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Geographies of immigration: Samuel Rawet's Rio De Janeiro and Moacyr Scliar's Porto Alegre 移民地理:Samuel Rawet的里约热内卢和Moacyr sclier的阿雷格里港
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-02-22 DOI: 10.1080/14725886.2023.2176209
Saul Kirschbaum
The work of Moacyr Scliar and that of Samuel Rawet have at least one aspect in common. Scliar, born in Porto Alegre and the son of immigrants, and Rawet, born in Poland but no less “carioca,” dedicated to their cities – hometown or host – a prominent role, giving them, in their writings, almost the position of characters. Scliar's A guerra no Bom Fim and O exército de um homem só, and Rawet's “Reinvenção de Lázaro” and “Madrugada seca,” are eloquent examples of this protagonism. Other authors of Jewish ehtnic origin, immigrants or children of immigrants, such as Ronaldo Wrobel in Traduzindo Hannah and Eliezer Levin in Bom Retiro, followed this path. This article seeks to deepen the analysis of the relationship of the chosen authors with their cities of residence, trying to follow the geographical displacements of Jews who immigrated, notably from Eastern Europe, and their concentration in specific neighbourhoods.
Moacyr sclier的作品和Samuel Rawet的作品至少有一个共同点。斯克利尔出生于阿雷格里港,是移民的儿子;拉维特出生于波兰,但同样是“卡里奥卡人”,他们把自己的城市——家乡或主人——奉献给了一个突出的角色,在他们的作品中,他们几乎占据了人物的位置。斯克里里的《A guerra no Bom film》和《O exacrito de um homem》só,以及拉维的《reinven O de Lázaro》和《Madrugada seca》都是这种主角主义的有力例证。其他犹太血统、移民或移民子女的作家,如《特拉津多·汉娜》中的罗纳尔多·罗贝尔和《邦·雷蒂罗》中的以利泽·莱文,都遵循了这条道路。本文试图深入分析所选作者与其居住城市的关系,试图追踪移民犹太人的地理迁移,特别是来自东欧的犹太人,以及他们在特定社区的集中。
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引用次数: 0
From the “Land of the Future”: how Latin American Jews became global 来自“未来之地”:拉丁美洲犹太人如何走向全球
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-02-22 DOI: 10.1080/14725886.2023.2176206
L. S. Krausz, Ilan Stavans
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引用次数: 0
Topographies of memory in the short stories Judite and Réquiem para um solitário by Samuel Rawet 塞缪尔·拉维特短篇小说《朱迪特与雷姆奎姆solitário》中的记忆地形图
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-02-22 DOI: 10.1080/14725886.2023.2176212
Kathrin Sartingen, Tatjana Wais
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引用次数: 0
“Hosts, not guests, in Israel”: younger generations of Russian Israelis on the path to active citizenship “以色列是主人,而不是客人”:年轻一代的俄罗斯裔以色列人正在走向积极的公民身份
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-02-21 DOI: 10.1080/14725886.2023.2174417
L. Remennick, Anna Prashizky
ABSTRACT Jewish immigrants to Israel (olim) receive citizenship soon upon arrival and are endowed with all political and economic rights in their adopted country. Civic attitudes and behaviour of olim reflect both their pre-migration political socialization and their exposure to Israeli realities. This article highlights the dynamics of citizenship and civic participation in the younger cohorts of ex-Soviet Israelis (generations 1.5 and 2.0) vs. their parents who immigrated in the 1990s as adults (Gen 1.0). Our theoretical framing draws upon the concepts of critical citizenship, sub-politics, and cultural public sphere. Drawing on the combined analysis of national surveys and qualitative studies conducted over the last 20+ years, we examine shifts in voting patterns, volunteering, feelings of belonging, and ethnic mobilization for both national and community-specific causes. We argue that the civic agenda of ex-Soviet Israelis has evolved from mainly economically driven during the 1990s to mainly symbolic and ethno-national since the early 2000s. The findings also highlight gender differences in civil engagements of younger immigrant cohorts.
