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Memory Scripts and Life History in the Shadow of Brazil's Dictatorship 巴西独裁统治阴影下的记忆脚本和生活史
Pub Date : 2024-06-03 DOI: 10.1017/s0022216x24000452
Jacob Blanc
This article proposes the concept of ‘memory script’ to analyse how, in the aftermath of political violence, memory activists narrate their lives in a way that is practised, repetitive and performative. Through a self-reflective life history of Aluízio Palmar, a Brazilian human rights activist and former political prisoner who suffered intense torture under military rule, this approach seeks to elucidates the personal and political contours of somebody's decision to transform their experiences into a public narrative. A close reading of Palmar's various platforms of memory-sharing reveals the complex moral reckoning of an activist's own trauma.
本文提出了 "记忆脚本 "的概念,以分析在政治暴力之后,记忆活动家如何以一种实践性、重复性和表演性的方式叙述自己的生活。通过巴西人权活动家、曾在军事统治下遭受严刑拷打的前政治犯阿鲁伊西奥-帕尔马(Aluízio Palmar)的自我反省生活史,这一方法试图阐明某人决定将其经历转变为公开叙事的个人和政治轮廓。通过仔细阅读帕尔马的各种记忆分享平台,我们可以发现活动家对自身创伤进行的复杂的道德反思。
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引用次数: 0
Gabriel Hetland, Democracy on the Ground: Local Politics in Latin America's Left Turn Colombia University Press, 2023, pp. 307 Gabriel Hetland, Democracy on the Ground:拉丁美洲左翼的地方政治 哥伦比亚大学出版社,2023 年,第 307 页
Pub Date : 2024-05-22 DOI: 10.1017/s0022216x24000403
Matthew Doyle
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引用次数: 0
Noah Oehri, Landscapes of Liberation: Mission and Development in Peru's Southern Highlands, 1958–1988 Leuven University Press, 2023, pp. 231 Noah Oehri, Landscapes of Liberation:秘鲁南部高地的传教与发展,1958-1988 年 鲁汶大学出版社,2023 年,第 231 页
Pub Date : 2024-05-22 DOI: 10.1017/s0022216x24000415
Andrew Orta
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引用次数: 0
Javier Corrales, Autocracy Rising: How Venezuela Transitioned to Authoritarianism Brookings Institution Press, 2023, pp. xiv + 242 Javier Corrales, Autocracy Rising:委内瑞拉如何向专制过渡 布鲁金斯学会出版社,2023 年,第 xiv + 242 页
Pub Date : 2024-05-22 DOI: 10.1017/s0022216x24000440
Laura Gamboa
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引用次数: 0
Agnes Gehbald, A Colonial Book Market: Peruvian Print Culture in the Age of the Enlightenment Cambridge University Press, 2023, pp. xxii + 374 Agnes Gehbald, A Colonial Book Market:剑桥大学出版社,2023 年,第 xxii + 374 页。
Pub Date : 2024-05-22 DOI: 10.1017/s0022216x24000427
Emily C. Floyd
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引用次数: 0
Milton Fernando Gonzalez Rodriguez, Indigeneity in Latin American Cinema Bloomsbury, 2022, pp. x + 326 Milton Fernando Gonzalez Rodriguez, Indigeneity in Latin American Cinema Bloomsbury, 2022, pp.
