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Editorial vol. 30 issue 1 社论第30卷第1期
IF 1.9 3区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-01-02 DOI: 10.1080/10749039.2023.2248982
Karlyn R. Adams-Wiggins, Aydin Bal, S. Choudry, Arturo Cortez, B. Ferholt, Ivana Guarrasi, Alfredo Jornet, Monica Lemos, M. W. Mahmood, Bonnie Nardi, Antti Rajala, A. Stetsenko, Julian Williams
We open this issue welcoming a new member to our Mind, Culture, and Activity editorial collective, Aydin Bal (University of Wisconsin-Madison). Aydin is Professor of Special Education, and recipient of the 2022 Early Career award of the AERA Cultural-Historical Research SIG. Aydin’s knowledge of cultural-historical theories, as well as his experience and background on the interplay between culture, learning, mental health, and social justice, are invaluable to the journal. Aydin further expands our team, contributing to a more diverse leadership in the editorial work we do. The present issue includes five research articles and a book review. The first research article, by Dosun Ko, Aydin Bal, Aaron Bird Bear, Linda Orie, and Dian Mawene, continues a growing body of research drawing from decolonizing epistemologies (Smith, 2021), formative interventions (Engeström, 2016) and utopian methodologies (Rajala et al., 2022)) to redress issues of social justice through CHAT-informed research. Titled “Learning lab as a utopian methodology for future making: decolonizing knowledge production toward racial justice in school discipline,” the article discusses Learning Labs as a praxis-oriented systemic design intervention that facilitates a dialectical interplay between problem identification, that is, critical reflection on systemic contradictions, and problemsolving, that is, collective design actions. It elaborates the specific case of Indigenous Learning Lab (ILL), where local stakeholders’ engage in transformative future-making efforts to design a culturally decolonizing support system to address racial injustice at a rural high school. Using Levitas (2013) work on utopia as a method as their theoretical lens, the authors examine their critical design ethnography work at the high school. This work documented the school community’s “collective endeavor toward decolonizing the future.” The authors studied the ways in which Native American students, families, tribal community members, and non-Native school staff expanded their future sociopolitical imaginations to envision alternative ways of organizing education. Writing from a different and yet closely related tradition of CHAT scholarship – French-speaking activity-oriented ergonomics – Lucie Cuvelier, in “Constructive activity and expansion of the object: cross-fertilization,” also discusses developmental, intervention-based methodologies, but with an emphasis on theory. Cuvelier’s is an empirically-grounded theoretical essay on the relationship between constructive activity and productive activity, two notions that scholars consider “central in activity-oriented approaches to ergonomics . . . focused on developmental issues.” Drawing on French activity theory (Clot, 2009) and the Finnish tradition of Developmental Work Research initiated by Engeström (2016) and colleagues, Cuvelier hypothesizes that “constructive activity is characterized by the expansion of the object of activity within productive ac
