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Capturing reality: Navigating photographic realism in Mohsin Hamid’s Exit West (2017) 捕捉现实:莫辛-哈米德的《西部出口》(2017)中的摄影现实主义导航
Pub Date : 2024-01-21 DOI: 10.58256/mxdsk926
Khaleel Ismail
This paper aimed to explore the complexities that invoked colonial history and its connection to the contemporary contexts marked by multiculturalism, the war on terror, identity disintegration, displacement, and immigration. It investigated the intricate interplay between photographic realism and contemporary themes within Mohsin Hamid’s novel “Exit West.” The study delved into the meticulous portrayal of migration, geopolitical landscapes, counterterrorism measures, and the influence of digital technology within the narrative. By drawing parallels between Hamid’s prose and photographic realism, the analysis focused on the nuanced exploration of displacement and conflict. The examination of magical doors as a literary device akin to photographic realism revealed their role in capturing the instability of geopolitical structures and disrupting conventional borders. Photographic realism was adopted as a literary theoretical framework. This research contributed to a deeper understanding of how Hamid’s novel served as a critical commentary on the multifaceted challenges within the global human experience, emphasizing the relevance of photographic realism in contemporary literary analysis. After a thematic analysis of the primary text, it was concluded that the novel was a critical portrayal of migrant labor as a commodity, cosmopolitanism, contemporary sociocultural and geopolitical dilemmas, the exploitative nature of the state’s projects, and interracial integration.
本文旨在探讨殖民历史的复杂性及其与以多元文化、反恐战争、身份解体、流离失所和移民为特征的当代背景之间的联系。研究调查了莫辛-哈米德的小说《西出》中摄影现实主义与当代主题之间错综复杂的相互作用。研究深入探讨了小说对移民、地缘政治景观、反恐措施的细致描绘,以及数字技术在叙事中的影响。通过将哈米德的散文与摄影现实主义相提并论,分析重点放在了对流离失所和冲突的细致入微的探讨上。将魔法门作为一种类似于摄影写实主义的文学手段进行研究,揭示了魔法门在捕捉地缘政治结构的不稳定性和破坏传统边界方面的作用。摄影现实主义被采纳为文学理论框架。这项研究有助于深入理解哈米德的小说是如何对全球人类经历中的多方面挑战进行批判性评论的,强调了摄影现实主义在当代文学分析中的相关性。在对主要文本进行主题分析后,得出结论认为,小说对作为商品的移民劳工、世界主义、当代社会文化和地缘政治困境、国家项目的剥削性质以及种族间融合进行了批判性描写。
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引用次数: 0
Legislative oversight and structural violence in the Lagos State Health Scheme: A study of Alimosho Local Government Area 拉各斯州保健计划中的立法监督和结构性暴力:对阿利莫绍地方政府区的研究
Pub Date : 2024-01-21 DOI: 10.58256/x0qhxp81
Moyosoluwa Dele-Dada, Daniel Gberevbie, Fadeke Owolabi
Structural violence imposes constraints on achieving equitable, affordable, accessible, and high-quality public services, encompassing healthcare. Despite establishing the LSHS, aimed at providing healthcare irrespective of economic status, residents continue to experience deprivation, restricted access, and substandard healthcare services. Doubts arise regarding the efficacy of legislative oversight in mitigating structural violence. This study explores this issue by employing a comprehensive methodology involving primary and secondary data collection through literature reviews, questionnaires, and interviews. The analysis reveals that the prevalence of structural violence within the LSHS cannot be exclusively attributed to deficiencies in the oversight responsibilities of the Lagos State House of Assembly. Lingering disparities, limited accessibility, unaffordability, and inadequate healthcare quality persist. Contributing factors encompass inadequate funding mechanisms, and deficiencies in communication, among others. Challenges such as executive interference, corruption, and the absence of a robust legislative framework impede the effectiveness of oversight.
