Contrary to popular belief, race is not the womb where racism is gestated, but racism invents race, its condition of possibility. This is the only way to understand how this phenomenon has appealed to different orders of our reality to generate the set of rules, ideas, and emotions that are constantly passing through us as society. In this article, we will try to evaluate the incidence of racism in Spain by analyzing the recent impact of illegal migration in the media. Starting from the recognition of the role that coloniality has played throughout its history as well as of the disturbing necessity it forces of excluding its racialized otherness, we will try to demonstrate the role the country has played as a color border, as a boundary separating the populations from the African and European continents. Our objective is to point out, by the means of the psychoanalytic theory, the contingent nature of racism as a mechanism attached to its national identity, as well as to validate its failure as affluent and as boundary of its symbolic and libidinal condition.
{"title":"Spain, Color Border Racism as Symptom of the Necessary Failure of the National Identity","authors":"Roberto Hernández","doi":"10.7238/D.V0I23.3154","DOIUrl":"https://doi.org/10.7238/D.V0I23.3154","url":null,"abstract":"Contrary to popular belief, race is not the womb where racism is gestated, but racism invents race, its condition of possibility. This is the only way to understand how this phenomenon has appealed to different orders of our reality to generate the set of rules, ideas, and emotions that are constantly passing through us as society. In this article, we will try to evaluate the incidence of racism in Spain by analyzing the recent impact of illegal migration in the media. Starting from the recognition of the role that coloniality has played throughout its history as well as of the disturbing necessity it forces of excluding its racialized otherness, we will try to demonstrate the role the country has played as a color border, as a boundary separating the populations from the African and European continents. Our objective is to point out, by the means of the psychoanalytic theory, the contingent nature of racism as a mechanism attached to its national identity, as well as to validate its failure as affluent and as boundary of its symbolic and libidinal condition.","PeriodicalId":51964,"journal":{"name":"Digithum","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2019-04-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48314125","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The figure of the tech entrepreneur has gained special relevance in the contemporary world. Recognized stories of success such as those of Steve Jobs, Bill Gates and Mark Zuckerberg have popularized worldwide the imagination of the young student who starts a garage company with nothing more than his own passion, intelligence and determination, and becomes a global celebrity and a billionaire in just a few years. Nevertheless, the discourses and cultural productions that shape this figure do not always adhere to empirical consequences and factual data, but in fact, are the result of some processes determined by the desires and dreams of those who construct and transmit it (entrepreneurs, entrepreneurship gurus and experts, advertisers, government agencies, etc.), as well as those who consume it (young people with entrepreneurial aspirations). In this process of analyzing the “material/empiric” dimension of the figure of the tech entrepreneur in contrast with the “symbolic/imaginary” dimension, this article proposes a theoretical discussion between the Actor-Network-Theory, the Lacanian psychoanalysis and the Social Imaginaries theory. Based on the work by Lacan, Latour and Taylor and recurring to interviews applied to tech entrepreneurs in Colombia in different stages of development, it is concluded that the symbolic/imaginary dimension plays a fundamental role in structuring the contemporary figure of the tech entrepreneur with important implications at the level of the material/empirical reality, insofar as it shapes actions and objects. Thus, the Lacanian theory and the Social Imaginaries constitute two fundamental frameworks of analysis that contribute to understanding more comprehensively how the tech sector works as well as what sort of technological objects are created.
