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Moving towards an integrated approach to fight against illicit trafficking of cultural heritage for the Chinese Mainland, Hong Kong and Macao 内地与香港、澳门合力打击非法贩运文化遗产
IF 1.8 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-02-17 DOI: 10.1080/10286632.2023.2173745
Hui-cheng Zhong
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引用次数: 1
Tracing the Atom. Nuclear Legacies in Russia and Central Asia 跟踪原子。俄罗斯和中亚的核遗产
IF 1.8 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-02-14 DOI: 10.1080/10286632.2023.2177643
Linda Ross
certainly relevant. Finally, and again relatedly, the volume exhibits the ever-so-familiar tendency or attempt to valorise and thus implicitly legitimise one’s own research topic. This comes across particularly forcefully in Vuletic’s introduction (ch. 1), but elsewhere as well. ‘Eurovision entries are multimodal social-semiotic acts of communication that incorporate aural, visual, technological, linguistic, textual and performative facets’, laud Alison Lewis and John Hajek in their largely descriptive account of an online course with superfluous irrelevant technical details (70). I daresay, so is every occasion I put a vinyl on a turntable with friends present. Yes, it is curious how the ESC has evaded the attention of scholars of popular music, media and culture alike. The why is, to me at least, somewhat obvious, especially when it comes to music scholars: until the twenty-first century, the field was obsessed with rockist notions of authenticity, thus rendering the really popular music unworthy of attention. In 1992, Finland was represented in the ESC by Pave (Maijanen), a key figure in the history of Finnish rock music since the early 1980s, yet finishing last, though not with nul but quatre points. The title of the song includes most of its lyrics, qualitatively at least. The performance is available online (https://www.youtube.com/watch?v= n-PhSnk-omM) so those wishing to do so may check if their reaction is as multifaceted as mine, combining feelings and sensations of nostalgia, joy, embarrassment, naïvety, and the urge to get up and dance. I do not flag. Yamma yamma.
当然有关。最后,同样相关的是,这本书展示了人们所熟悉的趋势,或试图使自己的研究主题增值,从而隐含地使自己的研究主题合法化。这在Vuletic的介绍(第1章)中表现得尤为强烈,但在其他地方也是如此。Alison Lewis和John Hajek在他们对一门在线课程的大量描述中称赞道:“欧洲歌唱大赛的参赛作品是一种多模态的社会符号学行为,融合了听觉、视觉、技术、语言、文本和表演等方面。”我敢说,每次我在朋友在场的情况下把黑胶唱片放在唱盘上也是如此。是的,ESC是如何避开流行音乐、媒体和文化学者的关注的,这很奇怪。至少对我来说,原因是显而易见的,尤其是当涉及到音乐学者时:直到21世纪,这个领域一直痴迷于摇滚主义的真实性概念,从而使真正流行的音乐不值得关注。1992年,芬兰由Pave (Maijanen)代表参加了ESC,这是自20世纪80年代初以来芬兰摇滚音乐史上的关键人物,但最后一名,尽管不是零分,而是四分之一分。这首歌的标题包含了它的大部分歌词,至少在质量上是这样。这个表演可以在网上观看(https://www.youtube.com/watch?v= n-PhSnk-omM),所以那些希望观看的人可以看看他们的反应是否和我一样是多方面的,结合了怀旧、喜悦、尴尬的感觉,naïvety,以及站起来跳舞的冲动。我不打旗子。美洲驼美洲驼。
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引用次数: 1
The Eurovision song contest as a cultural phenomenon: from concert halls to the halls of academia 欧洲歌唱大赛作为一种文化现象:从音乐厅到学术殿堂
IF 1.8 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-02-14 DOI: 10.1080/10286632.2023.2177645
Antti-Ville Villén
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引用次数: 1
Arts and cultural management: sense and sensibilities in the state of the field 艺术文化管理:感性与感性领域的状态
IF 1.8 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-02-13 DOI: 10.1080/10286632.2023.2177644
Xiaoli Lu
