ABSTRACT This article examines the nature and circumstances of women's voluntary work in rural communities. Drawing on original research conducted in two villages in Avon, England, it focuses on three main themes. Firstly, it considers theoretical debates on the conceptualisation of rural women's labour, arguing that traditional divisions between public and private forms of work provide an inadequate basis for understanding either women's labour participation or their domestic lives. The notion of voluntary work as a third sphere is discussed as it relates specifically to the rural labour market and community. Secondly, the article examines voluntary work in terms of the empowerment of women. It addresses issues of women's role and status in the rural community, questioning whether the state's use or reliance on voluntary work in rural areas represents an exploitation of women's position or an opportunity for women to gain influence and power. Thirdly the article evaluates the contribution of women's volu...
{"title":"Constructions of Rural Women's Voluntary Work","authors":"J. Little","doi":"10.1080/09663699725431","DOIUrl":"https://doi.org/10.1080/09663699725431","url":null,"abstract":"ABSTRACT This article examines the nature and circumstances of women's voluntary work in rural communities. Drawing on original research conducted in two villages in Avon, England, it focuses on three main themes. Firstly, it considers theoretical debates on the conceptualisation of rural women's labour, arguing that traditional divisions between public and private forms of work provide an inadequate basis for understanding either women's labour participation or their domestic lives. The notion of voluntary work as a third sphere is discussed as it relates specifically to the rural labour market and community. Secondly, the article examines voluntary work in terms of the empowerment of women. It addresses issues of women's role and status in the rural community, questioning whether the state's use or reliance on voluntary work in rural areas represents an exploitation of women's position or an opportunity for women to gain influence and power. Thirdly the article evaluates the contribution of women's volu...","PeriodicalId":51414,"journal":{"name":"Gender Place and Culture","volume":"405 1","pages":"197-210"},"PeriodicalIF":1.8,"publicationDate":"1997-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82945771","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ABSTRACT As a contribution to a growing geography of domestic labour, I offer this micro-scale study as a glimpse into the lives of franchise housekeepers. This study sheds light on the ways women cope with their labour both in the workplace and at home. Scrutiny of the women's ordinary actions and reactions to their labour demonstrate how they devise coping strategies through mundane, common, everyday acts and forge spaces of resistance and respite. I discuss these strategies and spaces by drawing on in-depth interviews with 14 women employed in housekeeping services franchises.
{"title":"Spaces of Resistance, Spaces of Respite: Franchise housekeepers keeping house in the workplace and at home","authors":"P. Moss","doi":"10.1080/09663699725422","DOIUrl":"https://doi.org/10.1080/09663699725422","url":null,"abstract":"ABSTRACT As a contribution to a growing geography of domestic labour, I offer this micro-scale study as a glimpse into the lives of franchise housekeepers. This study sheds light on the ways women cope with their labour both in the workplace and at home. Scrutiny of the women's ordinary actions and reactions to their labour demonstrate how they devise coping strategies through mundane, common, everyday acts and forge spaces of resistance and respite. I discuss these strategies and spaces by drawing on in-depth interviews with 14 women employed in housekeeping services franchises.","PeriodicalId":51414,"journal":{"name":"Gender Place and Culture","volume":"41 1","pages":"179-196"},"PeriodicalIF":1.8,"publicationDate":"1997-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83011382","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ABSTRACT This article analyses the contradictory nature of the 'new space' created by women working in emergency employment programmes in Peru. It focuses on the different forms of opposition towards this new space and illustrates the mechanisms women have used in order to negotiate their place within it. The article briefly outlines the role played by the Peruvian state in legitimating this new space for women and argues that with the representations women make of themselves, of other workers, and of their workplace, these employees take strategic steps in forging new femininities. Empirical evidence is used to show how women simultaneously identify difference and commonality with their fellow female workers. In theoretical terms, the implications of these processes are examined in the context of the reproduction and subversion of stereotypes and the contestation of dominant gendered ideologies in Peru. The article examines how the reproduction and subversion of stereotypes involves the manipulation of b...