结构性暴力对实现包括医疗保健在内的公平、可负担、可获得和高质量的公共服务造成了限制。尽管制定了旨在提供不分经济地位的医疗保健服务的地方保健制度,但居民仍在遭受剥夺、限制获得和低于标准的医疗保健服务。人们对立法监督在缓解结构性暴力方面的效力产生了怀疑。本研究通过文献综述、问卷调查和访谈等综合方法收集第一手和第二手数据,对这一问题进行了探讨。分析表明,结构性暴力在拉各斯州社会服务体系中的普遍存在不能完全归咎于拉各斯州议会监督职责的缺陷。持续存在的差距、有限的可及性、负担不起以及医疗质量不高等问题依然存在。造成这些问题的因素包括供资机制不足、沟通不畅等。行政干预、腐败和缺乏强有力的立法框架等挑战阻碍了监督的有效性。
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引用次数: 0
Investigating the influence of Beteri’s social intelligence in ‘Andai-andai’ folktales on societal perspectives 调查 "安代-安代 "民间故事中贝特里的社会智慧对社会观点的影响
Pub Date : 2024-01-21 DOI: 10.58256/cgz85c35
Febi Junaidi, Andi Adam Rahmanto, Eka Fitriana, Dannis Ni'matussyahara, Ariska Damayanti, Ratnasari Dwi Riyanti, Sunardy
The purpose of this study is to describe the values of social intelligence associated with the character of Beteri in folktales of Kedurang, Bengkulu, and to explore the community’s perspectives about Beteri. Researchers collected folktales featuring Beteri, conducted interviews with informants, and analyzed the contents of the collected folktales to identify the values of social intelligence within them. The analyzed stories featuring various Beteri characters are Beteri and Sinamnam, Beteri and Bujang Bekurung, and The Kindness of Beteri. The results revealed that the social intelligence depicted in the story of Beteri encompasses two main dimensions: social awareness and social facilities. Researchers identified representations of social intelligence in the story, including caring, alignment, empathic accuracy, influence, and social cognition. This social intelligence is manifested in Beteri’s actions during interactions with other characters and her attitude when facing problems. Findings from observations and interviews also indicate that people consider Beteri to be a model virtue, being described as a very good girl. 
本研究旨在描述明古鲁省克都朗民间故事中与贝特里这一角色相关的社会智慧价值观,并探讨社区对贝特里的看法。研究人员收集了以 Beteri 为主人公的民间故事,对信息提供者进行了访谈,并对收集到的民间故事内容进行了分析,以确定其中的社会智慧价值观。被分析的以不同的贝特里人物为主角的故事包括《贝特里与西纳姆南》、《贝特里与布让-贝库隆》和《贝特里的善良》。研究结果表明,贝特里故事中描绘的社会智能主要包括两个方面:社会意识和社会设施。研究人员在故事中发现了社会智能的表现形式,包括关怀、协调、移情准确性、影响力和社会认知。这种社会智能体现在贝特丽与其他角色互动时的行为和面对问题时的态度上。观察和访谈结果还表明,人们认为贝特丽是一个美德模范,被描述为一个非常好的女孩。
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引用次数: 0
Ecosophy in Pakpak Dairi Community Folklore 帕克帕克达伊里社区民俗中的生态哲学
Pub Date : 2024-01-20 DOI: 10.58256/ds5b0e15
Dwi Widayati, Rosliana Lubis, Nurhayati Harahap, Rachmad Fadillah Maha
This research highlights the ecosophy in the folklore of the Pakpak Dairi community (PDC). This qualitative descriptive research uses the critical ecolinguistics approach of Stibbe. The data collection was carried out by using note-taking techniques. The data were in the form of words, phrases and sentences related to the environment (ecolinguistics) in the folklore "Berru Leto". From the analysis, it was found that ecosophy is related to the teaching of life, especially in the relationship between humans and humans, humans and the environment, and humans and God. From this representation, the folklore "Berru Leto" contains a positive assessment which aims to provide understanding in order to maintain relationships between humans and humans, especially children and parents. Apart from that, it is very necessary to maintain human relationships with the environment and human relationships with God. It contains constructive things for the environment and life because it contains wisdom. This folklore reveals and appreciates the issues of life and well-being of all species, promotes human well-being, promotes environmental understanding, and promotes the redistribution of resources. This will certainly contribute to the regional potential related to the environment if the wisdom of this story is still applied by PDC.
