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Journal for the Study of the Historical Jesus最新文献

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Helicobacter pylori Found Guilty of Obstructive Jaundice: A Pediatric Case Report. 幽门螺杆菌导致梗阻性黄疸:一个儿科病例报告。
3区 哲学 0 RELIGION Pub Date : 2023-08-16 eCollection Date: 2023-11-01 DOI: 10.1097/PG9.0000000000000348
Parker Giroux, Andrew Palmer, Aby Thomas, Sandra Mabel Camacho-Gomez

Pediatric Helicobacter pylori infection represents a small proportion of disease that is otherwise decreasing in the developed world. Typical presentations have been well-described in the literature. We report a 15-year-old male who presented with jaundice, anemia, dark urine, and poorly characterized abdominal pain and was found to have obstructive jaundice secondary to a duodenal ulcer resulting from H. pylori infection. Obstructive jaundice is a seldom reported complication of duodenal ulcer, particularly in children. This report reviews H. pylori infection, outlines complications of peptic ulcer disease, and illustrates the rarity of obstructive jaundice as a presenting sign of duodenal ulcer in children.

儿童幽门螺杆菌感染只占疾病的一小部分,而在发达国家,这一比例正在下降。典型的表现在文献中有很好的描述。我们报告了一位15岁的男性,他表现为黄疸、贫血、尿色深和腹痛,并被发现有幽门螺旋杆菌感染引起的十二指肠溃疡继发梗阻性黄疸。梗阻性黄疸是很少报道的十二指肠溃疡并发症,特别是在儿童。本报告回顾幽门螺杆菌感染,概述消化性溃疡疾病的并发症,并说明梗阻性黄疸作为儿童十二指肠溃疡的罕见表现。
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引用次数: 0
Subjugating Subjectivity: Why Wright’s Critical Realism is Not Critical Enough 否定主体性:为什么赖特的批判现实主义不够批判
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2023-07-13 DOI: 10.1163/17455197-bja10022
Aaron K. Chidgzey
This analysis of N. T. Wright’s epistemological model – labelled critical realism – argues that Wright has lamentably failed the ambitious goal of mediating the two epistemic poles of external ‘objective’ reality and internal ‘subjective’ interpretation. The issues raised by scholars of the so-called ‘critical’ end of the dichotomy have subsequently failed to be considered to any significant degree and, instead, Wright ultimately reverts to an objectivist realism of the sort he decries. He privileges the assumptions on the ‘realism’ end and merely gestures toward the critical. This becomes especially clear in his study of Jesus’ resurrection, where his apologetic and historical discussions demonstrate a reliance upon an assumed objectivist and empiricist methodology.
对N.T.Wright的认识论模型——被称为批判现实主义——的分析认为,Wright可悲地未能实现调和外部“客观”现实和内部“主观”解释这两个认识极的宏伟目标。学者们提出的所谓“批判”二分法的问题随后没有得到任何重大的考虑,相反,赖特最终回到了他所谴责的那种客观主义现实主义。他把这些假设放在“现实主义”的一端,而仅仅是对批判的姿态。这一点在他对耶稣复活的研究中变得尤为明显,他的道歉和历史讨论表明了对假定的客观主义和经验主义方法的依赖。
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引用次数: 0
Front matter 前页
3区 哲学 0 RELIGION Pub Date : 2023-05-16 DOI: 10.1163/17455197-21010000
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引用次数: 0
Pilate Delivered Jesus to Them: Mark 15.15 in Ancient Versions and in Anti-Jewish Narratives 彼拉多把耶稣交给他们:马可福音15.15在古代版本和反犹太叙事中
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2023-04-20 DOI: 10.1163/17455197-bja10020
Tamás Visi
Some of the ancient manuscripts and versions of Mark 15.15 add the phrase ‘to them’ after the verb ‘[Pilate] delivered [Jesus]’, suggesting that Pilate delivered Jesus to the Jewish crowd who subsequently crucified him. This textual variant was well-established in the Syriac and Ethiopic traditions while it remained marginal in the Greek, Latin, and Coptic traditions. This pattern suggests that those translators and readers of the gospels who lived on the Eastern fringes or outside of the territory of the Roman empire were more inclined to accept the idea that Jesus had been executed by the Jewish mob (and not by the Roman soldiers) than those translators and readers who lived in the core territories of the empire. The Diatessaron most likely played an important role in disseminating this anti-Jewish narrative. The obliteration of historical memories about crucifixion as a Roman method of execution in late antiquity contributed to the formation of one of the most devastating anti-Jewish narratives of the ensuing centuries.
