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इतर कविता मा जनजातीय संस्कृति इतर कविता मा जनजातीय संस्कृति
Pub Date : 2023-12-20 DOI: 10.3126/tuj.v38i2.60785
ज्ञानु Gyanu अधिकारी Adhikari
प्रस्तुत लेखमा पराजित पोमुद्वारा सम्पादित ‘इतर कविता’ कृतिमा समाविष्ट कवितालाई पाठका रूपमा लिई त्यसमा प्रयुक्त जनजातीय संस्कृतिका विभिन्न पक्षहरूको विश्लेषण र मूल्याङ्कन गरेर उक्त कविताका वैचारिकताको निरूपण गरिएको छ । ‘इतर कविता’ कृतिभित्र समावेश भएका नेपाली साहित्यका जनजाति समुदायका तीनसयभन्दा बढी समकालीन कविहरूका कविताहरूमध्ये जनजातीय संस्कृतिसँग सम्बद्ध कविताहरूको चयन गरी ती कवितामा अभिव्यक्त जनजातीय संस्कृतिका विविध पक्षहरूको विश्लेषण र मूल्याङ्कन गर्नु यस लेखको उद्देश्य हो । यसमा चयनित कविता–विश्लेषणका लागि जनजातीय संस्कृतिका आधारभूत मान्यताहरूलाई सैद्धान्तिक ढाँचाका रूपमा अवलम्बन गरी सोद्देश्यमूलक नमुना छनोट पद्धतिबाट पाठगत तथ्याङ्क सङ्कलन गरिएको छ । त्यसका निम्ति जनजातीय संस्कृतिअन्तर्गत परम्परागत संस्कृति, निर्मित संस्कृति र आयातीत तथा मिश्रित संस्कृति आदि सन्दर्भलाई सैद्धान्तिक तथा आवश्यकताअनुसार अवधारणात्मक ढाँचाका रूपमा उपयोग गरी अध्ययन सम्पन्न गरिएको छ र ‘इतर कविता’ कृतिका कवितामा जनजातीय संस्कृतिसँगै मिसिएर जनजातीय पहिचान र अस्तित्वका पक्ष पनि समानान्तर रूपमा आएको र जनजातीय संस्कृतिको प्रयोग र जनजातीय पहिचान नै ‘इतर कविता’ को मूल विषय भएको र पहिचानको खोजी नै यस कृतिभित्रका कविताको मूल उद्देश्य हो भन्ने निष्कर्ष यसमा निकालिएको छ ।
प्रस्तुत लेखमा पराजित पोमुद्वारा सम्पादित ‘इतर कविता’ कृतिमा समाविष्ट कवितालाई पाठका रूपमा लिई त्यसमा प्रयुक्त जनजातीय संस्कृतिका विभिन्न पक्षहरूको विश्लेषण र मूल्याङ्कन गरेर उक्तकविताका वैचारिकताको निरूपण गरिएको छ । ‘इतर कविता’ कृतिभित्र समावेश भएका नेपाली साहित्यका जनजाति समुदायका तीनसयभन्दा बढी समकालीन कविहरूका कविताहरूमध्ये जनजातीय संस्कृतिसँग सम्बद्धकविताहरूको चयन गरी ती कवितामा अभिव्यक्त जनजातीय संस्कृतिका विविध पक्षहरूको विश्लेषण र मूल्याङ्कन गर्नु यस लेखको उद्देश्य हो । यसमा चयनित कविता–विश्लेषणका लागि जनजातीय संस्कृतिका आधारभूतमान्यताहरूलाई सैद्धान्तिक ढाँचाका रूपमा अवलम्बन गरी सोद्देश्यमूलक नमुना छनोट पद्धतिबाट पाठगत तथ्याङ्क सङ्कलन गरिएको छ । त्यसका निम्ति जनजातीय संस्कृतिअन्तर्गत परम्परागत संस्कृति,निर्मित संस्कृति र आयातीत तथा मिश्रित संस्कृति आदि सन्दर्भलाई सैद्धान्तिक तथा आवश्यकताअनुसार अवधारणात्मकढाँचाकारूपमा उपयोग गरी अध्ययन सम्पन्न गरिएको छर 'इतरकविता' कृतिकाकवितामा जनजातीय संस्कृतिसँगै मिसएर जनजातीयपहिचान र अस्तित्वका पक्ष पनि समानान्तर रूपमा आएको र जनजातीय संस्कृतिको प्रयोग र जनजातीय पहिचान नै 'इतर कविता'को मूल विषय भएको र पिचानको खोज नै यस कृतिभित्रका कविताको मूल उद्ेश्य हो भन्ने निष्कर्ष यसमा निकालिएको छ ।
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引用次数: 0
Tracing Transitions in the Development of Nepali Paintings 追溯尼泊尔绘画发展中的转变
Pub Date : 2023-12-20 DOI: 10.3126/tuj.v38i2.60774
Y. Sharma
This article traces the transitions on the process of the development of Nepali paintings. From early period to present time, many trends of paintings have appeared, disappeared and modified. The evolution and connection of these trends, techniques and forms have been presented chronologically. The genres of Nepali paintings like manuscript illumination, paubha, patachitra, portrait, landscape, expressive works and abstract arts use different techniques and forms to explore different contents. Shift from two dimensional forms to three dimensional forms, mysticism to realism, religious to secular, realistic to expressive, expressive to abstract, and objective to subjective are the major transitions in the history of Nepali paintings. The article compares and contrasts various trends and techniques of the paintings. This research is qualitative, for the conclusion has been drawn based on the interpretation of artworks, and the interpretation of the paintings can be multiple depending on the viewers' perspective.