我们在本期开始时欢迎我们的思想、文化和活动编辑集体的新成员Aydin Bal(威斯康星大学麦迪逊分校)。Aydin是特殊教育教授,也是AERA文化历史研究SIG 2022年早期职业奖的获得者。Aydin对文化历史理论的了解,以及他在文化、学习、心理健康和社会正义之间相互作用的经验和背景,对该杂志来说是非常宝贵的。Aydin进一步扩大了我们的团队,为我们在编辑工作中发挥更多元化的领导作用做出了贡献。本期包括五篇研究文章和一篇书评。Dosun Ko、Aydin Bal、Aaron Bird Bear、Linda Orie和Dian Mawene的第一篇研究文章继续了越来越多的研究,这些研究借鉴了非殖民化认识论(Smith,2021)、形成性干预(Engeström,2016)和乌托邦方法论(Rajala et al.,2022),通过CHAT知情研究来纠正社会正义问题。这篇题为“学习实验室是一种乌托邦式的未来制造方法:将知识生产非殖民化,以实现学校学科中的种族正义”的文章讨论了学习实验室作为一种面向实践的系统设计干预,它促进了问题识别(即对系统矛盾的批判性反思)和问题解决(即,集体设计行动。它阐述了土著学习实验室(ILL)的具体案例,在该实验室中,当地利益相关者参与变革性的未来努力,设计一个文化非殖民化的支持系统,以解决农村高中的种族不公正问题。作者以Levitas(2013)关于乌托邦的研究作为理论视角,考察了他们在高中的批判性设计民族志工作。这项工作记录了学校社区“为实现未来非殖民化所做的集体努力”。作者研究了美国原住民学生、家庭、部落社区成员和非原住民学校工作人员如何扩展他们未来的社会政治想象力,以设想组织教育的替代方式。Lucie Cuvelier在《建设性活动和对象的扩展:交叉受精》一书中,从不同但密切相关的CHAT学术传统——法语活动导向的工效学——出发,也讨论了基于干预的发展方法,但强调了理论。Cuvelier的是一篇基于经验的关于建设性活动和生产性活动之间关系的理论文章,学者们认为这两个概念“是以活动为导向的工效学方法的核心……专注于发展问题。”。“根据法国活动理论(Clot,2009)和Engeström(2016)及其同事倡导的芬兰发展性工作研究传统,Cuvelier假设“建设性活动的特征是活动对象在生产活动中的扩展。”为了检验这一假设,她进行了一项实证研究,调查了一名在法国两家大学医院从事儿科服务的麻醉师的活动。这部作品将建设性活动的概念化具体化为对象的扩展运动。第三篇研究文章涉及年幼孤儿的情绪调节这一具有挑战性的问题。本文从文化历史的角度看待情感,并将游戏作为一种发展活动,由孟宪玉、玛丽莲·弗勒、梁丽和玛丽·哈默撰写,题为“游戏中情感的文化历史研究:制度关怀环境下的宣泄和perezivanie”,探讨了在中国的机构护理环境中,在游戏世界中共同体验戏剧性的互动如何支持儿童解决和调节情绪。从理论上讲,本文借鉴了维果茨基在不同时期发展起来的两种观念。首先,是宣泄的概念,在他的《艺术心理学》中发展起来,认为宣泄“为我们进一步理解儿童在游戏中的情绪过程开辟了新的可能性,在游戏中,想象力和戏剧与艺术一样是固有的。”这篇文章将前者与心智、文化和活动的概念联系起来2023,第30卷,第1,1-4https://doi.org/10.1080/10749039.2023.2248982
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引用次数: 0
Agency, activity, and biocybernetics: On The Evolution of Agency by Michael Tomasello 代理、活动和生物控制论:迈克尔·托马塞洛的《代理的进化》
IF 1.9 3区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-01-02 DOI: 10.1080/10749039.2023.2246947
M. Falikman
In his new book, Michael Tomasello addresses agency, a topic that has recently become a focus of interest for philosophers (see Bayne, 2013) and neuroscientists (e.g., Grünbaum & Christensen, 2020; Haggard, 2017) and that has always been a key topic for activity theory in psychology (Leontiev, 1978). Agency refers to the capacity to perform intentional actions, or, more generally, goal-directed behavior. In the cultural historical activity theory (CHAT), the most recent discussions of agency go far beyond this basic definition, encompassing such phenomena as civic engagement, activism, and social change (Hopwood, 2022; Stetsenko, 2020). However, the definition of agency as “initiative and commitment to transform the context(s) of [. . .] activity” (Kajamaa & Kumpulainen, 2019, p. 201), as will be shown below, is in line with the general trend of the evolution of agency outlined by Tomasello. A renowned researcher of shared intentionality as a key feature of Homo sapiens and its evolution (e.g., Tomasello & Carpenter, 2007; Tomasello et al., 2005), Tomasello here turns to a more basic question of intentionality itself. He puts forward an ambitious goal to trace the evolution of agency which he considers the “first principle” of psychology, or “the organizational framework within which both behavioral and mental processes operate” (Tomasello, 2022, p. 134). Even more importantly, this principle incorporates both ecological and social factors, bridging biological and cultural evolution – an endeavor also intrinsic to activity theory (Engeström, 1987; Leontyev, 1981). Since the beginning of the 20th century, American psychology and CHAT have evolved separately, with a breakdown in communication between American and Soviet researchers. In the middle of that century, CHAT research surged mostly in the Soviet