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Studies in Religion/Sciences Religieuses最新文献

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Albert Piette and lived (non-)religion: Conceptual and methodological considerations 阿尔伯特-皮特与生活(非)宗教:概念和方法论思考
Pub Date : 2024-03-17 DOI: 10.1177/00084298241236946
Lori G Beaman, Lauren Strumos
This article considers how the work of Albert Piette can enhance a sociological understanding of religion as lived in everyday life. Although Piette is critical of sociologists in La Religion de près (1999), his work resonates with scholarship on ‘lived religion’ by contemporary sociologists of religion. This article locates points of overlap and divergence between Piette and scholars of lived religion, and then turns its attention towards the emergent study of lived non-religion. It concludes that while Piette’s micro-level approach to religious life has limitations for sociologists, he still offers conceptual and methodological perspectives that contribute to research on lived religion and non-religion. To demonstrate this argument, Piette’s work is drawn into a discussion of the Nonreligion in a Complex Future’s Community Gardens research project, which explores how religious and non-religious actors enact and construct their (non-)religion in community gardens.
本文探讨了阿尔伯特-皮特(Albert Piette)的著作如何增进社会学对生活在日常生活中的宗教的理解。虽然皮耶特在《La Religion de près》(1999 年)一书中对社会学家提出了批评,但他的工作与当代宗教社会学家对 "生活宗教 "的研究产生了共鸣。本文找出了皮耶特与研究 "活生生的宗教 "的学者之间的重合点和分歧点,然后将注意力转向新出现的对 "活生生的非宗教 "的研究。文章的结论是,虽然皮耶特从微观层面研究宗教生活的方法对社会学家来说有局限性,但他仍然提供了有助于研究生活宗教和非宗教的概念和方法论视角。为了证明这一论点,在讨论 "复杂未来中的非宗教 "社区花园研究项目时引用了皮耶特的研究成果,该项目探讨了宗教和非宗教行动者如何在社区花园中制定和构建他们的(非)宗教。
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引用次数: 0
Sharing with the public at large? Yes! But a risky business: Possible roles, if any, of scholars of religion regarding promotion of public knowledge and understanding of religion 与公众共享?是的!但风险很大:宗教学者在促进公众了解和理解宗教方面可能发挥的作用(如果有的话
Pub Date : 2024-03-10 DOI: 10.1177/00084298241229695
Tim Jensen
Based on decades of experience as a scholar who has engaged with the public through media interviews and writings in popular outlets, this article reflects on the possible roles of and methodological challenges for the scholar of religion offering his/her expertise to the broader public. The author encourages colleagues to “go public” but also warns them: it is a risky business.
作为一名通过媒体采访和在大众媒体上发表文章与公众打交道的学者,本文以几十年的经验为基础,反思了宗教学者在向更广泛的公众提供其专业知识时可能扮演的角色以及在方法论上面临的挑战。作者鼓励同行们 "走向公众",但也警告他们:这是一项有风险的工作。
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引用次数: 0
The impossibility of ethical citation 道德引用的不可能性
Pub Date : 2024-03-04 DOI: 10.1177/00084298241235397
Sarah Imhoff
This piece responds to the articles of Castor, Hovland, Halvorson, and Pérez in this issue. It notes their moments of resonance and disagreement, and it ultimately concludes that the reason why we can have no consistent and thoroughgoing ethics of citation is because it is a practice that is embedded in an academic ecosystem with unequal foundations.
这篇文章是对本期卡斯特、霍夫兰、哈尔沃森和佩雷斯文章的回应。文章指出了他们的共鸣和分歧之处,并最终得出结论:我们之所以没有一致而彻底的引文伦理学,是因为引文是一种根植于不平等基础的学术生态系统中的实践。
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引用次数: 0
Erratum / Publication Notice 勘误/出版通知
Pub Date : 2024-03-01 DOI: 10.1177/00084298241237122
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引用次数: 0
Compte rendu / Book Review: La laïcité en débat. Au-delà des idées reçues Compte rendu / 书评:Laïcité en débat.Au-delà des idées reçues
Pub Date : 2024-02-26 DOI: 10.1177/00084298241229580
P. Lucier
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引用次数: 0
L’expérience spirituelle des seniors pendant la pandémie du COVID-19 : Revue intégrative et analyse thématique de données qualitatives COVID-19 大流行期间老年人的精神体验:定性数据的综合回顾和专题分析
Pub Date : 2024-02-24 DOI: 10.1177/00084298241228485
Hanaa Sfeir, Marie-Noëlle Bélanger-Lévesque, J. Pasquier
This article studies the ways the coronavirus pandemic impacts on the spirituality of seniors in Quebec. The methodological approach follows two stages: 1- a theoretical and systematized search in databases (integrative review); 2- a field approach, combining a meeting of senior experts, followed by a questionnaire. The results highlighted the recurrence of a feeling of loneliness and confrontation with the unknown, which resulted in a disoriented state of being that challenges the existential meaning. The elders responded to the unknown caused by the pandemic, by regaining control of their disoriented state through awareness-raising work, which led them to discern the importance of reworking in their lives the existential and spiritual level. As a result, a deployment of spiritualities occurs and institutional religion is replaced by intentional spiritualities.
