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Gender Place and Culture最新文献

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Across the disciplines: What is feminist theory? 跨学科:什么是女权主义理论?
IF 1.8 2区 社会学 Q3 GEOGRAPHY Pub Date : 1994-03-01 DOI: 10.1080/09663699408721205
G. Rose
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引用次数: 1
Geography and the construction of difference 地理与建筑的差异
IF 1.8 2区 社会学 Q3 GEOGRAPHY Pub Date : 1994-03-01 DOI: 10.1080/09663699408721198
G. Pratt, S. Hanson
Abstract There is growing evidence of ‘horizontal hostilities’ among women: many women are affirming their identities along axes of class, race, sexuality, age and/or relationship to colonialism. Within recent feminist writing, geography—space, place and location—has been used as a vehicle for rethinking a feminist affinity that does not erase or undermine ‘difference’. We review contemporary uses of geographical metaphors and caution against an excessive emphasis on displacement as a metaphor for a critical feminist stance. We argue that geographies of placement must be held in tension with an ideal of displacement. We develop this point through a case study of women and work in contemporary Worcester, Massachusetts. Women in Worcester are very much rooted in place and this is a vehicle for the construction of differences across women. We argue that studies of the construction of feminine identities in particular places counteract the current tendency within feminism to rigidify differences among women a...
越来越多的证据表明,女性之间存在“横向敌对”:许多女性在阶级、种族、性别、年龄和/或与殖民主义的关系上肯定自己的身份。在最近的女权主义写作中,地理——空间、地点和位置——被用作重新思考女权主义亲和力的工具,这种亲和力不会消除或破坏“差异”。我们回顾了当代对地理隐喻的使用,并告诫人们不要过度强调流离失所作为一种批判性女权主义立场的隐喻。我们认为,安置的地理位置必须与置换的理想保持紧张关系。我们通过对当代马萨诸塞州伍斯特市的女性和工作的案例研究来发展这一点。伍斯特的女性扎根于地方,这是女性之间差异的一种构建方式。我们认为,对特定地区女性身份建构的研究,抵消了当前女权主义内部将女性之间的差异固化的趋势。
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引用次数: 179
All hyped up and no place to go 兴奋得无处可去
IF 1.8 2区 社会学 Q3 GEOGRAPHY Pub Date : 1994-03-01 DOI: 10.1080/09663699408721199
D. Bell, J. Binnie, J. Cream, G. Valentine
Abstract In this paper we think about the performance of sexual identities in space, and try to explore the notions of transgression and parody implicit in recent queer theory, particularly in the work of Judith Butler. To do this, we take a long hard look at two current dissident sexual identities—the hypermasculine ‘gay skinhead’ and the hyperfeminine ‘lipstick lesbian’. We describe their evolution as sexual‐outlaw styles of the 1990s, and assess the effects of their performance in spaces which are, we argue, actively constructed as heterosexual. Although we are ultimately unsure and unable to agree about what kinds of trouble these identities cause, and for whom, and where, we want to share our unease, our questions, our own troubles.
摘要本文探讨了性别身份在空间中的表现,并试图探讨近年来酷儿理论中隐含的越界和戏仿的概念,尤其是朱迪思·巴特勒的作品。为了做到这一点,我们对目前两种不同的性别身份进行了长时间的仔细研究——超级男性化的“同性恋光头”和超级女性化的“口红女同性恋”。我们将他们的进化描述为20世纪90年代的性-非法风格,并评估他们在空间中的表现,我们认为,积极构建异性恋的影响。虽然我们最终不确定,也无法就这些身份会造成什么样的麻烦,以及为谁,在哪里,我们想分享我们的不安,我们的问题,我们自己的麻烦达成一致。
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引用次数: 306
Black male: Advertising and the cultural politics of masculinity 黑人男性:广告与男性气质的文化政治
IF 1.8 2区 社会学 Q3 GEOGRAPHY Pub Date : 1994-03-01 DOI: 10.1080/09663699408721200
Peter Jackson
Abstract During the 1980s, men's bodies began to appear with increasing frequency in television, cinema and billboard advertising. The advertisers’ preferred image of masculinity has generally been young, white, able‐bodied and staunchly heterosexual. This paper explores a partial exception to these generalisations: Ogilvy & Mather's highly successful relaunch of the soft drink, Lucozade. By using selected images of black male bodies and their popular associations with sporting and sexual prowess, Lucozade was able to shake off its long‐established associations with sickness and convalescence, becoming a popular ‘in‐health’ drink with a revitalised and revitalising image. The paper places contemporary representations of black men in British advertising in relation to wider changes in attitudes towards gender, sexuality and ‘race’, arguing that the success of the Lucozade campaign depended not so much on general associations between sport and ‘race’, manliness and muscularity, as on the reader's (socially ...