Union, behind the “iron curtain” (for a more detailed discussion, see Toulmin, 1978), and we still observe its consequences. It is somewhat surprising that Tomasello, who has obviously been aware of the quest for the origins and hallmarks of the human mind in the Vygotskian cultural historical approach and who even contributed to its substantiation (e.g., Moll & Tomasello, 2007), sets this framework aside in his new book. At the same time, it is tempting to compare some of his speculations and hypotheses to the evolutionary aspects of activity theory, which is rooted not only in Marxist philosophy but also in Russian evolutionary and comparative biology and neuroscience of the first half of the previous century. Tomasello’s book reads more like a detailed and somewhat repetitive essay elaborating on a couple of basic principles to explain agency, namely: feedback (or multiple comparisons between a goal state and a current state) and levels (“tiers”) of the regulation of behavior, or its hierarchical structure. Still fighting the ghost of behaviorism and its linear stimulus-response paradigm, with its over a centurylong dominance in American psychol
在他的新书中,Michael Tomasello谈到了代理,这个话题最近成为哲学家(见Bayne, 2013)和神经科学家(例如,gr nbaum & Christensen, 2020;Haggard, 2017),这一直是心理学活动理论的一个关键话题(Leontiev, 1978)。能动性是指执行有意行为的能力,或者更一般地说,是指目标导向的行为。在文化历史活动理论(CHAT)中,最近关于能动性的讨论远远超出了这一基本定义,包括公民参与、行动主义和社会变革等现象(Hopwood, 2022;Stetsenko, 2020)。然而,将代理定义为“改变活动背景的主动性和承诺”(Kajamaa & Kumpulainen, 2019, p. 201),如下所示,这与托马塞洛概述的代理演变的总体趋势是一致的。共同意向性作为智人及其进化的关键特征的著名研究者(例如,Tomasello & Carpenter, 2007;Tomasello et al., 2005), Tomasello在这里转向了意向性本身的一个更基本的问题。他提出了一个雄心勃勃的目标来追踪代理的演变,他认为代理是心理学的“第一原则”,或者是“行为和心理过程运作的组织框架”(Tomasello, 2022, p. 134)。更重要的是,这一原则结合了生态和社会因素,连接了生物和文化进化——这也是活动理论固有的一项努力(Engeström, 1987;Leontyev, 1981)。自20世纪初以来,美国心理学和CHAT分别发展,美国和苏联研究人员之间的交流中断。在那个世纪中叶,CHAT研究主要在“铁幕”后面的苏联激增(更详细的讨论,见Toulmin, 1978),我们仍然观察到它的后果。托马塞洛显然已经意识到维果茨基文化历史方法对人类思维起源和特征的探索,甚至为其实证做出了贡献(例如,Moll & Tomasello, 2007),但他在新书中把这个框架放在一边,这有点令人惊讶。与此同时,我们很容易将他的一些推测和假设与活动理论的进化方面进行比较,活动理论不仅植根于马克思主义哲学,而且植根于上世纪上半叶的俄罗斯进化生物学、比较生物学和神经科学。托马塞洛的书读起来更像是一篇详细而有些重复的文章,阐述了解释代理的几个基本原则,即:反馈(或目标状态与当前状态之间的多重比较)和行为调节的水平(“层次”),或其等级结构。托马塞洛仍然在与行为主义及其在美国心理学中统治了一个多世纪的线性刺激-反应范式的幽灵作斗争,他强调代理在不确定性下的行为灵活性中的重要性,这种灵活性是由环境产生的,首先是由其他代理产生的,作为一种进化上有益的行为属性。为了讨论通过进化发展代理的主要步骤,托马塞洛选择了四个“模型对象”,这些对象部分代表了无法立即进行调查的灭绝物种:蜥蜴作为早期代理觅食行为的例子,松鼠,灵长类动物和人类。每个物种都体现了一种新形式的代理组织的兴起,托马塞洛将其称为目标导向的代理,有意识的代理,理性的代理
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引用次数: 0
A cultural-historical study of emotions in play: catharsis and perezhivanie in an institutional care setting 游戏中情绪的文化-历史研究:机构护理环境中的宣泄和焦虑
IF 1.9 3区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-01-02 DOI: 10.1080/10749039.2023.2212650
Xianyu Meng, M. Fleer, Liang Li, Marie Hammer
ABSTRACT As a critical developmental goal, emotion regulation (ER) for young children in orphanages has yet to be fully understood. This paper explores how co-experiencing of dramatic interactions in playworlds supports a child’s resolution and regulation of emotions in an institutional care setting in China. 49 hours of video data were analysed with the cultural-historical concepts of catharsis and perezhivanie. Findings show that catharsis as a crucial aspect of ER development takes the form of a triadic relationship between emotions, imagination, and drama. Together they create conditions for the child to reorganize the person-environment unity, which helps shape the child’s further development.
