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Music and Incitement to Violence: Anti-Muslim Hate Music in Burma/Myanmar 音乐与暴力煽动:缅甸的反穆斯林仇恨音乐
IF 0.7 1区 艺术学 0 MUSIC Pub Date : 2022-10-01 DOI: 10.5406/21567417.66.3.05
Heather Maclachlan
This article examines a corpus of Burmese-language anti-Muslim hate songs archived on YouTube. Burma/Myanmar is the site of recent genocidal violence perpetrated against Muslims, and these songs are part of the hate speech campaign that undergirds this violence. Using the definition of incitement articulated by the International Criminal Tribunal for Rwanda, the article shows that the lyrics of these songs constitute incitement to violence. Further, the comments written by YouTube listeners provide evidence that the songs provoke additional dehumanizing speech. The songs and their creators are therefore complicit in the recent violent persecution of Muslims in Myanmar.
这篇文章检视了YouTube上的缅甸语反穆斯林仇恨歌曲资料库。缅甸是最近针对穆斯林的种族灭绝暴力的发生地,这些歌曲是支持这种暴力的仇恨言论运动的一部分。文章引用卢旺达问题国际刑事法庭对煽动的定义,指出这些歌曲的歌词构成煽动暴力。此外,YouTube听众写的评论提供了证据,证明这些歌曲引发了更多的非人性化言论。因此,这些歌曲及其创作者是最近缅甸对穆斯林的暴力迫害的同谋。
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引用次数: 0
Sonic Space-Making on the Margins of Power: Electronic Music, Agency, and Alternative Belonging in the Republic of Macedonia (2011–2014) 权力边缘的声波空间制作:马其顿共和国的电子音乐、代理和另类归属(2011-2014)
IF 0.7 1区 艺术学 0 MUSIC Pub Date : 2022-10-01 DOI: 10.5406/21567417.66.3.04
Dave Wilson
This article examines the space-making practices of an electronic music scene in Skopje, Macedonia, between 2011 and 2014. It argues that such practices can make spaces for “alternative belonging,” enabling individuals and groups to diverge from the powerful without open resistance. The article builds on ethnomusicological literature on how space is mediated by music and sound in ways that are generative and transformative, suggesting that understanding agency as distributed across numerous positionalities assists in thinking beyond dichotomous dominance-resistance frameworks.
本文考察了2011年至2014年间马其顿斯科普里电子音乐场景的空间制作实践。它认为,这种做法可以为“另类归属”创造空间,使个人和团体能够在没有公开抵抗的情况下与权贵分道扬镳。这篇文章建立在民族音乐学文献的基础上,研究了音乐和声音如何以生成和变革的方式介导空间,表明理解分布在众多位置上的能动性有助于超越二分法的统治-抵抗框架进行思考。
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引用次数: 0
Poetry Writing as Transgressive Ethnography 诗歌写作是越界的民族志
IF 0.7 1区 艺术学 0 MUSIC Pub Date : 2022-10-01 DOI: 10.5406/21567417.66.3.03
S. Williams
Poetry writing can be a useful and effective tool in managing the challenging experiences of fieldwork, performing, writing, and teaching. As an act of creation, writing poetry transgresses the sense that legitimate ethnographic work must be rendered as prose. Instead, poetry serves as a powerful way to understand the self and one's experiences in context, particularly as part of the exploratory liminal stage between experience and publication. Poetry writing also complicates the idea that one's fieldwork (or teaching) is linear, objective, sequential, and falls neatly into a specific format when we try to render it in writing. In this article, examples of memory, fieldwork, and teaching all connect to moments of creation and, in turn, closer understanding.
诗歌写作可以是一个有用的和有效的工具,在管理具有挑战性的经验,实地考察,表演,写作和教学。作为一种创作行为,写诗违背了合法的民族志作品必须以散文形式呈现的观念。相反,诗歌是在语境中理解自我和个人经历的一种强有力的方式,尤其是作为经历和出版之间探索性阈值阶段的一部分。诗歌创作也使田野调查(或教学)是线性的、客观的、连续的,当我们试图将其呈现在写作中时,它会整齐地落入特定的格式的想法变得复杂。在这篇文章中,记忆、实地考察和教学的例子都与创造的时刻有关,反过来,更深入的理解。
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引用次数: 1
The Art of Mbira: Musical Inheritance and LegacyMbira's Restless Dance: An Archive of Improvisation, Vols. 1 & 2 安比拉的艺术:音乐的继承和遗产安比拉的不安分的舞蹈:即兴创作的档案,卷1 & 2
IF 0.7 1区 艺术学 0 MUSIC Pub Date : 2022-10-01 DOI: 10.5406/21567417.66.3.10
Jennifer Kyker
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引用次数: 0
Buganda Royal Music Revival 布干达皇家音乐复兴
IF 0.7 1区 艺术学 0 MUSIC Pub Date : 2022-10-01 DOI: 10.5406/21567417.66.3.14
Peter J. Hoesing
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引用次数: 1
Travels with Frances Densmore: Her Life, Work, and Legacy in Native American Studies 与弗朗西丝·登斯莫尔同行:她的生活、工作和对美洲原住民研究的遗产
IF 0.7 1区 艺术学 0 MUSIC Pub Date : 2022-10-01 DOI: 10.5406/21567417.66.3.11
John-Carlos Perea
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引用次数: 0
River City Drumbeat 河城鼓手
IF 0.7 1区 艺术学 0 MUSIC Pub Date : 2022-10-01 DOI: 10.5406/21567417.66.3.15
Jamil Jorge
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引用次数: 0
The Sound of Navajo Country: Music, Language, and Diné Belonging 纳瓦霍乡村之声:音乐、语言和部落归属
