History of Psychology最新文献

The study examines the development of psychology in former Czechoslovakia during the period of "normalization" (1968-1989) and the challenges it faced under the communist regime. The restricted connection to Western psychology and the regime's control over all aspects of human activity negatively influenced the continuity of development in psychology. The regime demanded conformity, leaving individuals, including psychologists, in recurring states of internal conflict and intellectual discomfort when deciding how much to compromise in their personal and professional lives. The study identifies three groups of psychologists based on their adaptability to regime demands. The first group consists of those who aligned themselves with the regime, allowing them to hold positions of leadership and shape the conceptualization of the field. The second group comprises individuals who actively opposed the regime, facing significant limitations in their educational and career opportunities, and mostly being forced to leave the profession. The third group of psychologists belongs to the apolitical gray zone. A significant portion of individuals in this largest group passively complied with established norms and constraints, accepting the restrictions imposed on the development of Czechoslovak psychology. Fortunately, thanks to the persistent efforts of the proactive members of the gray zone and their willingness to endure significant discomfort, an even deeper decline of psychology during the normalization period was prevented. The study provides insights into the topics of education, research, Western influences, and adaptation to the communist regime within Czechoslovak psychology, illuminating the intricacies of living in that historical period. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

Durganand Sinha (1922-1998) was an important Indian cross-cultural psychologist whose research spanned half a century. In commemoration of Sinha's passing 25 years ago, I explore in this essay his vision of the integration of Hindu religious psychology and Western scientific psychology. In the first part of the discussion, I consider a brief history of the interaction between Indian cultures and Western scientific psychology. In the second part, I next consider the proposal of Sinha that outlines various approaches that researchers might take with respect to the indigenization of scientific psychology. In the third part, I consider Sinha's discussion of integration as the expected outcome of the process of indigenization. Sinha indicates that when a researcher establishes a successful integrated cultural research paradigm in this way, it can serve as a framework for future researchers. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

Psychiatrist, psychoanalyst, and neurologist William Guglielmo Niederland (1904-1993) received widespread acclaim for his research on Holocaust survivors, yet his other psychoanalytic work has yet to achieve comparable recognition. In this article, I will examine the affinities between Niederland's study of the Holocaust survivors and other major works in his canon to demonstrate the cohesive nature of his worldview, philosophy, and psychoanalytic trajectory while also illuminating Niederland's portrait of the human being. This work is divided into two sections. The first section will deal with what I have termed as "the phenomenological sensitivity" which articulates Niederland's unique intellectual approach of subjectively retracing his patients' phenomenal experiences. The second section will discuss Niederland's image of the human being at the nexus of space and time, as it emerges from a comparative reading across his various writings. Ultimately, the article will present these two recurrent elements not only to help identify Niederland's integrated worldview which extends throughout, but also beyond his trauma work with Holocaust survivors. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

This article describes the organization, operation, and contents of the Virtual Historical Archive of the Faculty of Psychology, University of Buenos Aires, Argentina. The organization of this archive started in 2008, as part of the activities planned by the Chair II of History of Psychology, and gained the support of the Faculty of Psychology. From its beginnings to the present, several documentary sources and materials related to the history of psychology in Argentina have been incorporated. It currently contains six thematic sections and three special collections, and it is expected that in the future it will be extended to other thematic areas. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

Magda Arnold (1903-2002) is well known for her research on emotions, motivation, and memory from a neurological, physiological, and psychological point of view. However, her works in the field of the anthropological foundations of personality are less known and discussed. The present study presents some aspects of Arnold's conception of a human's nature as being based or convergent on Aquinas's doctrine: (a) a nonreductionist conception of the human being, (b) the psychophysical unity of the person, (c) the self-ideal as it ought to be as the main factor of personality integration, and (d) God as the origin and ultimate goal of human existence. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

This article aims to (re)introduce and further develop Dimitri Uznadze's theory of psychological "set" from the perspective of contemporary cultural psychology. His ideas are prominent in Georgia and other post-Soviet countries; however, they might be totally new for psychologists from other parts of the world. Uznadze, unlike Vygotksy, still awaits to be rediscovered. I discuss the main theoretical premises and features of the formation of a psychological "set," according to Uznadze, which were based on his interpretations of his rich experimental data. Uznadze conceived the psychological "set" as a holistic phenomenon determining human conduct and strongly opposed reductionist, vitalist, and behavioristic approaches. Subsequently, a more person-centered and systemic view of set formation and its relation to human conduct is briefly considered. Further directions for Uznadze's experimental data's theoretical consideration are also identified. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

This article briefly reviews the development of the history of psychology as a specialized discipline in Peru, in order to learn about the emergence, organization and productivity of the Peruvian Society of the History of Psychology (SPHP), which was founded in 2012. Previously, by way of introduction, the advances in the institutionalization of the history of psychology in Latin America and the development of the historiography of psychology in Peru are described. Seminars, journals, and books edited by the SPHP are discussed, as well as new projects and the challenges that must be faced for a greater dissemination of the history of psychology in Peru. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

Adolf Horwicz (1831-1894) was the main public critic of Wilhelm Wundt's election for the chair of philosophy at the Universität Leipzig in 1875. Horwicz's book titled Psychologische Analysen auf physiologischer Grundlage published in 1872 had a great impact on his contemporaries. Two years later, Wundt published Grundzüge der physiologischen Psychologie (1874) and with Horwicz's books were recognized as the most representative books of the emerging physiological psychology. Finally, Horwicz and Wundt had a debate published in Vierteljahrsschrift für wissenschaftliche Philosophie during 1879-1880 in where Wundt affirmed that many of Horwicz's research results were deduced from preconceived ideas without using a clear method. For that reason, Horwicz considered that Wundt's criticisms were aimed at destroying his scientific reputation. The debate is the materialization of a long professional struggle that took place between professional philosophers and physiologists who began to occupy chairs of philosophy in the early 1870s. The debate can be summarized in the following questions: (a) Should psychology have as its main objective the search for a single physical-biological process to which all other psychical processes are reduced? (b) Should psychological research use an inductivist reasoning? (c) What should be the relationship between philosophy and the psychological psychology? (PsycInfo Database Record (c) 2024 APA, all rights reserved).

This article situates Joseph Nicolosi's first book, Reparative Therapy of Male Homosexuality, in historical context. Nicolosi, a Catholic clinical psychologist, was one of the most vocal practitioners of sexual orientation change efforts (SOCE) from the early 1990s until his death in 2017, and in these decades, the Christian Right became a key supporter of SOCE. In this article, I argue that two features of Nicolosi's book appealed to the Christian Right. First, Nicolosi relied on psychoanalytic thought to pathologize not only same-sex sexual desires but also poor parenting. The use of psychoanalytic thought was of particular interest to conservative Christians who believed that American fathers had forfeited their role as strong patriarchs. Second, Nicolosi's approach to therapy, which included changing one's dress and mannerisms and assertiveness training, stressed that same-sex desires could be eliminated through behavioral reconditioning. Nicolosi's psychological eclecticism, a common feature for mental health practitioners at the end of the twentieth century, has not been emphasized in prior scholarship on reparative therapy. Importantly, the psychological eclecticism practiced by Nicolosi became common within the Christian Right after the publication of Reparative Therapy of Male Homosexuality. By offering a close reading of Reparative Therapy of Male Homosexuality, this article demonstrates the interrelationship between one of the core texts of the ex-gay movement and the psychological and religious thought of the Christian Right at the turn of the twenty-first century. (PsycInfo Database Record (c) 2024 APA, all rights reserved).