摘要作为一个重要的发展目标,孤儿院幼儿的情绪调节(ER)尚未得到充分的理解。本文探讨了在中国的机构护理环境中,共同体验游戏世界中的戏剧性互动如何支持儿童解决和调节情绪。49 几个小时的视频数据是用文化历史概念宣泄和perezivanie进行分析的。研究结果表明,宣泄作为ER发展的一个关键方面,表现为情绪、想象和戏剧之间的三元关系。它们共同为孩子重新组织人与环境的统一创造了条件,这有助于塑造孩子的进一步发展。
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引用次数: 0
Unpacking “signs of learning” in complex sociopolitical environments 在复杂的社会政治环境中解读“学习的迹象”
IF 1.9 3区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-10-02 DOI: 10.1080/10749039.2023.2185258
J. D. Adams, Jrène Rahm, S. Kayumova, Carol B. Brandt
ABSTRACT This special issue offers empirically rich accounts of research that make the ingenuities and brilliance of BIPOC learners visible “replacing entrenched assumptions about where we see ingenuity and how we recognize it.” The articles in this issue embrace the strengths and creativity of BIPOC learners by deliberately shifting away from deficit-based thinking. These accounts of learning focus on new ways of seeing, uplifting, and leveraging learners’ cultural, historical, and identity backgrounds. The articles essentially document learning of “border crossers” who as fugitives have “to learn to negotiate the power, violence, cruelty of the dominant culture”. They also imply accounts that go beyond the recounting of their “lived histories, restricted languages, and narrow cultural experiences” by critically unpacking and engaging with the imagery and discourses of dominant culture.
这期特刊提供了丰富的研究经验,使BIPOC学习者的聪明才智和才华可见,“取代了关于我们在哪里看到聪明才智以及我们如何认识它的根深蒂固的假设。”本期的文章通过刻意摆脱基于缺陷的思维,拥抱了BIPOC学习者的优势和创造力。这些关于学习的描述侧重于以新的方式看待、提升和利用学习者的文化、历史和身份背景。这些文章基本上记录了“越境者”的学习,他们作为逃犯必须“学会与主流文化的权力、暴力和残酷进行谈判”。他们还暗示,通过批判性地拆解和参与主流文化的意象和话语,他们的叙述超越了对“生活历史、受限制的语言和狭隘的文化体验”的叙述。
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引用次数: 0
Animation in children’s gameplay: collaborative action and sibling play 儿童游戏中的动画:合作行动和兄弟游戏
IF 1.9 3区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-10-02 DOI: 10.1080/10749039.2022.2152050
K. Aronsson, Ylva Ågren
ABSTRACT This study documents siblings’ gameplay in detail. Animation has traditionally been seen as a part of game software, but this ethnographic study shows how siblings animate play when talking to game characters as if they are alive, deploying a number of conversational resources for animating talk – response cries, name calling, and “talking back” – fueling and embellishing play. Gameplay thereby involves collaborative action and shifting alignments, both with game characters and with elder or younger siblings. The findings show that animations form parts of children’s emerging gameplay expertise and collaborative action, extending prior work on the architecture of play.