本研究强调了帕克帕克达伊里社区(PDC)民俗中的生态哲学。这项定性描述研究采用了斯蒂贝(Stibbe)的批判性生态语言学方法。数据收集采用笔记技术。数据的形式是民间传说 "Berru Leto "中与环境(生态语言学)有关的词、短语和句子。通过分析发现,生态哲学与生命教育有关,特别是人与人、人与环境、人与神之间的关系。从这一表述来看,民间传说 "Berru Leto "包含了一种积极的评价,旨在提供理解,以维护人与人之间的关系,尤其是孩子与父母之间的关系。除此之外,维护人与环境、人与神之间的关系也是非常必要的。它包含对环境和生活有建设性的东西,因为它蕴含着智慧。这种民俗揭示和理解所有物种的生命和福祉问题,促进人类福祉,促进对环境的理解,促进资源的重新分配。如果 PDC 仍能运用这一故事中的智慧,必将有助于挖掘与环境有关的区域潜力。
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引用次数: 0
Environmental pollution and its relationship to the media and the law: Awareness of the dialectics of the complementary relationship 环境污染及其与媒体和法律的关系:认识相辅相成的辩证关系
Pub Date : 2024-01-10 DOI: 10.58256/cfrs0347
Nadia Yas, Yas Al-Bayati, Mohammad Ibrahim Sarhan, Zeana Ghanim Abdijabar
       The study addresses social awareness of the phenomenon of environmental pollution in urban society. A field study was conducted in the city of Baghdad, the capital of the Republic of Iraq. The study aims to identify social awareness of environmental pollution and the causes leading to its occurrence, as well as the role of the media, especially environmental media, in educating the public about environmental culture and raising awareness of its social, health, and developmental risks. The position of civil law in determining the perpetrator's responsibility, forcing him to compensate, and confronting the effects of pollution within the framework of civil liability for environmental pollution damage, especially since there are problems with civil liability for pollution damage, in determining the legal basis for this responsibility about error and damage The researcher used four scientific methods in the study: the descriptive method, the historical method, the comparative method, and the social survey method. The study used a stratified random sample, as the research population was divided into three classes of society: the upper class, the middle class, and the popular class. A percentage of (2%) was drawn from each class, and we obtained a sample consisting of 481 respondents from male and female heads of households. The study reached a set of conclusions, including, but not limited to, that the wars experienced by Iraqi society are a major reason for increasing the severity of environmental pollution and that environmental pollution has led to the emergence of serious diseases such as physical and congenital deformities, as well as social and psychological diseases, especially individual indifference and weakness. loyalty and belonging to the community. The study also concluded that the Iraqi media is weak at creating social-environmental awareness among the public about the culture of the environment and pollution. In light of the conclusions reached by the study, recommendations and proposals were made, most notably the importance of the family educating its children about the dangers of environmental pollution, the necessity of developing school curricula concerned with environmental education for all educational levels, publishing media messages concerned with social awareness of the environment, and simplifying them to spread environmental awareness to all segments of society.
