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Visual Aesthetics and Mathematics in Cinema: Comparative Content and Cultural Analysis of Harry Potter and the Philosopher’s Stone and The Conquest 1453 电影中的视觉美学与数学:哈利-波特与魔法石》和《1453 年的征服》的内容和文化比较分析
Pub Date : 2024-02-14 DOI: 10.46539/gmd.v6i1.416
Menderes Akdağ, Serhat Yetimova, Serkan Öztürk
Films are meticulously crafted using visual aesthetic elements, where mathematics and geometry play pivotal roles. Camera angles, timing in editing, staging sequences, lens specifications, and lighting ratios, demonstrate the intricate relationship between cinema and mathematics. Specifically, the virtual projection of isosceles and equilateral triangles is utilized in object positioning before the camera. Additionally, forms such as circles, squares, and rectangles are frequently employed in stage design. Number combinations, sequential numbers, and patterns are also common techniques used to enhance visual aesthetics in films. Fundamental components such as oblique, horizontal, vertical, and parallel lines are instrumental in achieving visual appeal. In our research, we investigate the properties of these components as they are discussed in scientific publications and their relevance to aesthetics. In this context, a comparative and quantitative analysis is conducted on 2001’s “Harry Potter and the Philosopher’s Stone” and the Turkish film “The Conquest 1453” (known as Fetih 1453 in Turkey). It is observed that “The Conquest 1453” employs excessive mathematical and geometric data, which somewhat diminishes the thematic strength of the film. In contrast, “Harry Potter and the Philosopher’s Stone” demonstrates a more balanced use of these elements.
电影是利用视觉美学元素精心制作而成的,其中数学和几何学发挥着举足轻重的作用。摄影机角度、剪辑时机、舞台序列、镜头规格和照明比例,都展示了电影与数学之间错综复杂的关系。具体而言,等腰三角形和等边三角形的虚拟投影被用于镜头前的物体定位。此外,舞台设计中也经常使用圆形、正方形和长方形等形式。数字组合、连续数字和图案也是增强电影视觉美感的常用技巧。斜线、水平线、垂直线和平行线等基本元素在实现视觉吸引力方面发挥着重要作用。在我们的研究中,我们调查了科学出版物中讨论的这些成分的特性及其与美学的相关性。在此背景下,我们对 2001 年的《哈利-波特与魔法石》和土耳其电影《征服 1453》(在土耳其被称为 Fetih 1453)进行了比较和定量分析。据观察,《征服 1453》使用了过多的数学和几何数据,这在一定程度上削弱了影片的主题力量。相比之下,《哈利-波特与魔法石》对这些元素的使用更为均衡。
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引用次数: 0
Primary and Secondary Suffering in Psychiatry, Oncology, Buddhism, Transhumanism, and the Necessity of Its Overcoming 精神病学、肿瘤学、佛教、超人类主义中的原发性和继发性痛苦及其克服的必要性
Pub Date : 2024-02-14 DOI: 10.46539/gmd.v6i1.399
Mariia A. Ivanchenko
The paper raises the question of the essence and necessity of primary and secondary suffering in psychiatry, oncology, Buddhism, and transhumanism. It directly explores the phenomenon of suffering, drawing a distinction between primary and secondary suffering in these domains of medicine and philosophy. The article presents objections to common misconceptions regarding the irreplaceable and significant role of suffering in human experience and for humanity as a whole. The study aims to deconstruct the assumed value of primary and secondary suffering for both humans and posthumanity. An analysis of the problem of primary and secondary suffering is conducted to substantiate the fundamental importance of overcoming suffering as such. One of the research methods employed is the conducting of analytical, focused individual interviews with medical professionals and religious figures, complemented by content analysis. A deconstructive and phenomenological approach is also utilized. Both psychiatric and oncological fields are selected as exemplars representing the quintessence of mental and physical suffering. Buddhism and transhumanism are chosen as philosophical responses to the suffering addressed in psychiatry and oncology. Emphasizing the problem of suffering is essential to prioritize its resolution. Meditation is suggested as a method for addressing secondary suffering; science and technology are proposed as means to overcome suffering in general. The article is intended for a broad readership, particularly researchers in philosophy, psychology, futurology, as well as for posthumanists, transhumanists, immortalists, and those interested in the topic of overcoming suffering, illness, senility, and death.