20世纪80年代,男性的身体开始越来越频繁地出现在电视、电影和广告牌广告中。广告商所偏爱的男性形象通常是年轻、白人、身体强健、坚定的异性恋者。本文探讨了这些概括的部分例外:奥美(Ogilvy & Mather)非常成功地重新推出了软饮料Lucozade。通过使用精选的黑人男性身体图像以及他们与运动和性能力的流行联系,Lucozade能够摆脱长期以来与疾病和康复的联系,成为一种流行的“健康”饮料,具有振兴和振兴的形象。这篇论文将当代黑人男性在英国广告中的表现与人们对性别、性取向和“种族”态度的更广泛变化联系起来,认为Lucozade广告的成功与其说是取决于体育与“种族”、男子气概和肌肉发达之间的普遍联系,不如说是取决于读者的(社会……
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引用次数: 114
Woman as Utopia. Against relations of representation 女人是乌托邦。反对表征关系
IF 1.8 2区 社会学 Q3 GEOGRAPHY Pub Date : 1994-03-01 DOI: 10.1080/09663699408721203
D. Reichert
Abstract The argument of this paper is based on water, i.e. on the metaphor of something that does not have a form, but is forming. Attempting to write herself without representing herself, the author invites the reader to understand her/his self without having to define it. In order to do that the question ‘What IS a woman?’ must be put in question. Then the definite existence of the IS can be turned into a paradoxical (non‐)being like that of Utopia. The space of geography is a space of what IS. Could woman feel at home in such a framework? Or does she inhabit the paradoxical space of Utopia? What would a geography of the Utopia be like? What is the space of the woman?
摘要本文的论证以水为基础,即以没有形态但正在形成的事物为隐喻。作者试图写她自己而不代表她自己,作者邀请读者了解她/他的自我,而不必定义它。为了做到这一点,“女人是什么?”必须加以质疑。然后,IS的确定存在可以变成一个像乌托邦那样的矛盾(非)存在。地理空间是一个“是”的空间。在这样的框架里,女人能感到自在吗?或者她居住在乌托邦的矛盾空间中?乌托邦的地理会是什么样的?女人的空间是多少?
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引用次数: 7
What future for feminist geography 女权主义地理学的未来是怎样的
IF 1.8 2区 社会学 Q3 GEOGRAPHY Pub Date : 1994-03-01 DOI: 10.1080/09663699408721204
L. Johnson
Drawing primarily on my own work, speculations are offered on a range of possible futures for feminist geography. It is suggested that the most likely trajectory is one of incorporation as feminist...
主要根据我自己的工作,对女权主义地理学的一系列可能的未来进行了推测。有人认为,最有可能的发展轨迹是成为女权主义者……
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引用次数: 31
Communities, work and public/private sphere models 社区、工作和公共/私人领域模型
IF 1.8 2区 社会学 Q3 GEOGRAPHY Pub Date : 1994-03-01 DOI: 10.1080/09663699408721202
B. Milroy, Susan Wismer
Abstract Based on a study of women's work in the Canadian community of Kitchener‐Waterloo over a century, this paper identifies community work as conceptually separate from domestic and traded work. Using case examples from the study, the paper analyses three propositions associated with public/private sphere models, drawing upon the theoretical work of Carole Pateman and others. The paper proposes a new conceptual framework for understanding the relationship between women and work which includes community work as a third sphere. It suggests that re‐theorising the relationship between women and work is necessary in order to overcome the limitations and inherent contradictions of conventional public/private formulations and in order to acknowledge the nature and extent of involvement in civil action.
基于对加拿大基奇纳-滑铁卢社区一个多世纪以来女性工作的研究,本文将社区工作与家庭工作和交易工作在概念上区分开来。本文借鉴卡罗尔·帕特曼等人的理论工作,通过案例分析了与公共/私人领域模型相关的三个命题。本文提出了一个新的概念框架来理解妇女与工作之间的关系,其中包括作为第三个领域的社区工作。它表明,为了克服传统公共/私人表述的局限性和内在矛盾,为了承认参与民事诉讼的性质和程度,有必要重新理论化妇女与工作之间的关系。
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引用次数: 65
Autobiography and women's travel writings in nineteenth‐century France: Journeys through self‐representation 19世纪法国的自传与女性旅行写作:自我表现的旅程
IF 1.8 2区 社会学 Q3 GEOGRAPHY Pub Date : 1994-03-01 DOI: 10.1080/09663699408721201
Bénédicte Monicat
Abstract This analysis of nineteenth‐century travel literature by French and francophone women examines the various mechanisms and strategies at play in women's struggle with self‐representation within the genre of travel writing. Through the works of three women travellers, Henriette d'Angeville, Adele Hommaire de Hell and Carla Serena, four main voices are identified as representing the plurality of self‐images women writers create in their texts: conventional autobiographical voices where they present themselves in a stereotypically feminine manner; conventional ‘neutral’ scientific voices where they take on the traditionally masculine task of science writing, thus erasing the autobiographical; differentiated scientific voices where they valorize a (private) sphere of knowledge dependent upon their personal experiences and valorized as such; and finally, differentiated autobiographical voices which undermine constraining representations of women by placing them in the valued public sphere. As a result,...
本文对19世纪法国和法语国家女性的旅行文学进行了分析,探讨了女性在旅行写作类型中与自我表现作斗争的各种机制和策略。通过亨利埃特·德·安吉尔、阿黛尔·人间地狱和卡拉·塞蕾娜这三位女性旅行者的作品,我们可以确定四种主要的声音代表了女性作家在其文本中创造的多重自我形象:传统的自传体声音,她们以刻板的女性方式呈现自己;传统的“中性”科学声音承担了传统的男性科学写作任务,从而消除了自传性;不同的科学声音,他们根据个人经验对(私人)知识领域进行估价,并以此估价;最后,差异化的自传体声音通过将女性置于有价值的公共领域来削弱对女性的限制。因此,……
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引用次数: 14
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Gender Place and Culture
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