本研究探讨了社会对城市社会环境污染现象的认识。在伊拉克共和国首都巴格达市进行了实地考察。研究旨在确定社会对环境污染的认识和导致环境污染的原因,以及媒体,尤其是环境媒体在向公众进行环境文化教育和提高对环境污染的社会、健康和发展风险的认识方面所起的作用。在环境污染损害民事责任框架内,民法在确定行为人责任、迫使其赔偿、正视污染影 响方面的地位,尤其是在污染损害民事责任存在问题的情况下,在确定这种错误和 损害责任的法律依据方面的地位 研究者在研究中使用了四种科学方法:描述法、历史法、比较法和社会调查法。研究采用了分层随机抽样法,因为研究对象被划分为社会的三个阶层:上层阶级、中产阶级和大众阶级。从每个阶层中抽取一定比例(2%)的样本,我们获得了由 481 名男性和女性户主组成的受访者样本。研究得出了一系列结论,包括但不限于:伊拉克社会经历的战争是环境污染日益严重的主要原因,环境污染导致了身体和先天畸形等严重疾病以及社会和心理疾病的出现,尤其是个人的冷漠和软弱。研究还得出结论,伊拉克媒体在提高公众对环境文化和污染的社会环境意识方面存在不足。根据研究得出的结论,提出了一些建议和提议,其中最主要的是家庭对子女进行环境污染危险性教育的重要性,有必要为各级教育编制与环境教育有关的学校课程,发布与社会环境意识有关的媒体信息,并简化这些信息,以向社会各阶层传播环境意识。
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引用次数: 0
Unleashing the power of teacher’s wellbeing and selfcare 释放教师幸福和自我保健的力量
Pub Date : 2024-01-10 DOI: 10.58256/3nrd9d62
Mouna Abou Assali, Khameis Al Abdouli
Teachers’ personal and professional life depends heavily on their health and self-care. This article examines the value of teacher wellbeing and self-care, educators’ difficulties, and the possible advantages of putting their physical, mental, and emotional health first. The many challenges teachers face can have an impact on their wellness. Teachers frequently struggle to maintain a healthy work-life balance because of the hard job, long hours, and time limits. Additionally, the emotional demands of the job, such as handling difficult circumstances or managing student behavior problems, might result in elevated stress levels. These issues are made more difficult by scarce resources, a lack of support networks, and a culture that puts teacher wellbeing last. Schools and higher tertiary institutions may establish a happy and encouraging environment that improves overall student results by recognizing and addressing the wellbeing of instructors. This paper will encourage teachers to release the power of self-care and prioritize their wellbeing. This research paper focused on the benefits of teachers’ wellbeing and self-care, the common challenges teachers face, and strategies for promoting teachers’ wellbeing and self-care. A qualitative secondary data research approach was used in data collection, which uncovered numerous elements that significantly impact teachers’ wellbeing.
教师的个人和职业生活在很大程度上取决于他们的健康和自我保健。本文探讨了教师健康和自我保健的价值、教育工作者面临的困难以及将身体、心理和情感健康放在首位可能带来的好处。教师面临的诸多挑战会对他们的健康产生影响。由于工作艰苦、时间长、时间有限,教师常常难以保持健康的工作与生活平衡。此外,工作中的情感需求,如处理困难情况或管理学生行为问题,可能会导致压力水平升高。由于资源匮乏、缺乏支持网络以及将教师福祉置于最后的文化,这些问题变得更加棘手。学校和高等院校可以通过承认和解决教师的福利问题,建立一个快乐和令人鼓舞的环境,从而提高学生的整体成绩。本文将鼓励教师释放自我保健的力量,优先考虑自己的幸福。本文的研究重点是教师幸福和自我保健的益处、教师面临的共同挑战以及促进教师幸福和自我保健的策略。在数据收集过程中采用了定性的二手数据研究方法,发现了许多对教师身心健康有重大影响的因素。
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引用次数: 0
Literary Theory and its Role in Modern and ContemporaryCriticism: A Critical Approach 文学理论及其在现当代批评中的作用:批评方法
Pub Date : 2024-01-09 DOI: 10.58256/zebr1z41
Ismail Almazaidah
This research aims to identify the relationship between the concepts of "literary theory" and "literary criticism"; as a crisis was formed in reaching an agreement between the critics on defining the concept of these terms. Thus, the research seeks to identify these two terms and examine their implications in the modern literary lesson. The research takes an analytical and investigative approach based on how to use terms, understand them and apply them in research writing. The research has found that there is a discrepancy in the use of terms and their understanding and invocation in research writing. These terms came to us from Europe, which took them from the Greek and Latin cultures. The research concludes that there is a difference between critics and writers during the literary study about basic concepts, which requires them to go through them by definition, commentary, and deduction, such as the concept of literature itself, creativity, reception, criticism, literary history, literary schools, and others.