本研究详细记录了兄弟姐妹的游戏玩法。动画传统上被视为游戏软件的一部分,但这项人种学研究显示,当兄弟姐妹与游戏角色交谈时,他们如何将游戏动画化,就像他们是活着的一样,部署了许多对话资源来动画对话,如回应喊叫、骂人和“回嘴”,为游戏提供了动力和点缀。因此,游戏玩法包括与游戏角色、哥哥姐姐或弟弟妹妹合作的协作行动和移动路线。研究结果表明,动画构成了儿童新兴的游戏技能和协作行动的一部分,扩展了之前关于游戏架构的研究。
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引用次数: 0
Editorial Volume 29, Issue 4 编辑第29卷,第4期
IF 1.9 3区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-10-02 DOI: 10.1080/10749039.2023.2188222
Karlyn R. Adams-Wiggins, S. Choudry, Arturo Cortez, B. Ferholt, Ivana Guarrasi, Alfredo Jornet, Monica Lemos, M. W. Mahmood, B. Nardi, Antti Rajala, A. Stetsenko, J. Williams
The present issue includes a Special Issue on the topic Unpacking Signs of Learning in Complex Sociopolitical Environments, guest edited by Jennifer D. Adams, Jrene Rahm, Shakhnoza Kayumova, and Carol Brandt, as well as two regular research articles. The editors of the Special Issue provide a comprehensive introduction to the themes and perspectives of the papers. Relationality is a grounding notion running through the papers in the issue. Joe Curnow’s “Restating situated learning within radicalized and colonial social relations” acknowledges the influence of Lave and Wenger’s situated learning theory while observing that within the situated learning perspective, “social relations of racialization and colonialism are largely overlooked.” Curnow notes that her work builds on large, deep literatures that examine these processes, and she is bringing them into situated learning and community of practive frameworks. These frameworks have had a vast reach, even entering corporate training curricula, so Curnow’s expansion and development of racialization and colonialism within this purview is timely and productive. Meixi’s “Toward gentle futures: Co-developing axiological commitments and alliances among humans and the greater living world at school” considers ways of “deepening human responsibilities with plant, animal, and celestial nations, lands, waters, and the spirt world” through “relational becoming.” The case study concerns a student and teacher in an urban Indigenous school in Thailand. Through dialog, student and teacher explore ethical ways to fish for food (a human need) yet not lose sight of the fishes’ being. Rather than a “rights” framework in which humans grant rights and therefore retain supremacy, the student and teacher consider alliances (emphasis added) that move toward “consensual interdependency between humans and fish.” This is a novel and important way to think about how humans can radically transform relations with non-human subjects, something we must do as we encounter planetary resource limits. Sepehr Vakil and Maxine McKinney de Royston’s “Youth as philosophers of technology” turns “computing” on its design-coding-tinkering head by exploring how youth can conduct artistic, moral, and humanistic inquiry into what technology is by considering its fundamental political, social, and economic aspects. The authors use the philosophy of pragmatism to encourage youth to become “pragmatic philosophers of technology,” in particular extending pragmatism to account for dynamics of race and power that shape learning. The authors note that technology debates have fossilized into it’s-good or it’s-bad, while the youthful philosophers were able to adopt a critical stance “embrac[ing] multiplicity, contingency, and complexity.” STEM is burdened by the belief that computing is about coding and building. It lacks sufficient attention to what is being built and for whom. This paper signposts the moral, the aesthetic, and the political as imper
