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B(ordering) Utopia in Birobidzhan: Spatial Aspects of Jewish Colonization in Inner Asia 《Birobidzhan的乌托邦:内亚犹太人殖民的空间层面》
IF 0.5 Q4 SOCIOLOGY Pub Date : 2021-01-01 DOI: 10.15826/csp.2021.5.2.130
I. Peshkov
The borderline territory serves a double purpose, being simultaneously zones of cultural contact and cultural barriers–administrative and often civilizational. This ambivalence frequently affects borderline area inhabitants turning them into hostages of border management regimes and outside projections concerning their cultural and civilizational status, and the authenticity of forms of their culture representation. In the case of Birobidzhan, we are dealing with an absolutely modern project of creating ethnic territoriality without reference to the historical context and far from the places of traditional settlement of the Jewish population. The implementation of this project put the Jewish settlers at the center of a complex process of border management and securitization of the border areas. The factors of border and “remoteness” are largely underestimated in Birobidzhan studies. The article fills this niche, emphasizing the spatial aspects of the implementation of the “anti-Zionist utopia” and its complex relationship with previous models of territoriality in the region and local inhabitants.
边界地区有双重作用,既是文化接触区,也是文化障碍区——行政上的,往往是文明上的。这种矛盾心理经常影响到边境地区的居民,使他们成为边境管理制度的人质,以及外界对其文化和文明地位的预测,以及其文化表现形式的真实性。在Birobidzhan的情况下,我们处理的是一个绝对现代的创造种族领土的项目,没有参考历史背景,也远离犹太人传统的定居点。该项目的实施使犹太定居者处于边境管理和边境地区安全的复杂过程的中心。在Birobidzhan研究中,边界和“偏远”因素在很大程度上被低估了。本文填补了这一空白,强调了“反犹太复国主义乌托邦”实施的空间方面,以及它与该地区以前的领土模式和当地居民的复杂关系。
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引用次数: 0
“By the rivers of Babylon” and Elsewhere: Weeping and Recovering 《巴比伦河边》和《别处:哭泣与恢复
IF 0.5 Q4 SOCIOLOGY Pub Date : 2021-01-01 DOI: 10.15826/csp.2021.5.2.127
E. Stepanova
The current issue of Changing Societies & Personalities is devoted to a theme having an exceptional importance for the humankind—the fate and deeds of Jewish people in various places and contexts, as well as the roots of antiSemitism, which still exists in many settings 75 years after the Auschwitz liberation. Research literature on the past and present Jewish history, as well as the phenomenon of anti-Semitism, is enormous. However, there is always room for reflection, and I hope that this issue of CS&P will contribute to the tradition of Jewish studies in various ways. I would like to introduce the current issue by quoting Hillel Levine’s1 unpublished article, which he has kindly placed at our disposal:
本期《变化的社会与个性》致力于一个对人类具有特殊重要性的主题——犹太人在不同地方和背景下的命运和行为,以及反犹主义的根源,在奥斯维辛解放75年后,反犹主义在许多环境中仍然存在。关于过去和现在犹太历史的研究文献,以及反犹太主义现象,是巨大的。然而,反思的空间总是存在的,我希望这期《CS&P》将以各种方式为犹太研究的传统做出贡献。我想引用希勒尔·莱文的一篇未发表的文章来介绍本期杂志,这篇文章是他善意地提供给我们的:
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引用次数: 0
Time, Moment, Eternity: Hieroglyphs and Meditations in Yakov Druskin’s Philosophy 时间,瞬间,永恒:雅科夫·德鲁斯金哲学中的象形文字与沉思
IF 0.5 Q4 SOCIOLOGY Pub Date : 2021-01-01 DOI: 10.15826/csp.2021.5.2.132
A. Menshikov
In this article, the author explores the interest of the interwar intellectuals in “time, death, God”. This focus on temporality as an existential problem engendered some major philosophical projects, which aimed at complete revision of how philosophy should be done, including Henri Bergson, Edmund Husserl, Franz Rosenzweig. The main part outlines a philosophical project of Yakov Druskin who addressed the problem of temporality in a highly original manner. Druskin combined philosophical reflection on time in its existential meaning with the search for intellectual methods and linguistic techniques to transcend our ordinary reality. Among these methods, in Druskin’s works present at least two major modes—meditation and “hieroglyphs”—can be identified. Both methods, however, aim at “transforming rather than informing” and at enabling us to linger in a “certain equilibrium with a minor error”.