摘要:以色列的犹太移民(olim)在抵达后不久就获得了公民身份,并被赋予了在其所收养国家的所有政治和经济权利。奥利姆的公民态度和行为既反映了他们在移民前的政治社会化,也反映了他们对以色列现实的暴露。这篇文章强调了前苏联以色列人(1.5代和2.0代)的年轻群体与他们在20世纪90年代成年移民的父母(1.0代)的公民身份和公民参与的动态。我们的理论框架借鉴了批判性公民身份、次政治和文化公共领域的概念。根据对过去20多年来进行的全国调查和定性研究的综合分析,我们研究了投票模式、志愿服务、归属感和民族动员的变化,包括国家和社区的具体原因。我们认为,自21世纪初以来,前苏联以色列人的公民议程已从20世纪90年代的主要经济驱动演变为主要象征性和民族性。研究结果还强调了年轻移民群体在民事参与方面的性别差异。
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引用次数: 0
Kivrei tsadikim as holy places? The tsadikification process of Jewish cemeteries in the state of Israel Kivrei tsadikim是圣地吗?以色列国犹太人墓地的沙迪化过程
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-02-20 DOI: 10.1080/14725886.2023.2177528
D. Bar
ABSTRACT This paper analyzes the major change in the Jewish sacred space in Israel. It demonstrates the distinct process wherein pilgrimages emphasizing ancient Jewish history are often replaced by visits at the tombs of venerated contemporary figures. In various places throughout Israel (and the Diaspora), a complex system of sacred tombs has developed comprising sites that are physically and symbolically distant from Jerusalem. In recent years, cemeteries throughout the State of Israel have been transformed from burial places serving the families of the deceased to pilgrimage destinations for visitors specifically seeking to prostrate themselves on the holy graves of rabbis, public figures, and leaders of communities and Hasidic dynasties, whether Mizrachi or Ashkenazi. This tsadikification process has developed almost without institutional or national political involvement, and is the result of the activities of individuals and families, non-profit organizations, Hasidic dynasties, and various organizations promoting the expansion of the map of Jewish sanctity.
本文分析了以色列犹太人神圣空间的主要变化。它展示了一个独特的过程,在这个过程中,强调古代犹太历史的朝圣经常被参观受人尊敬的当代人物的坟墓所取代。在以色列各地(以及散居在外的犹太人),一个复杂的圣墓系统已经发展起来,其中包括在物理上和象征上远离耶路撒冷的地点。近年来,以色列全国各地的墓地已经从为死者家属服务的墓地转变为朝圣的目的地,游客们特别想拜倒在拉比、公众人物、社区领袖和哈西德王朝的神圣坟墓上,无论是米兹拉齐人还是阿什肯纳兹人。这种教化过程的发展几乎没有机构或国家政治的参与,是个人和家庭、非营利组织、哈西德王朝和各种组织促进犹太神圣地图扩张的活动的结果。
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引用次数: 1
Sabbatai, Sebastião: immersion and dissimilation in “A balada do falso messias” Sabbatai,Sebastião:“一个balada do falso mesias”中的沉浸与异化
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-02-16 DOI: 10.1080/14725886.2023.2176210
Eviatar Oren
: The short story “A balada do falso messias”, by the Brazilian Jewish writer Moacyr Scliar, tells an anachronistic version of the arrival of Jews to Rio Grande do Sul in the early 1900s, which includes the historical character of Sabbatai Zevi. Scliar’s use of anachronism, parody and non-realistic representation, as well as the amalgamation of different literary traditions and historical references, serve to problematize the inherent conflicts within Jewish Brazilian identity. His version of the titular false messiah echoes and parodies not only the historical Zevi but also Christian and Lusophone messianic figures. By introducing a series of paradoxes and contradictions, the narrative suggests a process of Jewish immersion in Brazilian society not by assimilation, but rather by seclusion and rebellion. An analysis of the story’s implicit author presents it as the result of such process.