{"title":"The tech entrepreneur in Colombia: a discussion of actor-network-theory, Lacanian theory and social imaginaries","authors":"S. Santisteban","doi":"10.7238/D.V0I23.3144","DOIUrl":"https://doi.org/10.7238/D.V0I23.3144","url":null,"abstract":"The figure of the tech entrepreneur has gained special relevance in the contemporary world. Recognized stories of success such as those of Steve Jobs, Bill Gates and Mark Zuckerberg have popularized worldwide the imagination of the young student who starts a garage company with nothing more than his own passion, intelligence and determination, and becomes a global celebrity and a billionaire in just a few years. Nevertheless, the discourses and cultural productions that shape this figure do not always adhere to empirical consequences and factual data, but in fact, are the result of some processes determined by the desires and dreams of those who construct and transmit it (entrepreneurs, entrepreneurship gurus and experts, advertisers, government agencies, etc.), as well as those who consume it (young people with entrepreneurial aspirations). In this process of analyzing the “material/empiric” dimension of the figure of the tech entrepreneur in contrast with the “symbolic/imaginary” dimension, this article proposes a theoretical discussion between the Actor-Network-Theory, the Lacanian psychoanalysis and the Social Imaginaries theory. Based on the work by Lacan, Latour and Taylor and recurring to interviews applied to tech entrepreneurs in Colombia in different stages of development, it is concluded that the symbolic/imaginary dimension plays a fundamental role in structuring the contemporary figure of the tech entrepreneur with important implications at the level of the material/empirical reality, insofar as it shapes actions and objects. Thus, the Lacanian theory and the Social Imaginaries constitute two fundamental frameworks of analysis that contribute to understanding more comprehensively how the tech sector works as well as what sort of technological objects are created.","PeriodicalId":51964,"journal":{"name":"Digithum","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2019-04-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44306413","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The ways in which conflictivity sets how people dwell in contexts of extreme deprivation is an issue that exerts tension on the diverse manners in which bodies and emotions are engaged in various levels of social pain. The many ways and contents that suffering assumes in its connections with urban poverty, also crosses with “interstitial practices” that challenge resignation and impotence as logics of accepting and making the world visible. From a sociology of bodies/emotions, this article aims at discussing suffering as an emotion, and conflict as a practice and condition for social reproduction, taking as an empirical reference in-depth interviews given through 2015 and 2016 to immigrants from neighboring countries, who live in slums in Buenos Aires City. The links between sensibilities, conflictivities and social policies are discussed, deepening in some tensions/connections identified between pain and “interstitial practices” associated with poverty, urban informality and social policies.
{"title":"Social suffering, conflictivity and poverty: an approach from the experiences of immigrants from neighboring countries living in Buenos Aires City","authors":"Victoria D'hers, Ana Lucía Cervio","doi":"10.7238/D.V0I23.3150","DOIUrl":"https://doi.org/10.7238/D.V0I23.3150","url":null,"abstract":"The ways in which conflictivity sets how people dwell in contexts of extreme deprivation is an issue that exerts tension on the diverse manners in which bodies and emotions are engaged in various levels of social pain. The many ways and contents that suffering assumes in its connections with urban poverty, also crosses with “interstitial practices” that challenge resignation and impotence as logics of accepting and making the world visible. From a sociology of bodies/emotions, this article aims at discussing suffering as an emotion, and conflict as a practice and condition for social reproduction, taking as an empirical reference in-depth interviews given through 2015 and 2016 to immigrants from neighboring countries, who live in slums in Buenos Aires City. The links between sensibilities, conflictivities and social policies are discussed, deepening in some tensions/connections identified between pain and “interstitial practices” associated with poverty, urban informality and social policies.","PeriodicalId":51964,"journal":{"name":"Digithum","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2019-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42609470","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article addresses Judith Butler’s thought on ethics of vulnerability. The main goal of the article is to approach the concepts of vulnerability, recognition and representation considering the way each of them engage in the process of subject formation Butler presents in different phases of her work. This comparison will function as a guide to locate and interpret Butler’s theoretical inflections along her trajectory; and it will also work to ground a feminist critical analysis of her ethics.
{"title":"What’s the trouble with humanity? A feminist critique of Judith Butler’s ethics of vulnerability","authors":"Ingrid Cyfer","doi":"10.7238/D.V0I23.3157","DOIUrl":"https://doi.org/10.7238/D.V0I23.3157","url":null,"abstract":"The article addresses Judith Butler’s thought on ethics of vulnerability. The main goal of the article is to approach the concepts of vulnerability, recognition and representation considering the way each of them engage in the process of subject formation Butler presents in different phases of her work. This comparison will function as a guide to locate and interpret Butler’s theoretical inflections along her trajectory; and it will also work to ground a feminist critical analysis of her ethics.","PeriodicalId":51964,"journal":{"name":"Digithum","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2019-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49442577","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
El objetivo de este artículo es poner sobre la mesa de discusión el texto “Sobre una psicología de la vergüenza” (2018 [1901]) de Georg Simmel a la luz de una revisión contemporánea. Si bien recuperaré a diversos autores, me concentraré en las aproximaciones de dos autoras: Ágnes Heller y Sara Ahmed. Considero que la convergencia entre las propuestas (Simmel, Heller y Ahmed) coincide con el abordaje sobre las emociones propuesto explícitamente por Ahmed, quien enfatiza el carácter performativo y relacional de las emociones, es decir, en cómo las emociones “hacen cosas”, son productos sociales y a la vez tienen efectos sociales. En ese sentido, mi objetivo es dar cuenta de cómo –desde la perspectiva de Simmel– también es posible establecer un programa relacional para el análisis de las emociones, y específicamente para la articulación entre emociones y cuerpo, a la luz de su propuesta sobre los sentimientos como formas de segundo orden (Simmel, 2014; Cantó-Milà, 2012; Seebach, 2017). En este caso, me concentraré en cómo la vergüenza hace cosas al cuerpo en tanto constituye una “marca afectiva” de determinados vínculos.