在这篇文章中,作者探讨了两次世界大战之间的知识分子对“时间、死亡、上帝”的兴趣。这种对时间性作为一个存在问题的关注产生了一些主要的哲学项目,其目的是彻底修改哲学应该如何做,包括亨利·柏格森,埃德蒙·胡塞尔,弗朗茨·罗森茨威格。主要部分概述了雅科夫·德鲁斯金(Yakov Druskin)的哲学项目,他以一种高度原创的方式解决了暂时性问题。德鲁斯金将对时间存在意义的哲学思考与对超越我们日常现实的智力方法和语言技巧的探索结合起来。在这些方法中,德鲁斯金的作品中至少有两种主要的模式——冥想和“象形文字”——可以被识别出来。然而,这两种方法的目的都是“转化而不是告知”,并使我们能够停留在“带有小错误的某种平衡”中。
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引用次数: 0
Julian Baggini (2018). How The World Thinks: A Global History of Philosophy. London: Granta 朱利安·巴吉尼(2018)。世界如何思考:全球哲学史。伦敦:格兰塔
IF 0.5 Q4 SOCIOLOGY Pub Date : 2020-12-29 DOI: 10.15826/CSP.2020.4.4.116
A. Dudchik
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引用次数: 3
The Dichotomy of Public/Private in the New Media Space 新媒体空间中的公共/私人二分法
IF 0.5 Q4 SOCIOLOGY Pub Date : 2020-12-29 DOI: 10.15826/CSP.2020.4.4.110
A. Drozdova
Today we exist in a situation in which the new media environment has resulted in paradigm shift in our conception of reality, altering public spaces and communities, as well as functional modes and mechanisms of the private sphere, through the creation of new digitally-intermediated methods of communication. In a mediatised culture, the boundaries between public and private have been fundamentally transformed. Multi-screening has created a new mode of visibility for social cultures and subcultures, which, if it does not exactly abolish the boundary between private and public, at least allows us to rethink this dichotomy. Having thus established a new mode of visibility, the advent of new media has led to the sphere of private life being absorbed by the public sphere, in the process not only of facilitating discussion, but also in becoming a means by which control is exerted by the state, the market and advertising. In turn, in coming under the domination of specific private or group interests, the public sphere itself has been transformed. While, in coinciding with the interests of other groups, these interests may achieve temporary commonality, they cannot be truly public in the original universal sense. The use of multiple Internet portals in living reality creates a distinct or alternative level of virtual publicity. No longer requiring the usual physical spaces to regulate his or her inclusion in both virtual and traditional public spheres, a user of contemporary gadgets creates a remote and individually-tailored model of public interaction. This process of virtual individualisation indicates the ambivalent nature of the networked public sphere. While, on the one hand, in engaging in collective interaction and concern for common affairs, politically-active people need the presence of others, on the other, the fact of being rooted in their own experience results in the creation of burgeoning personalised and fragmented hierarchies.