本文追溯了尼泊尔绘画发展过程中的变迁。从早期到现在,许多绘画趋势出现过、消失过和改变过。本文按时间顺序介绍了这些趋势、技术和形式的演变和联系。尼泊尔绘画的流派,如手稿照明、paubha、patachitra、肖像、风景、表现性作品和抽象艺术,都使用不同的技术和形式来探索不同的内容。从二维形式到三维形式、从神秘主义到现实主义、从宗教到世俗、从写实到表现、从表现到抽象、从客观到主观是尼泊尔绘画史上的重大转变。文章对绘画的各种趋势和技巧进行了比较和对比。这项研究是定性研究,因为结论是根据对艺术作品的解读得出的,而对绘画的解读可以是多种多样的,这取决于观众的视角。
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引用次数: 0
Socio-Economic Benefits of Biogas for Women in Household Cooking In Nepal 尼泊尔妇女在家庭炊事中使用沼气的社会经济效益
Pub Date : 2023-12-20 DOI: 10.3126/tuj.v38i2.60747
Rajendra Kumar Pokhrel, Anju Pokhrel
The bio-gas is viable technology as household cooking solution to reduce smoke related diseases, accidents of burning, good source of organic fertilizer, save time for collection of fuel wood and change the kitchen environment. It is important energy source. Women empowerment is possible through bio-gas in Nepalese kitchens and promotes changes in cooking practice. The bio-gas programme is most effective and successful programme in rural Nepal. By studying and understanding the potential of biogas, the research can provide valuable insights into the potential of biogas to improve the lives of semi-urban communities and contribute to sustainable development with a specific focus on women’ welfare. The researcher collected primary data and information through survey questionnaire and secondary data were gathered from relevant reports and documents published by government and bio-gas companies. The study employed both quantitative as well as qualitative techniques of data analysis. For the study, the respondents were broadly categorized in two distinct categories: households with privately owned biogas plants and the households connected to commercial biogas plant recently launched in Ghorahi Sub-Metropolitan City. For quantitative data, questionnaire was distributed among 60 randomly selected households having privately owned biogas plant, and 40 respondents were also randomly selected from among the 50 households connected to commercial biogas plant. Finally, qualitative findings from key informant interview (KII) and observation were also applied to justify and strengthen the quantitative findings. For this purpose, interviews were conducted among the Mayor of Ghorahi Sub-Metropolitan City, DE and Ward Chairman of project site. Major proportion of waste in Ghorahi is biomass that includes kitchen waste, farm residue and livestock dung that has been utilized to produce flammable methane gas. Bio-gas is cost effective, so, households of all income groups can afford the technology. Bio-gas as clean fuel enhances Nepalese women’s culinary practice, plays crucial role in women’s welfare; which is the first step towards women empowerment. The study has shown that women and girls have greatly relieved from the drudgery of fuel wood collection and smoke related diseases.