{"title":"El análisis sociológico de la vergüenza en Georg Simmel. Una propuesta para pensar el carácter performativo y relacional de las emociones","authors":"Olga Sabido-Ramos","doi":"10.7238/D.V0I23.3148","DOIUrl":"https://doi.org/10.7238/D.V0I23.3148","url":null,"abstract":"El objetivo de este artículo es poner sobre la mesa de discusión el texto “Sobre una psicología de la vergüenza” (2018 [1901]) de Georg Simmel a la luz de una revisión contemporánea. Si bien recuperaré a diversos autores, me concentraré en las aproximaciones de dos autoras: Ágnes Heller y Sara Ahmed. Considero que la convergencia entre las propuestas (Simmel, Heller y Ahmed) coincide con el abordaje sobre las emociones propuesto explícitamente por Ahmed, quien enfatiza el carácter performativo y relacional de las emociones, es decir, en cómo las emociones “hacen cosas”, son productos sociales y a la vez tienen efectos sociales. En ese sentido, mi objetivo es dar cuenta de cómo –desde la perspectiva de Simmel– también es posible establecer un programa relacional para el análisis de las emociones, y específicamente para la articulación entre emociones y cuerpo, a la luz de su propuesta sobre los sentimientos como formas de segundo orden (Simmel, 2014; Cantó-Milà, 2012; Seebach, 2017). En este caso, me concentraré en cómo la vergüenza hace cosas al cuerpo en tanto constituye una “marca afectiva” de determinados vínculos.","PeriodicalId":51964,"journal":{"name":"Digithum","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2019-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42543729","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
How and why has the Western culture related nudity with shame and eroticism? Being so, how is it possible that nudist clubs can socialize without displaying sexual arousal expressions nor shame? What is the process to become a nudist? In what ways is gender visible in places with naked bodies interactions? These questions find a deep and accurate response in the recent book Nakedness, Shame and Embarrassment: A Long-Term Sociological Perspective by sociologist Barbara Gornicka. She has a fine look on how behaviors and emotions are part of long-term social changes registered in the body. The book knits a reflection on attitudes and emotions linked to nudity from an Eliasian perspective throughout 8 chapters. In them, she moves between her empirical research in Club Nautica –a nudist group from Dublin, Ireland– and her theoretical reflections on Norbert Elias’ postulates on the process of civilization.