{"title":"Negotiating Femininity: Women and representation in emergency employment in Peru","authors":"N. Laurie","doi":"10.1080/09663699725459","DOIUrl":"https://doi.org/10.1080/09663699725459","url":null,"abstract":"ABSTRACT This article analyses the contradictory nature of the 'new space' created by women working in emergency employment programmes in Peru. It focuses on the different forms of opposition towards this new space and illustrates the mechanisms women have used in order to negotiate their place within it. The article briefly outlines the role played by the Peruvian state in legitimating this new space for women and argues that with the representations women make of themselves, of other workers, and of their workplace, these employees take strategic steps in forging new femininities. Empirical evidence is used to show how women simultaneously identify difference and commonality with their fellow female workers. In theoretical terms, the implications of these processes are examined in the context of the reproduction and subversion of stereotypes and the contestation of dominant gendered ideologies in Peru. The article examines how the reproduction and subversion of stereotypes involves the manipulation of b...","PeriodicalId":51414,"journal":{"name":"Gender Place and Culture","volume":"EC-2 1","pages":"235-252"},"PeriodicalIF":1.8,"publicationDate":"1997-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84585471","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ABSTRACT What it means to be a child and what it means to be a parent are both cultural inventions, ideologies which are (re)constructed and (re)produced over time. The two are deeply intertwined. The dominant contemporary Western imagining of children as vulnerable and incompetent in public space contributes towards structuring the way that parents look after their offspring and determine their children's personal geographies. Children's safety in public space from traffic accidents and stranger-dangers is an issue that is high on the public agenda in the USA and UK, heightening parental anxieties about the amount of independence and spatial freedom they should grant their offspring. Mothers' and fathers' understandings of their children's safety and the culture and conduct of parenting are gendered processes. This paper therefore explores how parents' attitudes towards girls' and boys' respective vulnerabilities and competencies to handle danger in public space vary. It then goes on to consider the way ...
{"title":"'My Son's a Bit Dizzy.' 'My Wife's a Bit Soft': Gender, children and cultures of parenting","authors":"G. Valentine","doi":"10.1080/09663699725495","DOIUrl":"https://doi.org/10.1080/09663699725495","url":null,"abstract":"ABSTRACT What it means to be a child and what it means to be a parent are both cultural inventions, ideologies which are (re)constructed and (re)produced over time. The two are deeply intertwined. The dominant contemporary Western imagining of children as vulnerable and incompetent in public space contributes towards structuring the way that parents look after their offspring and determine their children's personal geographies. Children's safety in public space from traffic accidents and stranger-dangers is an issue that is high on the public agenda in the USA and UK, heightening parental anxieties about the amount of independence and spatial freedom they should grant their offspring. Mothers' and fathers' understandings of their children's safety and the culture and conduct of parenting are gendered processes. This paper therefore explores how parents' attitudes towards girls' and boys' respective vulnerabilities and competencies to handle danger in public space vary. It then goes on to consider the way ...","PeriodicalId":51414,"journal":{"name":"Gender Place and Culture","volume":"108 1","pages":"37-62"},"PeriodicalIF":1.8,"publicationDate":"1997-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74643742","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ABSTRACT This paper looks at the relationship between the discourses of racism and sexism and the configuration of school space in an Australian high school. I argue that school space is proliferative of racialised and sexualised divisions. Divisions can be identified between groups of 'Asian' girls, between 'Asian' girls and 'Asian' boys, and between 'Asian' students and 'non-Asian' students. While these divisions are legislated by discourses of racism and sexism, this paper focuses attention on 'Asian' girls response to this situation. I argue that against the experience of social marginality 'Asian' girls tactically reproduce differences. By highlighting the changing dynamics of spatial-social divisions in school, I show how 'Asian' girls contest and rework racialising/sexualising discourses to recompose 'Asian'/femininity.