一些古代手稿和马可福音15.15的版本在动词“[彼拉多]交付[耶稣]”之后加上了短语“对他们”,这表明彼拉多将耶稣交给了犹太人,他们随后将他钉在十字架上。这种文本变体在叙利亚和埃塞俄比亚传统中得到了很好的确立,而在希腊、拉丁和科普特传统中却处于边缘地位。这种模式表明,那些生活在东部边缘或罗马帝国领土之外的福音书译者和读者,比那些生活在帝国核心领土的译者和读者,更倾向于接受耶稣是被犹太暴徒(而不是罗马士兵)处决的观点。Diatessaron很可能在传播这种反犹太叙事方面发挥了重要作用。在古代晚期,罗马人将十字架钉死作为一种处决方式,这种历史记忆的抹去,促成了随后几个世纪最具破坏性的反犹太人叙事之一的形成。
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引用次数: 0
The Quest for the Historical Jesus, 2000–2023 寻找历史上的耶稣,2000-2023
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2023-04-04 DOI: 10.1163/17455197-bja10019
B. Massey
This article provides a bibliography of historical Jesus research from 2000 to 2023 in German and English language publications. In addition to the bibliography, a brief introductory essay identifies trends in historical Jesus research.
本文在德语和英语出版物中提供了2000年至2023年耶稣历史研究的参考书目。除了参考书目,一篇简短的介绍性文章还指出了历史耶稣研究的趋势。
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引用次数: 0
Jesus as ‘Rabbi/Rabbouni’ and Mark’s Use of Aramaic as Messianic Code Language 耶稣是“拉比/拉伯尼”和马可使用亚拉姆语作为弥赛亚密码语言
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2023-02-10 DOI: 10.1163/17455197-bja10018
Mark Verman
Jesus is referred to as Rabbi or Rabbouni on four occasions in Mark. Most scholars assume that it was a commonplace term during Jesus’ lifetime and it is a Hebrew synonym for Teacher. It will be posited that it was not in use during the early decades of the first century ce and that it is actually an Aramaic term utilized by Mark and endowed with a messianic valence. This will be viewed within the context of Mark’s agenda of obfuscating the true identity of Jesus and employing Aramaic as a code language. Both Bartimaeus’ petition and Judas’ betrayal of Jesus will also be viewed from this perspective.
在马可福音中,耶稣四次被称为拉比或拉比。大多数学者认为这是耶稣一生中的一个常见术语,是希伯来语中“老师”的同义词。有人认为,在公元前一世纪的前几十年,它没有被使用过,它实际上是马克使用的一个阿拉姆语术语,具有救世主的效价。这将在马克混淆耶稣真实身份并使用阿拉姆语作为代码语言的议程的背景下看待。无论是巴提马乌斯的请愿书,还是犹大背叛耶稣的行为,都将从这个角度来看待。
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引用次数: 0
Mary Magdalene and the Life of Judith in Life of Brian 《布莱恩的一生》中抹大拉的玛丽和朱迪思的一生
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2022-12-03 DOI: 10.1163/17455197-bja10015
James Crossley
This article provides a snapshot of how Mary Magdalene was understood in 1970s Britain through the character of Judith in Monty Python’s Life of Brian. Judith as presented in Life of Brian is compared with Mary Magdalene as presented in Jesus Christ Superstar, especially the receptions of the hit musical in newspapers of the time where there was a recurring focus on sexuality and gender stereotypes. The comparison shows that, while Life of Brian may not be the most progressive film in terms of gender and sexuality, it did challenge some of these stereotypes about Mary Magdalene by normalizing Judith’s attitude towards sex and making her (largely) a voice of reason in the film.
本文通过巨蟒剧团(Monty Python)的《布莱恩的一生》(Life of Brian)中的朱迪思(Judith)角色,简要介绍了20世纪70年代英国人对抹大拉的玛丽(Mary Magdalene)的理解。《布莱恩的一生》中的朱迪思与《超级巨星耶稣基督》中的抹大拉的玛丽进行了比较,尤其是当时报纸对这部热门音乐剧的评价,那里反复出现了对性和性别刻板印象的关注。对比表明,虽然《布莱恩的一生》在性别和性方面可能不是最进步的电影,但它确实挑战了一些关于抹大拉的玛丽的刻板印象,使朱迪思对性的态度正常化,并使她(在很大程度上)在电影中成为理性的声音。
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引用次数: 0
Redeeming Mary, Redeeming Jesus 救赎马利亚,救赎耶稣
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2022-12-03 DOI: 10.1163/17455197-bja10017
Matthew S. Rindge
This article argues that Martin Scorsese’s Mary Magdalene is as unique as Scorsese’s Jesus; she plays an integral role in the film, both in her own journey, and as a central catalyst in Jesus’ transformation. In these and other ways, The Last Temptation of Christ both redeems Mary Magdalene and portrays her as a redeemer of Jesus.