本研究旨在确定 "文学理论 "和 "文学批评 "这两个概念之间的关系;因为在界定这两个术语的概念时,批评家们在达成一致意见方面出现了危机。因此,本研究试图确定这两个术语,并研究它们在现代文学课程中的含义。研究采取分析和调查的方法,以如何在研究性写作中使用术语、理解术语和应用术语为基础。研究发现,在研究性写作中,术语的使用、理解和引用存在差异。这些术语来自欧洲,而欧洲是从希腊和拉丁文化中吸收这些术语的。研究认为,在文学研究过程中,评论家和作家对基本概念的理解存在差异,这就要求他们通过定义、评论和演绎等方式对这些概念进行梳理,如文学本身、创作、接受、批评、文学史、文学流派等概念。
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引用次数: 0
Composition System in the experience of the artist Georges Braque 艺术家乔治-布拉克经验中的构图系统
Pub Date : 2024-01-09 DOI: 10.58256/6qjzgj94
Ritaj Ibrahim Bedn
Our research deals ( Composition System in the experience of the artist Georges Braque) addresses Based on the importance of research as an effective energy, the diversity of material and experimentation carried out by the artist George Braque , through his transitional phases in his constructive system between analysis and composition in his artistic output. In its methodological frameworks Chapter I highlighted the problem of research and its importance and came up with several questions for the problem: What constructive composition system is followed by the artist in his achievements for his artistic experience? What techniques and mechanisms do I adopt in shaping his artistic achievement? Influential or associated references in George Braque artistic experience that contributed to the creation of those intellectual variables or theses through his transition stages within the artistic achievement? Is the artist’s experience, an extension or a reference for many contemporary art products, which we are witnessing today in the arena of art formation?.
我们的研究课题(艺术家乔治-布拉克经验中的构成体系)基于研究作为一种有效能量的重要性,通过艺术家乔治-布拉克在其艺术成果中分析与构成之间的建构体系的过渡阶段,研究其材料和实验的多样性。在其方法论框架中,我在第一章强调了研究问题及其重要性,并提出了几个问题:艺术家在其艺术经验的成就中遵循什么样的建设性构成体系?我在塑造其艺术成就时采用了哪些技巧和机制?乔治-布拉克艺术经验中的影响性或关联性参考资料,通过他在艺术成就中的过渡阶段,促进了这些知识变量或论文的创作?艺术家的经验是否是我们今天在艺术形成领域所看到的许多当代艺术产品的延伸或参照?
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引用次数: 0
The representation of religious values in Malay poetry in West Kalimantan 西加里曼丹马来诗歌中的宗教价值观表征
Pub Date : 2024-01-09 DOI: 10.58256/xafd2v75
Ramadhan Kusuma Yuda
West Kalimantan is a border region between Indonesia and Malaysia. Most of the population in Kalimantan consists of the Malay and Dayak ethnic groups. The Malay people have a highly diverse culture, and one of their cultural expressions is syair (Malay poetry). This research aimed to describe the religious values represented in Malay poetry in Ketapang, West Kalimantan. Thus, the researcher employed an ethnographic approach. Data were collected through observation and interviews. The study was conducted in Ketapang region. The findings indicated that the religious values in syair in Ketapang consisted of 25 about beliefs (aqidah), 71 about Islamic laws (syariah), 31 about ethics (akhlaq), 6 about Islamic principles, 17 about faith (iman), and 50 about good deeds (ihsan). These results have positive implications for syair in the Malay community in Ketapang, ensuring that it is recognized and continues to thrive. This research can be a reference source for learning religious values-based literature in the schools and has benefits as an effort to preserve syair in West Kalimantan.