:巴西犹太作家Moacyr Scliar的短篇小说“一个balada do falso弥赛亚”告诉了20世纪初犹太人来到南里奥格兰德州的时代错误版本,其中包括Sabbatai Zevi的历史人物。斯克利亚尔使用了不合时宜、戏仿和非现实主义的表现,以及不同文学传统和历史参考的融合,有助于解决犹太裔巴西身份内部的固有冲突。他对名义上的虚假弥赛亚的描述不仅呼应和戏仿了历史上的泽维,也呼应和戏谑了基督教和葡语弥赛亚人物。通过引入一系列悖论和矛盾,叙事表明犹太人融入巴西社会的过程不是通过同化,而是通过与世隔绝和反叛。对故事隐含作者的分析表明,这是这个过程的结果。
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引用次数: 0
Driving social change: the power of public opinion – understanding the network dynamics in German-Jewish periodical culture, 1750s–1930s 推动社会变革:舆论的力量——了解18世纪50年代至30年代德国犹太期刊文化中的网络动态
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-02-16 DOI: 10.1080/14725886.2023.2174416
Susanne Marten-Finnis
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引用次数: 0
The Meites sisters and the Spanish Civil War: women's support for Republican Spain from within and without 梅斯姐妹与西班牙内战:内外女性对共和西班牙的支持
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-01-15 DOI: 10.1080/14725886.2022.2160931
Raanan Rein
ABSTRACT Haya and Rurh Meites left Jewish Palestine in order to help Republican Spain in its struggle against the nationalist rebellion headed by General Francisco Franco and assisted by Nazi Germany and Fascist Italy. Their life trajectories illustrate international women’s participation in the Spanish fratricide and its limits. According to different estimates, around 700 women volunteered in Spain during the Civil War. They constituted a tiny fraction of the 35,000 or more international volunteers who flocked to Spain to support the Republican forces. Not a few of the women who wanted to enlist were rejected for their presumed inability to contribute to the anti-Fascist struggle. Whereas men could be drafted to the Brigades without any previous military experience, many of the women of the Brigades had been trained nurses and doctors, and their professional skills served to justify their enlistment. While the historiography of the International Brigades is remarkably rich, the history of women volunteers has not been sufficiently researched. Even less scholarly attention has been paid to the enlistment of Jewish women, despite their relative prominence. This article, with its focus on the lives of two women from Jewish Palestine, hopes to partially fill this lacuna.
哈雅和鲁尔迈特斯离开犹太巴勒斯坦,是为了帮助西班牙共和国对抗以弗朗西斯科·佛朗哥将军为首、纳粹德国和法西斯意大利协助的民族主义叛乱。她们的生活轨迹说明了国际妇女参与西班牙自相残杀及其局限性。根据不同的估计,大约有700名妇女在内战期间在西班牙志愿服务。在涌入西班牙支持共和党军队的35000多名国际志愿者中,他们只占一小部分。不少想入伍的女性因被认为无法为反法西斯斗争做出贡献而被拒绝。尽管男性可以在没有任何军事经验的情况下被征召加入旅,但旅中的许多女性都受过护士和医生的培训,她们的专业技能有助于证明她们的入伍理由。虽然国际旅的史学非常丰富,但对女性志愿者的历史研究还不够充分。尽管犹太妇女的地位相对突出,但学术界对她们入伍的关注却更少。这篇文章聚焦于两位犹太裔巴勒斯坦妇女的生活,希望能部分填补这一空白。
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引用次数: 0
“‘Are you Jewish?’”: ethnography and Indian Jewish identities “‘你是犹太人吗?’”:民族志与印度犹太人身份
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-12-01 DOI: 10.1080/14725886.2022.2142770
Maina Chawla Singh
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引用次数: 1
Books Received 书收到了
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-12-01 DOI: 10.1017/S0307883300000705
Georges Feydeau, J. Régnard