生物气体是一种可行的家庭烹饪技术,可减少与烟雾有关的疾病和燃烧事故,是有机肥料的良好来源,节省了收集薪柴的时间,并改变了厨房环境。它是重要的能源来源。通过在尼泊尔厨房使用生物燃气,可以增强妇女的能力,促进烹饪方式的改变。生物燃气计划是尼泊尔农村地区最有效、最成功的计划。通过研究和了解沼气的潜力,这项研究可以就沼气在改善半城市社区生活和促进可持续发展方面的潜力提供有价值的见解,并特别关注妇女的福利。研究人员通过调查问卷收集原始数据和信息,并从政府和生物气公司发布的相关报告和文件中收集二手数据。研究采用了定量和定性两种数据分析技术。在研究中,受访者被大致分为两类:拥有私人沼气厂的家庭和与最近在 Ghorahi 次都市启动的商业沼气厂相连的家庭。在定量数据方面,向随机抽取的 60 个拥有私人沼气厂的家庭发放了调查问卷,并从 50 个与商业沼气厂相连的家庭中随机抽取了 40 个受访者。最后,从关键信息提供者访谈(KII)和观察中得出的定性结论也被用来证明和加强定量结论。为此,对 Ghorahi 次都市市长、DE 和项目所在地的区主席进行了访谈。Ghorahi 的主要垃圾是生物质,包括厨房垃圾、农场残留物和牲畜粪便,这些都被用来生产易燃的沼气。生物气体成本效益高,因此所有收入群体的家庭都能负担得起这项技术。作为清洁燃料,生物气体提高了尼泊尔妇女的烹饪水平,在妇女福利方面发挥了关键作用;这是实现妇女赋权的第一步。研究表明,妇女和女孩大大减轻了拾柴的辛苦和与烟雾有关的疾病。
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引用次数: 0
Construction and Validation of Alternative Usability Scale 构建和验证替代性可用性量表
Pub Date : 2023-12-20 DOI: 10.3126/tuj.v38i2.60770
Pralhad Adhikari
Usability is the extent of a system being user-friendly. The aim of this research was to make a test to measure usability based on five-factor model of usability by Nielsen (1993). Total of 755 participants (Mage=26.1, SD=5.86) representing the users of 21 types of products or services gave responses. Psychometric analyses were done. The test with fifteen items did not fit the model of its parent theory as revealed by confirmatory factor analysis. Principal component analysis was conducted and some items were deleted. Finally, a test of 12 items with two subscales was made. The participants were given a survey in English but they were not its native speakers. The future research can take native speakers and more diverse products’ or services’ users for psychometric analyses of the 15-item version.
