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Between Isolation and Integration: Religion, Politics, and the Catholic Irish in Preston, C.1829-1868 在孤立与融合之间:普雷斯顿的宗教、政治和天主教爱尔兰人,约1829-1868
IF 0.1 Q2 Arts and Humanities Pub Date : 2020-05-03 DOI: 10.1080/02619288.2020.1804367
J. Hepworth
ABSTRACT Since the 1970s, case-studies have highlighted specific local contexts which informed variegated Irish migrant experience across nineteenth-century Britain. This article scrutinises how the Catholic Irish in Preston navigated their host society. Especially in public and organisational expressions of religion and politics, the Preston Irish were unusually closely connected to their host community. Preston’s unusual confessional demographics and multifaceted political contestation offered the Catholic Irish opportunities for meaningful interventions in local society. Situating this case-study comparatively, this article posits four key interlinking factors shaping migrants’ experiences of a nineteenth-century town: its size, broader immigration patterns, confessional composition, and labour politics.
摘要自20世纪70年代以来,案例研究强调了特定的当地背景,这些背景为19世纪英国的爱尔兰移民提供了丰富多彩的经历。这篇文章仔细研究了普雷斯顿的天主教爱尔兰人是如何驾驭他们的寄宿社会的。特别是在宗教和政治的公开和组织表达方面,普雷斯顿爱尔兰人与他们的东道社区异常紧密。普雷斯顿不同寻常的忏悔人口统计和多方面的政治争论为天主教爱尔兰人提供了对当地社会进行有意义干预的机会。通过对这一案例研究的比较,本文提出了四个关键的相互联系的因素,这些因素塑造了移民对19世纪城镇的体验:其规模、更广泛的移民模式、忏悔构成和劳工政治。
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引用次数: 1
“Doubtful Cases”: Intermarried Families in the Post-Holocaust Jewish World “疑案”:大屠杀后犹太世界的异族通婚家庭
IF 0.1 Q2 Arts and Humanities Pub Date : 2020-05-03 DOI: 10.1080/02619288.2020.1794839
Ori Yehudai
ABSTRACT After World War II, thousands of non-Jews – most of them married to Jewish Holocaust survivors – sought relief and emigration assistance from Jewish aid organisations working in Europe. Yet Jewish organisations and Jewish communities in potential countries of resettlement were often reluctant to assist non-Jews or accept intermarried families into their midst. This article explores these tensions. It argues that appeals from non-Jews compelled Jewish institutions to consider broader questions about the boundaries of the Jewish collective and the tension between the ‘Jewish’ and ‘humanitarian’ aspects of Jewish relief work. Ironically, non-Jews played an important role in processes shaping the post-war Jewish world.
第二次世界大战后,成千上万的非犹太人——其中大多数与犹太人大屠杀幸存者结婚——向在欧洲工作的犹太人援助组织寻求救济和移民援助。然而,在潜在的重新安置国家,犹太组织和犹太社区往往不愿意帮助非犹太人或接受异族通婚家庭进入他们中间。本文探讨了这些矛盾。它认为,来自非犹太人的呼吁迫使犹太机构考虑更广泛的问题,如犹太集体的边界,以及犹太救济工作中“犹太”和“人道主义”方面的紧张关系。具有讽刺意味的是,非犹太人在塑造战后犹太人世界的过程中发挥了重要作用。
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引用次数: 1
Black Baptists and Pan-Africanism in Britain, 1890-1913 英国的黑人浸信会和泛非主义,1890-1913
IF 0.1 Q2 Arts and Humanities Pub Date : 2020-05-03 DOI: 10.1080/02619288.2020.1761334
D. Killingray
ABSTRACT This essay examines the ideas, motivations and activities of a handful of black Baptists who played a role in the pan-African movement which straddled the late nineteenth- and early twentieth-centuries, notably Thomas L. Johnson, Theophilus Scholes, Emmanuel Mulgrave, and William Forde. Several revisionist views are suggested. First, that although black professionals initiated and directed pan-African activities, they relied heavily on the moral, practical and financial help provided by white men and women. Second, that this inter-racial endeavour relied on Christian networks of Quakers and other dissenters, including various strands of the Brotherhood Movement in Britain, to oppose lynching in the United States, and in demanding a recognition of black civil rights at home and in the colonies. And third, that black Christians played a significant role in the formation of the African Association in 1897, its child the Pan-African Conference held in London in June 1900, the subsequent short-lived Pan-African Association from 1900–1902, and the few weak attempts to revive and foster pan-African cooperation in Britain until 1913.