今天,我们所处的情况是,新媒体环境通过创造新的数字媒介传播方式,导致了我们对现实概念的范式转变,改变了公共空间和社区,以及私人领域的功能模式和机制。在一种媒介化的文化中,公共和私人之间的界限已经从根本上改变了。多重筛选为社会文化和亚文化创造了一种新的可见性模式,如果它不能完全消除私人和公共之间的界限,至少可以让我们重新思考这种二分法。在建立了一种新的可见性模式之后,新媒体的出现导致私人生活领域被公共领域所吸收,在这个过程中,不仅促进了讨论,而且成为国家、市场和广告施加控制的手段。反过来,在受到特定的私人或集团利益的支配时,公共领域本身也发生了变化。然而,这些利益在与其他群体的利益重合时,可能实现暂时的共同性,但它们不能真正成为原始普遍意义上的公共利益。在现实生活中使用多个互联网门户创建了一个独特的或可选择的虚拟宣传水平。不再需要通常的物理空间来规范他或她在虚拟和传统公共领域的参与,现代小工具的用户创造了一个远程和个人定制的公共互动模式。这种虚拟个性化的过程表明了网络公共领域的矛盾本质。一方面,在参与集体互动和关注共同事务时,政治活跃的人们需要他人的存在,另一方面,根植于自己经验的事实导致了新兴的个性化和碎片化等级制度的产生。
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引用次数: 6
Jean-François Caron (2020). Contemporary Technologies and the Morality of Warfare: The War of the Machines. London: Routledge 让-弗朗索瓦·卡隆(2020)。当代技术与战争道德:机器之战。伦敦:劳特利奇
IF 0.5 Q4 SOCIOLOGY Pub Date : 2020-12-29 DOI: 10.15826/CSP.2020.4.4.118
G. A. Vedernikov
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引用次数: 0
Cultural and Educational Practices in the Museum Environment: Transmission of Cultural Heritage 博物馆环境中的文化教育实践:文化遗产的传承
IF 0.5 Q4 SOCIOLOGY Pub Date : 2020-12-29 DOI: 10.15826/CSP.2020.4.4.113
N. Simbirtseva, G. A. Kruglikova, E. B. Plaksina
In the age of digitalisation and globalisation, one of the essential tasks addressed at the level of cultural policy, having relevance for all generations, consists in the preservation of cultural heritage. Cultural and educational practices, integrated in the preschool-, school- and higher education environments and aimed at the formation of the worldview and identity of the younger generation, are considered by the authors as effective and relevant mechanisms for transmitting the memory of values, meanings, places, cultural artefacts, etc. Therefore, it seems advisable for the organisers of multi-level projects to address the potential of the museum as a cultural institute. Today, museums are oriented towards a wide variety of visitors, including professionals and creative audiences of all ages, in the presented activities and services. The transmission of cultural memory in the museum environment is implemented not only in traditional ways, but also through contemporary information and media technologies. The introduction of the younger generation to cultural heritage provides them with an opportunity to experience significant values and meanings of the cultural space and time of the city, region, or country at the personal level.
在数字化和全球化时代,文化政策层面的一项重要任务是保护文化遗产,这对所有世代都有意义。作者认为,融合在学前、学校和高等教育环境中的文化和教育实践,旨在形成年轻一代的世界观和身份认同,是传递价值观、意义、地点、文物等记忆的有效和相关机制。因此,对于多层次项目的组织者来说,解决博物馆作为文化机构的潜力似乎是明智的。如今,博物馆在提供的活动和服务中面向各种各样的游客,包括各个年龄段的专业人士和富有创造力的观众。文化记忆在博物馆环境中的传递不仅以传统方式实现,还通过当代信息和媒体技术实现。年轻一代接触文化遗产为他们提供了一个机会,让他们在个人层面体验城市、地区或国家文化空间和时间的重要价值和意义。
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引用次数: 3
Arseniy Kumankov (2020). Voina v dvadtsat' pervom veke [War in the 21st Century]. Moscow: Higher School of Economics Publishing House 阿尔谢尼·库曼科夫(2020)。Voina v dvadtsat' peromveke[21世纪的战争]。莫斯科:高等经济学院出版社
IF 0.5 Q4 SOCIOLOGY Pub Date : 2020-12-29 DOI: 10.15826/CSP.2020.4.4.117
Danis M. Sultanov
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引用次数: 6
Cultural Exchanges between Russia and Turkmenistan: Structure, Dynamics, and Defining Features 俄土文化交流:结构、动态与特征
IF 0.5 Q4 SOCIOLOGY Pub Date : 2020-12-29 DOI: 10.15826/CSP.2020.4.4.114