{"title":"A Vietnamese Flag and a Bowl of Australian Flowers: Recomposing racism and sexism","authors":"J. Matthews","doi":"10.1080/09663699725477","DOIUrl":"https://doi.org/10.1080/09663699725477","url":null,"abstract":"ABSTRACT This paper looks at the relationship between the discourses of racism and sexism and the configuration of school space in an Australian high school. I argue that school space is proliferative of racialised and sexualised divisions. Divisions can be identified between groups of 'Asian' girls, between 'Asian' girls and 'Asian' boys, and between 'Asian' students and 'non-Asian' students. While these divisions are legislated by discourses of racism and sexism, this paper focuses attention on 'Asian' girls response to this situation. I argue that against the experience of social marginality 'Asian' girls tactically reproduce differences. By highlighting the changing dynamics of spatial-social divisions in school, I show how 'Asian' girls contest and rework racialising/sexualising discourses to recompose 'Asian'/femininity.","PeriodicalId":51414,"journal":{"name":"Gender Place and Culture","volume":"51 1","pages":"5-18"},"PeriodicalIF":1.8,"publicationDate":"1997-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83383634","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ABSTRACT In 1991 a Filipina performing artist died while working in Japan. Her death became an international incident and a catalyst for action on the issue of migrant exploitation. In particular, a series of policies was constructed by the Philippine Government in an attempt to afford protection to migrant workers. In this paper I critically examine the construction of these policies, with the purpose of identifying how specific notions of gender and sexuality are incorporated into the construction and reconstruction of policy. I demonstrate how the representation of exploitation within systems of labor migration serves the purposes of dominant factors of society, with little regard to the actual lived experiences of migrant workers. Findings indicate that current policy is based on an image that only illegally-deployed, hence immoral and disreputable women are exploited, overlooking the observation that both illegally- and legally-deployed women are susceptible to abuse. At one level this paper reflects...
{"title":"Constructing Images, Constructing Policy: The case of Filipina migrant performing artists","authors":"J. Tyner","doi":"10.1080/09663699725486","DOIUrl":"https://doi.org/10.1080/09663699725486","url":null,"abstract":"ABSTRACT In 1991 a Filipina performing artist died while working in Japan. Her death became an international incident and a catalyst for action on the issue of migrant exploitation. In particular, a series of policies was constructed by the Philippine Government in an attempt to afford protection to migrant workers. In this paper I critically examine the construction of these policies, with the purpose of identifying how specific notions of gender and sexuality are incorporated into the construction and reconstruction of policy. I demonstrate how the representation of exploitation within systems of labor migration serves the purposes of dominant factors of society, with little regard to the actual lived experiences of migrant workers. Findings indicate that current policy is based on an image that only illegally-deployed, hence immoral and disreputable women are exploited, overlooking the observation that both illegally- and legally-deployed women are susceptible to abuse. At one level this paper reflects...","PeriodicalId":51414,"journal":{"name":"Gender Place and Culture","volume":"18 1","pages":"19-36"},"PeriodicalIF":1.8,"publicationDate":"1997-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73900549","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ABSTRACT D. W. Winnicott's notion of 'transitional space' is noted as a potentially important contribution to post-Englightenment thinking because it decenters reason and logic in favor of playing with and making use of as the qualities most characteristic of human being. Winnicott is also, perhaps, the one child development theorist whose speculations parallel most closely contemporary post-modern interests of geographers. His principal concerns are how children (and adults) bridge the gap between egocentricism and recognition of an external world and how they distinguish between self and other. Unlike Piaget, Freud or Lacan, Winnicott does not problematize the separation of the child and her external environment primarily in terms of objective distancing, naming, rationalizing or compartmentalizing. Rather, Winnicott describes the place of play and child development in terms of transitional spaces which, we argue, bear close resemblance to the ideas which surround Henri Lefebvre's trial by space. In par...
