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Theatre and Performance Notes and Counternotes最新文献

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A Multi-Point Call to Action for Diversifying Student Enrollment in Theatre Programs: The Framework for Providing Pathways Toward Building an Inclusive Culture 为实现戏剧专业学生入学多样化的多点行动呼吁:为建立包容性文化提供途径的框架
Pub Date : 2024-03-01 DOI: 10.5325/tpnc.1.1.0065
Julio Agustin
The March 2019 issue of The Association of American Colleges and Universities reported that, in the twenty-year span between 1996 and 2016, student enrollment of non-white-identifying students increased by over 15 percent. However, according to Ben Dedman, “While the racial and ethnic make-up of students in higher education has become more diverse, ‘college faculty, staff, and administrators remain predominantly white.’” Today’s academics are not unsympathetic to the challenges of diversifying a student body and often look to expand their own diversity in appealing to the nation’s young people. Unfortunately, this perspective on diversification has proven much too simplistic to generate any substantive impact in increasing the inclusion of underrepresented groups. This article seeks to put forward a comprehensive but not exhaustive collection of recommendations to be considered in the areas of leadership and pedagogy, in part or in its entirety, in order to ensure the most audacious effort has been made to achieve this goal.
美国大学与学院协会》2019 年 3 月刊报道,在 1996 年至 2016 年的 20 年间,非白人学生的入学率增长了 15% 以上。然而,根据本-戴德曼(Ben Dedman)的说法,"虽然高等教育中学生的种族和民族构成变得更加多样化,但'大学教职员工和管理人员仍以白人为主'"。当今的学术界对学生群体多元化所面临的挑战不无同情,他们往往希望通过扩大自身的多元化来吸引全国的年轻人。遗憾的是,事实证明,这种多元化视角过于简单化,无法在提高对代表性不足群体的包容性方面产生任何实质性影响。本文试图从领导力和教学法两个方面提出全面但并非详尽无遗的建议,以确保为实现这一目标做出最大胆的努力。
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引用次数: 0
A Response to Steven Urkowitz and Michael J. Hirrel 对 Steven Urkowitz 和 Michael J. Hirrel 的回应
Pub Date : 2024-03-01 DOI: 10.5325/tpnc.1.1.0111
Joe Falocco
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引用次数: 0
Theory on Stage: The Paradox of Anthropocene Spectatorship in Latour and Aït-Touati’s Inside and Moving Earths 舞台上的理论:拉图尔和艾特-图阿蒂的《地球内部》和《移动的地球》中的人类世观众悖论
Pub Date : 2024-03-01 DOI: 10.5325/tpnc.1.1.0017
Liliane Campos
This article examines the epistemological dimension of spectatorship in two lecture performances created by philosopher Bruno Latour and theater director Frédérique Aït-Touati. Inside (2016) and Moving Earths (2019) invite their audiences to question how they view the Earth, and to explore new visualizations that may foster political awareness of a “new climate regime.” The scenography and dramaturgy of these lectures perform the disruptions of perspective brought about by Gaia theory, in which the observer must perceive herself as part of an entangled Earth system. The article argues that despite this emphasis on entanglement, the philosopher on stage still functions as a figure of distanced theoretical spectatorship. The resulting tension between the lecture format and its philosophical content highlights the difficult position of the Anthropocene spectator, for whom totalizing, distanced views are both a necessity and a trap.
本文探讨了哲学家布鲁诺-拉图尔(Bruno Latour)和戏剧导演弗雷德里克-艾特-图瓦蒂(Frédérique Aït-Touati)创作的两场演讲表演中观众的认识论维度。Inside》(2016 年)和《Moving Earths》(2019 年)邀请观众质疑他们是如何看待地球的,并探索新的可视化方式,从而培养对 "新气候机制 "的政治意识。这些讲座的场景设计和戏剧表演表现了盖娅理论带来的视角混乱,观察者必须将自己视为纠缠在一起的地球系统的一部分。文章认为,尽管强调纠缠,但舞台上的哲学家仍然是一个有距离感的理论旁观者形象。由此产生的讲座形式与哲学内容之间的张力凸显了人类世观众的艰难处境,对他们而言,全面化、有距离感的观点既是必要的,也是陷阱。
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引用次数: 0
Degradation in Hypermasculine Cultures of Disposability and Forgetfulness: Nikolai Kolyada’s Ekaterinburg Theatre 可有可无和健忘的超男性文化中的退化:尼古拉-科里亚达的叶卡捷琳堡剧院
Pub Date : 2024-03-01 DOI: 10.5325/tpnc.1.1.0033
Valleri Robinson
Humiliation is a basic fact of life for many of the characters who populate the plays and adaptations of Nikolai Kolyada. The central figures in his plays, often middle-aged women, endure shame, humiliation, and tremendous loss at the hands of unrelenting perpetrators. Looking briefly at Kolyada’s representations of Liubov from Cherry Orchard, Blanche from Streetcar Named Desire, and SHE from Kolyada’s original play Nezhnost’ (Tenderness), this article examines the director’s depiction of the downtrodden and brutalized woman in modern cultures of disposability and waste. While the violence addressed here is directed at women in particular, Kolyada’s battered women represent the disposability of individuals in the hands of absolute power in an era marked by forgetfulness. These depictions can be read in relation to the reemergence of a hypermasculine Russian nationalism as well as emergent global neoliberalism.
对于尼古拉-科里亚达的戏剧和改编作品中的许多人物来说,屈辱是生活的基本事实。他剧中的核心人物通常是中年妇女,她们在无情的施暴者手中忍受着耻辱、屈辱和巨大的损失。本文简要回顾了科里亚达对《樱桃园》中的柳博夫、《欲望号街车》中的布兰奇以及科里亚达原创剧作《温柔》中的 SHE 的描写,探讨了导演对现代可有可无和浪费文化中受压迫和受摧残的女性的描绘。虽然本文所涉及的暴力尤其针对女性,但科里亚达笔下被殴打的女性代表了在一个以遗忘为特征的时代,个人在绝对权力手中的可有可无。这些描写可以与俄罗斯民族主义中的大男子主义以及新出现的全球新自由主义的重新崛起联系起来进行解读。
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引用次数: 0
Meet My Gaze: Crafting the Agentic Gaze for Zoom Theatre 认识我的目光为变焦剧场制作代理凝视
Pub Date : 2024-03-01 DOI: 10.5325/tpnc.1.1.0001
Amanda Rose Villarreal
This article considers both improvised and scripted performances produced during the pandemic and the ways in which framing live performance creates gaze. In conversation with Laura Mulvey’s concept of the male gaze and Stephanie Jennings’s concept of the feminine gaze, this article analyzes the ways in which awareness of both of these gazes can inform the development of a new gaze—an agentic gaze—for Zoom Theatre. The agentic gaze requires an adapted directorial practice in order to create a dialectic among collaborators characterized by agentic symmetry; this article describes the ways in which a curatorial directing process accomplishes this.
本文探讨了大流行病期间的即兴表演和剧本表演,以及现场表演的框架如何产生凝视。本文结合劳拉-马尔维(Laura Mulvey)的男性凝视概念和斯蒂芬妮-詹宁斯(Stephanie Jennings)的女性凝视概念,分析了对这两种凝视的认识如何为 Zoom 剧场开发一种新的凝视--代理凝视。代理凝视需要一种经过调整的导演实践,以便在合作者之间建立一种以代理对称为特征的辩证关系;本文描述了策展导演过程实现这一目标的方式。
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引用次数: 0
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Theatre and Performance Notes and Counternotes
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