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Who Identifies with the Aggregates? Philosophical Implications of the Selected Khandha Passages in the Nikāyas 谁认同聚合?< < < < < < < < < < < < < < < < > > > > > < < < > > > Nikāyas
2区 哲学 0 ASIAN STUDIES Pub Date : 2023-09-09 DOI: 10.1007/s10781-023-09550-8
Grzegorz Polak
Abstract In this paper, I discuss some philosophical problems connected with the notion of regarding the aggregates ( khandha ) as self in the Nikāyas. In particular, I focus on the attitude represented by the formula “I am this” ( esohamasmi ) which may be labeled as that of identifying with the aggregates. In the first part of the paper, I point out and analyze certain similes contained in the Nikāyas which may be read as implying the existence of a distinction between the aggregates and the individual who regards them as self. Then, I consider a hypothesis that the aggregates are not objective constituents of a human being but subjectively experienced representational phenomena. I argue that several Nikāya texts imply the existence of important aspects of a human being, in particular cognitive ones, which are not conceptualized in the terms of the five aggregates. I also discuss the possibility of interpreting khandha s as not active in character but as resultant of other cognitive processes. In the last part of the paper I offer a hypothesis that one of the key aspects of regarding the aggregates as self lies in the identification of a human individual with one’s own phenomenal self-representation which results in a mistaken projection of the notions of agency, identity and subjectivity onto something that is inherently devoid of it. I also consider certain parallels between the ideas present in the Nikāyas and the concepts of the modern philosophy of mind.
在这篇论文中,我讨论了一些哲学问题,这些问题与Nikāyas中把蕴(khandha)视为自我的概念有关。我特别关注“我是这个”(esohamasmi)这个公式所代表的态度,它可以被标记为认同聚合的态度。在本文的第一部分,我指出并分析了Nikāyas中包含的某些比喻,这些比喻可以被理解为暗示存在着一种区别,即在集合和将它们视为自我的个体之间存在着区别。然后,我考虑一个假设,即集合不是人类的客观组成部分,而是主观体验的表征现象。我认为,一些Nikāya文本暗示了人类重要方面的存在,特别是认知方面,而不是在五蕴的术语中概念化。我也讨论了一种可能性,即把“干”解释为不是主动的,而是其他认知过程的结果。在论文的最后一部分,我提出了一个假设,即将聚合视为自我的一个关键方面在于将人类个体与自己的现象性自我表征相识别,这导致了对代理,身份和主体性概念的错误投射到本质上缺乏它的事物上。我也考虑了Nikāyas中出现的思想与现代心灵哲学概念之间的某些相似之处。
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引用次数: 1
The Conundrum of Kundakunda’s Status in the Digambara Tradition 昆达昆达在迪甘巴拉传统中的地位之谜
IF 0.3 2区 哲学 0 ASIAN STUDIES Pub Date : 2023-09-02 DOI: 10.1007/s10781-023-09549-1
Jayandra Soni
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引用次数: 0
“Madhyamakanising” Tantric Yogācāra: The Reuse of Ratnākaraśānti’s Explanation of maṇḍala Visualisation in the Works of Śūnyasamādhivajra, Abhayākaragupta and Tsong Kha Pa “Madhyamakanising”密宗瑜伽:Ratnākaraśānti对马ṇḍala视觉化的再利用
IF 0.3 2区 哲学 0 ASIAN STUDIES Pub Date : 2023-08-03 DOI: 10.1007/s10781-023-09548-2
Daisy S. Y. Cheung
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引用次数: 0
Dharmakīrtian Inference Dharmakīrtian推理
IF 0.3 2区 哲学 0 ASIAN STUDIES Pub Date : 2023-07-20 DOI: 10.1007/s10781-023-09546-4
Szymon Bogacz, Koji Tanaka
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引用次数: 0
Defining a Meṇḍaka Question in the Questions of Milinda and Its Commentarial Texts 《米琳达问题》及其评注文本中Meṇḍaka问题的定义
IF 0.3 2区 哲学 0 ASIAN STUDIES Pub Date : 2023-07-11 DOI: 10.1007/s10781-023-09543-7
E. Ooi, A. Schumann, Natchapol Sirisawad
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引用次数: 0
What are the “Purposes” of Buddhist Sūtras? From Vasubandhu’s Logic of Exegesis (Vyākhyāyukti) 佛教的“目的”是什么Sūtras?选自瓦苏班杜的《解经逻辑》(Vyākhyāyukti)
IF 0.3 2区 哲学 0 ASIAN STUDIES Pub Date : 2023-06-24 DOI: 10.1007/s10781-023-09542-8
T. Horiuchi
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引用次数: 0
Silence and Contradiction in the Jaina Saptabhaṅgī 耆那语的沉默与矛盾Saptabhaṅgī
IF 0.3 2区 哲学 0 ASIAN STUDIES Pub Date : 2023-06-23 DOI: 10.1007/s10781-023-09545-5
Chris Rahlwes
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引用次数: 0
Candrakīrti’s Epistemology: A Re-examination of Jamyang Zhepa’s Interpretation 坎德拉克·鲁蒂的认识论:再考Jamyang Zhepa的诠释
IF 0.3 2区 哲学 0 ASIAN STUDIES Pub Date : 2023-06-23 DOI: 10.1007/s10781-023-09547-3
Tsering Nurboo
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引用次数: 0
Candrakīrti on the Use and Misuse of the Chariot Argument 论战车论证的运用与误用
IF 0.3 2区 哲学 0 ASIAN STUDIES Pub Date : 2023-06-15 DOI: 10.1007/s10781-023-09544-6
Dhivan Thomas Jones
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引用次数: 0
Insight and Ascertainment: The Meditation of Vipaśyanā in Kamalaśīla’s Philosophy of Mind 洞察与确定:Kamalaśīla心灵哲学中Vipaśyanā的沉思
IF 0.3 2区 哲学 0 ASIAN STUDIES Pub Date : 2023-05-27 DOI: 10.1007/s10781-023-09541-9
Karl Schmid
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引用次数: 0
期刊
JOURNAL OF INDIAN PHILOSOPHY
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