本期包括一期特刊,主题为“在复杂的社会政治环境中打开学习的迹象”,由Jennifer D. Adams, Jrene Rahm, Shakhnoza Kayumova和Carol Brandt客座编辑,以及两篇常规研究文章。特刊的编辑提供了一个全面的介绍主题和观点的论文。关系是贯穿这期论文的一个基本概念。Joe Curnow的“重申激进和殖民社会关系中的情境学习”承认Lave和Wenger情境学习理论的影响,同时观察到在情境学习的视角下,“种族化和殖民主义的社会关系在很大程度上被忽视了。”Curnow指出,她的工作建立在大量深入的文献基础上,这些文献研究了这些过程,她正在将它们带入情境学习和实践框架社区。这些框架具有广泛的影响力,甚至进入了企业培训课程,因此Curnow在这一范围内对种族化和殖民主义的扩展和发展是及时而富有成效的。梅溪的《走向温柔的未来:在学校里共同发展人类和更大的生命世界之间的价值论承诺和联盟》考虑了通过“关系成为”来“加深人类对植物、动物和天体国家、土地、水和精神世界的责任”的方法。本案例研究涉及泰国一所城市土著学校的一名学生和一名教师。通过对话,学生和老师探讨以道德的方式捕捞食物(人类的需要),但不忽视鱼的存在。在“权利”框架中,人类授予权利并因此保持至高无上的地位,而学生和教师考虑的是朝着“人与鱼之间自愿相互依赖”的方向发展的联盟(强调添加)。这是一种新颖而重要的方式来思考人类如何从根本上改变与非人类主体的关系,这是我们在遇到地球资源限制时必须做的事情。Sepehr Vakil和Maxine McKinney de Royston的《作为技术哲学家的青年》一书通过探索青年如何通过考虑其基本的政治、社会和经济方面来对技术进行艺术、道德和人文探索,从而将“计算”的设计-编码-修复的头脑转变为“计算”。作者使用实用主义哲学来鼓励年轻人成为“技术的实用主义哲学家”,特别是将实用主义扩展到解释影响学习的种族和权力的动态。作者注意到,关于技术的争论已经僵化为好与坏,而年轻的哲学家们能够采取一种批判的立场,“拥抱多样性、偶然性和复杂性”。STEM被一种信念所拖累,即计算就是编码和构建。它缺乏对正在建造什么和为谁建造的足够关注。本文指出,在设计和部署技术时,道德、美学和政治是必不可少的。另外两篇研究文章补充了本期的版面。Karlyn Adams-Wiggings和Julia S. Dancis在他们的文章《基于探究的科学学习环境中的边缘性:排斥级联的作用》中,与Curnow在特刊上的文章非常一致,谈到了协作学习实践方法社区的潜力和局限性。更具体地说,作者警告说,不加批判地将实践社区方法应用于边缘化的风险,这可能导致“去历史化”它旨在研究和强化“适应主义精神……”的背景。权力在协作学习中的作用。”为了使这种风险可见,并提供更好地将参与者置于其历史背景中的理论化的替代方法,作者提出了一个微观遗传学案例研究,研究了7年级探究科学背景下的身份和动机过程。为了更好地将边缘化、能力和归属感的概念历史化,作者借鉴了劳动分工和异化的概念,因为这些概念适用于教育背景。这涉及到,首先,将学校教育理解为资本主义社会再生产的一部分,《思想、文化与活动2022》,第29卷,第2期。4,293 - 294 https://doi.org/10.1080/10749039.2023.2188222
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引用次数: 0
Towards gentle futures: co-developing axiological commitments and alliances among humans and the greater living world at school 走向温和的未来:共同发展价值观的承诺和联盟之间的人类和更大的生活世界在学校
IF 1.9 3区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-10-02 DOI: 10.1080/10749039.2022.2142242
Meixi
ABSTRACT Maturing into ethical human beings is not just an important dimension of human development, it is central to the continued survival and thriving of our species. Viewed through experiences of Arm (student) and Noom (teacher) in an urban Indigenous school in Thailand, this article uplifts gentle ways of being and becoming as important pathways toward enacting more social and ecologically just worlds. I consider the ways the pair became gentle learning environments for the other and how homeland lessons designed and taught by Indigenous students to their teachers created conditions for the joint development of axiologies and alliances with the natural world, and ultimately Indigenous futures. I ask: How might we “unpack the signs” of relational becoming in interaction – the axiological and alliance-building work among humans and others in the natural world? I present three episodes between Arm and Noom as they co-develop ethical stances, specifically human-fish relations. I find the pair engaged in various gentle futurity gestures – poetic, dialogic, responsive practices that attune to the dynamic agency of living beings in everyday ways. I illustrate how political possibilities of re-designing schools emerge from these gentle gestures and carry with them renewed possibilities of cultivating more liveable worlds.
摘要:成长为有道德的人类不仅是人类发展的一个重要方面,也是人类持续生存和繁荣的核心。通过Arm(学生)和Noom(教师)在泰国一所城市土著学校的经历,本文将温和的存在和成长方式提升为建立更具社会性和生态公正的世界的重要途径。我认为,这两人是如何成为彼此温和的学习环境的,以及土著学生设计和教授给老师的本土课程是如何为共同发展价值论和与自然世界的联盟创造条件的,并最终为土著的未来创造条件的。我问:我们如何在互动中“解开”关系形成的迹象——人类和自然世界中其他人之间的价值论和联盟建设工作?我介绍了Arm和Noom之间的三集,他们共同发展了道德立场,特别是人与鱼的关系。我发现这两人从事着各种温和的未来姿态——诗意、对话、回应的实践,以日常方式适应生命的动态能动性。我展示了重新设计学校的政治可能性是如何从这些温和的姿态中产生的,并带来了培养更宜居世界的新可能性。
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引用次数: 2
Children’s grief: repertoires of practices in institutional early childhood education and care 儿童的悲伤:机构幼儿教育和照料的实践剧目
IF 1.9 3区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-07-03 DOI: 10.1080/10749039.2022.2133144
L. Lipponen, Annukka Pursi
ABSTRACT Although grief is common in children’s lives, it is under-researched and undertheorized. The aim of our study is to investigate children’s grief as a cultural activity that consists of repertoires of practices in institutional early childhood education and care (ECEC). ECEC is a central site where grief is learned and practiced. Taking a cultural-historical approach using ethnographically inspired research methods, we analyzed interaction in the contexts of separation, absence of a parent, and social exclusion. We focused on the moments of grief, demonstrating how children and adults organize their social encounters and interactional history, and engage in rich repertoires of practices. We discuss the conditions for recognizing grief in institutional ECEC.