可用性是指系统方便用户使用的程度。本研究的目的是根据尼尔森(1993 年)提出的可用性五要素模型进行可用性测试。共有 755 名参与者(年龄=26.1,标准差=5.86)代表 21 种产品或服务的用户做出了回答。我们进行了心理测量分析。确认性因素分析表明,包含 15 个项目的测试与其母理论模型不符。进行了主成分分析,删除了一些项目。最后,对包含两个分量表的 12 个项目进行了测试。我们向参与者提供了一份英语调查问卷,但他们的母语并不是英语。未来的研究可以以母语使用者和更多不同产品或服务的使用者为对象,对 15 个项目的版本进行心理测量分析。
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引用次数: 0
Experience and Perception of Online Education among Nursing Faculties during Covid-19 Pandemic in Nepal: A Qualitative Study 尼泊尔 Covid-19 大流行期间护理学院教师对在线教育的体验和看法:定性研究
Pub Date : 2023-12-20 DOI: 10.3126/tuj.v38i2.60746
B. Sah, Bibhav Adhikari, Apsara Pandey, Sita Karki, S. Silwal
Corona virus disease - 2019 (COVID-19), the global pandemic, had jeopardized the educational institutes across the world during 2020 and 2021. The designing, preparedness and effectiveness of e-learning in nursing area were not clearly understood, particularly in a country like Nepal. Thus, the study aimed to explore experiences and perception of online education among nursing faculties during COVID-19 pandemic in Nepal. A Qualitative research design adopted where 15 nursing faculties from different University across the Nepal involved in online classes since 6 months were interviewed based on principles of data saturation using convenience sampling. Ethical approval was obtained from Nepal Health Research Council (NHRC). Written Informed consent was obtained from nursing faculties via email and in-depth interview was carried out. Confidentiality was maintained throughout the study by coding participants’ records. For the data analysis, the thematic analysis and content analysis were done for the faculties’ experiences and perception. Regarding nursing faculties’ experiences and perception on online education, despite the challenges like: technological, environmental, clinical skills and evaluation methods constraints, they had positive enthusiasm like: economical and easy, technological opportunities and competency. It was concluded online class is one of the crucial modes of teaching and learning in difficult circumstances during this pandemic of corona.
科罗娜病毒病--2019(COVID-19)是一种全球性流行病,在 2020 年和 2021 年期间危及世界各地的教育机构。人们对护理领域电子学习的设计、准备情况和有效性并不清楚,尤其是在尼泊尔这样的国家。因此,本研究旨在探讨尼泊尔护理学院教师在 COVID-19 大流行期间对在线教育的经验和看法。研究采用了定性研究设计,根据数据饱和原则,通过便利抽样,对来自尼泊尔不同大学的 15 名参与在线课程 6 个月的护理教师进行了访谈。研究获得了尼泊尔卫生研究委员会(NHRC)的伦理批准。通过电子邮件获得了护理学院的书面知情同意,并进行了深入访谈。在整个研究过程中,对参与者的记录进行了编码,以确保保密性。在数据分析方面,针对护理人员的经验和感知进行了主题分析和内容分析。关于护理教师对在线教育的体验和感知,尽管存在技术、环境、临床技能和评价方法等方面的限制,但他们对在线教育有积极的热情,如:经济、便捷、技术机会和能力。最后得出的结论是,在电晕大流行的困难环境下,在线课堂是重要的教学模式之一。
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引用次数: 0
Sri Aurobindo-The Pioneer of Human Unity: Relevance in Today’s World 斯里-奥罗宾多--人类团结的先驱:当今世界的现实意义
Pub Date : 2023-12-20 DOI: 10.3126/tuj.v38i2.60775
Bharat Malakar
Sri Aurobindo was one of the thinkers and philosophers who emerged in the pure land of India in the nineteenth century. The transition of the revolutionary Aurobindo to the sage Aurobindo, who participated in the liberation war of the country from colonial rule and exploitation by the imperialist British power, was a breakthrough moment. In Sri Aurobindo’s thinking, at the meeting place of our world consciousness, the inanimate is real to the mind (cit), and so is the truth to the mind and inanimate because the world is the soul and mind pervaded by consciousness, the light of one whole being. They are bridges between two entities. In this article, I shall discuss the aspect of Sri Aurobindo’s establishment of universal unity by referring to the different aspects of his transition to the superman through the stages of the higher mind, illuminated mind, intuitive mind, and overmind. Next, I will analyse Sri Aurobindo's concept of unity through yoga. I shall also focus on the enlightened awareness of spiritual unity following Sri Aurobindo. Then, how Sri Aurobindo explains the real progress of civilization through Supermind will be discussed briefly. Next, I would also highlight Sri Aurobindo’s thought on the integral approach to human unity. Finally, I would like to conclude the paper through a discussion of contemporary relevance and the need for real unity today.