本文认为马丁·斯科塞斯饰演的抹大拉的玛丽和他饰演的耶稣一样独特;她在电影中扮演了一个不可或缺的角色,无论是在她自己的旅程中,还是在耶稣的转变中,她都是一个重要的催化剂。在这些和其他方面,《基督最后的诱惑》既救赎了抹大拉的马利亚,又把她描绘成耶稣的救赎者。
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引用次数: 0
‘Tis Pity She’s (Still) a Whore: Mary Magdalene in The Chosen 可惜她(仍然)是个妓女:《天选之子》中的抹大拉玛丽
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2022-11-30 DOI: 10.1163/17455197-bja10016
R. Burnette-Bletsch
Early Jesus films reveled in the traditional, historically inaccurate interpretation of Mary Magdalene as a penitent prostitute. While films produced since the 1980s are less heavy-handed in explicitly sexualizing or shaming Mary, promiscuity remains her most persistent trait. Traces of the penitent prostitute are detectable in The Chosen, a crowd-funded evangelical series on the life of Jesus which foregrounds Mary as a disciple. Her story arc in The Chosen mirrors that of the prostitute protagonist in Redeeming Love (2022), another evangelical film based on Francine River’s fictional adaptation of the Hosea/Gomer story. Both works adhere closely to what film scholar, Russell Campbell, identifies as the ‘martyr’ character type and ‘love story’ narrative structure commonly found in cinematic depictions of sex work. Ultimately, these films reinscribe patriarchal ideology when the woman is rescued and reformed by a virtuous man at risk of his own reputation.
早期关于耶稣的电影都是传统的、历史上不准确的解读,把抹大拉的马利亚描述成一个忏悔的妓女。虽然自20世纪80年代以来制作的电影在明确的性感化或羞辱玛丽方面不那么严厉,但滥交仍然是她最持久的特征。忏悔者妓女的痕迹在《被选中的人》中可以发现,这是一部由众筹资金的福音派系列作品,讲述了耶稣的生活,其中玛利亚作为门徒的前景。她在《天选之子》中的故事轨迹与另一部福音派电影《救赎之爱》(redemption Love, 2022)中的妓女主角如出一辙。《救赎之爱》改编自弗朗辛·里弗(Francine River)对何西阿/歌默故事的虚构改编。这两部作品都与电影学者拉塞尔•坎贝尔(Russell Campbell)所定义的“殉道者”角色类型和“爱情故事”叙事结构密切相关,这种叙事结构在性工作的电影描写中很常见。最终,这些电影重新诠释了父权意识形态,当一个善良的男人冒着自己名誉的风险拯救和改造这个女人时。
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引用次数: 0
On Chickens, Eggs, and the Birthplace of Jesus 论鸡、蛋和耶稣的出生地
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2022-11-26 DOI: 10.1163/17455197-bja10012
Jonathan Rowlands
In this article, the author challenges the consensus surrounding Jesus’ birth in Bethlehem. This consensus claims the Bethlehem birth was a fabrication posited as messianic fulfilment of Micah 5.2. First, the author summarises the majority position on the issue. Second, the author problematises the notion that there was an expectation regarding Bethlehem as messianic birthplace. Third, the author claims the available evidence might equally suggest Jesus was born in Bethlehem, with Micah 5.2 reinterpreted in light of this. As such, the author calls for renewed discussion about Jesus’ birthplace, and the nature of scholarly argumentation surrounding the issue.
在这篇文章中,作者挑战了关于耶稣出生在伯利恒的共识。这种共识认为伯利恒的出生是虚构的,被假定为弥迦书5.2中弥赛亚的实现。首先,作者总结了大多数人在这个问题上的立场。第二,作者对伯利恒是弥赛亚出生地的期望提出质疑。第三,作者声称现有的证据可能同样表明耶稣出生在伯利恒,弥迦书5.2据此重新解释。因此,作者呼吁重新讨论耶稣的出生地,以及围绕这个问题的学术争论的本质。
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Journal for the Study of the Historical Jesus
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