西加里曼丹是印度尼西亚和马来西亚的边境地区。加里曼丹的大部分人口由马来族和达雅克族组成。马来人的文化非常多样化,其中一种文化表现形式就是马来诗歌(Syair)。本研究旨在描述西加里曼丹克达邦马来诗歌中体现的宗教价值观。因此,研究人员采用了人种学方法。通过观察和访谈收集数据。研究在哥打邦地区进行。研究结果表明,在哥打邦,"赛尔 "的宗教价值观包括 25 项信仰(ajidah)、71 项伊斯兰法律(syariah)、31 项伦理(akhlaq)、6 项伊斯兰原则、17 项信仰(iman)和 50 项善行(ihsan)。这些结果对哥打邦马来社区的伊斯兰教义具有积极意义,可确保伊斯兰教义得到认可并继续蓬勃发展。这项研究可作为学校学习宗教价值观文学的参考资料,并对保护西加里曼丹的 syair 有益。
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引用次数: 0
Animist materialism in Femi Osofisan’s No More the Wasted Breed (1983) and Once Upon Four Robbers (1991) Femi Osofisan 的《不再是荒废的物种》(1983 年)和《曾经有四个强盗》(1991 年)中的泛灵论唯物主义
Pub Date : 2024-01-09 DOI: 10.58256/bh325w05
Promise Adiele
In his oeuvre, Femi Osofisan challenges class inequalities by upbraiding the materialistic predilections of the upper class. Therefore, critics view his plays as revolutionary manuscripts designed for social awakening and interpret them from a Marxist perspective. Marxist interpretation has, to a good degree, undermined other ideological potential and evident discursive engagements which abound in multiple hierarchies in his plays. This study advances the frontiers of interpretations in Osofisan’s plays by providing alternative meanings in them besides Marxism. Through the theoretical praxis of Material Culture, I argue that beyond Marxist, class proclivities, Osofisan in No More the Wasted Breed (1983) and Once Upon Four Robbers (1980) commits to cultural rebirth in Africa through animist materialism, a spiritual, sociocultural appropriation process which inputs lifeforce to natural objects like rivers, plants, and animals. In addition to their material, totemic, sublunary significance, these natural objects acquire mystical and magical essence, thus contributing to the reification of African spiritual practices found in the plays. The spiritual practices rehabilitate African culture, promoting and re-enchanting its symbolic orthodoxy in the modern world. The study demonstrates that, instead of rejecting modernity, animist materialism as an African spiritual practice accommodates aspects of modernity, incorporating them as part of Africa’s cultural heritage. 
在其作品中,费米-奥索菲桑通过抨击上层阶级的物质主义偏好来挑战阶级不平等。因此,评论家将他的剧本视为旨在唤醒社会意识的革命手稿,并从马克思主义的角度对其进行解读。马克思主义的阐释在很大程度上削弱了他剧作中多层次的其他意识形态潜力和明显的话语参与。本研究通过提供除马克思主义之外的其他意义,推进了奥索菲桑戏剧的阐释前沿。通过 "物质文化 "的理论实践,我认为,除了马克思主义的阶级倾向之外,奥索菲桑在《不再有浪费的品种》(1983 年)和《曾经有四个强盗》(1980 年)中通过万物有灵论的唯物主义致力于非洲的文化重生,这是一种精神的、社会文化的占有过程,为河流、植物和动物等自然物输入了生命力。这些自然物除了具有物质、图腾、亚天体的意义外,还获得了神秘和神奇的本质,从而促进了戏剧中非洲精神习俗的重新整合。这些精神习俗恢复了非洲文化,在现代世界中促进并重新赋予其象征性的正统性。这项研究表明,泛灵论唯物主义作为非洲的一种精神习俗,非但没有拒绝现代性,反而容纳了现代性的各个方面,将其作为非洲文化遗产的一部分。
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引用次数: 0
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Research Journal in Advanced Humanities
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