斯里-奥罗宾多是十九世纪在印度这片净土上涌现出的思想家和哲学家之一。从革命家奥罗宾多到圣人奥罗宾多的转变是一个突破性的时刻,他参与了印度摆脱殖民统治和英国帝国主义剥削的解放战争。在斯里-奥罗宾多的思想中,在我们世界意识的交汇处,无生命之物对心灵(cit)来说是真实的,而真理对心灵和无生命之物来说也是真实的,因为世界是被意识弥漫的灵魂和心灵,是一个整体存在的光芒。它们是两个实体之间的桥梁。在本文中,我将从斯里-奥罗宾多通过高级心智、照亮心智、直觉心智和超心智等阶段向超人过渡的不同方面,讨论他建立普遍统一性的问题。接下来,我将分析斯里-奥罗宾多通过瑜伽实现统一的理念。我还将重点介绍斯里-奥罗宾多对精神统一性的启蒙意识。然后,我将简要讨论斯里-奥罗宾多如何通过超心灵来解释文明的真正进步。接下来,我还将强调斯里-奥罗宾多关于人类统一整体方法的思想。最后,我想通过讨论当代的现实意义和当今真正团结的必要性来结束本文。
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引用次数: 0
Digital Consumerism among Nepalese College Students: A Study of Online Shopping Behavior 尼泊尔大学生的数字消费主义:网上购物行为研究
Pub Date : 2023-12-20 DOI: 10.3126/tuj.v38i2.60779
Raju Bhai Manandhar
Online shopping is a form of electronic commerce that allows consumers to purchase products or services directly from sellers over the Internet using a web browser. The main objective of this study is to explore the relationship between price, convenience, security, and online shopping behavior of students in Kathmandu. The research adopted the analytical research design. Four hundred students from different colleges in Kathmandu Valley were selected for this study. The convenience sampling method was used while selecting the respondents. The questionnaire survey was developed to collect primary data. The study adopted cross tab, independent t-test, and correlation to analyze the data. Convenience is the most preferable factor when selecting a product in online shopping. Price, convenience, and security are positively correlated with online shopping behavior. As per the result, the price highly correlates with online shopping behavior. Hence, online shopping companies must maintain the product's standard price to meet consumers' expectations. Online shopping companies also consider improving websites with solid security mechanisms for the convenience of online shopping to build up the company's image. Likewise, the firm should consider the preferable factors of online shopping for a better budget allocation for promoting their online business. Future researchers can study the online shopping behavior of the general public with a larger sample size.
网上购物是一种电子商务形式,允许消费者使用网络浏览器通过互联网直接向卖家购买产品或服务。本研究的主要目的是探讨价格、便利性、安全性与加德满都学生网上购物行为之间的关系。研究采用了分析性研究设计。本研究选取了加德满都谷地不同学院的 400 名学生。在选择受访者时采用了方便抽样法。制定了问卷调查来收集原始数据。研究采用交叉表法、独立 t 检验法和相关法对数据进行分析。在网上购物中,方便是选择产品时最优先考虑的因素。价格、便利性和安全性与网购行为呈正相关。结果显示,价格与网购行为高度相关。因此,网购公司必须保持产品的标准价格,以满足消费者的期望。同时,网购企业也要考虑完善网站,建立可靠的安全机制,以方便网购,树立企业形象。同样,企业也应考虑网上购物的有利因素,以便更好地分配预算,促进网上业务的发展。未来的研究人员可以通过更大的样本量来研究普通大众的网上购物行为。
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引用次数: 0