{"title":"Gender, Power and Crib Geography: Transitional spaces and potential places","authors":"S. Aitken, Thomas Herman","doi":"10.1080/09663699725503","DOIUrl":"https://doi.org/10.1080/09663699725503","url":null,"abstract":"ABSTRACT D. W. Winnicott's notion of 'transitional space' is noted as a potentially important contribution to post-Englightenment thinking because it decenters reason and logic in favor of playing with and making use of as the qualities most characteristic of human being. Winnicott is also, perhaps, the one child development theorist whose speculations parallel most closely contemporary post-modern interests of geographers. His principal concerns are how children (and adults) bridge the gap between egocentricism and recognition of an external world and how they distinguish between self and other. Unlike Piaget, Freud or Lacan, Winnicott does not problematize the separation of the child and her external environment primarily in terms of objective distancing, naming, rationalizing or compartmentalizing. Rather, Winnicott describes the place of play and child development in terms of transitional spaces which, we argue, bear close resemblance to the ideas which surround Henri Lefebvre's trial by space. In par...","PeriodicalId":51414,"journal":{"name":"Gender Place and Culture","volume":"9 1","pages":"63-88"},"PeriodicalIF":1.8,"publicationDate":"1997-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79482591","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ABSTRACT Following in the wake of Benedict Anderson's work in particular, cultural geographers and cultural studies scholars have analyzed the nation and nationalism as primarily 'imagined' or abstract entities. Coincidentally, the greatest analytic attention has been given to nationalist representations of place, rather than to the everyday discursive practices constitutive of the nation as lived. Drawing on Pierre Bourdieu's practice theory, in this paper I develop the beginnings of a corporeal approach to the nation. Here the relationship between the practice of identity (the embodiment of gendered and sexualized subjectivities via discursive practice within culturally defined spaces) and an Irish nationalist sense of place is explored. In this approach, analytic considerations of identity and space are collapsed within the shared material and metaphoric medium of the body. Irish nationalism and the nation are analyzed as corporeal materialities via an ethnohistorical focus on late nineteenth-century c...
{"title":"The Practice of Identity and an Irish Sense of Place","authors":"Angela K. Martin","doi":"10.1080/09663699725512","DOIUrl":"https://doi.org/10.1080/09663699725512","url":null,"abstract":"ABSTRACT Following in the wake of Benedict Anderson's work in particular, cultural geographers and cultural studies scholars have analyzed the nation and nationalism as primarily 'imagined' or abstract entities. Coincidentally, the greatest analytic attention has been given to nationalist representations of place, rather than to the everyday discursive practices constitutive of the nation as lived. Drawing on Pierre Bourdieu's practice theory, in this paper I develop the beginnings of a corporeal approach to the nation. Here the relationship between the practice of identity (the embodiment of gendered and sexualized subjectivities via discursive practice within culturally defined spaces) and an Irish nationalist sense of place is explored. In this approach, analytic considerations of identity and space are collapsed within the shared material and metaphoric medium of the body. Irish nationalism and the nation are analyzed as corporeal materialities via an ethnohistorical focus on late nineteenth-century c...","PeriodicalId":51414,"journal":{"name":"Gender Place and Culture","volume":"7 1","pages":"89-114"},"PeriodicalIF":1.8,"publicationDate":"1997-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81603352","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Producing Feminist Geography 'Down Under'","authors":"R. Peace, R. Longhurst, L. Johnston","doi":"10.1080/09663699725521","DOIUrl":"https://doi.org/10.1080/09663699725521","url":null,"abstract":"","PeriodicalId":51414,"journal":{"name":"Gender Place and Culture","volume":"18 1","pages":"115-120"},"PeriodicalIF":1.8,"publicationDate":"1997-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87796507","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper considers the gendered organisation of narration in Joseph Conrad's Heart of Darkness. It is argued that the text fictionalises its audience as an exclusively masculine community of readers, bounded together by shared interests and commitments. The discursive construction of preferred reading positions is critically examined with reference to the mobilisation of discourses of cannibalism and representations of femininity in the text. It is argued that positive evaluations of the text, as a critique of imperialism or a commentary on the human condition, are problematised by consideration of the gender values inscribed in the texture of the narrative.
{"title":"'A Choice of Nightmares': Narration and desire in Heart of Darkness","authors":"C. Barnett","doi":"10.1080/09663699625568","DOIUrl":"https://doi.org/10.1080/09663699625568","url":null,"abstract":"This paper considers the gendered organisation of narration in Joseph Conrad's Heart of Darkness. It is argued that the text fictionalises its audience as an exclusively masculine community of readers, bounded together by shared interests and commitments. The discursive construction of preferred reading positions is critically examined with reference to the mobilisation of discourses of cannibalism and representations of femininity in the text. It is argued that positive evaluations of the text, as a critique of imperialism or a commentary on the human condition, are problematised by consideration of the gender values inscribed in the texture of the narrative.","PeriodicalId":51414,"journal":{"name":"Gender Place and Culture","volume":"53 1","pages":"277-292"},"PeriodicalIF":1.8,"publicationDate":"1996-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85015112","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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