aspects of cultural work during the pandemic. Overall, the chapters repeatedly point out the problems of creative freelancing – low earning, the lack of access to social safety, portfolio career, prevailing uncertainty, the individualised risk, short-term contract and so on – which were exacerbated. At the same time, some chapters note how artists and cultural workers adapted to the crisis by reflecting on their existing work pattern and organisation, embracing the digital technology and online media, building resilience and taking a contemplative mode. Yet, another key observation is the deepening of the structural inequality which is manifested by the disproportionate impacts of the pandemic on freelancers and the workers with less privileged backgrounds. Part 3 examines ‘institutional strategies’. Broadly speaking, the chapters in this part are about cultural organisations, cultural industries in general and film agencies, and their responses to Covid. Countries and regions covered include Italy, Spain, the Nordic region, Czech Republic and the European region. One common theme cutting across the chapters is the (potential) structural changes triggered by the pandemic in the cultural industries in general and the museum, film and orchestra sectors in particular. The changes include the shift to the digital, more focus on local provision, more engagement with the community, new relationship with audience across online and offline, new business model and the rise of streaming services. From this, we need to ask some important questions regarding the future of cultural policy: what kind of policies or state interventions would facilitate those changes; how the existing organisations and venues can adapt; and under what conditions the changes will create new opportunities for cultural workers or make their work even more precarious. Over the past 2 years, a number of writings examining the cultural sector during the pandemic have been published in journals such as IJCP or Cultural Trends. This edited volume adds diverse case studies to the current literature. Its biggest merits are the focused overview of the cultural industries during the Covid crisis, the coverage of several European countries and the country-specific details. Yet, comparative approach could be more consciously and explicitly attempted. This book helped me find some answers to my questions on what happened, who were affected and what policymakers did during the viral emergency whilst my other questions remain unanswered. Many of us are currently engaged in the collective endeavours to produce new knowledge of cultural policy in the Covid and post-Covid contexts. A significant part of these endeavours is to analyse if and how the experience of the pandemic informs and reshapes the mission, reasoning, scope, structure, institutional arrangement and instruments of cultural policy for tomorrow. This book’s empirical data and findings feed well into such efforts.
大流行期间文化工作的各个方面。总体而言,这些章节反复指出了创造性自由职业的问题——收入低、缺乏社会保障、组合职业、普遍存在的不确定性、个性化风险、短期合同等等——这些问题都加剧了。与此同时,书中的一些章节还提到了艺术家和文化工作者是如何通过反思他们现有的工作模式和组织、拥抱数字技术和在线媒体、建立韧性和采取沉思模式来适应危机的。然而,另一个重要的观察结果是,结构性不平等的加深,这表现为疫情对自由职业者和背景较差的工人造成了不成比例的影响。第三部分考察了“制度战略”。从广义上讲,这一部分的章节是关于文化组织,一般文化产业和电影机构,以及他们对Covid的反应。覆盖的国家和地区包括意大利、西班牙、北欧地区、捷克共和国和欧洲地区。贯穿各章节的一个共同主题是疫情在整个文化产业,特别是博物馆、电影和管弦乐队部门引发的(潜在的)结构性变化。这些变化包括向数字化的转变、更多地关注本地供应、更多地参与社区、与线上和线下观众建立新的关系、新的商业模式以及流媒体服务的兴起。由此,我们需要问一些关于未来文化政策的重要问题:什么样的政策或国家干预会促进这些变化;现有的机构和场地如何适应;在什么条件下,这些变化将为文化工作者创造新的机会,还是使他们的工作更加不稳定。在过去两年中,在诸如《国际联合期刊》或《文化趋势》等期刊上发表了一些研究大流行期间文化部门的文章。这个编辑卷增加了不同的案例研究,以当前的文献。它最大的优点是对新冠肺炎危机期间的文化产业进行了重点概述,对几个欧洲国家的报道以及具体国家的细节。然而,比较方法可以更有意识和明确地尝试。这本书帮助我找到了一些问题的答案,如发生了什么,谁受到了影响,政策制定者在病毒紧急情况下做了什么,而我的其他问题仍未得到解答。我们中的许多人目前正在共同努力,为新冠疫情和后疫情背景下的文化政策提供新的知识。这些努力的一个重要部分是分析大流行病的经验是否以及如何影响和改变未来文化政策的使命、推理、范围、结构、体制安排和工具。这本书的实证数据和发现很好地支持了这种努力。