उत्तरवर्ती नेपाली नारी–निबन्धमा पृथक् अनुभव–अनुभूति उत्तरवर्ती नेपाली नारी–निबन्धमा पृथक् अनुभव–अनुभूति
Pub Date : 2023-12-20 DOI: 10.3126/tuj.v38i2.60783
साधना पन्त Sadhana Panta ‘प्रतीक्षा’ Pratikshya
नेपाली साहित्यमा चालिसको दशकपछि प्रवृत्तिगत विविधता देखिएको छ । विश्वपरिवेश तथा नेपाली राजनीतिक परिवेशमा देखिएका परिवर्तनको प्रभावस्वरूप साहित्यमा पनि नवीन चिन्तनहरू देखा परेका छन् । त्यसैले यो पछिल्लो अवधिलाई नेपाली साहित्यको उत्तरवर्ती चरण मानिएको छ । यस चरणको साहित्य विशेषगरी पहिचानमुखी पनि देखिन्छ । साहित्यका अन्य विधाहरूमा जस्तै निबन्ध विधाको पनि यो चरण पहिचानका सन्दर्भहरूका आधारमा महत्त्वपूर्ण मानिन्छ । विशेषगरी निबन्ध विधामा नारी स्रष्टाको उपस्थिति तथा उनीहरूका सिर्जनाले गति यसै अवधिमा लिएको पाइन्छ । यस अवधिका नारी निबन्धकारहरूका निबन्धहरूमा नारीवादी चिन्तनले महत्त्पूर्ण स्थान लिएको सन्दर्भमा प्रस्तुत अनुसन्धानात्मक लेख तयार पारिएको हो ।यसमा नारीवादी सैद्धान्तिक मान्यताका आधारमा उत्तरवर्ती नारी निबन्धहरूको विश्लेषण गरिएको छ । नारीवादी मान्यताले जैविकीय आधारमा महिला र पुरुषबिच हुने भिन्नताका कारण महिलाका अनुभव–अनुभूतिहरू पनि पृथक् हुने धारणा राखेको छ । पितृसत्तात्मक सामाजिक संरचना र त्यसद्वारा निर्देशित मूल्यका कारण परिवार तथा समाजमा महिलाका भिन्न भूमिका हुन्छन् र यिनै भूमिकाका आधारमा उनीहरूका अनुभव–अनुभूतिहरू भिन्न हुने धारणा पनि नारीवादीहरूले राखेका छन् । पितृसत्तालाई नारीउत्पीडनको मूल कारक मानेको नारीवादी चिन्तनले सोही उत्पीडनद्वारा सिर्जित भिन्न अनुभव–अनुभूति नारीलिखित साहित्यमा अभिव्यक्त हुने विचार राख्दछ । यसै सन्दर्भमा प्रस्तुत लेखमा नारीवादअन्तर्गत पितृसत्ता, नारीउत्पीडन, नारी–जैविकीय अवस्था तथा पृथक् अनुभव–अनुभूतिसम्बन्धी आधारहरूको चर्चा गरिएको छ । उत्तरवर्ती चरणका नारीलिखित निबन्धहरूमा महिलाका पृथक् अनुभव–अनुभूतिको प्रस्तुतिका प्रशस्त सन्दर्भहरू रहेको निष्कर्ष पनि यस लेखमा निकालिएको छ । उत्तरवर्ती नेपाली नारी–निबन्धमा पितृसत्तात्मक मूल्यभित्र महिलाका पृथक् अनुभव–अनुभुतिको अभिव्यक्तिका केकस्ता सन्दर्भ रहेका छन् भन्ने प्राज्ञिक जिज्ञासको समाधान गर्ने उद्देश्यले तयार गरिएको प्रस्तुत लेख साहित्यिक भएको हुनाले सोही अनुरूप पुस्तकालयीय कार्यबाट सामग्री सङ्कलन गरेर विश्लेषणात्मक विधिबाट तिनको विश्लेषण गरिएको छ ।
नेपाली साहित्यमा चालिसको दशकपछि प्रवृत्तिगत विविधता देखिएको छ । विश्वपरिवेश तथा नेपाली राजनीतिक परिवेशमा देखिएका परिवर्तनको प्रभावस्वरूप साहित्यमा पनि नवीनचिन्तनहरू देखा परेका छन् । त्यसैले यो पछिल्लो अवधिलाई नेपाली साहित्यको उत्तरवर्ती चरण मानिएको छ । यस चरणको साहित्य विशेषगरी पहिचानमुखी पनि देखिन्छ । साहित्यका अन्यविधाहरूमा जस्तै निबन्ध विधाको पनि यो चरण पहिचानका सन्दर्भहरूका आधारमा महत्त्वपूर्ण मानिन्छ । विशेषगरी निबन्ध विधामा नारी स्रष्टाको उपस्थिति तथा उनीहरूका सिर्जनालेगति यसै अवधिमा लिएको पाइन्छ । यस अवधिका नारी निबन्धकारहरूका निबन्धहरूमा नारीवादी चिन्तनले महत्त्पूर्ण स्थान लिएको सन्दर्भमा प्रस्तुत अनुसन्धानात्मक लेख तयार पारिएकोहो ।