本文考察了19世纪末到20世纪初在泛非洲运动中发挥作用的少数黑人浸信会教徒的思想、动机和活动,特别是托马斯·约翰逊、西奥菲勒斯·斯科尔斯、伊曼纽尔·马尔格雷夫和威廉·福特。提出了几种修正主义的观点。首先,尽管黑人专业人士发起和指导泛非洲活动,但他们严重依赖白人男女提供的道德、实际和财政援助。其次,这一跨种族的努力依赖于贵格会和其他持不同政见者的基督教网络,包括英国兄弟会运动的各种分支,来反对美国的私刑,并要求承认黑人在国内和殖民地的公民权利。第三,黑人基督徒在1897年非洲协会的成立,1900年6月在伦敦举行的泛非会议,随后1900 - 1902年短暂的泛非协会,以及1913年之前在英国恢复和促进泛非合作的几次微弱尝试中发挥了重要作用。
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引用次数: 0
‘Such a Group! Presenting so Many Nationalities’: Social Cohesion and People of Colour Settling in Victorian Britain “这样一个团体!呈现如此多的民族:维多利亚时代英国的社会凝聚力和有色人种定居
IF 0.1 Q2 Arts and Humanities Pub Date : 2020-05-03 DOI: 10.1080/02619288.2020.1810667
Ben Szreter
ABSTRACT This article examines evidence about people of colour in Victorian Britain. Census data shows that 0.59% of the population of England and Wales was born outside of Europe in 1911. However, census data omits ethnicity. Evidence analysed in this article shows that people of colour did migrate to and settle in Victorian Britain and were able to integrate in British society. Some of the textual evidence presented provides clear evidence of social cohesion whereas other shows continued orientalisation and ‘othering’ of people of colour but does provide implicit suggestions of social cohesion such as exogamy even through its disdainful language.
摘要本文考察了维多利亚时代英国有色人种的相关证据。人口普查数据显示,1911年,英格兰和威尔士0.59%的人口出生在欧洲以外。然而,人口普查数据忽略了种族。本文分析的证据表明,有色人种确实迁移到维多利亚时代的英国并在那里定居,并能够融入英国社会。所提供的一些文本证据提供了社会凝聚力的明确证据,而另一些则显示了有色人种的持续东方化和“他者化”,但即使通过其轻蔑的语言,也确实提供了社会融合的隐含暗示,如外通婚。
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引用次数: 0
Keeping Kosher in the Camp: Feeding Interned British Jews during the First World War 难民营里的犹太洁食:第一次世界大战期间喂养被拘留的英国犹太人
IF 0.1 Q2 Arts and Humanities Pub Date : 2020-05-03 DOI: 10.1080/02619288.2020.1786368
Nadja Durbach
ABSTRACT During the First World War, Jews interned in Germany struggled to keep kosher. The British government initially funded a kosher food programme for its own interned nationals, but it removed all government monies in late 1915. The British government’s refusal to take responsibility for the proper feeding of its Jewish subjects held as ‘enemy aliens’ was both shaped by and bolstered assumptions that Jews could never be truly British. However, it was also a response to tensions evident within the Anglo-Jewish community about how its members could best demonstrate their good citizenship.
第一次世界大战期间,被关押在德国的犹太人努力维持犹太饮食。英国政府最初为本国被拘禁的国民资助了一个犹太食品计划,但在1915年底取消了所有政府资金。英国政府拒绝承担适当喂养被视为“敌国侨民”的犹太臣民的责任,这既受到犹太人永远不可能成为真正的英国人的假设的影响,也得到了这种假设的支持。然而,这也是对盎格鲁-犹太社区内部明显的紧张局势的回应,即其成员如何才能最好地展示他们的好公民身份。
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引用次数: 0
Suitable, Exploitable or Undesirable: Employer Perceptions and Categorisations of Migrant Workers in the Manufacturing Industries of Post-War Central Sweden 合适、可利用或不可取:战后瑞典中部制造业雇主对移民工人的看法和分类
IF 0.1 Q2 Arts and Humanities Pub Date : 2020-03-25 DOI: 10.1080/02619288.2020.1727321
Olle Jansson
ABSTRACT This article explores how social status and the exploitability of ethnic groups interplays with how employers ascribe skills and suitability to different nationalities through a historical case study of a regional two-tier segment of the Swedish post-war labour market. Drawing on previous research on the connections between social status, skills perceptions and labour market outcomes, the article argues for a more nuanced view where the specific economic and political circumstances play an important part in making employers perceive ethnic groups to be suitable for unskilled or skilled industrial work. The results show that nationalities that initially had a comparatively high social status could quickly lose any labour market privilege in a labour market segment if circumstances made them exploitable at the same time as employers perceived them to lack skills suitable for skilled industrial work.