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引用次数: 0
Creative Justice: cultural industries, work, and inequality by Mark Banks, Rowman & Littlefield, 2017, 200 pp., £163;38.00 (paperback), ISBN 978-1-78660-129-2, https://rowman.com/ISBN/9781786601285/Creative-Justice-Cultural-Industries-Work-and-Inequality Race and the cultural industries by Anamik Sa 《创意正义:文化产业、工作与不平等》,马克·班克斯,罗曼&利特菲尔德出版社,2017年,200页,163英镑;38.00(平装),ISBN 978-1-78660-129-2, https://rowman.com/ISBN/9781786601285/Creative-Justice-Cultural-Industries-Work-and-Inequality《种族与文化产业》,作者:阿纳米克·萨
IF 1.8 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-01-26 DOI: 10.1080/10286632.2022.2164764
Antonio C. Cuyler
terms of graduate employability. Concerns have been raised about the loss of some values and the bringing in of other values from the outside, especially from industry, because of this shift in thinking. Although the number of scientific works such as this book is growing (recent ones include Hanusch & Mellado, 2014; Hanusch et al., 2014; Vasilendiuc and Sutu 2020) and academics do not have the time to study them all, even if they are sources relevant to their interests, this work adds value by providing a wealth of factual information and accurate data, applying a critical approach, and presenting them in a way that encourages readers to seek additional reliable evidence on the subject.
毕业生就业能力方面。由于这种思维的转变,一些价值观的丧失和其他价值观的引入引起了人们的关注,尤其是来自行业的价值观。尽管像本书这样的科学著作越来越多(最近的包括Hanusch & Mellado, 2014;Hanusch et al., 2014;Vasilendiuc和Sutu 2020)和学者没有时间研究它们,即使它们是与他们的兴趣相关的来源,这项工作通过提供丰富的事实信息和准确的数据,应用批判性的方法,并以鼓励读者寻求有关该主题的额外可靠证据的方式呈现,从而增加了价值。
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引用次数: 0
Museums after the pandemic, from resilience to innovation: the case of the Uffizi 大流行后的博物馆,从韧性到创新:以乌菲齐美术馆为例
IF 1.8 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-01-26 DOI: 10.1080/10286632.2023.2167986
S. Giusti
The article explores how museums have responded to the COVID-19 crisis, referring to the concept of resilience and critical juncture. Whereas the first relates to a system's ability to recover or resume its original form after stress, perturbation, or shock, the latter refers to extraordinary conditions produced by unexpected and dramatic events that are able to enact profound and deep changes. The case of the Uffizi museum, which has suffered many lockdowns, shows that resilience measures have been accompanied by innovative actions redesigning the role of the museum. Some new projects could in fact be enacted because the pandemic was treated as a critical juncture. Any innovation, however, originated from the need to manage and decentralise tourism flows and revitalise local communities. The Uffizi has forged and implemented projects that value sustainability, community welfare, city decongestion, economic development, and inclusiveness, producing transformations on nature and vocation of the museum itself as well as on the neighbouring areas, becoming a propulsive fulcrum for other museums and cultural institutions. [ FROM AUTHOR]