यसमा नारीवादी सैद्धान्तिक मान्यताका आधारमा उत्तरवर्ती नारी निबन्धहरूको विश्लेषण गरिएको छ । नारीवादी मान्यताले जैविकीय आधारमा महिला र पुरुषबिच हुने भिन्नताकाकारण महिलाका अनुभव–अनुभूतिहरू पनि पृथक् हुने धारणा राखेको छ । पितृसत्तात्मक सामाजिक संरचना र त्यसद्वारा निर्देशित मूल्यका कारण परिवार तथा समाजमा महिलाका भिन्न भूमिकाहुन्छन् र यिनै भूमिकाका आधारमा उनीहरूका अनुभव-अनुभूतिहरू भिन्न हुने धारणा पनि नारीवादीहरूले राखेका छन् । पितृसत्तालाई नारीउत्पीडनको मूल कार मकानेको नारीवाीदचिन्तनले सोही उत्पीडनद्वारा सिर्जित भिन्न अनुभव–अनुभूति नारीलिखित साहित्यमा अभिव्यक्त हुने विचार राख्दछ । यसै सन्दर्भमा प्रस्तुत लेखमा नारीवादअन्तर्गत पितृसत्ता,नारीउत्पीडन、नार-जैविकीय अवस्था तथा पृथक् अनुभव-अनुभूतिसम्बन्धी आधारहरूको चर्चा गरिएको छ । उत्तरवर्तीर चणका नारीलिखित निबन्धहरूमा महिलाकापृथक्अनुभव-अनुभूतिको प्रस्तुतिका प्रशस्त सन्दर्भहरूहेको निष्कर्ष पनि यस ेलखमा निकालिएको छ । उत्तरवर्त नेपाली नारी-निबन्धमा पितृसत्तात्मककमूल्यभित्र महिलाका पृथक् अनुभव-अनुभुतिको अभिव्यक्तिका केकस्ता सन्दर्भ हरेका छन् भन्ने प्राज्ञिक जिज्ञासको समाधान गर्ने उद्ेदश्यले तयारगरिएको प्रस्तुतलेख साहित्यिक भएको हुनाले सोही अनुरूप पुस्तकालयीय कार्यबाट सामग्री स↪Lo_919्कलन गरेर विश्लेषणात्मक विधिबाट तिनको विश्लेषण गरिएको छ ।
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引用次数: 0
Subsistence via Jala-Samadhi (Sacred Suicide): An Enigmatic Activism of Yogmaya 通过 Jala-Samadhi(神圣自杀)维持生计:瑜伽行者神秘的行动主义
Pub Date : 2023-12-20 DOI: 10.3126/tuj.v38i2.60773
Tara Lal Shrestha
Collective jal-samadhi (killing oneself by plunging in the river) is one of the rare evidences in the resistance history that Yogmaya led from the Eastern part of Nepal at the verge of Rana regime. This paper examines her three different aspects - her life story, her Sarwartha Yogbani, and her collective jala-samadhi - to argue Yogmaya as an enigmatic social activist. The main purpose is to foreground her life struggle with reference to her Sarwartha Yogbani from the perspective of subaltern studies. The notions of ‘hegemony’ and ‘subaltern’ as Antonio Gramsci and Gayatri Chakravorty Spivak point out when ‘agency’ of the oppressed is concerned have been applied as theoretical parameters to foreground her story. The finding of the study shows subsistence of her resistance via jal-samadhi that helps engage intellectuals in academic activism and critical discourse in the history form below perspective.