本文研究了冠状病毒大流行对魁北克老年人精神生活的影响。研究方法分为两个阶段:1- 在数据库中进行理论和系统化搜索(综合审查);2- 采取实地考察的方法,召开老年专家会议,然后进行问卷调查。研究结果表明,孤独感和与未知的对抗反复出现,导致了一种迷失方向的存在状态,对存在的意义提出了挑战。面对大流行病带来的未知,长者们通过提高认识的工作来重新控制自己迷失的状态,这使他们认识到在生活中重新塑造存在和精神层面的重要性。因此,出现了精神层面的调整,体制性宗教被有意识的精神层面所取代。
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引用次数: 0
La portée transformatrice et politique des rituels autochtones 土著仪式的变革和政治意义
Pub Date : 2024-02-23 DOI: 10.1177/00084298241229991
Natacha Gagné, L. Jérôme
This short essay introduces the contributions to this special section of Studies in Religion.
这篇短文介绍了为《宗教研究》这一专栏撰写的文章。
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引用次数: 0
Compte rendu / Book Review: Histoire des relations entre Juifs et Noirs. De la Bible à Black Lives Matter Compte rendu / 书评:黑人与犹太人关系史。从《圣经》到黑人生命事件
Pub Date : 2024-02-22 DOI: 10.1177/00084298231209844
Jean-Jacques Lavoie
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引用次数: 0
Sorry cites: The (necro) politics of citation in the anthropology of religion 对不起,引用了:宗教人类学中的引文(新)政治
Pub Date : 2024-02-19 DOI: 10.1177/00084298231224811
Elizabeth Pérez
In this article, I analyze the under-citation of Black and/or Latine scholars—especially those located disciplinarily within religious studies—in the anthropology of religion. I draw from my own experience as an editorial assistant at History of Religions, manuscript reviewer, and Latine ethnographer of religion to speculate on the reasons why researchers might refuse to cite them, preferring either to neglect their contributions or to “plagnore” them, to borrow a term coined by legal scholar, law professor, and activist Lolita Buckner Inniss. I then expand on Chicana and Boricua feminist and race scholar Nichole Margarita Garcia’s theorization of under-citation as “spirit-murdering.” I invoke philosopher and political scientist Achille Mbembe’s formulation of necropolitics to make the case that citation is a matter of life and death for Black and Latine women scholars in particular. In the absence of institutional accountability for editors and authors, I conclude with recommendations for the diversification of our scholarship and syllabi.
在这篇文章中,我分析了宗教人类学对黑人和/或拉丁裔学者--尤其是宗教研究学科内的黑人和/或拉丁裔学者--引用不足的问题。借用法律学者、法学教授和活动家洛丽塔-巴克纳-因尼斯(Lolita Buckner Inniss)创造的一个术语,我从自己担任《宗教史》编辑助理、审稿人和拉丁裔宗教民族学者的经历出发,推测研究人员可能拒绝引用他们的原因,即宁愿忽视他们的贡献,或者 "忽略 "他们。然后,我将奇卡娜和波多黎各女权主义者、种族问题学者尼科尔-玛格丽塔-加西亚(Nichole Margarita Garcia)将引用不足理论化为 "精神谋杀"。我引用哲学家兼政治学家阿奇尔-姆本贝(Achille Mbembe)的 "亡灵政治学"(necropolitics)理论来说明,引文对黑人和拉丁裔女学者来说尤其是生死攸关的问题。在缺乏对编辑和作者的制度性问责的情况下,我最后就我们的学术和教学大纲的多样化提出了建议。
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引用次数: 0
Compte rendu / Book Review: Hospitalité et substitution – Derrida, Levinas et Massignon Compte rendu / 书评:好客与替代--德里达、列维纳斯与马西尼翁
Pub Date : 2024-02-19 DOI: 10.1177/00084298241228348
Joël Madore
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引用次数: 0
期刊
Studies in Religion/Sciences Religieuses
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