本文通过对瑞典战后劳动力市场的区域双层部分的历史案例研究,探讨了社会地位和种族群体的可利用性如何与雇主如何将技能和适用性归因于不同国籍的相互作用。根据之前关于社会地位、技能认知和劳动力市场结果之间关系的研究,这篇文章提出了一种更细致入微的观点,即特定的经济和政治环境在使雇主认为种族群体适合从事非技术或技术工业工作方面发挥着重要作用。结果表明,最初具有较高社会地位的民族,如果雇主认为他们缺乏适合熟练工业工作的技能,同时环境使他们成为可剥削的对象,则可能很快失去劳动力市场部分的任何劳动力市场特权。
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引用次数: 2
Newsworthy to Whom? A Conversation with Kennetta Hammond Perry 对谁来说有新闻价值?《与肯尼塔·哈蒙德·佩里的对话
IF 0.1 Q2 Arts and Humanities Pub Date : 2019-09-02 DOI: 10.1080/02619288.2020.1813976
E. West
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引用次数: 0
Popular History in the Black British Press: Edward Scobie’s Tropic and Flamingo, 1960-64 英国黑人新闻界的流行历史:爱德华·斯考比的《热带和火烈鸟》,1960-64年
IF 0.1 Q2 Arts and Humanities Pub Date : 2019-09-02 DOI: 10.1080/02619288.2020.1781625
N. Oppenheim
ABSTRACT This article uses Edward Scobie, the Dominican-born journalist and historian, as an entry point for recovering histories of the Black British press and popular history. Examining two commercial Black magazines from the early 1960s, Tropic and Flamingo, it identifies the political utility of Black British history. Reflecting on presentist and populist approaches, this research acknowledges the reparative potential of history. Reconstructing untold and marginalised histories, from abolitionist activists to Black composers, these history features were a direct riposte to the anti-immigrant and racist cultures that were being emboldened by state-driven policy, such as the 1962 Commonwealth Immigrants Act. By focusing on popular magazine histories, this research challenges us to think about what counts as historical scholarship and where it is produced.
本文以爱德华·斯考比(Edward Scobie)为切入点,以多米尼加出生的记者和历史学家为切入点,回顾英国黑人新闻界的历史和流行历史。研究了20世纪60年代早期的两本黑人商业杂志《热带》和《火烈鸟》,它确定了英国黑人历史的政治效用。本研究反映了现代主义和民粹主义的方法,承认历史的修复潜力。从废奴主义活动家到黑人作曲家,这些历史特征重建了不为人知和被边缘化的历史,是对反移民和种族主义文化的直接回应,这些文化被国家驱动的政策所鼓舞,比如1962年的《英联邦移民法案》。通过关注流行杂志的历史,这项研究向我们提出了挑战,让我们思考什么是历史学术,它是在哪里产生的。
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引用次数: 1
Immigrants & Minorities 2020 Special Issue: Race, Immigration, and the British Media since 1945 移民与少数民族2020特刊:种族、移民和1945年以来的英国媒体
IF 0.1 Q2 Arts and Humanities Pub Date : 2019-09-02 DOI: 10.1080/02619288.2020.1813972
Simon Peplow, E. West
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引用次数: 1
Roil Britannia! Al Sharpton, the British Press, and the 1991 Murder of Rolan Adams Royl Britannia!Al Sharpton、英国媒体和1991年Rolan Adams谋杀案
IF 0.1 Q2 Arts and Humanities Pub Date : 2019-09-02 DOI: 10.1080/02619288.2020.1781623
E. West
ABSTRACT Drawing on archival material from the Black Cultural Archives, the British Library, and the Institute of Race Relations, this article sheds fresh light on a largely overlooked 1991 visit to Britain by controversial Black American preacher Al Sharpton following the racist murder of Black teenager Rolan Adams. The extraordinary response to Sharpton’s arrival by the British mainstream press revealed racist patterns of news reporting and a chauvinistic rejection of ‘outside agitators’, while the minister’s intervention drew a mixed response from local activists. However, the furore sparked by Sharpton’s visit also helped to raise public awareness of Adams’ murder and galvanise local Black communities, providing an important insight into anti-racist organising and British media coverage of high-profile racist incidents prior to the death of Stephen Lawrence.
摘要本文引用了黑人文化档案馆、大英图书馆和种族关系研究所的档案材料,为有争议的美国黑人传教士阿尔·夏普顿在黑人青少年罗兰·亚当斯被种族主义谋杀后于1991年访问英国一事提供了新的线索。英国主流媒体对夏普顿的到来做出了非同寻常的回应,揭示了新闻报道的种族主义模式和对“外部煽动者”的沙文主义拒绝,而部长的干预引起了当地活动人士的混合反应。然而,夏普顿的访问引发的愤怒也有助于提高公众对亚当斯谋杀案的认识,并激励当地黑人社区,为反种族主义组织和英国媒体对斯蒂芬·劳伦斯去世前备受瞩目的种族主义事件的报道提供了重要的见解。
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引用次数: 1
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Immigrants and Minorities
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