Baker, Stuart E. Georges Feydeau and the Aesthetics of Farce. Ann Arbor, Michigan: UMI Research Press, 1981. (Bowker Publ. Co.: suppliers) Pp. vii + 163. £21.75. Boekholt, Alfred. Puppets and Masks. New York: Sterling Publ. Co., Inc., 1981. Pp. 96 + illus. Can. $12.95. Booth, Michael (Ed.) Victorian Theatrical Trades. London: The Society for Theatre Research, 1981. Pp. x + 56. £3.00. Bryer, Jackson R. (Ed.) 'The Theatre We Worked For': The Letters of Eugene O'Neill to Kenneth MacGowan. New Haven and London: Yale University Press, 1982. Pp. xiii + 274. £17.50. Claus, Horst. The Theatre Director Otto Brahm. Ann Arbor, Michigan: UMI Research Press, 1981. (Bowker Publ. Co.: suppliers) Pp. xi + 149. £21.75. Harris, Richard H. Modern Drama in America and England, 1950-1970. A Guide to Information Services. Detroit, Michigan: Gale Research Co., 1982. Pp. xii + 606. Highfill, Jr., Philip H. (Ed. and Intro.) Shakespeare's CraftjEight Lectures. Carbondale, 111.: Southern Illinois University Press, 1982. Pp. viii + 177. $14.95. Marker, Lise-Lone and Marker, Frederick J. Ingmar Bergman: Four Decades in the Theatre. Cambridge: Cambridge University Press, 1982. Pp. xvii + 262 + illus. £19.50; £5.95. Mordden, Ethan. The American Theatre. New York: Oxford University Press, 1981. Pp. 365. £16.00. Nicoll, Allardyce. (Sybil Rosenfeld, Ed.) The Garrick Stage: Theatres and Audience in the Eighteenth Century. Manchester: Manchester University Press, 1980. Pp. viii + 184 + illus. £6.50. Orwen, Clifford P. Jean-Francois Regnard. Boston: Twayne Publishers, 1982. Pp. 131. $13.95. Patterson, Michael. Peter Stein: Germany's leading theatre director. Cambridge: Cambridge University Press, 1982. Pp. xv + 186 + illus. £17.50; £5.50. Rowell, George (Ed.) Plays by W. S. Gilbert. Cambridge: Cambridge University Press, 1982. Pp. ix + 189. £17.50; £4.95. Sharpe, Lesley. Schiller and the Historical Character. Oxford: Oxford University Press, 1982. Pp. 211. £12.50.
斯图尔特·e·乔治·费多与闹剧美学。密歇根州安娜堡:UMI研究出版社,1981年。(出版出版。公司:供应商)Pp. vii + 163。£21.75。Boekholt,阿尔弗雷德。木偶和面具。纽约:斯特林出版社。公司,1981年。第96页。可以。12.95美元。布思,迈克尔(编辑)维多利亚戏剧贸易。伦敦:戏剧研究协会,1981。p. x + 56。£3.00。杰克逊·r·布莱恩(编)《我们为之工作的剧院》:尤金·奥尼尔写给肯尼斯·麦高恩的信。纽黑文和伦敦:耶鲁大学出版社,1982。第xiii + 274页。£17.50。老人,霍斯特。戏剧导演奥托·勃拉姆。密歇根州安娜堡:UMI研究出版社,1981年。(出版出版。公司:供应商)Pp. xi + 149。£21.75。理查德·h·哈里斯:《美国和英国的现代戏剧:1950-1970》。资讯服务指引底特律,密歇根州:Gale研究公司,1982。Pp. xii + 606。小菲利普·海菲尔(主编及引言)莎士比亚的手艺讲座。卡本代尔,111年。:南伊利诺伊大学出版社,1982。第viii + 177页。14.95美元。马克,莉丝-隆和马克,弗雷德里克·j·英格玛·伯格曼:戏剧四十年。剑桥:剑桥大学出版社,1982。Pp. xvii + 262 + illus。£19.50;£5.95。Mordden,伊桑。美国剧院。纽约:牛津大学出版社,1981。365页。£16.00。Nicoll,阿勒代斯。(西比尔·罗森菲尔德主编)《加里克舞台:18世纪的剧院和观众》。曼彻斯特:曼彻斯特大学出版社,1980。Pp. viii + 184 + illus。£6.50。克利福德·p·让-弗朗索瓦·雷纳德。波士顿:Twayne出版社,1982。131页。13.95美元。帕特森,迈克尔。彼得·斯坦因:德国著名戏剧导演。剑桥:剑桥大学出版社,1982。Pp. xv + 186 + illus。£17.50;£5.50。乔治·罗威尔编:《吉尔伯特剧作》。剑桥:剑桥大学出版社,1982。Pp. ix + 189£17.50;£4.95。夏普莱斯利。席勒与历史人物。牛津:牛津大学出版社,1982。211页。£12.50。
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引用次数: 0
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Journal of Modern Jewish Studies
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