摘要尽管悲伤在儿童的生活中很常见,但人们对它的研究和理论却不足。我们研究的目的是调查儿童的悲伤作为一种文化活动,它由机构幼儿教育和护理(ECEC)的实践组成。ECEC是一个学习和实践悲伤的中心网站。采用文化历史方法,使用民族志启发的研究方法,我们分析了分离、父母缺席和社会排斥背景下的互动。我们专注于悲伤的时刻,展示了儿童和成年人如何组织他们的社交遭遇和互动历史,并参与丰富的实践。我们讨论了在机构ECEC中承认悲伤的条件。
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引用次数: 0
“Where did you go to?” recognizing child agency as it emerges dynamically in interaction “你去了哪里?”认识到儿童中介在互动中动态出现
IF 1.9 3区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-07-03 DOI: 10.1080/10749039.2022.2133143
Michal Gleitman, Bracha Nir
ABSTRACT The paper presents an in-depth analysis of a shared mother-toddler book-reading activity. We build on critiques of progressive approaches to child education and warn against the subtle subversion of children’s agency. Our praxis-based analysis interprets the child’s initiatives as they emerge dynamically during the interaction, revealing their underlying systematic structure independently of the predetermined trajectory prescribed by the mother’s goals and guidance. We argue that an account of child agency must consider the uneven power dynamics between children and adults and how it influences the child’s legitimacy to affect transformation that transcends their initial position in the activity.
摘要本文对一个共享的母婴图书阅读活动进行了深入分析。我们建立在对儿童教育进步方法的批评之上,并警告不要对儿童机构进行微妙的颠覆。我们基于实践的分析解释了孩子在互动过程中动态出现的主动性,揭示了其潜在的系统结构,独立于母亲的目标和指导所规定的预定轨迹。我们认为,对儿童代理的描述必须考虑儿童和成年人之间不均衡的权力动态,以及它如何影响儿童的合法性,从而影响超越他们在活动中最初地位的转变。
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引用次数: 1
Sounding escape: examining the sonic contours of play and story in The Author’s Enigma 声音的逃脱:在作者的谜中检查游戏和故事的声音轮廓
IF 1.9 3区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-07-03 DOI: 10.1080/10749039.2022.2153870
J. Wargo, Melita Morales, Ali R. Blake, Alexander Corbitt, Joseph Madres
ABSTRACT This article draws on video data from a larger empirical project tracing how five adults learned to escape a series of complex multi-linear escape rooms. Zeroing in one room, The Author’s Enigma, it interrogates sound as a design feature and more-than-representational resource that co-produced play. Refracted through more conceptual and methodological conversations concerning the sonic, analyses highlight how sound mediated participant interaction and shaped the encounter of escape through affective sonic encounters. As this article suggests, sound was both a mediating resource and an atmosphere. Using transcription as theory, authors demonstrate how sound – as an atmosphere and vibrational force – forwarded activity and produced moments of affective resonance.
本文利用了一个大型实证项目的视频数据,追踪了五个成年人如何学会逃离一系列复杂的多线性逃生室。在一个房间里,即作者的谜,它将声音作为一种设计特征,而不仅仅是共同创造游戏的代表性资源。通过更多关于声音的概念性和方法学对话,分析强调声音如何介导参与者的互动,并通过情感声音遭遇塑造逃跑的遭遇。正如本文所言,声音既是一种媒介资源,也是一种氛围。用转录作为理论,作者展示了声音-作为一种气氛和振动力-如何转发活动并产生情感共鸣的时刻。
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引用次数: 0
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Mind Culture and Activity
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