Pub Date : 2024-05-22 DOI: 10.1017/s0022216x24000336
Anneli Marisa Aliaga
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引用次数: 0
Sarah Zukerman Daly, Violent Victors: Why Bloodstained Parties Win Postwar Elections Princeton University Press, 2022, pp. vii + 383 Sarah Zukerman Daly, Violent Victors:为什么沾满鲜血的政党在战后选举中获胜 普林斯顿大学出版社,2022 年,第 vii + 383 页
Pub Date : 2024-05-22 DOI: 10.1017/s0022216x24000373
Rachel A. Schwartz
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引用次数: 0
Chilean-Style Populism: Carlos Ibáñez's Electoral Support Base 智利式民粹主义:卡洛斯-伊瓦涅斯的选举支持基础
Pub Date : 2024-05-20 DOI: 10.1017/s0022216x24000282
Nicolás Mimica, Patricio D. Navia
Based on his record as president, Carlos Ibáñez is usually considered a populist caudillo in Chilean historiography. However, there are few studies of whether his electoral base permits this classification or of the type of populism he represented. In his four presidential bids between 1927 and 1952, Ibáñez ran with the support of both left- and right-wing parties. Using municipal-level data, we assess his electoral support in the 1942 and 1952 presidential campaigns and support for Ibañista parties in the 1953 legislative elections. In 1942, Ibáñez's electoral base was similar to that of right-wing candidates while, in 1952, his support increased in areas where the Left was historically strong. While he received consistent support in agricultural areas, it fluctuated in mining and industrial areas.
根据卡洛斯-伊瓦涅斯担任总统期间的记录,智利史学界通常将他视为民粹主义的凯迪拉克。然而,很少有人研究他的选举基础是否允许这种分类,也很少有人研究他所代表的民粹主义类型。在 1927 年至 1952 年的四次总统竞选中,伊瓦涅斯都得到了左翼和右翼政党的支持。利用市级数据,我们评估了他在 1942 年和 1952 年总统竞选中的支持率,以及在 1953 年立法选举中对伊巴涅斯党派的支持率。1942 年,伊巴涅斯的选举基础与右翼候选人相似,而 1952 年,他在左翼历来强势的地区获得的支持有所增加。虽然他在农业地区获得了稳定的支持,但在采矿和工业地区的支持率却有所波动。
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引用次数: 0
Carrying the Cross: Popular Christian Communities and Religious Protest during Pinochet's Dictatorship, 1973–90 背负十字架:皮诺切特独裁统治期间的大众基督教团体和宗教抗议,1973-90 年
Pub Date : 2024-05-02 DOI: 10.1017/s0022216x24000294
Denisa Jashari
This article examines the activities of Comunidades Cristianas Populares (Popular Christian Communities, CCPs) in marginalised neighbourhoods of Chile's capital, Santiago, during the Augusto Pinochet dictatorship. It traces how the CCPs emerged, thrived and then stopped, to showcase the uneasy co-existence between liberationist practices espoused by popular sectors and traditional ecclesiastical paradigms until their breaking point in 1990. In doing so, I argue that religious ritual is an important form of social protest against authoritarianism. Public processions exposed tensions between the Church and state, within the Church's diverse constituents, as well as between Christian community members and left-wing party militants. In the late 1980s, as the Church increasingly retreated from liberation theology, the dictatorship successfully co-opted social organisations and rendered religious rituals largely ineffective as a form of social protest.
本文研究了奥古斯托-皮诺切特独裁统治期间,智利首都圣地亚哥边缘化街区的大众基督教社区(Comunidades Cristianas Populares,CCPs)的活动。本研究追溯了 CCPs 如何出现、发展壮大然后停滞不前,展示了人民团体所拥护的解放主义实践与传统教会范式之间的不和谐共存,直至 1990 年的破裂。为此,我认为宗教仪式是社会抗议专制主义的一种重要形式。公开游行暴露了教会与国家之间、教会不同成员内部以及基督教社区成员与左翼政党激进分子之间的紧张关系。20 世纪 80 年代末,随着教会越来越多地从解放神学中撤退,独裁政权成功地收编了社会组织,使宗教仪式作为一种社会抗议形式基本失效。
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引用次数: 0
Carlos Solar, Cybersecurity Governance in Latin America: States, Threats, and Alliances State University of New York Press, 2023, pp. 352 Carlos Solar, Cybersecurity Governance in Latin America:国家、威胁和联盟 纽约州立大学出版社,2023 年,第 352 页
Pub Date : 2024-03-27 DOI: 10.1017/s0022216x24000221
María Paz Sandoval Bravo
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引用次数: 0
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Journal of Latin American Studies
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