{"title":"Book review of Barbara Górnicka’s Nakedness, Shame and Embarrassment: A Long-Term Sociological Perspective (Springer, 2016)","authors":"D. Sanchez","doi":"10.7238/D.V0I23.3172","DOIUrl":"https://doi.org/10.7238/D.V0I23.3172","url":null,"abstract":"How and why has the Western culture related nudity with shame and eroticism? Being so, how is it possible that nudist clubs can socialize without displaying sexual arousal expressions nor shame? What is the process to become a nudist? In what ways is gender visible in places with naked bodies interactions? These questions find a deep and accurate response in the recent book Nakedness, Shame and Embarrassment: A Long-Term Sociological Perspective by sociologist Barbara Gornicka. She has a fine look on how behaviors and emotions are part of long-term social changes registered in the body. The book knits a reflection on attitudes and emotions linked to nudity from an Eliasian perspective throughout 8 chapters. In them, she moves between her empirical research in Club Nautica –a nudist group from Dublin, Ireland– and her theoretical reflections on Norbert Elias’ postulates on the process of civilization.","PeriodicalId":51964,"journal":{"name":"Digithum","volume":"1 1","pages":"9"},"PeriodicalIF":0.4,"publicationDate":"2019-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46481283","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
El desplazamiento forzado interno en Colombia es un fenómeno complejo y dramático debido a las dimensiones que ha adquirido, la heterogeneidad de las personas afectadas, sus múltiples causas y perpetradores, la persistencia de los procesos de expulsión, el alto nivel de impunidad y la respuesta insuficiente del Estado. El presente artículo centra su atención en los desplazados como población vulnerada y vulnerable que “espera” la intervención del Estado. De la expectación nace una relación desequilibrada entre el Estado y la población desplazada de tipo acreedor/usuario, donde la espera opera como fuente de sufrimiento social y es una forma de dominación por parte del organismo estatal sobre los desplazados. El análisis de algunos rasgos de la espera y sus implicaciones en la vida de la población desplazada muestran el desarrollo de un proceso en el que las condiciones y circunstancias objetivas de la tragedia vivida se convierten en una sujeción subjetiva. Esto conlleva a la despolitización del desplazamiento forzado interno y a que las víctimas sean rebajadas a actores pasivos que deben aguardar pacientemente la ayuda del Estado para obtener soluciones a su condición de vulnerabilidad.
{"title":"La “espera” en la población desplazada de Colombia. Una forma de sufrimiento y dominación social","authors":"D. Meza, Alessandra Ciurlo","doi":"10.7238/d.v0i23.3151","DOIUrl":"https://doi.org/10.7238/d.v0i23.3151","url":null,"abstract":"El desplazamiento forzado interno en Colombia es un fenómeno complejo y dramático debido a las dimensiones que ha adquirido, la heterogeneidad de las personas afectadas, sus múltiples causas y perpetradores, la persistencia de los procesos de expulsión, el alto nivel de impunidad y la respuesta insuficiente del Estado. El presente artículo centra su atención en los desplazados como población vulnerada y vulnerable que “espera” la intervención del Estado. De la expectación nace una relación desequilibrada entre el Estado y la población desplazada de tipo acreedor/usuario, donde la espera opera como fuente de sufrimiento social y es una forma de dominación por parte del organismo estatal sobre los desplazados. El análisis de algunos rasgos de la espera y sus implicaciones en la vida de la población desplazada muestran el desarrollo de un proceso en el que las condiciones y circunstancias objetivas de la tragedia vivida se convierten en una sujeción subjetiva. Esto conlleva a la despolitización del desplazamiento forzado interno y a que las víctimas sean rebajadas a actores pasivos que deben aguardar pacientemente la ayuda del Estado para obtener soluciones a su condición de vulnerabilidad.","PeriodicalId":51964,"journal":{"name":"Digithum","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2019-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48880645","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
En este artículo profundizo en algunos de los elementos clave de la educación sentimental –o de la educación emocional, en un sentido más amplio– que se transmite en un conjunto de películas que obtuvieron un gran éxito de audiencia entre el público joven y adolescente hace unos años: la saga Crepúsculo. La tesis que aquí defiendo es que, a nivel mitológico, dicha saga filmográfica (así como las novelas homónimas, que no se analizan en el presente artículo) reproducen un principio clave del tejido mitológico de la contemporaneidad relativo al papel de las emociones en la estructuración de la sociedad (Illouz, 1997).
{"title":"La educación sentimental del siglo XXI. Mitos y emociones de la saga Crepúsculo","authors":"Isaac González","doi":"10.7238/d.v0i23.3173","DOIUrl":"https://doi.org/10.7238/d.v0i23.3173","url":null,"abstract":"En este artículo profundizo en algunos de los elementos clave de la educación sentimental –o de la educación emocional, en un sentido más amplio– que se transmite en un conjunto de películas que obtuvieron un gran éxito de audiencia entre el público joven y adolescente hace unos años: la saga Crepúsculo. La tesis que aquí defiendo es que, a nivel mitológico, dicha saga filmográfica (así como las novelas homónimas, que no se analizan en el presente artículo) reproducen un principio clave del tejido mitológico de la contemporaneidad relativo al papel de las emociones en la estructuración de la sociedad (Illouz, 1997).","PeriodicalId":51964,"journal":{"name":"Digithum","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2019-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45725736","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Current debates about reconceptualization of matter and posthumanism share a renewed scholarly interest in ontological views that will make it possible to overcome the vice of anthropocentrism. Also, these theoretical approaches are presented, either directly or indirectly, as platforms of articulation for a new vitalism. However, the conceptualization of life advanced by those theoretical approaches is both insufficient and unsatisfactory. Its vitalistic ontology lacks an ‘untimely’ perspective, thus, it does not adequately inquire into the phenomenon of life. This paper proposes a project of radical allokronia, capable of answering two major questions: a) in relation to posthumanism, how can life be addressed without falling again into the vice of anthropocentrism, and b) in reference to new materialism, what does the emergence of life imply for the material agency of the Universe.