本文从韧性和关键时刻的概念出发,探讨了博物馆如何应对COVID-19危机。前者与系统在受到压力、扰动或冲击后恢复或恢复其原始形态的能力有关,后者是指由意外和戏剧性事件产生的特殊条件,这些事件能够产生深刻的变化。乌菲齐博物馆(Uffizi museum)经历了多次封锁,它的案例表明,在采取恢复措施的同时,还采取了创新行动,重新设计博物馆的角色。事实上,一些新项目是可以制定的,因为疫情被视为一个关键时刻。然而,任何创新都源于管理和分散旅游流量以及振兴当地社区的需要。乌菲齐博物馆制定并实施了重视可持续性、社区福利、城市疏解拥堵、经济发展和包容性的项目,对博物馆本身以及邻近地区的性质和职业产生了转变,成为其他博物馆和文化机构的推进支点。[源自作者]
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引用次数: 0
Cultural policy between television and digital platforms: the case of SVOD regulation in Australia 电视与数字平台之间的文化政策:以澳大利亚SVOD监管为例
IF 1.8 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-01-20 DOI: 10.1080/10286632.2022.2160715
R. Lobato, James Douglas, Alexa Scarlata, Stuart Cunningham
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引用次数: 1
“Happy, healthy and participatory citizens”: suburban cultural policy in the Finnish city of Jyväskylä “快乐、健康和参与的公民”:芬兰城市Jyväskylä的郊区文化政策
IF 1.8 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-01-18 DOI: 10.1080/10286632.2022.2160714
Mervi Luonila, Olli Ruokolainen
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引用次数: 1
Film subsidies and cultural policy: the status of Hong Kong cinema 电影补贴与文化政策:香港电影的现状
IF 1.8 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2022-12-23 DOI: 10.1080/10286632.2022.2157410
E. Yeh, D. Davis
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引用次数: 0
‘Constructing’ heritage diplomacy in Central Asia: China’s Sinocentric historicisation of transnational World Heritage Sites 中亚遗产外交的“建构”:以中国为中心的跨国世界遗产历史化
IF 1.8 3区 社会学 Q2 CULTURAL STUDIES Pub Date : 2022-12-22 DOI: 10.1080/10286632.2022.2141718
Giulia Sciorati
ABSTRACT As the ancient Silk Road began acquiring new centrality in China’s soft power strategy in the mid-2000s, so did heritage diplomacy, which developed as an engagement tool for fostering relations with Central Asia. The paper examines China’s heritage cooperation with Central Asian countries through the lenses of social constructivism, investigating the conditions whereby the discursive construction of heritage has elicited cooperation. Linking the constructivist canon to Tim Winter’s work, the research considers heritage as diplomacy, suggesting that cooperation is fostered when heritage is framed as a link to a shared past among states and heritage positively engages with the core national interests of recipient countries. The research examines China’s discursive construction of the ‘Chang’an-Tianshan Corridor’ joint nomination to the UNESCO World Heritage list with Kazakhstan and Kyrgyzstan in media texts. The paper identifies a Sinocentric historicisation of heritage that, on the one hand, shies away from historical memories of conflict and competition and, on the other, connects joint heritage work with the notion of national sovereignty, playing on Central Asia’s interests.
随着古丝绸之路在21世纪头十年中期开始在中国软实力战略中占据新的中心地位,传统外交也开始发挥作用,成为促进中国与中亚关系的接触工具。本文以社会建构主义的视角审视中国与中亚国家的遗产合作,考察遗产话语建构引发合作的条件。该研究将建构主义经典与蒂姆·温特(Tim Winter)的作品联系起来,将遗产视为外交,表明当遗产被视为与国家之间共同过去的联系,遗产积极参与接受国的核心国家利益时,合作就会得到促进。本研究考察了中国在媒体文本中与哈萨克斯坦和吉尔吉斯斯坦联合申报联合国教科文组织世界遗产名录的“长安-天山走廊”话语建构。这篇论文确定了一种以中国为中心的遗产历史化,一方面,它回避了冲突和竞争的历史记忆,另一方面,将共同遗产工作与国家主权的概念联系起来,发挥了中亚的利益。
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引用次数: 3
期刊
International Journal of Cultural Policy
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