集体跳河自杀(jal-samadhi)是瑜伽玛雅(Yogmaya)在拉纳政权即将灭亡时从尼泊尔东部地区领导的反抗历史中罕见的证据之一。本文从她的生平事迹、她的 Sarwartha Yogbani 和她的 collective jala-samadhi 三个不同方面进行研究,以论证 Yogmaya 是一位神秘的社会活动家。主要目的是从次等研究的角度,通过她的 Sarwartha Yogbani,突出她一生的奋斗历程。安东尼奥-葛兰西(Antonio Gramsci)和盖特丽-查克拉沃蒂-斯皮瓦克(Gayatri Chakravorty Spivak)在谈到被压迫者的 "能动性 "时所指出的 "霸权 "和 "次等 "概念被用作理论参数,以突出她的故事。研究结果表明,她通过 jal-samadhi 进行的反抗,有助于让知识分子参与学术活动,并从历史的角度进行批判性讨论。
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引用次数: 0
Learning Engagement of Children during the Covid-19 Period in Lalbandi Municipality: A Mixed Method 拉尔班迪市儿童在 Covid-19 期间的学习参与情况:混合方法
Pub Date : 2023-12-20 DOI: 10.3126/tuj.v38i2.60769
M. P. Koirala
This paper analyzes the learning status of children and their access to information and communication technology (ICT) during the pandemic period. This study employs a mixed-methods design; selecting two secondary schools were purposively to cover both urban and rural areas in the Lalbandi Municipality of Madhesh Pardesh. Primary data were collected through interview guidelines with the respondents, surveys, focus group discussions, and field notes, while secondary data were collected using various sources, such as policy documents, empirical reports, theoretical literature, and internet sources. Both descriptive and analytical methods were used in data analysis and interpretation. The study shows that students learned from several modes, such as online classes using computers, mobile devices, and other electronic devices such as radio and television. Some students just self-study. It shows a gap in access to online learning between students who had access to online classes and students who studied on their own. The majority of the students preferred to study at home. Among students staying at home, the majority of them were given a separate room to study in, while others studied in a common room. Despite the variable access to online classes, most of the students performed the given assignments. The persistence of the digital divide has posed challenges to education, but the unwavering dedication of students and parents to learning emphasizes its enduring importance. This situation underscores the urgent need for a more equitable and inclusive educational system in the future.
本文分析了大流行病期间儿童的学习状况及其获得信息与传播技术(ICT)的情况。本研究采用了混合方法设计;有目的地选择了两所中学,以覆盖马德什-帕代什省拉尔班迪市的城市和农村地区。原始数据通过与受访者的访谈指南、调查、焦点小组讨论和实地记录收集,而二手数据则通过各种来源收集,如政策文件、经验报告、理论文献和互联网资料。数据分析和解释采用了描述性和分析性两种方法。研究表明,学生通过多种模式学习,如利用计算机、移动设备和其他电子设备(如广播和电视)进行在线学习。有些学生只是自学。研究显示,有机会接触网络课堂的学生和自学的学生在接触网络学习方面存在差距。大多数学生喜欢在家学习。在家中学习的学生中,大多数都有单独的房间,而其他学生则在公用房间学习。尽管在线学习的机会不尽相同,但大多数学生还是完成了指定的作业。数字鸿沟的持续存在给教育带来了挑战,但学生和家长对学习的不懈追求强调了教育的持久重要性。这种情况突出表明,未来迫切需要一个更加公平和包容的教育系统。
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Tribhuvan University Journal
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