{"title":"A Metaphysics of Life: against the posthumanism and new materialism","authors":"Marco Maureira Velásquez","doi":"10.7238/D.V0I23.3142","DOIUrl":"https://doi.org/10.7238/D.V0I23.3142","url":null,"abstract":"Current debates about reconceptualization of matter and posthumanism share a renewed scholarly interest in ontological views that will make it possible to overcome the vice of anthropocentrism. Also, these theoretical approaches are presented, either directly or indirectly, as platforms of articulation for a new vitalism. However, the conceptualization of life advanced by those theoretical approaches is both insufficient and unsatisfactory. Its vitalistic ontology lacks an ‘untimely’ perspective, thus, it does not adequately inquire into the phenomenon of life. This paper proposes a project of radical allokronia, capable of answering two major questions: a) in relation to posthumanism, how can life be addressed without falling again into the vice of anthropocentrism, and b) in reference to new materialism, what does the emergence of life imply for the material agency of the Universe.","PeriodicalId":51964,"journal":{"name":"Digithum","volume":"1 1","pages":"3"},"PeriodicalIF":0.4,"publicationDate":"2019-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41719343","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
El libro escrito por el Lionel Lewkow constituye un minucioso análisis sobre los vínculos que la teoría luhmanniana guarda con la fenomenología de Edmund Husserl. Se trata de un estudio que explora esta relación comúnmente aludida por exégetas pero pocas veces examinada a detalle y con rigurosidad. Específicamente, el autor pretende observar de qué manera Luhmann observó a Husserl y cuáles son los alcances y límites de la recuperación que llevó a cabo de la obra del filósofo moravo. De ese modo, a lo largo del texto es posible advertir la parcialidad de las interpretaciones habituales en torno al tándem Luhmann-Husserl generalmente concentradas en torno problema del sentido. Por el contrario, el examen escrupuloso que Lewkow ofrece expande la comprensión del complejo y fructífero vínculo entre ambos autores. Ello es posible gracias a que su argumentación saca a la luz un abanico diverso y especialmente sugerente de problemas teóricos derivados de la recepción husserliana en la obra de Luhmann.
{"title":"Reseña del libro Luhmann, intérprete de Husserl. El Observador observado, de Lionel Lewkow (Miño y Dávila Editores. Buenos Aires, 2017)","authors":"Carolina López Pérez","doi":"10.7238/D.V0I23.3164","DOIUrl":"https://doi.org/10.7238/D.V0I23.3164","url":null,"abstract":"El libro escrito por el Lionel Lewkow constituye un minucioso análisis sobre los vínculos que la teoría luhmanniana guarda con la fenomenología de Edmund Husserl. Se trata de un estudio que explora esta relación comúnmente aludida por exégetas pero pocas veces examinada a detalle y con rigurosidad. Específicamente, el autor pretende observar de qué manera Luhmann observó a Husserl y cuáles son los alcances y límites de la recuperación que llevó a cabo de la obra del filósofo moravo. De ese modo, a lo largo del texto es posible advertir la parcialidad de las interpretaciones habituales en torno al tándem Luhmann-Husserl generalmente concentradas en torno problema del sentido. Por el contrario, el examen escrupuloso que Lewkow ofrece expande la comprensión del complejo y fructífero vínculo entre ambos autores. Ello es posible gracias a que su argumentación saca a la luz un abanico diverso y especialmente sugerente de problemas teóricos derivados de la recepción husserliana en la obra de Luhmann.","PeriodicalId":51964,"journal":{"name":"Digithum","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2019-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45012018","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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