IF 0.7 1区 艺术学 0 MUSIC Pub Date : 2022-10-01 DOI: 10.5406/21567417.66.3.09
S. Hopkins
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引用次数: 0
Following the People, Refracting Hindustani Music, and Critiquing Genre-Based Research 跟随人民折射印度斯坦音乐批判流派研究
IF 0.7 1区 艺术学 0 MUSIC Pub Date : 2022-10-01 DOI: 10.5406/21567417.66.3.07
A. Morcom
Ethnomusicologists and Indian musicologists have overwhelmingly studied Hindustani music as classical music, focusing on khyal, dhrupad, and instrumental solo, and its transmission in lineages. In my research, rather than following genre, I followed people, a ground-up method that equates to basic principles of practice theory. Focusing on the extended family of the Rampur-Sahaswan gharana, known for khyal, I looked for musicians regardless of the kind of music they were doing. This brought numerous “hidden musicians” (Finnegan 1989) and genres into view as an integral part of a “classical” lineage: singers of ghazal, qawwali, fusion, or commercial music. The greatest musicians of the past were in fact not “classical” ones, but versatile or chaumukhi artistes who sang “all genres.” My approach is also historical and political-economic, focusing on the lives and livelihoods of musicians and mobility. This enables me to map Hindustani music not just in the famous centers where classical music flourishes today, but in smaller cities and towns. Inspired in particular by Erik Wolf's (1982) history of capitalism, which revealed cultures and societies as interrelated and unbounded, I explore the shifts in and connections of centers and peripheries of Hindustani music—for example, the key role played by semi-classical and light genres in sustaining classical music. I critique genre as a frame for research, showing it as contributing to an ongoing process of classicizing Hindustani music. I show Hindustani music, rather, to be a sprawling, unbounded, but organically interconnected phenomenon created by people and their navigation of life's opportunities, resources, and structures.
民族音乐学家和印度音乐学家绝大多数都将印度斯坦音乐作为古典音乐来研究,重点关注khyal、dhrupad和器乐独奏,以及它在谱系中的传播。在我的研究中,我没有遵循流派,而是遵循人,这是一种相当于实践理论基本原则的基本方法。以khyal闻名的Rampur Sahaswan gharana大家庭为中心,我寻找音乐家,无论他们在做什么样的音乐。这使得许多“隐藏的音乐家”(Finnegan 1989)和流派被视为“古典”谱系的一个组成部分:ghazal、qawwali、融合或商业音乐的歌手。事实上,过去最伟大的音乐家不是“古典”音乐家,而是多才多艺或唱“所有流派”的乔穆基艺术家。我的方法也是历史和政治经济学的,关注音乐家的生活和生计以及流动性。这使我能够绘制印度斯坦音乐的地图,不仅在今天古典音乐繁荣的著名中心,而且在较小的城镇。特别是受到埃里克·沃尔夫(Erik Wolf,1982)的资本主义历史的启发,该历史揭示了文化和社会是相互关联和无限的,我探索了印度斯坦音乐中心和边缘的转变和联系——例如,半古典和轻流派在维持古典音乐方面发挥的关键作用。我将流派作为研究的框架进行批判,认为它有助于印度斯坦音乐的古典化进程。相反,我向人们展示了印度斯坦音乐,它是一种由人们及其对生活机会、资源和结构的导航所创造的庞大、无限但有机联系的现象。
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引用次数: 1
Curtain Up 窗帘
IF 0.7 1区 艺术学 0 MUSIC Pub Date : 2022-10-01 DOI: 10.2307/j.ctt1xp3mg2.7
D. Wong
A new drug for pancreatic cancer takes the stage for clinical trials, thanks to the Masonic Cancer Center experts who developed it What does it take to get to that moment in a clinic when a doctor gives a patient a compound never before used in modern medicine? The story of Minnelide, an investigational drug for pancreatic cancer patients now in a Phase IA clinical trial at the University of Minnesota, illustrates just how complex and exhilarating that journey can be. " What we did here with Minnelide, we did at the speed of light, " says Gunda Georg, Ph.D., director of the College of Pharmacy's Institute for Therapeutics Discovery and Development (ITDD) and a member of the Masonic Cancer Center. " Going from drug design to clinical trial in just five years is almost unheard of. Ten years is more typical. " While Georg played a key role, the Minnelide team stretched across campus and beyond, encompassing laboratory investigators, veterinarians, clinical physicians, attorneys, administrators, philanthropists … the group would need a pretty big stage if they all gathered together. " Each person has their own core area of expertise, " says Georg, " but bring them all together, and you can do powerful things. " continued on page 2
一种治疗胰腺癌的新药进入临床试验阶段,这要感谢共济会癌症中心的专家们,他们开发了这种药物。在诊所里,医生给病人服用一种现代医学中从未使用过的化合物,这需要什么呢?Minnelide是一种用于胰腺癌患者的研究药物,目前正在明尼苏达大学进行i期临床试验,它的故事说明了这段旅程是多么复杂和令人兴奋。”我们对Minnelide的研究是以光速进行的,”药学院治疗发现与发展研究所(ITDD)主任、共济会癌症中心成员Gunda Georg博士说。在短短五年内从药物设计到临床试验几乎是闻所未闻的。十年比较典型。”虽然乔治发挥了关键作用,但Minnelide团队的成员遍布校园内外,包括实验室调查员、兽医、临床医生、律师、管理人员、慈善家……如果他们都聚集在一起,这个团队将需要一个相当大的舞台。”“每个人都有自己的核心专业领域,”乔治说,“但把他们都聚集在一起,你就能做出强大的事情。”继续在第2页
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引用次数: 0
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