamy riverbank, and damaged roads, structures of the bridges, shops, churches, and residential houses. The upper quarter, on the contrary, suffered from the lack of water, which had to be delivered from the piedmont part. This situa-tion was exasperated by the high overcrowding of the population and timber-housing density. Therefore, fire accidents were a real scourge of Tobolsk. The paper concerns the causes of the regular occurrence of natural disasters in Tobolsk, their influ-ence on the development of its urban-planning structure and formation of adaptation processes with respect to them in the sub-sistence culture of Tobolsk residents. The novelty of the research is due to the fact that the historical and archaeological materi-als are considered in the synthesis. The historical sources contain information on the construction and renovation of the main city buildings, their destruction in the result of fires and floods, and refer to the measures taken by the authorities to counter these events. The archaeological data shows how the residents of Tobolsk were coping with the destructive power of natural elements. The research revealed the measures undertaken by the Tobolsk residents towards the reduction of the fire hazard: police surveillance, street planning, stone building, change of the structural features of ovens, house thermal insulation, building of Nikolsky Vzvoz and a water tower. Protection from snowmelt floods, highwaters and the high level of the ground waters centred around the bank strengthening of the Irtysh and its tributaries by ramming in poles and timber logs with tamping the free space with stone, digging ditches for water diversion, backfilling certain platforms with subsoil, and by building timber houses on subcletions, houses with stone foundation on stilts or ground sills. In general, using the archaeological and histrorical materials, the mechanisms of the adaptation of the Tobolsk population to the natural-climatic environmental conditions have been identified.
朵伯利斯克的建筑外观在整个公元 17-19 世纪期间不断发展变化。位于冲积平原上的下城区经常受到额尔齐斯河洪水的侵袭。洪水给城市造成了巨大的物质损失,侵蚀了黄土河岸,破坏了道路、桥梁结构、商店、教堂和民居。相反,上游地区却因缺水而遭受损失,因为水必须从山麓地区输送过来。人口的过度拥挤和木材房屋的密度又加剧了这种状况。因此,火灾事故是朵伯利斯克真正的灾难。本文探讨了朵伯利斯克经常发生自然灾害的原因、自然灾害对城市规划结构发展的影响以及朵伯利斯克居民的亚生存文化中对自然灾害的适应过程。这项研究的新颖之处在于在综合研究中考虑了历史和考古资料。历史资料包括主要城市建筑的建造和翻新、火灾和洪水对其造成的破坏,以及当局为应对这些事件所采取的措施。考古资料显示了朵伯利斯克居民如何应对自然因素的破坏力。研究揭示了朵伯利斯克居民为减少火灾危害而采取的措施:警察监控、街道规划、石砌建筑、改变炉子的结构特征、房屋隔热、建造尼科尔斯基伏兹沃兹和水塔。防止融雪洪水、高水位和地下水位过高的措施主要是加固额尔齐斯河及其支流的河岸,在河岸上夯实柱子和木头,用石头夯实空隙,挖掘引水沟渠,用底土回填某些平台,在底土上建造木制房屋,在高跷或地基上建造有石头基础的房屋。总之,利用考古和历史资料,朵伯利斯克人适应自然气候环境条件的机制已被确定。
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VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII
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