K. Muratshina
Cultural exchanges are an essential component of humanitarian interaction between countries and societies, in particular, between political partners and neighboring states whose citizens regularly communicate with each other. This paper discusses cooperation in the area of cultural exchanges between the Russian Federation and one of its Central Asian neighbors the former Soviet republic of Turkmenistan. To date, cultural exchanges and humanitarian cooperation have received very little attention in Central Asian studies, despite the attention paid to Russian-Turkmen economic cooperation and policy aspects. This paper is aimed at illuminating the modes, factors, dynamics, and defining features of the Russia-Turkmenistan cooperation in the area of cultural exchanges over the recent decade. The notions “cultural exchanges”, “humanitarian cooperation”, and “cooperation in the area of cultural exchanges” are explored in Russian-Turkmen diplomatic documents and the legislation of the Commonwealth of Independent States. The author has studied such sources as diplomatic documents, interviews, newsletters of state institutions and non-governmental organizations, and news archives of Russian and Turkmen media.
文化交流是国家和社会之间人道主义互动的重要组成部分,特别是政治伙伴和公民经常相互交流的邻国之间。本文讨论了俄罗斯联邦与其中亚邻国之一前苏联土库曼斯坦共和国在文化交流领域的合作。迄今为止,文化交流和人道主义合作在中亚研究中很少受到关注,尽管俄罗斯与土库曼的经济合作和政策方面受到了关注。本文旨在阐明近十年来俄土文化交流领域合作的模式、因素、动态和特征。俄罗斯土库曼外交文件和独立国家联合体立法探讨了“文化交流”、“人道主义合作”和“文化交流领域的合作”等概念。作者研究了外交文件、采访、国家机构和非政府组织的通讯以及俄罗斯和土库曼媒体的新闻档案等来源。
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引用次数: 0
Chinese Migration and Cross-Border Practices in the Russian-Chinese Interaction in the Far East: Four Stages of Intercultural Dialogue 远东中俄互动中的华人迁移与跨界实践:跨文化对话的四个阶段
IF 0.5 Q4 SOCIOLOGY Pub Date : 2020-12-29 DOI: 10.15826/CSP.2020.4.4.115
O. Zalesskaia
Russian-Chinese interaction in the Far East covers relations between the two largest world civilizations: Russia and China. One of its most important features is Chinese migration in the Russian Far Eastern (RFE) border region. This article analyzes the role and importance of Chinese migration as an integral component of the Sino-Russian cross-border interactions that has had varied effects over the past century and a half. Chinese migration is an indispensable condition for the emergence and development of cross-border practices in the RFE and the presence and economic activity of Chinese migrants ensures the continued development of forms of cross-border interaction and, in general, the dialogue between the cultures. To substantiate this thesis, systemic and historical-chronological methods are used to analyze a significant amount of factual and statistical material accumulated by historical research in the works of Russian and Chinese historians and social researchers.
俄中在远东的互动涵盖了两个最大的世界文明:俄罗斯和中国之间的关系。其最重要的特点之一是中国人在俄罗斯远东边境地区的移民。本文分析了中国移民作为中俄跨境互动的一个组成部分的作用和重要性,在过去的一个半世纪里,中俄跨境互动产生了不同的影响。中国移民是RFE跨境实践出现和发展的不可或缺的条件,中国移民的存在和经济活动确保了跨境互动形式的持续发展,以及文化之间的对话。为了证实这一论点,我们采用了系统的和历史的编年史方法,分析了俄罗斯和中国历史学家和社会研究者在历史研究中积累的大量事实和统计材料。
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引用次数: 1
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Changing Societies & Personalities
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