本文提出了精神病学、肿瘤学、佛教和超人类主义中原发性和继发性痛苦的本质和必要性问题。文章直接探讨了痛苦现象,并对这些医学和哲学领域中的主要痛苦和次要痛苦进行了区分。文章对痛苦在人类经验和全人类中不可替代的重要作用这一常见误解提出了反对意见。本研究旨在解构原发性和继发性痛苦对人类和后人类的假定价值。对初级和次级苦难问题进行分析,以证实克服苦难的根本重要性。采用的研究方法之一是对医疗专业人员和宗教人士进行分析性、有针对性的个别访谈,并辅以内容分析。此外,还采用了解构和现象学方法。精神病学和肿瘤学领域被选为代表精神和肉体痛苦精髓的典范。佛教和超人类主义被选为对精神病学和肿瘤学中的痛苦的哲学回应。强调痛苦问题对于优先解决痛苦问题至关重要。建议将冥想作为解决次级痛苦的方法;建议将科学和技术作为克服一般痛苦的手段。这篇文章面向广大读者,特别是哲学、心理学、未来学的研究人员,以及后人类主义者、超人类主义者、永生主义者和那些对克服痛苦、疾病、衰老和死亡感兴趣的人。
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引用次数: 0
Visual Aesthetics and Mathematics in Cinema: Comparative Content and Cultural Analysis of Harry Potter and the Philosopher’s Stone and The Conquest 1453 电影中的视觉美学与数学:哈利-波特与魔法石》和《1453 年的征服》的内容和文化比较分析
Pub Date : 2024-02-14 DOI: 10.46539/gmd.v6i1.416
Menderes Akdağ, Serhat Yetimova, Serkan Öztürk
Films are meticulously crafted using visual aesthetic elements, where mathematics and geometry play pivotal roles. Camera angles, timing in editing, staging sequences, lens specifications, and lighting ratios, demonstrate the intricate relationship between cinema and mathematics. Specifically, the virtual projection of isosceles and equilateral triangles is utilized in object positioning before the camera. Additionally, forms such as circles, squares, and rectangles are frequently employed in stage design. Number combinations, sequential numbers, and patterns are also common techniques used to enhance visual aesthetics in films. Fundamental components such as oblique, horizontal, vertical, and parallel lines are instrumental in achieving visual appeal. In our research, we investigate the properties of these components as they are discussed in scientific publications and their relevance to aesthetics. In this context, a comparative and quantitative analysis is conducted on 2001’s “Harry Potter and the Philosopher’s Stone” and the Turkish film “The Conquest 1453” (known as Fetih 1453 in Turkey). It is observed that “The Conquest 1453” employs excessive mathematical and geometric data, which somewhat diminishes the thematic strength of the film. In contrast, “Harry Potter and the Philosopher’s Stone” demonstrates a more balanced use of these elements.
电影是利用视觉美学元素精心制作而成的,其中数学和几何学发挥着举足轻重的作用。摄影机角度、剪辑时机、舞台序列、镜头规格和照明比例,都展示了电影与数学之间错综复杂的关系。具体而言,等腰三角形和等边三角形的虚拟投影被用于镜头前的物体定位。此外,舞台设计中也经常使用圆形、正方形和长方形等形式。数字组合、连续数字和图案也是增强电影视觉美感的常用技巧。斜线、水平线、垂直线和平行线等基本元素在实现视觉吸引力方面发挥着重要作用。在我们的研究中,我们调查了科学出版物中讨论的这些成分的特性及其与美学的相关性。在此背景下,我们对 2001 年的《哈利-波特与魔法石》和土耳其电影《征服 1453》(在土耳其被称为 Fetih 1453)进行了比较和定量分析。据观察,《征服 1453》使用了过多的数学和几何数据,这在一定程度上削弱了影片的主题力量。相比之下,《哈利-波特与魔法石》对这些元素的使用更为均衡。
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引用次数: 0
“We did not Send You There”: Media Representations of the War in Afghanistan and the Emergence and Practice of Cancel Culture in Post-Soviet Russia "我们没有派你们去":阿富汗战争的媒体表现与后苏联俄罗斯取消文化的出现和实践
Pub Date : 2024-02-14 DOI: 10.46539/gmd.v6i1.445
D. Anikin, R. Batishchev
The article is devoted to the problem of transformation of historical memory in the context of digitalization. The aim of the article is to make a critical analysis of the “cancel culture” as one of the tools for the formation and transmission of historical identity in digital space and beyond. The new media space from where the phenomenon of cancel culture originated is chosen as the research field. The objective of the article is then to bring the conceptual subjects of memory studies and media theory closer together. New media differ significantly from traditional media, and these differences determine the change in discursive rules and consequently imply a reorganization of the discursive space.  The vertical paternalistic structure of discourse gives way to a horizontal rhizomatic structure, while the rigid author-reader opposition breaks down. The change in discursive rules entails a change of discursive practices. The changes affect not only discursive but also social space, including the space of historical memory. The digitalization of the past entails new forms of memory existence. At the same time, some traditional functions, such as identity formation, are preserved. New media becomes a platform for identity formation, providing opportunities for the construction and constant reassembly of identities. The article considers “cancel culture” as a marker of this reassembly. It is viewed both as a mode of manifestation and as a source of identity. The critical analysis highlights both the negative and positive characteristics of the phenomenon, explaining its paradoxicality and regularity in the new reality.
文章专门讨论了数字化背景下历史记忆的转变问题。文章的目的是对 "取消文化 "进行批判性分析,将其视为在数字空间内外形成和传播历史身份的工具之一。文章选择了 "取消文化 "现象的发源地--新媒体空间作为研究领域。文章的目的在于拉近记忆研究和媒体理论这两个概念性课题之间的距离。新媒体与传统媒体有很大不同,这些不同决定了话语规则的变化,从而意味着话语空间的重组。 纵向的家长式话语结构让位于横向的根状结构,而僵化的作者-读者对立关系被打破。话语规则的改变意味着话语实践的改变。这种变化不仅影响话语空间,也影响社会空间,包括历史记忆空间。过去的数字化带来了新的记忆存在形式。与此同时,一些传统功能,如身份形成,得以保留。新媒体成为身份形成的平台,为身份的构建和不断重组提供了机会。文章将 "取消文化 "视为这种重新组合的标志。它既被视为一种表现方式,也被视为一种身份来源。批判性分析强调了这一现象的消极和积极特征,解释了其在新现实中的矛盾性和规律性。
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引用次数: 0
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Galactica Media: Journal of Media Studies
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